English
The visualization is: "Please come to this place of offering." After inviting in this way, recite "sumbha" to dispel external obstacles, accompanied by mustard seeds, tormas, and music. It is excellent that the Bhagavan has come here; we are fortunate and have the karma. After accepting my offerings, please consider and grant your blessings. Om Vajra Argham Pratīccha Svāhā. Thus, offer the offerings. Bathe as at birth, etc. For the sake of compassion for myself and beings, through your miraculous power, as long as I make offerings, please, Bhagavan, remain here. Offer the seat with the lotus, kamala, and ya stvam. Om Vajra Puspe Pratīccha Svāhā. And so forth, offer with offerings and music. Ninth, the method of summoning and abiding is: bind the respective mudras. Om Vajra Angusha Jah: Invite the samaya being closer. Om Vajra Pasha Hum: Abide in the support. Om Vajra Sphota Bam: Bind in non-duality. Om Vajra Abeshaya Hoh: Visualize delighting as one taste. Tenth, the sealing is: place the five-pronged vajra mudra on the three places of the support, or have faith in that. Visualize that on the foreheads of the deities to be supported, a white eight-spoked wheel arises from Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), sealed with Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). Om. Glorious Buddha possessing the body, Vajra indivisible three bodies. Here today, of all the Buddhas, Bestow the empowerment of the essence of body. Om Sarva Tathagata Maha Kaya Vajra Svabhava Atmako 'Ham. On the throat, a red eight-petaled lotus arises from Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), sealed with Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿). Ah. Glorious Buddha possessing speech, Vajra indivisible three speeches. Here today, of all the Buddhas, Bestow the empowerment of the essence of speech. Om Sarva Tathagata Maha Vak Vajra Svabhava Atmako 'Ham. On the heart, a blue five-pronged vajra arises from Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), sealed with Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Hum. Glorious Buddha possessing mind, Vajra indivisible three minds. Here today, of all the Buddhas, Bestow the empowerment of the essence of mind. Om Sarva Tathagata Maha Citta Vajra Svabhava Atmako 'Ham. Thus, seal. Eleventh, the empowerment is: from the rays of light arising from the seed syllable in one's own heart, invite all the empowerment deities, the five Tathagata families and their retinues, with "Vajra Samaja," and have them abide in the sky in front.
Chinese
用从嗡 班杂 阿尔刚 扎的扎 梭哈 到夏巴来供养。法身如虚空般无别，色身如彩虹般各自显现，精通方便与智慧之胜者，向五部善逝顶礼赞叹。如此赞叹后，为了救护有情，祈请赐予金刚持佛，如赐予功德之源般，祈请如此赐予此尊。如此祈请后，充满虚空的如来众作灌顶之意念。佛母们以宝瓶之水流作灌顶。菩萨众宣唱吉祥之歌。天女们举起伞和幢幡等，伴随着乐器的声音降下供品之雨。忿怒尊们作驱除障碍之事业，如此观想：何者吉祥安住于一切有情之心，何者是一切之自性，一切种姓之主尊，创造无余有情之大乐，以此，今日汝获灌顶之胜，愿吉祥！以此语为先导，如诞生之时，天人们为之沐浴，以天之清净之水，如是吾亦为之沐浴。嗡 萨瓦 达他嘎达 阿比谢嘎达 萨玛雅 希利耶 吽。如此诵说并灌顶。身体充满，去除垢染，从水的剩余在头顶盘旋，观想由成为主尊的毗卢遮那佛等五部佛陀为之装点头饰。嗡 吽 创 舍 阿 班杂 咕噜 穆咕扎 阿比辛扎弥。以此头饰作灌顶。嗡 创，以此金刚禁令作盔甲。嗡 班杂 嘟夏 呵，以此合掌令欢喜。第十二，供养赞颂念诵，将供品清扫净化加持后，于十方无边广大之诸佛刹土中，以花朵云聚如虚空无尽，以实物和意幻所变现之无量，供养诸佛如海之众。嗡 萨瓦 达他嘎达 萨巴热瓦ra 布贝 扎的扎 梭哈。如是，于花朵之位置，加入燃香、明灯、香水、食物、乐器等，于布贝之位置，加入杜贝、阿洛给、根德、内维迪亚、夏巴等来供养。赞颂是，无分别
Chinese
金刚方便之智慧，于无缘智慧母之状态中证悟。慈悲之差别，种种皆示现。向伟大的金刚萨埵顶礼赞叹。法身如虚空般无别，色身如彩虹般各自明。于方便与智慧之胜妙者，向五部善逝顶礼赞叹。五道众生于轮回之坛城中，眼见为痛苦之轮所折磨之众生，以慈悲摧毁痛苦之轮。向慈悲之自性您顶礼。为令众生成熟解脱之故，虽于众生界中安住且行持，然如莲花般不为贪著所染污。向贪欲清净之自性您敬礼。众生贫乏为法所困，没入无明黑暗之中者，以圣者七财令其满足。向智慧明灯您顶礼。沉溺于轮回大海之众生，以慈悲方便与智慧之舟搭载，送往寂静珍宝洲。向一切之舵手您敬礼。众生沉溺于业力之河流中，以正法甘露之桥梁度脱，且令与八支圣道结合。向语之自在主您顶礼。如是赞颂之后，念诵安住之各别真言，以及共同的百字明和缘起咒等。第十三，布施食子，将食子以三份之仪轨供养本尊护法等，以及世间众生。第十四，降临倾听，右膝着地，右手持金刚杵和香炉，左手摇铃，念诵：嗡 班匝 哲 吽。（藏文，梵文天城体：ॐ वज्रजिह, 梵文罗马拟音：oṃ vajrajih，汉语字面意思：嗡，金刚舌。）观想舌为从吽字所生之金刚。金刚萨埵薄伽梵，向明咒之王顶礼。为了对弟子们的慈爱，也为了对您们的供养，慈悲之自性者祈请降临，怙主请您垂念我。为了我和所有弟子们，请您以慈悲垂念，祈请所有集会者降临，祈请加持。
English
The wisdom of Vajra Method, realized in the state of the Mother of Non-Objective Wisdom. The various distinctions of compassion are shown in every way. I prostrate and praise the great Vajrasattva. Although the Dharmakaya is inseparable like the sky, the Rupakaya is distinctly clear like a rainbow. Possessing the supreme method and wisdom, I prostrate and praise the Five Sugatas. Seeing beings in the five realms tormented by the wheel of suffering in the mandala of samsara, you destroy the wheel of suffering with compassion. I prostrate to you, the embodiment of compassion. For the sake of ripening and liberating sentient beings, although you dwell and act in the realm of sentient beings, you are pure like a lotus, unstained by attachment. I bow to you, the embodiment of pure desire. Sentient beings who are impoverished and lacking in Dharma, who have gone into the thick darkness of ignorance, you satisfy them with the seven noble riches. I prostrate to you, the lamp of wisdom. Sentient beings who are drowning in the ocean of samsara, you place them on the boat of compassion, method, and wisdom, and transport them to the peaceful and precious island. I bow to you, the captain of all. Sentient beings who are drowning in the river of karma, you liberate them with the bridge of the nectar of the sacred Dharma, and you unite them with the eightfold noble path. I prostrate to you, the lord of speech. After praising in this way, recite the specific mantras for abiding, as well as the general Hundred Syllable Mantra and the Essence of Dependent Arising, etc. Thirteenth, the giving of the torma: the torma for the yidam and dharma protectors, and dedicate to worldly beings with the rite of three portions. Fourteenth, causing the hearing to descend: Kneel with the right knee on the ground. Hold the incense burner with the right hand, together with the vajra. Ring the bell with the left hand. Oṃ Vajrajih. (藏文，梵文天城体：ॐ वज्रजिह, 梵文罗马拟音：oṃ vajrajih，汉语字面意思：嗡，金刚舌。) Contemplate the tongue as a vajra born from the syllable Hūṃ. Vajrasattva Bhagavan, I prostrate to the king of vidyā mantras. Out of love for the disciples, and also for the sake of offering to you, embodiment of compassion, please come. Protector, please be mindful of me. For me and all the disciples, please be mindful with compassion, please cause all the assembly to come, please bless.
Chinese
心想已经给予允许。再次进行供养赞颂。第十五，忏悔过错祈请返回是，以百字明三次祈请宽恕后，嗡啊吽姆吽班匝德叉。观想降临于所依的智慧尊众返回到前方的虚空中。再次进行供养赞颂。第十六，覆盖所依是，以妙香涂抹身像的额头、喉咙、心间、头顶、手等处。以事业咒和，金刚触碰所依后，班匝ra叉吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）vajra raksha hum，金刚，保护，（种字）吽。这样进行守护，并以嗡班匝瓦斯扎吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）om vajra vastra hum，嗡，金刚，衣服，（种字）吽。用黄色的覆盖物遮盖到看不见。在这些之后，做完自前仪轨的后续仪轨后，守护自己进入睡眠瑜伽。这些是准备或者剩余住处的仪轨。第二，真实仪轨的总结是：自前修供净涤擦，祈请生起迎请尊，勾招增威灌顶授，供赞眼等分依变，四种供养安住也。从这些之中，第一是，以清晨起身的瑜伽起身，陈设大量崭新的供品朵玛。沐浴后，陈设华丽的装饰衣物。自前方的修供灌顶，宝瓶修法等按照准备一样做，或者，如果归纳，因为明咒宝瓶修法已经包含在准备中，所以这里不做也可以。第二是净化，第三是擦拭和清洁，如果像准备一样能够成就事业，那么据说沐浴的事业要和日出时分配合。第四是祈请和发心，大家手持鲜花站立，通过忆念三宝的功德，在此处世尊如来应供正遍知，具足明行足，善逝，世间解，调御丈夫，无上士，调御丈夫，天人师，佛世尊，以大丈夫的三十二相和八十随好庄严，一切功德的主宰，金刚部，珍宝部，莲花部，事业部，以及如来部等十方世界无量无边的处所安住的
English
Thinking that permission has been granted. Again, offer praise. Fifteenth, confession of faults and requesting departure is: After requesting forgiveness with the Hundred Syllable Mantra three times. Oṃ āḥ hūṃ muṃ vajre tiṣṭha. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Think that the wisdom beings who were brought down to the support have departed into the sky in front. Again, offer praise. Sixteenth, covering the support is: Anoint the forehead, throat, heart, crown of the head, and hands of the statue with fine fragrance. With the action mantra and, after touching the support with the vajra. Vajra raksha hum. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) vajra raksha hum, Vajra, protection, (seed syllable) hum. Thus, protect it, and cover it with a yellow cloth so that it cannot be seen with Om vajra vastra hum. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) om vajra vastra hum, Om, Vajra, cloth, (seed syllable) hum. After these, having done the subsequent rituals of the self-front ritual, protect yourself and enter the yoga of sleeping. These are the rituals of preparation or remaining in the dwelling. Second, the summary of the actual ritual is: Self-front accomplishment, offering, purification, washing, and wiping. Request, establish the support, and invite. Hooking, increasing, planting, and bestowing empowerment. Offering praise, separating the eyes, etc., transforming the support. Offering dominion, the four modes, and abiding steadfastly. From these, the first is: Having risen with the yoga of rising at dawn, arrange extensive new offerings and tormas. Having bathed, display beautiful ornaments and clothes. The self-front accomplishment, offering, empowerment, taking, vase accomplishment, etc., should be done as in the preparation. Or, if summarized, since the mantra vase accomplishment has already been included in the preparation, it is permissible not to do it here. Second is purification, and third is washing and wiping, if it is possible to accomplish the action as in the preparation, then it is said that the action of bathing should be coordinated with sunrise. Fourth is making requests and generating the mind of enlightenment: Everyone stands holding flowers, through recalling the qualities of the Three Jewels, here the Bhagavan, the Tathagata, the Arhat, the perfectly complete Buddha, endowed with knowledge and conduct, the Sugata, the Knower of the World, the Guide of beings to be tamed, the unsurpassed, the Teacher of gods and humans, the Buddha Bhagavan, adorned with the thirty-two major marks and eighty minor marks of a great being, the master of all qualities, the Vajra family, the Jewel family, the Lotus family, the Action family, and the Tathagata family, etc., abiding in the boundless and limitless realms of the ten directions
Chinese
祈请一切的胜者及其眷属，为了利益和安乐一切有情众生，包括天神，降临于这些所依物中。如是共同诵念，以及安住的咒语：嗡 纳摩 巴嘎瓦德 夏迦牟尼耶，达塔嘎达亚，阿哈德 桑雅桑布达亚，达迪亚塔，嗡 牟尼 牟尼，玛哈牟纳耶 梭哈。念诵后，伴随着香和音乐，降下花雨。生起菩提心：在一切法中生起不住的观念，为了所有众生，特别是为了任何目的，长久地修持慈爱、悲心和菩提心。所有具有无量大奇迹精进的世尊佛陀，请垂念我。我将使一切有情众生舒缓气息。我将从轮回的巨大深渊中解脱他们。我将战胜所有外来的敌对者、魔和邪见。我将消除所有连接的烦恼污垢。我将摧毁傲慢之山。我将从根部砍断众生的树木。我将把死主的太阳磨成粉末。我将消除无明的黑暗。我将使不信者、外道和颠倒的见解者进入正确的见解并生起信心。我将扭转业力的河流。我将使有生命的海洋干涸。我将点燃正法的明灯。我将展示菩提之路。我将使他们进入忍耐和确定。我将把禅定的喜乐推向顶峰。我将平息贪欲的火焰。我将摧毁嗔恨的利剑。我将使他们进入安乐。我将平息嫉妒的沙尘暴。我将解开吝啬的结。我将平息一切痛苦。我将使他们进入并安住在无惧和大乐的城市中。因此，请赐予我并施予我事业成就的殊胜悉地。如是祈请并散花。第五是生起所依物，第六是迎请智慧尊，第七是勾招和坚固，这些都如前准备。第八是灌顶：应当了解依赖于根本坛城本身的灌顶仪轨是如何产生的。简略地说明如下：