Chinese
，将食指放入其中，将小指并拢伸展，结成莲花开放的手印， 扎 吽 榜 霍。智慧尊与誓言尊无二融合。念诵方法是：于前生本尊母主眷的心间，在月轮之上，绿色“当”字的周围，环绕着十字咒语，从中发出光芒。净化自己和他人的所有众生的八种和十六种恐惧等不和谐因素，寿命、福德、财富和一切愿望都增长广大。如此观想。嗡 达热 都达热 都热 梭哈。根据情况念诵根本咒。第三，供养、赞颂、朵玛供养等需要做三次，首先是供养加持： 佛和菩萨的加持力，我的福德和祈愿力，以及明咒的力量，愿以殊胜广大菩萨普贤行，对佛和菩萨的眷属坛城，显现出极大的供养云。念诵：那嘛 萨瓦 布达 菩提萨埵 南 萨瓦 他 康 嗡嘎 喋 萨帕惹纳 依芒 嘎嘎纳 康 萨曼达 梭哈。念诵八遍。如果世界无量无边，有多少供品和供养，我恭敬地陈设，供养给胜者的母亲。嗡 阿雅 达热 萨帕热瓦惹 阿让 札帝擦 普匝 美嘎 萨姆札 萨帕惹纳 萨玛耶 吽。偈颂和咒语的开头结尾相同。在供养的位置，写上：花，香，灯，香水，食物，音乐。在阿让的位置，写上：布施等。令人愉悦的楼阁，沐浴的池塘，花园和七珍，宝座，伞盖，幢幡等，充满整个虚空界而供养。嗡 萨瓦 维西斯塔 普匝 美嘎 札萨惹 萨姆札 阿 吽。以此供养。观想将所守护的眷属包含在薄伽梵母主眷的右手施无畏印之下。嗡 顶礼至尊圣度母。顶礼达热 迅速勇母，都达热
English
, put the index finger in it, put the little fingers together and stretch them out, tie the hand seal of the opening lotus flower, Dza Hum Bam Ho. The wisdom being and the samaya being merge into one. The recitation method is: In the heart of the front generation of the noble mother and retinue, on the moon disc, around the green "Tam" letter, surrounded by the ten-syllable mantra, light radiates from it. Purify the eight and sixteen fears of all sentient beings, etc., and inharmonious aspects, and increase and expand life, merit, wealth, and all wishes. Visualize like this. Om Tare Tuttare Ture Svaha. Recite the root mantra as appropriate according to the occasion. Third, offerings, praises, and torma offerings need to be done three times. First, the blessing of the offering: By the power of the blessings of the Buddhas and Bodhisattvas, the power of my merit and aspirations, and the power of the knowledge mantra, may a great cloud of offerings, supremely vast and higher than the practice of the Bodhisattva Samantabhadra, appear to the mandala of the retinue of Buddhas and Bodhisattvas. Recite: Nama Sarva Buddha Bodhisattva Nam Sarva Tha Kham Unggate Saparana Imam Gagana Kham Samanta Svaha. Recite the mantra eight times. If the world is immeasurable, how many offerings and offerings there are, I respectfully arrange them and offer them to the mother of the Victorious Ones. Om Arya Tare Sapariwara Argham Pratitsa Puja Megha Samudra Saparana Samaye Hum. The beginning and end of the verses and mantras are the same. In the place of offering, write: flowers, incense, lamps, perfume, food, music. In the place of Argham, write: Dana, etc. A delightful pavilion, a bathing pond, a garden and the seven treasures, a throne, a parasol, a banner, etc., filling the entire space and offering. Om Sarva Visista Puja Megha Prasara Samudra Ah Hum. Offer with this. Visualize the retinue to be protected as being included under the right hand of the Bhagavan Mother and retinue, which is in the gesture of giving fearlessness. Om Homage to the venerable holy Tara. Homage to Tare, swift and brave mother, Tuttare
Chinese
་以息灭一切怖畏，度母以成办一切义利，我敬礼具有娑婆诃字母者。从“顶礼度母速疾勇母”至“顶礼者乃二十一尊”之间念诵。又，无边广大之大海中，所有供品之量，我以恭敬陈设之，供养于诸佛之母。嗡 阿雅 达热 萨巴热瓦ra 阿康 巴当 布贝 杜贝 阿洛给 根德 涅维德雅 夏达 扎地扎 布匝 麦嘎 萨姆札 萨帕ra纳 萨玛耶 吽。如是供养。如前一般念诵二十一度母礼赞一遍。如是供赞圆满七遍后，以对天女具足真实恭敬心，等念诵一遍功德。之后，供养三份食子之第一份予度母主眷。于水碗中，于食子上方，观想阿字化为月轮，月轮上安住绿色当（ཏཱྃ），从当（ཏཱྃ）发出光芒，成办有情之利益后复收回，融入于器皿中，故其宽广浩大，融入于精华中，故其成为天物之食子甘露。嗡 阿 吽。念诵三遍以加持之。观想前方生起之薄伽梵母及其眷属之舌如光芒之管，享用食子而心生欢喜。嗡 达热 嘟达热 梭哈。念诵阿嘎若等加持语七遍或二十一遍而供养之。此乃供施之食子，无有任何不足之所需所欲生起之食子，无漏智慧之甘露大海，无有穷尽，供养于具根本及传承之殊胜上师，以及圣救度母具大悲心者二十一度母等本尊四续部及九乘次第之坛城诸尊，诸佛及菩萨，以及承诺护持教法及四众之外内具誓护法众，以及财神地神等，祈请享用，并息灭一切内外之障碍，祈请令我等眷属一切之事，皆能如法如愿成办，祈请令我等一切有情相续中圆满二资粮，清净二障，速
English
With 'ya' dispels all fears. With 'ture' accomplishes all purposes, I prostrate to the one with the syllable 'svaha'. From "Homage to Tara, swift and brave" up to "Homage is paid to the twenty-one." Again, In the immeasurable vast ocean, As many offering substances as there are, I respectfully arrange this, As an offering to the mother of the Buddhas. OM Arya Tare Sapariwara Argham Padhyam Pushpe Dhupe Aloke Gandhe Naividya Shabda Pratichchha Puja Megha Samudra Saparana Samaye Hum. Thus offer. As before, recite the twenty-one homages once. After completing such praise and offering seven times, With genuine devotion to the goddess, etc., recite the benefits once. Then, the first of the three parts of the torma is offered to Tara and her retinue. In a water bowl, on top of the torma, visualize 'Ah' transforming into a moon mandala, and on the moon mandala resides a green Tam (ཏཱྃ, tāṃ, seed syllable of Tara, 种子字). From that Tam (ཏཱྃ) rays of light emanate, accomplishing the benefit of sentient beings and then gathering back, dissolving into the vessel, making it vast and extensive, and dissolving into the essence, making it a torma of divine nectar. OM AH HUM. Bless it by reciting three times. Visualize the Bhagavati and her retinue, generated in front, with tongues like tubes of light, enjoying the torma and being pleased. OM Tare Tuttare Svaha. Offer by reciting 'A-ka-ro' etc., seven or twenty-one times. This is the offering torma, a torma that fulfills all desires without any deficiency, a great ocean of immaculate wisdom nectar without end, offered to the glorious and holy root and lineage lamas, as well as the noble Tara, the twenty-one Taras who are the embodiment of compassion, and all the deities of the mandala of the four tantra classes and the nine vehicles, the Buddhas and Bodhisattvas, and all the oath-bound Dharma protectors and guardians, both internal and external, who have vowed to protect the teachings and the four assemblies, and the wealth deities and treasure owners, may they accept it and pacify all internal and external obstacles, and may they accomplish all the purposes of myself and my retinue in accordance with the Dharma, and may all sentient beings, including myself, quickly accumulate the two accumulations, purify the two obscurations,
Chinese
祈愿能证得佛陀的果位。顶礼。我以清净意念之力，以及如来布施之力，以及法界之力的加持，所有心中所想之事，所有这些都能如其所是，无余地在此世间，毫无阻碍地显现。如此念诵后，伴随着音乐，将第一个食子供于本尊前。至尊圣度母等，从各方面恭敬地顶礼。嗡 萨瓦 达塔嘎达 嘎雅 瓦嘎 चित्ता 札那美 札 瓦日拉 班达南 嘎热弥（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，如来，身，语，意，敬礼，金刚，系缚，我做），如此顶礼。从鲜花、熏香、灯、香水，到圣众享用。之间，以及嗡 班扎 布思贝 阿 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，花，啊，吽）到 नैवेद्य（梵文天城体，梵文罗马拟音：naivedya）之间的五种供品，以及嗡 萨瓦 比西斯塔 布扎 弥嘎 札萨拉 萨姆札 阿 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，殊胜，供养，云，散布，海，啊，吽）。以伞、幢、胜幢、七宝等供养之后，从无始以来到现在，到成为引导之光。之间，以及至尊薄伽梵母大悲者等也念诵。此时，如果想要进行自己传承的护法食子供养，据说可以根据情况进行繁简仪轨。即使不进行，也不是正文的重点，所以没有关系。无论如何，祈祷时，双手合十于头顶，以坚定的信心念诵这些语句。顶礼。依靠圣妙三宝的威力，以及密咒、形象咒、明咒的威力，以及本尊寂静尊、忿怒尊的威力，特别是圣度母大悲自在二十一尊的威力，以及发誓守护和弘扬珍贵教法的具誓护法神众的威力，以及法性清净和因果不虚的威力，以及我所作的无间断广大供养布施的威力、力量和能力，依靠这些，天和龙，以及鸠盘荼、乾闼婆、食肉者，以及罗刹、癫狂者、遗忘者，以及他们的老者和老妇，以及他们的男童和女童，以及男仆和女仆，以及使者，以及其他空行母，以及一切邪见者，以及阎罗和国王，以及鬼怪
English
May I attain the state of Buddhahood. Homage. By the power of my pure intention, and by the power of the Tathagata's generosity, and by the power of the realm of Dharma, whatever things are in my mind, may all of them, each in its own way, without exception in this world, arise without hindrance. Having said this, accompanied by music, offer the first torma to the shrine. Noble Lady Tara, etc., from all aspects, I prostrate with reverence. Oṃ sarva tathāgata kāya vāk citta praṇamena vajra bandhanaṃ karomi (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning: Oṃ, all, thus-gone, body, speech, mind, prostration, vajra, binding, I do), thus prostrating. From flowers, incense, lamps, perfume, to may the assembly of noble ones accept. Up to, and from Oṃ vajra puṣpe āḥ hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning: Oṃ, vajra, flower, āḥ, hūṃ) to naivedya, the five objects of enjoyment, and Oṃ sarva viśiṣṭa pūja megha prasāra samudra āḥ hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning: Oṃ, all, excellent, offering, cloud, spreading, ocean, āḥ, hūṃ). After offering with parasols, banners, victory banners, the seven precious things, etc., from beginningless time until now, to may I become the glory of guidance. Up to, and Noble Bhagavati Compassionate One, etc., are also recited. At this time, if one wishes to perform the torma offering to the Dharma protectors of one's own tradition, it is said that one can perform either an elaborate or concise ritual as appropriate. Even if one does not perform it, it is not the main point of the text, so it does not matter. In any case, when praying, join the palms of the hands at the crown of the head and recite these verses with firm faith. Homage. By the power of the Holy Three Jewels, and by the power of mantra, form mantra, and knowledge mantra, and by the power of the peaceful and wrathful deities, especially by the power of the twenty-one forms of Noble Tara, the embodiment of compassion, and by the power of the oath-bound Dharma protectors and guardians who have vowed to protect and propagate the precious teachings, and by the power of the purity of Dharma and the infallibility of cause and effect, and by the power, strength, and ability of the uninterrupted and vast offerings and generosity that I have made, relying on these, the gods and nāgas, and kumbhāṇḍas, gandharvas, flesh-eaters, and rākṣasas, madmen, forgetters, and their old men and old women, and their boys and girls, and male and female servants, and messengers, and other ḍākinīs, and all heretics, and Yama and kings, and demons.
Chinese
以及， 纳木卡丁， 念和土地神， 龙族和妖魔们， 夜叉和， 所有鬼神和赞魔们， 饿鬼们， 仙人和持明者们， 星宿和， 星星和， 年和， 月份和， 日和， 食肉者等等所有， 所有大邪魔的恶劣行为所造成的损害，所有做恶事的邪恶思想都平息吧！消失吧！不再发生吧！今后不再做，立下誓言！因此，也给予各自的需求和利益。也宣讲真实的佛法。我们师徒供养， 人类的疾病和牲畜的疾病， 恶梦和， 凶兆和， 不吉祥和， 诅咒和， 木橛和诅咒， 年关和， 月关和， 日关和， 时关和， 凶年和， 大旱和， 霜冻和， 冰雹和， 盗贼和， 疾病的邪魔和， 死亡的邪魔和， 大的邪魔和， 小的邪魔和， 青年的邪魔和， 老年的邪魔和， 坟墓的邪魔和灾难和灾祸的邪魔和， 争吵和人祸和， 恶语中伤和， 邪恶的思想和， 所有障碍和邪见， 非时而死和， 财富和受用不增长和， 所有不吉祥的事情， 我们眷属的身体、语言、意所造成的损害，疾病、邪魔、障碍和不幸。 敌人、鬼怪、争吵三者的损害都平息吧！消失吧！遣除吧！今后不再发生吧！拍手并大声演奏音乐的最后， 三宝的真谛和， 所有佛和菩萨的加持力和， 圆满二资粮的伟大力量和， 法界自性清净， 法性因果不虚的力量，愿如是成就！这样说。这样供养赞颂和朵玛第一部分完成。 接下来第二部分，再次补充供品。从加持开始。第一次是广大的， 之后的是供词简略的供养。 顶礼二十一赞的赞颂增加七遍后，连同利益完成。
English
and, Namkhading, Nyan and earth lords, Nagas and demons, Yakshas, all spirits and Tsen demons, pretas, sages and all vidyadharas, planets, stars, year, month, day, eaters and so on, all the evil deeds of all kinds of great evil spirits, may all the evil thoughts that do evil be pacified! May it disappear! May it not happen again! From now on, do not do it, take an oath! Therefore, give each of their needs and benefits. Also preach the true Dharma. We, teacher and disciples, offer, human diseases and livestock diseases, bad dreams, bad omens, inauspiciousness, curses, phurkas and curses, year obstacles, month obstacles, day obstacles, time obstacles, bad years, great droughts, frost, hail, thieves, disease demons, death demons, big demons, small demons, youth demons, old demons, tomb demons, disasters and misfortune demons, quarrels and human disasters, slander, evil thoughts, all obstacles and heresies, untimely death, failure to increase wealth and enjoyment, and all inauspicious things, may all the harm caused to the body, speech, and mind of us and our entourage, diseases, demons, obstacles, and misfortunes. May the harm of enemies, ghosts, and quarrels be pacified! May it disappear! May it be dispelled! May it not happen again! At the end of clapping and playing music loudly, the truth of the Three Jewels, the power of the blessings of all Buddhas and Bodhisattvas, the great power of the complete accumulation of the two accumulations, the purity of the nature of the Dharma realm, and the power of the infallible cause and effect of Dharma, may it be accomplished as it is! Say this. In this way, the first part of the offering, praise, and torma is completed. Next, in the second part, add offerings again. Starting from the blessing. The first time is extensive, and the following are offerings with abbreviated offering words. After the praise of Homage to the Twenty-One Taras is increased seven times, it is completed together with the benefits.