English
From all directions, pacifying and increasing, May you always grant auspiciousness. Thus, one prays. Fourth, confession of transgressions and sending forth the wisdom being: After confessing transgressions, the wisdom being of the front generation departs, the commitment being is gathered, and then, from the self-generation until rising from the session, it is according to the root ritual. Fifth, admonishing the patron: In front of the teacher, arrange the auspicious substances in fine vessels. In front of the patron's fine seat with a bouquet of flowers, arrange a set of offerings. After the patron prostrates to the teacher and sits in front, (the teacher says:) "What you have requested of me, The statue and other special things, As you have said, I have consecrated, These meanings have been determined, These meanings have been accomplished, Make offerings with whatever you can afford." And, "As you have requested of me, the consecration has been well accomplished. You should make great offerings to this support for seven days. And after that, make continuous offerings as you can afford." Thus admonishing, the arranged offerings are handed to the patron, who offers them before the eyes of the support. Sixth, bestowing auspiciousness: Again, place the patron on the seat and hand them a flower. Repel the obstacles that interrupt auspiciousness. Purify the patron, along with the substances, with water from the vase. Generate the deity from emptiness, and think that the substances are born from མཾ་ (Tibetan, Sanskrit: mam, Sanskrit Romanization: mam, Chinese literal meaning: ma), the accomplished eight auspicious substances, etc., each having objects with complete functions, all possessing the power to accomplish all things, and then gradually take them up. With the great mirror-like wisdom sea, May the wisdom sea become supremely pure, For the pure Dharma, enjoying without obstruction, May that auspiciousness also purify all obscurations. Bezoar destroys the three poisons, it is the medicine for disease, Having become the supreme medicine, having thoroughly realized the nature of reality, May that auspiciousness also pacify suffering, and may there be no pain from afflictions. Yogurt is the essence of all things, Having realized the pure essence of all wisdoms, Having become the source of all qualities, May that auspiciousness also pacify the three poisons. Durva grass increases life, Having perfectly accomplished the life of Vajrasattva, May that auspiciousness also cut off the cycle of birth and death of afflictions.
Chinese
愿此吉祥增盛寿命！ 枇杷因缘果之法，世间及出世间的一切行为，成为最殊胜菩提心之，吉祥愿成办一切义！ 海螺乃宣说诸法之音声，于智慧海中清净，无谬宣说诸法之，吉祥愿获得语自在！ 红石榴乃怀摄之自性，怀摄无余诸法后，令佛法王政极稳固之，吉祥愿佛法政权稳固！ 白芥子金刚部，于一切时，摧毁无余诸魔障，威力功德圆满之，吉祥愿诸魔障寂灭！ 如是八吉祥物，有些时候如果喜欢广的，则依次陈列七宝。 以天物所制中心极圆，具有千辐轮辋极佳，战胜怨敌之，珍宝法轮吉祥！ 珍宝自性天物琉璃，恒时显现量如一由旬，如无垢白昼彼亦如是，珍宝\t宝。 形美悦意姿态妙，皮肤色佳柔和具妙香，具足悦意所欲之触之，王妃珍宝。 任何胜者珍珠具光泽，如是供养金等众多与能仁，具足堪忍等同之富裕家主，大臣珍宝。 一切支分善生于地上，善安住如雪山之象，适合国王于空中飞行之，大象珍宝。 黎明之时于一切方，绕于诸地复又返回，如孔雀颈毛般悦意之，骏马珍宝。 去和来和一切来临之，摧毁无余魔军之，具足勇猛稳固财富之军队之，军队主帅珍宝吉祥！ 如是说并作供养之仪轨，碰触在场一切人，最后交给施主。 此外还广说吉祥之偈颂，并降下花雨。
English
May this auspiciousness increase life! The Dharma of bilva with causes, conditions, and results, All worldly and transworldly actions, May this auspiciousness, which has become the supreme essence of enlightenment, accomplish all purposes! The conch is the manner of proclaiming the sounds of the Dharma, May it be purified in the ocean of wisdom itself, May this auspiciousness, which faultlessly teaches all the Dharmas, obtain the power of speech! The red pomegranate is the nature of subjugation, Having completely gathered all the Dharmas under control, May this auspiciousness, which makes the kingdom of Dharma exceedingly stable, stabilize Dharma and politics! White mustard seed is of the vajra family, At all times, By destroying all obstacles without exception, May this auspiciousness, which is endowed with abundant power, strength, and qualities, pacify all obstacles! Thus, the eight auspicious substances, And sometimes, if one desires elaboration, the seven precious gems are arranged in order. Made of divine substance, the center is very round, Possessing a thousand spokes and an excellent, even rim, Having completely conquered hateful enemies, May the auspiciousness of the precious wheel be supreme! The essence of the precious gem is divine beryl, Constantly appearing to be a yojana in size, Like a spotless day, so is the night, Precious jewel... Beautiful in form, pleasing to behold, and of good manner, With excellent skin color, soft and possessing supreme fragrance, Endowed with the pleasing touch of all desires, Queen precious... Any victorious one, with pearl-like luster, Like offering much gold and so forth to the capable one, Endowed with patience, like a wealthy householder, Minister precious... All limbs are well-born on the earth, Well-established, like a snow mountain, the elephant, Suitable for a king, traveling well in the sky, Elephant precious... At dawn, in all directions without exception, Circling the lands and returning again, Pleasing like the feathers of a peacock's neck, Supreme horse precious... Going, returning, and coming from all directions, Destroying the entire army of maras, Endowed with a brave, stable, and wealthy army, General precious, may there be supreme auspiciousness! Thus speaking and performing the ritual of offering to the supports, touching everyone present, and finally giving it to the patron. Furthermore, extensively reciting verses of auspiciousness and showering a rain of flowers.
Chinese
第七，供养所依：对开光后的所依，以二水、供品和音乐等进行供养和赞颂，然后发愿： 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡！）。 佛、法、僧（藏文，梵文天城体：बुद्ध धर्म संघ，梵文罗马拟音：buddha dharma saṃgha，汉语字面意思：佛法僧）。 秘密真言、明咒、总持咒（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：秘密真言、明咒、总持咒）。 心要、手印、明智之神（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：心要、手印、明智之神）。 以缘起性空的谛实力（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：缘起性空的谛实力）。 这些身语意的所依（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：身语意的所依）。 以智慧手印加持之后（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：智慧手印加持之后）。 在此执持轮回未空之际（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：在此执持轮回未空之际）。 愿我等一切有情众生（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：我等一切有情众生）。 成为积累福德之田（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：成为积累福德之田）。 面容温和，加持力大，一切众生（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：面容温和，加持力大，一切众生）。 具备救护的威力和加持（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：具备救护的威力和加持）。 愿我等在此及其他处（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：我等在此及其他处）。 一切所愿之事皆能成就（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：一切所愿之事皆能成就）。 愿速证得圆满佛果（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：愿速证得圆满佛果）。 如是结合时机发愿，并绕所依、顶礼。 第八，举行欢宴：享受会供轮的受用，以及食用食子。 享用逝者剩余之物，这些食物能清净罪业。 以周遍分发来表示。 以丰盛的饮食使一切供养布施之处皆得满足。 第九，供养酬谢：以力所能及的财物使上师、工匠、助手等感到满意和高兴。 第十，回向：为了使所作之事有意义，回向为大菩提之因，以此来印封。 第十一，再次祝愿吉祥：说出与时机相应的各种吉祥祝愿，以此来圆满结束。 第十二，收集事业的残余：按照各自仪轨的经典，收集根本坛城的沙子等所有剩余之物。 坛城供品的用具等，经中说归上师所有，以此表示将一切如理如法的用于供养布施。 第十三，火供：进行息增二种火供，如果条件不允许，则必须只做息灾火供。 如果连这也做不到，则念诵百字明，尽力弥补。 这些是后续仪轨。 刚才所说的是仪轨广大的方式，即以外坛城和沙坛城为基础，以事先进行的仪轨准备和坛城绘制等为基础，进行坛城正行的修供和开光的准备。
English
Seventh, Offering to the Support: Offer and praise the consecrated support with two waters, offerings, and music. Then, make aspirations: Oṃ. Buddha, Dharma, and Sangha. Secret mantras, knowledge mantras, and dharani mantras. Essence, mudra, and deities of wisdom. Through the power of the truth of dependent origination. May these supports of body, speech, and mind. Be blessed by the wisdom mudra. By holding this, until samsara is not empty. May all sentient beings, including myself. Become fields for accumulating merit. May their faces be warm, their blessings great, and all beings. Possess the power and blessings to protect. May all our desires be fulfilled in this and other lives. And may we quickly attain Buddhahood. In this way, make aspirations appropriate to the occasion, and circumambulate and prostrate to the support. Eighth, Holding a Feast: Enjoy the pleasures of the tsok khorlo (feast wheel), and also eating tsa-ru (burnt offerings). These remnants of the Sugatas. Please partake, may sins be purified. This is symbolized by distributing it to everyone. May all places of offering and generosity be satisfied with abundant food and drink. Ninth, Offering Rewards: Please and delight the teacher, craftsman, and helpers with whatever objects of reward are available. Tenth, Dedication: In order to make the work meaningful, dedicate it as a cause for great enlightenment, thereby sealing it. Eleventh, Wishing Auspiciousness Again: Utter whatever auspicious words are appropriate to the occasion, thereby bringing it to a complete conclusion. Twelfth, Gathering the Remains of the Activity: According to the texts of the respective rituals, gather all the remains, such as the sand mandala of the root mandala. The implements of the mandala offering, etc., are said to belong to the teacher, as indicated in the scriptures, and are used for offerings and generosity as appropriate. Thirteenth, Fire Offering: Perform both pacifying and enriching fire offerings, and if resources are not available, then definitely perform only the pacifying fire offering. If even that is not possible, then recite the Hundred Syllable Mantra as much as possible to compensate. These are the subsequent rituals. What was just explained is the extensive method of the ritual, which is based on the outer mandala and the sand mandala, and on the preliminary rituals, such as preparing the ritual and drawing the mandala. It is based on preparing for the actual mandala practice and consecration.
Chinese
由于按照总括指示所需之份，若掌握根本，则可随意增减，虽非绝对确定。然而，若以未成熟之智慧衡量，未能把握分判之界限，则将错乱。故至少亦须获得暂时之金刚阿阇黎小位，且须确定仪轨行持之关联次第，因开光乃金刚乘之主要事业仪轨故。与此仪轨相关之各种仪轨支分，亦应由处所、时机、情况而知悉先前所说之内容。诸佛之身语意秘密智慧之，显现为众生心识之明镜，离诸垢染，如其信解与思维之差别，显现共同觉醒众生之所依。 如清净续部经文成就之口诀，依于无谬仪轨之门，成为圆满具足世间与涅槃一切善妙之宝藏，赐予如意之殊胜吉祥。愿此不为众多言辞所扰，语意为果位之吉祥所圆满，成为善说、善妙、满足一切希愿之，如意宝之圆满聚合之作者。名为开光仪轨·善妙如意宝者，乃取金刚乘教传与伏藏之续部经文所说之义精要。以易于表达且不违背引入普遍秘密之仪轨支分而庄严，由持明者不变金刚所说，书写者为持明戒律勤奋者邬金吉祥恭敬所作。 三所依开光仪轨·善妙如意宝。
English
Because according to the meaning indicated by the required amount in summary, if the root is grasped, then one may expand or contract as desired, although it is not absolutely certain. However, if one measures with immature wisdom and fails to grasp the boundaries of division and combination, it will become confused. Therefore, at the very least, one must obtain the temporary rank of a minor Vajra Master, and one must ascertain the order of practice and connection of the ritual, because consecration is a major activity ritual of the Vajrayana. The various branches of rituals related to this ritual should also be known from what has been said before, according to the needs of place, time, and circumstances. The secret body, speech, and mind wisdom of all the Buddhas, appearing as a mirror of sentient beings' minds, free from all defilements, according to the differences in their faith and thoughts, appearing as a support for awakening beings in common. Like the pure tantric texts and the accomplished instructions, relying on the gate of unerring rituals, it becomes a treasure that completely possesses all the goodness of samsara and nirvana, bestowing the supreme auspiciousness of fulfilling all desires. May this not be disturbed by many words, and may its meaning be completely filled with the auspiciousness of the result, becoming the creator of a complete collection of wish-fulfilling jewels that are well-spoken, virtuous, and fulfill all desires. The ritual called "Consecration - Auspicious Wish-Fulfilling Jewel" takes the essence of the meaning of the teachings of the Vajrayana Kama and Terma lineages. It is adorned with branches of rituals that are easy to express and do not contradict the introduction to the universal secret, spoken by the Vidyadhara Immovable Vajra, and written with reverence by the Vidyadhara discipline diligent Orgyen Paljor. The Consecration Ritual of the Three Supports - Auspicious Wish-Fulfilling Jewel.