English
I beseech all the victorious ones and their retinues to come to these supports for the benefit and happiness of all sentient beings, including the gods. Thus, recite together, along with the mantra for abiding: Om Namo Bhagavate Shakyamunaye, Tathagataya, Arhate Samyaksambuddhaya, Tadyatha, Om Muni Muni, Maha Munaye Svaha. After reciting, shower a rain of flowers accompanied by incense and music. Generating Bodhicitta: Having generated the notion of non-abiding in all dharmas, for the sake of all beings, and especially for whatever purpose, cultivate loving-kindness, compassion, and the mind of enlightenment for a long time. All the Buddhas, the Bhagavat, endowed with immeasurable great wonders of diligence, please consider me. I shall relieve all sentient beings. I shall liberate them from the great abyss of samsara. I shall defeat all external adversaries, demons, and wrong views. I shall eliminate all the defilements of connecting afflictions. I shall crush the mountain of pride. I shall cut down the tree of beings from its roots. I shall grind the sun of the Lord of Death into powder. I shall dispel the darkness of ignorance. I shall lead the disbelievers, outsiders, and those with inverted views into the correct view and generate faith. I shall reverse the river of karma. I shall dry up the ocean of existence. I shall light the lamp of Dharma. I shall show the path of enlightenment. I shall lead them into patience and certainty. I shall bring the bliss of meditation to its peak. I shall pacify the fire of desire. I shall shatter the sharp sword of hatred. I shall lead them into happiness. I shall pacify the dust storm of jealousy. I shall untie the knot of miserliness. I shall pacify all suffering. I shall lead them into and establish them in the city of fearlessness and great bliss. Therefore, please grant me and bestow upon me the supreme accomplishment of karmic realization. Thus, supplicate and scatter flowers. Fifth is generating the support, sixth is inviting the wisdom being, and seventh is summoning and solidifying, all of which are as previously prepared. Eighth is empowerment: It should be understood how the empowerment ritual of the very root mandala upon which one relies arises. A brief explanation is as follows:
Chinese
思维安住的如来们，欢喜于灌顶之事，并以众多的供养形象，手持盛满甘露的白色宝瓶，思维正在灌顶。灌顶大金刚是：三界一切皆敬礼，一切佛之身语意，从处所生赐予之。嗡 班匝 班瓦 阿比辛匝 吽。 如是说，并以瓶水灌顶。身体充满，垢染清净。剩余之水在顶上回旋，由金刚萨埵为之作顶严。思维安住于虚空的一切如来，也以智慧萨埵之相，无二融入于所依中。嗡 苏 扎 提 斯塔 班匝 耶 梭哈。 如是多次念诵，并散花。秘密灌顶是：观想主尊父母双运的菩提心明点，置于所灌顶者的舌头上。如昔日之善逝，为诸佛子众灌顶，无二菩提心之灌顶，我今赐予汝子。嗡 菩提 支达 阿比辛匝 吽 阿 霍 玛哈 索卡。 智慧之智慧是：观想从坛城本尊心间，出现以美貌和姿色庄严的明妃，与所灌顶之本尊双运。天女喜施与处施女，具足种种形象，由意而生。以此获得最胜所依之乐，我恒常供养于您。嗡 扎 嘉 纳 阿比辛匝 吽。 第四灌顶是：思维将自性俱生之智慧，如实指示于心续中。如是轮涅一切法，无始无终明且空，超离言思诠释等，乃诸佛之密意。达玛 嘎雅 阿比辛匝 吽。 如是稍许安住于灌顶之义中。这些是为本尊灌顶。第九，供养赞颂如前行时一样。第十，开眼等分别：手持盛于银器中的酥油蜂蜜和砂糖眼药，用金制眼签取出。如眼科之王，遣除世间之翳障，诸佛之智慧眼，为利有情而开显。嗡 扎 萨 曼达 扎 比 秀 达 尼 梭哈。 具足智慧之眼，完全清净且
English
Thinking that the Tathagatas residing therein are pleased with the activity of empowerment, and with various forms of offerings, holding aloft a white precious vase filled with nectar, think that they are bestowing empowerment. The great empowerment vajra is: Revered by all three realms. From the abode of the three secrets of all Buddhas. Bestow what arises from the place. OM VAJRI BHAVA ABHI SHINCHA HUM. Saying this, empower with the water of the vase. The body is filled. Impurities are cleansed. From the remaining water swirling on the crown, Vajrasattva adorns the head. Thinking that all the Tathagatas residing in the sky also dissolve into the supports in the form of wisdom beings, indivisibly. OM SUPRATISHTHA VAJRAYE SVAHA. Recite this many times and scatter flowers. The secret empowerment is: Contemplate that the bodhicitta bindu of the principal father and mother in union is placed on the tongue of the one to be empowered. Just as the Sugatas of the past empowered the assembly of princes, I bestow upon you, son, the empowerment of indivisible bodhicitta. OM BODHICITTA ABHI SHINCHA HUM AHO MAHA SUKHAM. Wisdom-jnana is: Contemplate that from the heart of the mandala deity, a vidya adorned with form and beauty arises and unites with the deity to be empowered. Goddess, giver of joy, giver of place, with various forms, born from the mind. Obtain the bliss of this supreme support. I always offer to you. OM PRAJNAJNANA ABHI SHINCHA HUM. The fourth empowerment is: Thinking that the self-existing innate wisdom itself is shown to the mindstream. Thus, all phenomena of samsara and nirvana are clear and empty, without beginning, end, or middle. Transcending speech, thought, and expression, it is the intention of all Buddhas. DHARMAKAYA ABHI SHINCHA HUM. Thus, rest slightly in the meaning of the empowerment. These are the empowerments for the deity. Ninth, offering and praise are as in the preliminary stage. Tenth, the opening of the eyes and other distinctions: Holding the butter, honey, and sugar eye medicine residing in a silver container, taken with a golden eye probe. Just as the king of ophthalmologists removes the cataracts of the world, may the wisdom eye of the Buddhas be opened for the benefit of sentient beings. OM CHAKSHU SAMANTA CHAKSHU VISHODHANI SVAHA. Possessing the eye of wisdom, completely pure and
Chinese
愿您获得圆满的力量，为了利益众生而垂视！如此说。同样地，拿着耳勺，对于被佛法所困扰的众生，如佛陀吹响佛法的海螺一般。同样为了众生的利益，开启佛陀的耳朵。嗡 德里 嘉 卡尔纳亚 梭哈。如此开启耳朵。拿着鼻烟壶，即使清除了有漏蕴的污垢，为了众生的利益，如获得完全清净的香气一般，开启佛陀的鼻子。嗡 德雅 伽拉纳亚 梭哈。如此开启鼻子。拿着勺子，以佛法的滋味使一切众生感到满足，为了奉献一百种殊胜美味的食物，开启佛陀的嘴巴。嗡 德雅 穆卡亚 梭哈。如此开启嘴巴。拿着牙木，佛陀的四十颗洁白牙齿，即使没有被不净的灰尘所染污，以此恭敬珍贵的树木，开启佛陀的牙齿。嗡 德雅 丹图亚 梭哈。如此思维清除牙齿的污垢，并且作为消除生处的后续，也有说是以五种欲妙供养，如果愿意可以做。第十一个，转变所依物，如果进入顺利，则将所依物安置于常驻的宝座上，此时，上师以金刚杵触碰手印，并以手铃的声音象征，念诵安住咒三遍。以本尊像为例，如此从圆满的吉祥金刚萨埵中，如同绘画和雕塑的佛像一般，各个本尊的显现清晰而不混杂，一切相好圆满，具有化身事业显现的力量和加持。同样地，经书从圆满的无量光中，化为教证二法的珍贵佛法，显明声音的文字化为经卷的形象。佛塔从圆满的毗卢遮那佛中，化为智慧显现的佛塔形象。同样地，在佛塔的位置上，寺庙和楼阁等各自的显现如是化现。如此转变。法器从圆满的不动佛中，思维法器各自的相好圆满地化为形象。之前安住于各自的位置。
English
May you attain the power to fully observe and engage for the benefit of sentient beings! Thus it is said. Similarly, holding an ear spoon: For beings afflicted by Dharma poverty, like the Victorious Ones blowing the conch of Dharma, likewise, for the sake of sentient beings, I open the ears of the Victorious Ones. Oṃ Drī Bya Karṇāya Svāhā. Thus, opening the ears. Holding a snuff bottle: Even though the impurities of the aggregates with outflows are cleansed, for the sake of sentient beings, like attaining completely pure fragrance, I open the nose of the Victorious Ones. Oṃ Dī Bya Ghrāṇāya Svāhā. Thus, opening the nose. Holding a spoon: Just as the taste of Dharma satisfies all beings, for the purpose of offering food with a hundred supreme flavors, I open the mouth of the Victorious Ones. Oṃ Dī Bya Mukhāya Svāhā. Thus, opening the mouth. Holding a toothbrush: The forty white teeth of the Victorious Ones, even though not stained by impure dust, with this respectful and precious tree, I open the teeth of the Victorious Ones. Oṃ Dī Bya Dantuya Svāhā. Thus, thinking of cleansing the impurities of the teeth, and as a continuation of eliminating the birthplaces, it is also said to offer with the five objects of desire; if you wish, do so. Eleventh, transforming the supports: If entering is easy, then placing the supports on the permanent throne at this time, the teacher touches with the vajra-holding hand gesture and symbolizes with the sound of the bell, reciting the mantra for abiding three times. For example, concerning the lama's image, thus, from the complete glorious Vajrasattva, like painted or sculpted images, the appearances of each deity are clear and unmixed, all characteristics are completely perfect, endowed with the power and blessings of manifest emanation activities. Similarly, the books, from the complete Amitābha, transform into the precious Dharma of scripture and realization, the letters of clear sound transform into the form of volumes. The stupas, from the complete Vairochana, transform into the image of the stupa of wisdom appearance. Similarly, in the place called stupa, the appearances of temples and mansions, etc., transform accordingly. Thus, transform. The hand implements, from the complete Akshobhya, think that the characteristics of each hand implement completely transform into form. Previously abiding in their respective places.
Chinese
即使以财富的庄严来修饰， 也供养珍贵的项链和手镯等， 献上许多种类的装饰品。 然后供养剃刀、针、锥子、弯刀和短刀。供养词如前述供养水筛等时一样。 向忿怒尊的身像供养光辉的衣物。 吽。 当降伏魔军鲁扎时， 如光辉之身所装饰一般， 这颅骨、珍宝顶饰， 供养于忿怒尊及其眷属。 起止如前。 颅骨鬘、蛇索、五手印， 田地、土地守护神、虎皮衣， 以及三种尸林象征之物。 如此翻译。 供养坐垫等。 吽。 莲花、太阳、傲慢鲁扎的坐垫， 焚烧三毒的劫末之火， 不可思议的猛烈欲妙， 供养于忿怒尊及其眷属。 如此供养。第二，为语依供养宝座。 由多种珍宝所成的狮子宝座， 以及覆盖着令人心醉的各色衣物， 以此供养于离戏论之殊胜语藏， 愿众生皆能安住于金刚座。 供养法衣。 如各色 इंद्र धनुष 般光彩夺目， 等等如前。 供养书板。 虽然远离执持双运圣法的一切， 但与方便和智慧紧密相连， 如同日月般的缘起遮盖之物， 以此供养，愿众生获得双运。 供养经绳。 虽然诸多戏论极度繁盛， 但如融入大智慧一般， 供养合为一体的经书用具， 愿众生证悟大智慧。 第三，对于佛塔，供养命柱。 愿一切众生皆具足十种智慧！ 愿善逝的教法、殊胜的佛法不衰败，长久住世！ 愿一切众生皆能进入清净增上意乐的普贤行愿！ 供养法轮。 愿一切众生皆能获得如来十力以及不混杂的三念住！ 解脱道
English
Even though adorned with the splendor of wealth, I offer many kinds of ornaments, such as precious necklaces and bracelets. Then, offer razors, needles, awls, curved knives, and short knives. The offering words are the same as in the case of offering water strainers, etc., mentioned above. Offer the glorious garments to the forms of the Wrathful Ones. hūṃ. When subduing the demon army Rudra, As the glorious body is adorned, This skull, precious diadem, I offer to the Wrathful King and his retinue. The beginning and end are as before. Skull garlands, snake ropes, five hand seals, Fields, earth protectors, tiger skin garments, And the three charnel ground symbolic substances. Thus it is translated. Offer cushions, etc. hūṃ. The lotus, sun, arrogant Rudra's cushion, The fire of the eon that burns the three poisons, The inconceivable fierce sensual pleasures, I offer to the Wrathful King and his retinue. Thus offer. Secondly, offer a throne to the speech support. A lion throne made of various jewels, And covered with captivating colorful cloths, By offering this to the supreme scripture free from elaboration, May all beings be seated on the vajra seat. Offer robes. Shining brightly like the bow of various Indras, etc., as before. Offer book boards. Although completely free from holding onto the non-dual sacred Dharma, But connected with skillful means and wisdom, The auspicious connection to be covered, like the sun and moon, By offering this, may beings attain union. Offer book straps. Although many elaborations are extremely abundant, But like becoming one taste in great wisdom, By offering the unified book implements, May beings realize great wisdom. Thirdly, for the stupa, offer the life pillar. May all sentient beings be endowed with the ten knowledges! May the teachings of the Sugata, the sacred Dharma, not decline and abide for a long time! May all sentient beings enter the pure aspiration of Samantabhadra's aspirations! Offer the wheel. May all sentient beings attain the ten powers of the Tathagata and the three unmixed close mindfulnesses! The path of liberation