English
Purifying the stain of miserliness, with water well-mixed with the fragrance of generosity, I offer a bath to the one who makes bathing well. Dada. This is discipline, broken discipline, the fragrance of discipline, to the one who makes bathing well. Pala. This is patience, the stain of anger, the fragrance of patience, to the one who makes bathing well. Prurihi. This is diligence, the stain of laziness, the fragrance of diligence, to the one who makes bathing well. Laja. This is meditation, the stain of distraction, the fragrance of meditation, to the one who makes bathing well. Oshadhi. This is the nature of wisdom, the stain of ruined wisdom, the fragrance of wisdom, I offer a bath to the one who makes bathing well. After each of Mani etc., offer a bath with music. If the substances of the vase are not separated, then only "Om Sarva Tathagata Abhishekata Samaya Shriye Hum." Each of the four sets of bathing water is paired with a vase holder. If the bathing water is combined into one, then that alone will do for everything. At the time of the eighth vase, wash again with the fragrance vase, and by bathing with the six rivers, having purified the six imprints, I prostrate to the one who has no faults, the one who makes bathing well. By bathing with the six fragrant waters, purifying the six stains, possessing the vast six qualities, the one who makes bathing well has no faults. By purifying the six stains, possessing all qualities, for the purpose of offering to all Buddhas, I bathe with devotion. Om Sarva Tathagata Abhishekata Samaya Shriye Hum. Wipe the body with those bodies etc. Then, the supreme pure body, not satisfied by seeing, wonderful and flawless, like the clear sun in the sky. Although the Dharma body has no old age, but as a mere ritual of service, respect, and attendance, with pure water, medicinal incense, leaves, and cleansing water, eliminate the suffering and disease of beings' bodies and minds, without faults and flaws, pleasing to beings, may I obtain the holy and supreme body. Om Sarva etc. offer a bath with music. Although the Sugata's three bodies have examples and signs, for the benefit of beings, they manifest in various forms. Like a precious jewel, without faults and flaws, but as a mere ritual of worldly service and respect, with this supreme cloth praised by the sinless Buddhas, wiping the bodies of the Buddhas, may the three poisons of affliction and obscurations
Chinese
从净处说：愿我等转为三身之自性！嗡，萨瓦 达塔嘎达 嘎雅 维修达尼 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此沐浴身体。三千世界中，香气皆飘扬，殊胜妙香中，诸佛之身躯，如炼金擦拭，光芒炽盛燃，于彼作涂香。嗡 班扎 刚de 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是，以海螺之香涂之。之后，献上颜色善妙转变之，极其芬芳之殊胜天衣。以及上好轻柔之各式衣物，以及百千之珍妙饰品，亦皆供养之。嗡 班扎 瓦萨 瑟 札底叉 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此敬献天衣。此三者，即涂香、天衣、饰品，是沐浴之后行。若广说，如彩虹般等等，是献天衣。胜者具相好等等，是献饰品，若能各别行之，亦甚佳妙。此外，据说此时应多作吉祥语，然以上六度之偈颂，即是吉祥语，故应知仅此便已足够。第七，生起所依物：以五香涂抹所依物，普遍生起后，作净化。从空性中，于所依之坛城，或总或别，身像所依物等，于狮子所抬之珍宝座，以及各式莲花与重叠之日月之上。从吽字生起金刚，以吽字为标志，生起吉祥金刚萨埵，身色白，一面二臂，持金刚与铃，与持金刚铃之明妃白母相合。佛塔与寺庙等，于狮子所抬之珍宝座等之上。从嗡字生起法轮，以嗡字为标志，生起毗卢遮那佛，白色，持法轮与铃。明妃白母，持法轮与法轮之铃，与之相合。如是，经函等，于孔雀所抬之珍宝座等之上。从阿字生起莲花，以阿字为标志，生起无量光佛，红色，持莲花与铃。明妃白衣母，红色，持莲花与莲花之铃，与之相合。法器等，于象所抬之珍宝座等之上。从吽字生起金刚，以吽字为标志，生起不动佛，蓝色，持金刚与铃。法界
English
From the pure place: May we transform into the nature of the three bodies! Om Sarva Tathagata Kaya Vishodhana Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) With this, bathe the body. In the three thousand worlds, fragrances all waft, In the supreme excellent fragrances, the bodies of the Buddhas, Like refined gold, polished and cleansed, Radiantly blazing, I anoint them with these. Om Vajra Gandhe Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Thus, anoint with the fragrance of the conch shell. Then, offer garments of excellently transformed colors, Extremely fragrant and supreme. And excellent, light, and soft various cloths, And hundreds of excellent ornaments, I also offer. Om Vajra Vasa Se Pratichchha Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) With this, offer the garments. These three, namely, anointing, garments, and ornaments, follow after the bathing. If elaborate, like a rainbow, etc., is offering garments. The Victorious Ones possessing marks and signs, etc., is offering ornaments; if done separately, it is also very good. Furthermore, it is said that many auspicious words should be spoken at this time, but the verses of the above six perfections are themselves auspicious words, so it should be known that just that is sufficient. Seventh, generating the supports: Anoint the supports with the five fragrances, generate them generally, and then purify them. From emptiness, upon the mandala of whatever is relied upon, either generally or specifically, the body-supports, etc., upon a jeweled throne supported by lions, and various lotuses and stacked sun and moon. From the Hum syllable arises a vajra, marked by the Hum syllable, from which arises glorious Vajrasattva, body color white, one face, two arms, holding a vajra and bell, united with the consort White Mother holding a vajra and bell. Stupas and temples, etc., upon a jeweled throne supported by lions, etc. From the Om syllable arises a wheel, marked by the Om syllable, from which arises Vairochana, white, holding a wheel and bell. Consort White Mother, holding a wheel and a wheel-bell, united with him. Likewise, scripture volumes, etc., upon a jeweled throne supported by peacocks, etc. From the Ah syllable arises a lotus, marked by the Ah syllable, from which arises Amitabha, red, holding a lotus and bell. Consort White-clad Mother, red, holding a lotus and a lotus-bell, united with him. Implements, etc., upon a jeweled throne supported by elephants, etc. From the Hum syllable arises a vajra, marked by the Hum syllable, from which arises Akshobhya, blue, holding a vajra and bell. The sphere of
Chinese
绿竹手持金刚杵和金刚铃并与之结合。 坐于骏马抬起的珍宝座等之上。 从“སྭཱ”字生出珍宝，由“སྭཱ”字所标志，黄色宝生佛手持珍宝和铃。 摩摩枳佛母，黄色，手持珍宝和珍宝铃并与之结合。 坐于象抬起的珍宝座等之上。 从“ཧཱ”字生出宝剑，由“ཧཱ”字所标志，不空成就佛，绿色，手持宝剑和铃。 誓言度母，绿色，手持宝剑和宝剑铃并与之结合。 无论何时，最终，一切都寂静而微笑，具足相好，身着丝绸天衣，以一切珍宝为庄严，散发着无量光芒和光芒，安住于喜悦的自性之中。 无论如何，观想彼等顶上有白色“ༀ”（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间有红色“ཨཱཿ”（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间有蓝色“ཧཱུཾ”（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。 第八，迎请等：从自与所依之心的“ཧཱུཾ”（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒，以不可思议的智慧轮之众，念诵“བཛྲ་ས་མཱ་ཛཿ”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：金刚萨玛扎），以金刚手印和金刚铃、香等： 成为无余有情之怙主， 摧毁魔众及其军队之无畏天神， 如实知晓一切事物之薄伽梵及其眷属， 祈请降临于此地。 薄伽梵于无数劫中， 为爱护众生而清净慈悲， 圆满广大之发愿， 此乃您所愿之利益众生之时， 因此，从法界宫殿任运成就中， 示现种种神通加持， 为了解脱无边有情众生， 祈请与清净眷属一同降临。 诸法之自在主， 如纯金之色泽， 胜过太阳之光辉， 以虔诚之心迎请您。 寂静且具大悲者， 调柔且安住于禅定之地， 远离对法与智慧之执着， 恒时具足无畏之力量。 请来此，请来此，寂静清净者， 释迦牟尼圣者，一切知者， 极善之色
English
Green bamboo holding vajra and vajra bell, and uniting with it. On top of the precious throne etc. lifted by the excellent horse. From SWA, the precious jewel marked by SWA, yellow Ratnasambhava holding jewel and bell. Mamaqi, yellow, holding jewel and precious bell, and uniting with it. On top of the precious throne etc. lifted by the elephant. From HA, the sword marked by HA, Amoghasiddhi, green, holding sword and bell. Samaya Tara, green, holding sword and sword bell, and uniting with it. Whenever, in the end, all are peaceful and smiling, with the beauty of marks and examples greatly flourishing, adorned with silk garments and all precious ornaments, dwelling in the nature of joy, radiating infinite light and rays. In any case, think that their crowns are marked with white OM (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), their throats with red AH (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), and their hearts with blue HUM (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Eighth, inviting etc.: From the HUM (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at the heart of myself and the support, rays of light emanate, with all the inconceivable assembly of the wheel of wisdom, reciting "VAJRA SAMĀJAḤ" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Vajra Samaja), with the vajra mudra and vajra bell, incense, etc.: Become the protector of all sentient beings without exception, O deity who destroys the hordes of demons and their armies, O Bhagavan and retinue who know all things as they are, Please come to this place. O Bhagavan, in countless kalpas, You have purified compassion for the sake of loving beings, And have completely fulfilled your vast aspirations, Now is the time for you to fulfill your wishes for the benefit of beings, Therefore, from the spontaneously accomplished palace of the Dharmadhatu, Showing various miraculous blessings, For the sake of liberating limitless sentient beings, Please come together with your pure retinue. Lord of all dharmas, Like the color of pure gold, Greater in splendor than the sun, I invite you with faith. Peaceful and full of great compassion, Gentle and dwelling in the place of meditation, Free from attachment to dharma and wisdom, Always possessing invincible power. Come here, come here, peaceful and pure one, Sage of the Shakya clan, all-knowing one, Of exceedingly well-made form
Chinese
观想是：祈请降临于此供养之处。这样迎请后，念诵“སུམྦྷ”驱除外来的障碍，并伴随芥子、食子和乐器。世尊降临此处甚好，我等有福具缘。接受我的供养后，请您垂念并赐予加持。嗡 班杂 阿尔刚 扎的叉 梭哈。这样献上供养。如诞生时等方式沐浴。为了我和众生的慈悲，以您的神通威力，在我供养期间，请世尊安住于此。以莲花、莲叶的赞颂献上座垫。嗡 班杂 布贝 扎的叉 梭哈。等等，伴随供品和乐器进行供养。第九，勾招安住之法是：结各自的手印。嗡 班杂 昂古夏 扎：迎请誓言尊靠近。嗡 班杂 帕夏 吽：安住于所依。嗡 班杂 斯坡扎 邦：束缚于无二。嗡 班杂 阿贝夏亚 霍：观想欢喜成为一体。第十，加持印封是：将五股金刚杵的手印放置于所依的三个位置，或者对此信解。观想所依之诸佛的额头上，由嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字化现白色八辐轮，以嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字印封。嗡。具德佛陀身，金刚不坏三身。今于此，所有诸佛之，赐予身之灌顶。嗡 萨瓦 达塔嘎达 玛哈 嘎雅 班杂 梭巴瓦 阿玛 阔 杭。颈间由阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字化现红色八瓣莲花，以阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字印封。阿。具德佛陀语，金刚不坏三语。今于此，所有诸佛之，赐予语之灌顶。嗡 萨瓦 达塔嘎达 玛哈 瓦嘎 班杂 梭巴瓦 阿玛 阔 杭。心间由吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化现蓝色五股金刚杵，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字印封。吽。具德佛陀意，金刚不坏三意。今于此，所有诸佛之，赐予意之灌顶。嗡 萨瓦 达塔嘎达 玛哈 चित्त 班杂 梭巴瓦 阿玛 阔 杭。这样加持印封。第十一，灌顶是：从自己心间的种子字所发出的光芒，迎请所有五部如来及眷属的灌顶尊，以“班杂 萨玛扎”迎请后安住于前方的虚空中。