English
May all wishes be fulfilled. With both hands, interlock the fingers into a fist, with the two thumbs aligned and extended on the face of the fist, rotate it above the crown of the head. Namaḥ samanta buddhānāṃ graheśvari prabhyaḥ jaye te namaḥ mahā samaye svāhā. (Tibetan, Devanagari: नमः समन्त बुद्धानां ग्रहेश्वरि प्रभ्यः जये ते नमः महा समये स्वाहा, Romanized Sanskrit: namaḥ samanta buddhānāṃ graheśvari prabhyaḥ jaye te namaḥ mahā samaye svāhā, Literal meaning: Homage All Buddhas Lords of the Planets Grant Victory Homage Great Commitment Svaha). This is the mantra of the hand gesture of the wheel of control. By the power of the truth of meditative absorption, may all the guests, Be gathered under my control, and whatever is entrusted, May they act as companions in accomplishment. Finally: Homage. By the power of my thought, And the power of the Tathagata's generosity, And the powers of the realm of Dharma, For the sake of repaying karmic debts to the guests, And for the benefit of all sentient beings, Whatever meanings are thought of, May all of them, each in its own way, In all the realms of the world without exception, Arise without obstruction. Thus, also bless with the power of truth. Specifically distinguishing the differences in focus and dedicating: Cleanse with Amrita (Tibetan, Devanagari: अमृत, Romanized Sanskrit: amṛta, Literal meaning: Immortality), Purify with Svabhava (Tibetan, Devanagari: स्वभाव, Romanized Sanskrit: svabhāva, Literal meaning: Own-being). In front, visualize Mount Meru made of jewels, with four levels of terraces, in the center a mansion surrounded by an iron fence, and on top of the terraces of Mount Meru, offerings pleasing to each of the guests, the enjoyment of the five desirable qualities, inexhaustible, pervading the earth, sky, and space. Recite the Sambhara (Tibetan, Devanagari: संभार, Romanized Sanskrit: saṃbhāra, Literal meaning: Accumulation) mantra seven times. Hail to the Bhagavan Tathagata, the Victorious One, the King of Abundant Jewels. Hail to the Tathagata, the Supreme One with a Beautiful Form. Hail to the Tathagata with a Vast Body. Hail to the Tathagata Who is Completely Free from All Fear. By the power of this secret mantra, and by reciting the names of you Tathagatas, and relying on the blessings of paying homage, by the power of this vast and inexhaustible torma offering that I have made, may all the guest lineages be satisfied and pleased, and may all the thoughts of myself and others, in accordance with the Dharma, be accomplished as desired. Then, it is said that at this point, one should generate a wrathful deity. Instantly, transform oneself into the Bhagavan Padmavangchen (Lotus Great Power), with a red-colored body, one face, and two arms. The right hand holds a sandalwood staff pointing towards the sky, and the left hand makes the threatening mudra at the heart. The three red and round eyes are wide open, glaring forward. Four fangs protrude from the mouth. The eyebrows and beard are reddish-yellow like the fire at the end of time.
Chinese
如火般燃烧，头发棕黄色向上竖立，头顶有绿色马头发出马鸣声，以八大龙王为饰，身穿虎皮裙，右腿弯曲左腿伸展，安住于智慧之火熊熊燃烧的中央，成为能焚烧作祟的恶毒者和所有罪障的强大无比、无与伦比之身。前方所生起之度母及其眷属也作为见证和担保而安住。我如何祈请和念诵回遮仪轨，都请行持此等事业，愿所有宾客都听从吩咐，迅速成办事业。如是怀着不离慢心的心态，伴随着音乐和歌声，如是说道： 吽！谛听，诸位谛听，所有人都听着！所有根本传承上师们，今晚请行持回遮！所有本尊坛城众，今晚请行持回遮！所有至尊圣度母们，今晚请行持回遮！所有变成恶性的事物，请迅速回遮并令其消失！所有具誓护法守护者们，请在此行持所托付的事业！带着食子、朵玛、供养、布施和替身，拿走这些，不要作害！显有世间神鬼八部等，听从持咒者我的话语！不要听从他人的诅咒！你们这些大鬼魔，平息你们的恶念！对于你们所需要的朵玛，以及众多牲畜财物替身，还有山珍、水珍和如意帐篷，以及令人心仪的猴子住所，还有令人心仪的健壮骏马，驱赶着粮食的壮汉，身上佩戴着金银珠宝饰品，饰品令人心仪闪闪发光，穿着丝绸衣服飘逸潇洒，说话精通，容光焕发，下面骑着马雄赳赳，头上扎着头巾鼓鼓囊囊，擅长表演各种游戏，穿着翠玉小靴子，金腰带闪闪发光，用彩虹装饰身体，能说人话的男女仆人，以及所有充满财富的领地，都作为供养施主的回赎献给你。在那里有许多令人心仪的财物，以及九种美味佳肴和十种甜食，还有三十个仆人壮汉，以及药物、香和明亮的灯，都供养于您。
English
Burning like fire, hair reddish-yellow standing upright, on the crown a green horse head emitting horse sounds, adorned with the eight great nagas, wearing a tiger skin loincloth, right leg bent and left leg extended, residing in the center of the blazing fire of wisdom, becoming the great, powerful, and unparalleled form that burns away harmful and malicious beings and all sins and obscurations. The Tara and her retinue, generated in front, also abide as witnesses and guarantors. However I propitiate and recite the turning back ritual, please accomplish these activities, may all guests listen to the command and swiftly accomplish the activities. Thus, with an attitude of undiminished pride, accompanied by music and songs, it is said: Hūṃ! Listen, listen, everyone listen! All root and lineage lamas, please perform the turning back tonight! All yidam deity assemblies, please perform the turning back tonight! All noble and venerable Taras, please perform the turning back tonight! All things that have become evil, please quickly turn them back and make them disappear! All oath-bound protectors and guardians, please accomplish the entrusted activities here! Taking the torma, offering, sacrifice, and effigy, take these and do no harm! All gods, demons, and the eight classes of beings of existence, listen to the words of me, the mantra holder! Do not listen to the curses of others! You great demons and obstructors, pacify your evil thoughts! The torma that you need, and many animal wealth effigies, as well as mountain treasures, water treasures, and wish-fulfilling tents, as well as a delightful monkey dwelling, and a delightful, strong, and swift stallion, driving a strong man of grain, adorned with gold and turquoise jewelry on the body, the jewelry is delightful and sparkling, wearing silk clothes fluttering gracefully, speaking skillfully and with a radiant face, riding a horse below, majestic, with a turban tied on the head, bulging, skilled at performing various games, wearing small turquoise boots, a golden belt sparkling, adorned with rainbows on the body, male and female servants who speak human language, and all the territories filled with wealth, are offered to you as a ransom for the patrons. There are many delightful treasures there, as well as nine delicious foods and ten sweets, and thirty servants and strong men, as well as medicine, incense, and bright lamps, all offered to you.
Chinese
布勒说道： 以清净之心接受后， 咒师用金刚橛缠绕， 芥子撒成堆， 抛掷各种替身偶， 进行镇压诅咒的结合。 那些力量都向外遣返。 苯教徒敲打大鼓， 抛掷红色投石器， 争论诅咒都向外遣返。 进行猛咒和恶语， 驱使八部凶猛之众， 那些力量都向外遣返。 所有护法神和鬼怪， 有的追随供品的残余， 有的作为食誓的刽子手而来， 有的被猛咒咒骂， 有的展示导师的因果， 有的散布瘟疫和慢性病， 不下雨，导致歉收， 有些降下冰雹和霜冻， 种下宿债和债务， 追随亲戚朋友的足迹， 散布麻风病的龙族， 以及作祟的宿债鬼神们， 吃血肉生命气息， 吃果实和庄稼， 吃脓鼻涕等不净之物， 以及地神和土地神， 连同年份、卦象和九宫。 都请用祭品使之欢喜。 请平息损害、违逆和邪恶。 请清偿债务和宿债。 请使我们受用增长。 请遣返诅咒和邪术。 请成办所有心愿。 以慈悲的力量宣说正法， 你也曾于无明轮回中漂泊， 现在请具足菩提心。 以自身为例， 不要给他人带来损害， 舍弃罪恶，安住于解脱道。 于自心法身的自性面容中， 无执无散乱地持续观照。 于空性慈悲的自性中， 请平息疾病和瘟疫。 风调雨顺，五谷丰登。 对于瑜伽士我们师徒眷属， 遣返过去的仇恨和现在的粗暴， 遣返未来的一切阴谋。 遣返八十一种突发事件， 遣返三百六十种妖魔鬼怪， 遣返四百零四种疾病， 遣返八万种障碍。 驱逐作祟的邪魔和违誓的厉鬼， 驱逐女鬼、母夜叉和背后的鬼， 祈请遣返母子的妖魔。 遣返怨恨的仇敌和作祟的障碍， 祈请遣返所有一切。 遣返不祥的年月时日， 祈请遣返所有作祟的鬼， 祈请遣返所有饥饿的鬼。
English
Bul said: Having accepted with a pure mind, The mantra practitioner twirls the phurba, Scatters mustard seeds in a pile, Throws various effigies, And performs the combination of suppression and curses. May those powers be turned back outwards. The Bonpo beats the large drum, Throws red sling stones, The arguing and cursing are turned back outwards. Performing fierce mantras and evil words, Urging on the fierce Eight Classes, May those powers be turned back outwards. All the Dharma protectors, gods and demons, Some follow the remnants of offerings, Some come as oath-eating executioners, Some are cursed by fierce mantra practitioners, Some show the teacher's cause and effect, Some spread plagues and chronic diseases, Not raining, causing crop failure, Some send hail and frost, Planting karmic debts and loans, Following the traces of relatives and friends, The nagas who spread leprosy, And the harmful karmic debt gods and demons, Eating flesh, blood, life and breath, Eating fruits and crops, Eating pus, snot and unclean things, And the elemental gods and earth lords, Together with the year, trigram and nine palaces, May all be pleased by the ransom. Pacify harm, opposition and evil. Entrust the clearing of debts and karmic debts. May we increase our enjoyment. We pray that curses and black magic be turned back. May all our wishes be fulfilled. With the power of compassion, explain the sacred Dharma, You too have wandered in the ignorance of samsara, Now, may you possess bodhicitta. Take yourself as an example, Without causing harm to others, Abandon sins and settle on the path of liberation. In the self-existing face of the Dharmakaya of your own mind, Continuously gaze without grasping or distraction. In the nature of emptiness and compassion, Pacify diseases and epidemics. May the year be good, and rain fall in season. For us yogis and our entourage, Turn back past hatred and present harshness, Turn back all future conspiracies. Turn back the eighty-one sudden events, Turn back the three hundred and sixty demons, Turn back the four hundred and four diseases, Turn back the eighty thousand obstacles. Expel the mischievous demons and oath-breaking spirits, Expel the female demons, the Matrikas and the back demons, We pray that the mother and child demons be turned back. Turn back hateful enemies and harmful obstacles, We pray that all without exception be turned back. Turn back inauspicious years, months, days and times, We pray that all the haunting ghosts be turned back, We pray that all the hungry ghosts be turned back.
Chinese
祈请遣除邪魔的盗窃！祈请遣除孩童的鬼祟！祈请遣除牲畜的鬼祟！不要让人说闲话！平息他人的战事，使我方的战术顺利！平息敌寇盗贼！平息醉酒争斗的念头，以及一日、二日、三日、七日的各种瘟疫！祈请遣除恐惧和伤害！所有邪恶和粗暴之类，现在立刻遣除！祈请使地方吉祥！祈请使正法兴盛！平息争斗，祈请活到百岁，祈请见到百个秋天！愿吉祥之山稳固，福德如天空般，赐予不退转、不坏灭的成就！ 如此念诵，交付于道路，自己从内部念诵下面所说的真实力。这个遣除可以重复三遍等。或者在根除瘟疫等重要时刻，在外部进行朵玛遣除时，朝向抛掷的方向，带着黑幡和乐器前往。即瘟疫蔓延的方向、路口等；对于诅咒和敌对鬼怪，朝向那个方向；对于大旱求雨，则送到水源或湖边等，根据情况进行判断。将朵玛供品举向天空，自己坚定本尊的慢心，在度母等形象的见证和支持下，念诵真实力，进行朵玛遣除，即：顶礼！凭借圣妙三宝的威力等，直至：将来不再发生！如上念诵完毕后，咒师滚动金刚橛，用芥子驱逐，压制朵玛口，以及所有这些的威力和力量，祈请遣除！苯教徒敲击大鼓，投掷青红色卵石，进行诅咒，进行猛咒和恶咒，驱使八部傲慢神，以及所有这些的威力和力量，祈请遣除！护法和神鬼们在财物的遗迹中制造障碍，成为食誓厉鬼，猛咒师进行诅咒，显示真实的因果，散布瘟疫疾病，降下无雨的大旱，带来歉收、冰雹和霜冻，追逐宿债和旧债，跟随着亲戚和朋友的遗迹，带来龙病和麻风病。