English
I take refuge in the noble and venerable Lamas! I take refuge in the Buddha! I take refuge in the Dharma! I take refuge in the Sangha! I take refuge in the assembly of deities of the noble Tara, together with their retinue! (Recite three times) For the sake of all sentient beings, may I attain the state of complete enlightenment, the state of Buddhahood. Therefore, I shall engage in the meditation and recitation of the noble Tara. (Recite three times) Take refuge in the Buddha, Dharma, and Sangha three times, Meditate on the four immeasurables, wishing all sentient beings to have happiness and the causes of happiness, etc. From emptiness, in my own heart, from the letter "A" arises a moon disc, upon which stands a green TĀṂ. (藏文：ཏཱྃ，梵文天城体：ताṃ，梵文罗马拟音：tāṃ，汉语字面意思：当) Its light fills the body, purifying all ripened karma and obscurations together. I myself become the form of Tara: Her body is green, with one face and two arms, the right hand in the gesture of supreme generosity, and the left holding the root of a blue utpala flower at her heart, with the flower blooming near her ear. Her right leg is extended, and her left leg is drawn in, sitting in a half-lotus posture. She is adorned with all kinds of silk and precious jewels, Sitting on a lotus and moon seat. From the TĀṂ in the heart, which resides on the moon, rays of light emanate. Invoke the wisdom deity assembly of the noble Tara. (藏文：བཛྲ་ས་མ་ཛཿ，梵文天城体：वज्रसमज，梵文罗马拟音：vajrasamaja，汉语字面意思：金刚萨玛札) Offerings are made mentally, without speaking. (藏文：ཛཿཧཱུྃ་བཾ་ཧོ，梵文天城体：जः हुं बं हो，梵文罗马拟音：jah hum bam hoh，汉语字面意思：札 吽 榜 伙) They dissolve into indivisibility. On the crown of the head is a white OṂ. (藏文：ༀ，梵文天城体：，梵文罗马拟音：om，汉语字面意思：嗡) At the throat is a red ĀḤ. (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) In the heart is a blue HŪṂ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) marked. Hold the mind on the clear appearance of the deity's form. The recitation is as follows: In the heart, on the moon, visualize the green letter TĀṂ surrounded by the ten-syllable mantra, And clearly establish the surrounding mantra. Finally, the wisdom being is invoked in front. Offerings are made from Argham to Shabda. May the noble Tara bestow upon me and all sentient beings all the supreme and common siddhis without exception. Thus, pray for the fulfillment of wishes. May virtue increase!
Chinese
献供。 嗡 穆：以此迎请。 应安住于自誓句之慢。 二、前方生起： 嗡，虚空智慧金刚自性我。 于空性中，从榜字生出各种莲花之中央，从阿字生出月轮之上，从绿色的当字生出莲花，以当字为标志，完全转变，从中生出薄伽梵母，圣救度母，身色绿色，以各种珍宝为装饰。一面二臂，右手以胜施手印圆满一切有情之意愿。左手持极盛开之莲花，身着华美之丝绸天衣。具有胜者不空成就之顶饰。以莲月之座，安乐之姿，安住于无量诸佛与菩萨之中。周围二十莲瓣上，从前方顺时针依次为：迅速且勇猛，摧毁障碍与损害之救度母，身色红色，持怀柔之红色宝瓶。如秋月般洁白，平息疾病与魔障之救度母，持寂静之白色宝瓶。增益寿命与受用之救度母，身色金色，持增长之黄色宝瓶。赐予殊胜寿命之救度母，尊胜佛母，身色金色，持寿命之黄色宝瓶。吽声作响之救度母，以智慧手印怀柔，行勾招之救度母，身色红黄色，持令人心醉之红色宝瓶。于三界中获得胜利，调伏诸部多之救度母，身色红黑色，使诸部多、僵尸、醉者昏迷之救度母，持蓝色宝瓶。摧毁他者，遣除他者明咒之救度母，身色黑色，持遣除明咒之黑色宝瓶。摧毁魔敌之救度母，身色红黑色，持摧毁魔与敌之红色宝瓶。具有象征三宝之手印，救护一切怖畏之救度母，摧毁一切怖畏之宝瓶。调伏魔障与障碍之救度母，身色红色，持摧魔之红色宝瓶。消除贫困之苦，赐予成就
English
Dedication. Oṃ Muḥ: Thus, invite to come. One should abide in the pride of one's own samaya. Second, the generation in front: Oṃ śūnyatā jñāna vajra svabhāva ātmako'haṃ. From the state of emptiness, from Paṃ arises a various lotus in the center, from A arises a moon mandala, upon which from a green Tāṃ arises an utpala marked with Tāṃ, completely transformed, from which arises the Bhagavati, the noble Arya Tara, body color green, adorned with various precious ornaments. One face, two arms, the right hand in the gesture of supreme generosity, fulfilling the wishes of all sentient beings. The left hand holds a fully bloomed utpala, adorned with beautiful silk garments. Possessing the crown of the victorious Amoghasiddhi. In the posture of enjoying a lotus and moon seat, she dwells amidst immeasurable Buddhas and Bodhisattvas. On the twenty surrounding lotus petals, from the front clockwise in order: Swift and brave, the Tara who completely destroys obstacles and harms, body color red, holding a red vase for subjugation. White like the autumn moon, the Tara who destroys diseases and demonic obstacles, holding a peaceful white vase. The Tara who increases life and prosperity, body color golden, holding a yellow vase of increase. The Tara who grants the supreme of life, the victorious goddess, body color golden, holding a yellow vase of life. The Tara who proclaims the sound of Hūṃ, with the mudra of wisdom, subduing and beckoning, body color reddish-yellow, holding a captivating red vase. The Tara who is completely victorious over the three worlds, subduing the bhūtas, body color dark red, making the bhūtas, zombies, and drunkards intoxicated, holding a blue vase. The Tara who destroys others and reverses the mantras of others, body color black, holding a black vase for reversing mantras. The Tara who destroys demons and enemies, body color dark red, holding a red vase for destroying demons and enemies. Possessing the mudra symbolizing the Three Jewels, the mother who protects from all fears, holding a white vase that destroys all fears. The Tara who subdues demons and obstacles, body color red, holding a red vase for destroying demons. Eliminating the suffering of poverty and granting attainments.
Chinese
救度众生的度母，身色如纯金般赤黄，手持消除贫困的黄色宝瓶。赐予一切吉祥的度母，身色如黄金之色，手持吉祥的白色宝瓶。摧毁邪魔与障碍的度母，身色如火焰般燃烧的红色，手持守护障碍的红色宝瓶。彻底摧毁邪魔的忿怒尊度母，身色黑色，略带忿怒之相，手持击退邪魔的蓝色宝瓶。净化罪业与障碍的度母，大寂静者，身色白色，手持净化罪障的白色宝瓶。战胜他人的争论并增长智慧的度母，身色红色，手持增长智慧的赤黄色宝瓶。平息邪魔与障碍并撼动三界的度母，身色赤黄，手持镇压明咒的黄色宝瓶。彻底平息并消除一切龙的毒素的度母，身色白色，手持消除毒病的白色宝瓶。消除恶梦与痛苦的度母，身色白色，手持消除痛苦的白色宝瓶。消除一切瘟疫疾病的度母，身色白色，手持消除瘟疫疾病的红色宝瓶。圆满一切事业的度母，身色白色，放射各种光芒，手持生出各种成就的绿色宝瓶。所有这些度母皆一面二臂。右手施予胜施印，掌心有各自成就事业的宝瓶；左手持乌巴拉花，于莲花月轮座上以舒展收缩之姿安坐。以丝绸与珍宝的饰品庄严，放射无量光芒。周围环绕着无量的诸佛、菩萨、本尊、空行母、护法神和守护者。所有这些尊者的额间有嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间有啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从那里放射出光芒，从普陀山迎请二十一度母，周围环绕着无量的诸佛、菩萨、本尊、空行母和护法神。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂萨玛扎。以此手印进行汇集。最后合掌。成为所有众生的怙主。
English
The Tara who liberates from suffering, her body color is reddish-yellow like pure gold, holding a yellow vase that eliminates poverty. The Tara who bestows all auspiciousness, her body color is golden, holding an auspicious white vase. The Tara who destroys obstacles and hindrances, her body color is red, blazing like fire, holding a red vase that protects from hindrances. The wrathful Tara with a frown who completely destroys obstacles, her body color is black, with a slight frown, holding a dark blue vase that repels obstacles. The Tara who purifies sins and obscurations, the great peaceful one, her body color is white, holding a white vase that purifies sins and obscurations. The Tara who triumphs over others' arguments and increases wisdom, her body color is red, holding a reddish-yellow vase that increases wisdom. The Tara who pacifies demons and obstacles and shakes the three realms, her body color is reddish-yellow, holding a yellow vase that suppresses mantras. The Tara who completely pacifies and eliminates all Naga poisons, her body color is white, holding a white vase that eliminates poison diseases. The Tara who eliminates bad dreams and suffering, her body color is white, holding a white vase that eliminates suffering. The Tara who eliminates all epidemic diseases, her body color is white, holding a red vase that eliminates epidemic diseases. The Tara who accomplishes all activities, her body color is white, radiating various rays of light, holding a green vase that produces various attainments. All of these Taras have one face and two arms. The right hand is in the gesture of supreme giving, with a vase in the palm that accomplishes individual activities; the left hand holds an Utpala flower, and she sits on a lotus and moon seat in a posture of stretching and contracting. Adorned with all silk and jewel ornaments, radiating immeasurable light. Surrounded by immeasurable assemblies of Buddhas, Bodhisattvas, Yidams, Dakinis, Dharma Protectors, and Guardians. On the foreheads of all these deities is Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), on their throats is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and on their hearts is Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From there, light radiates, inviting the twenty-one noble Taras from Potala, surrounded by immeasurable Buddhas, Bodhisattvas, Yidams, Dakinis, and Dharma Protectors. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Samāja. This mudra is used for gathering. Finally, join the palms together. Become the protector of all sentient beings.
Chinese
摧毁魔军及其军队的无与伦比之神， 如实知晓一切事物者， 祈请世尊及其眷属降临此地。 从普陀洛伽的殊胜之地， 从绿色的ཏཱྃ་（藏文，त़ां，tāṃ，种子字）字中诞生， 无量光佛以其为顶饰， 三世诸佛的事业母， 为了众生的利益，祈请降临。 如是说。于前方安住者， 如纯金之色， 比太阳更具光辉， 以虔诚之心迎请。 寂静且具大悲者， 调柔且安住于禅定之地， 远离对法与智慧的执着， 恒时具有无与伦比的力量， 请来此，请来此，寂静清净之神， 能仁的殊胜之子，全知者， 以极其精美的身像， 以供养祈请降临于此。 于此与身像一同， 为了众生的利益而安住， 无病长寿与权势， 以及殊胜之物，祈请善赐予。 如是观想迎请一切佛菩萨。如仪轨般进行沐浴， 您的自性完全清净， 虽无有轮回的束缚， 为了我等消除业障， 以清净之水沐浴。 如您诞生之初， 诸神为您沐浴一般， 以天界的清净之水， 如是，我为您沐浴。 之后，向其献上色彩鲜艳， 极其芬芳的上妙衣裳， 以及上好的轻薄柔软华丽的各种衣物， 以及成百上千的各种珍宝饰品。 为了我与众生的慈悲， 以您的神通力， 乃至我进行供养之时， 祈请世尊安住于此。
English
O deity who destroys the invincible hosts of demons and their armies, Who knows all things exactly as they are, I request the Blessed One with his retinue to come to this place. From the supreme abode of Potala, Born from the green syllable TĀṂ (藏文，त़ां，tāṃ，seed syllable), Adorned on the head by Amitābha, The activity mother of the Buddhas of the three times, For the sake of beings, I request you to come. Thus speak. To the one who dwells in front, Like the color of pure gold, More glorious than the sun, With faith, I invite you. Peaceful and possessing great compassion, Tamed and dwelling in the place of meditation, Free from attachment to Dharma and wisdom, Always possessing invincible power, Come here, come here, peaceful and pure deity, Supreme offspring of the Able One, all-knowing, With an image that is exceedingly well-made, I request you to come here with offerings. Here, together with the image, Dwelling for the sake of beings, Without illness, with long life and power, And supreme things, I request you to bestow them well. Thus, imagine inviting all the Buddhas and Bodhisattvas. Perform the bathing ritual as usual. Since your nature is completely pure, You do not have the bonds of existence, But in order to purify our obscurations, I bathe your body with pure water. Thus, just as at the time of your birth, The gods bathed you, With pure water from the heavens, Likewise, I bathe your body. oṃ hūṃ traṃ hrīḥ āḥ kāya viśodhana svāhā (藏文，ॐ हुं त्रं ह्रीः आः काय विशोधन स्वाहा，oṃ hūṃ traṃ hrīḥ āḥ kāya viśodhana svāhā，Om Hum Tram Hrih Ah, purify the body, Svaha). Then, offer to him clothes of well-transformed colors, Extremely fragrant and supreme garments. And excellent, thin, soft, beautiful, and various clothes, And hundreds of supreme ornaments, this and that. oṃ vajra vastra alaṃkāra pūjā megha samudra spharaṇa samaye hūṃ (藏文，ॐ वज्र वस्त्र अलङ्कार पूजा मेघ समुद्र स्फरन समये हुं，oṃ vajra vastra alaṃkāra pūjā megha samudra spharaṇa samaye hūṃ，Om Vajra Clothes Ornament Offering Cloud Ocean Pervading Samaya Hum). Offer clothes and ornaments. For the sake of compassion for me and beings, By the power of your miraculous abilities, As long as I make offerings, I request the Blessed One to remain here. oṃ vajrāsana padma kamalāya stavaṃ (藏文，ॐ वज्रासन पद्म कमलाय स्तवं，oṃ vajrāsana padma kamalāya stavaṃ，Om Vajrasana Lotus Lotus Praise). oṃ ārya tāre saparivāra puṣpe pratīccha svāhā dhūpe āloke gandhe naivedya pratīccha svāhā (藏文，ॐ आर्य तारे सपरिवार पुष्पे प्रतीच्छ स्वाहा धूपे आलोके गन्धे नैविद्य प्रतीच्छ स्वाहा，oṃ ārya tāre saparivāra puṣpe pratīccha svāhā dhūpe āloke gandhe naivedya pratīccha svāhā，Om Arya Tara with retinue flower receive svaha incense light smell food receive svaha). Offer with the five desirable objects. By the crest jewels of gods and demigods, and praise with such verses. With both hands in the mudra of joined palms, join the tips of the two middle fingers, bend the tips of the index fingers and place them on the third joint, align the two thumbs and bring them together.