English
Fourth, the accomplishment of the vase: First, purify and cleanse the vase. From emptiness, visualize a precious vase, complete with all characteristics, upon which is a moon, and upon the moon is a garland of the mantra of the Essence of Interdependent Origination (rten 'brel snying po), blazing like a mass of light, gathering all the nectar of samsara and nirvana, melting into light, and blending into one taste with the vase water. Think that each mantra is recited one hundred and eight times, or generally one hundred times. If it is difficult, recite at least seven times each. Then, with water from a conch shell, purify the letters of the mirror into the vase, and from the main vase, sprinkle a little on all the bathing vases. As Galpo said, this must be done before all the vase accomplishments of consecration. Then, purify all the bathing vases. From emptiness, on a lotus and moon seat, from BHRUM (藏文，भ्रूम्，bhrūṃ，seed syllable), visualize a precious vase, wide and vast, with a narrow base, a bulging belly, a slender neck, an open mouth, drooping lips, bound at the neck with divine garments, adorned with a wish-fulfilling tree, filled with divine water possessing the power to purify impurities, and relying on the mantra cord. In the first vase, recite: Oṃ gandhe snāna pūjā megha samudra spharana samaya śrī hūṃ (藏文，गंधे स्नान पूजा मेघ समुद्र स्फरन समय श्री हुं，gandhe snāna pūjā megha samudra spharana samaya śrī hūṃ，Om, fragrance, bathing, offering, cloud, ocean, spreading, samaya, sri, hum). Similarly, in the second vase, in the place of "fragrance," recite: trimadhu (藏文，त्रिमधु，trimadhu，three sweets). In the third vase, recite: dadhi (藏文，दधि，dadhi，yogurt). In the fourth vase, recite: phala (藏文，फल，phala，fruit). In the fifth vase, recite: pruhi (藏文，प्रुहि，pruhi，grow). In the sixth vase, recite: lājā (藏文，लाजा，lājā，popcorn). In the seventh vase, recite: oṣadhi (藏文，ओषधि，oṣadhi，medicine). In the eighth vase, recite: mani (藏文，मणि，maṇi，jewel), etc., seven times each. Generally, recite: Oṃ sarva tathāgata abhiṣikate samaya śrī ye hūṃ (藏文，ॐ सर्व तथागत अभिषिकते समय श्री ये हुं，oṃ sarva tathāgata abhiṣikate samaya śrī ye hūṃ，Om, all, tathagatas, consecrate, samaya, sri, ye, hum) about one hundred and eight times. Oṃ ruru sphuru jvala tiṣṭha siddhi locana sarva artha svadhani svāhā (藏文，，oṃ ruru sphuru jvala tiṣṭha siddhi locana sarva artha svadhani svāhā，Om, quick, quick, blaze, remain, accomplishment, eye, all, purpose, self-established, svaha) Recite the mantra of Locana about twenty-one times, and for stability, recite the Hundred Syllable Mantra of Vajrasattva, and for the unobstructed accomplishment of activities, also recite some of the Essence of Interdependent Origination. If there are no special vase substances, the general mantras are sufficient. Mustard seeds and gugul, as well as the activity mantra and the four HUMs, are also recited. Fifth, purification has three parts. First, dispelling obstacles, dispelling with peaceful means: With the thumb-hook-shaped torma, in the manner of circumambulation: Oṃ sarva vighnāṃ namaḥ sarva tathāgatebhyo viśva muṣebhyaḥ sarva tatkṣaṃ uṃgate spharaṇa hīmaṃ gagana khaṃ gṛhṇe daṃ baliṃta svāhā (藏文，，oṃ sarva vighnāṃ namaḥ sarva tathāgatebhyo viśva muṣebhyaḥ sarva tatkṣaṃ uṃgate spharaṇa hīmaṃ gagana khaṃ gṛhṇe daṃ baliṃta svāhā，Om, all, obstacles, homage, all, tathagatas, universe, mice, all, that, instant, rise, spreading, joy, sky, space, seize, this, offering, svaha) Recite three times, and place the torma in the torma container. Dispelling with wrathful means:
Chinese
真语及，佛之，法之，僧之，密咒和，明咒和，陀罗尼咒和，心髓和，手印和，三摩地之真语和，法性极清净之真语和，有法因果不虚之真语和，以大真语之加持，于此方，金刚持我为令一切有情获得无上智慧之果，为安住善逝之身语意之所依，无论任何具恶意之鬼神及其眷属，不住于此，移往他处！若不离去，则所有如来之无二智慧所生之忿怒尊智慧金刚之猛火，将汝等之头颅炸裂成百瓣。诵苏木巴等猛咒，以古古和五甘露之烟熏，以芥子驱赶，伴随猛烈的乐器声和恐吓，将朵玛抛掷于外。第二，净化不祥之物：以炒青稞，或麦面团之碎屑擦拭所依，念诵事业咒围绕，置于储藏器中。同样以酸奶面团围绕后置于储藏器中。再次双手持芥子，念诵吽字，向左绕，嗡 萨瓦 帕邦 达哈那 瓦吉ra 耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）焚烧并倾入水中。同样，于水中念诵嗡字，向右绕，将火倾入水中。也将火和水洒在储藏器之酸奶面团上，所有对所安住之所依和我们施主供养者造成不祥之事的障碍和恶运，悉皆寂静，息灭，梭哈。伴随乐器声向外抛弃。第三，净化罪业：我与施主从无始轮回以来所积累的一切罪障，观想于心间以黑色康字之形象存在，被脐间拙火智慧之火驱逐。罪业以长角之形象从鼻孔中出来，融入前方的芝麻中，将其于右边以智慧之火焚烧，于左边观想抛入法性之大海中。念诵嗡 萨瓦 帕邦 达哈那 巴斯敏 咕噜 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）三遍等，抛入火水中，我与施
English
The truth of the command, and of the Buddha, of the Dharma, of the Sangha, of the secret mantra, of the knowledge mantra, of the dharani mantra, of the essence, of the mudra, and of the samadhi, and the truth of the completely pure nature of reality, and the truth of the unfailing cause and effect of phenomena, by the blessings of the great truth, in this direction of the earth, I, the Vajra Holder, in order to enable all sentient beings to obtain the fruit of unsurpassed wisdom, will perfectly establish the support of the body, speech, and mind of the Sugata. Whatever malevolent spirits, along with their servants and retinues, do not remain here, but depart elsewhere! If you do not leave, may this blazing fire of the wisdom vajra of the wrathful deities, arising from the non-dual wisdom of all the Tathagatas, shatter your heads into a hundred pieces! Recite fierce mantras such as Sumba, fumigate with gugul and the smoke of the five amritas, scatter mustard seeds, and throw the torma outside with fierce musical sounds and threats. Second, purifying inauspiciousness: Wipe the support with fried barley or crushed wheat dough, circumambulate while reciting the activity mantra, and place it in a storage container. Similarly, circumambulate with yogurt dough and place it in a storage container. Again, holding mustard seeds in both hands, circumambulate to the left while reciting Hūṃ, Oṃ Sarva Pāpaṃ Dahana Vajraye Svāhā. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Burn and pour into water. Similarly, circumambulate to the right while reciting Oṃ over water, and pour the fire into the water. Sprinkle both the fire and water on the yogurt dough in the storage container, and cast out all obstacles and bad luck that cause inauspiciousness to the support to be established and to us, the patrons and offerings, may all be pacified, calmed, Svāhā. Discard it outwards with musical instruments. Third, purifying sins: All the sins and obscurations accumulated by myself and the benefactor from beginningless samsara are visualized as the letter Kaṃ in black form residing in the heart, driven away by the wisdom fire of the navel's inner heat. The sins emerge from the nostrils in the form of horned demons and dissolve into the sesame seeds in front. Visualize burning it on the right with the fire of wisdom and casting it into the ocean of reality on the left. Recite Oṃ Sarva Pāpaṃ Dahana Bhasmiṃ Kuru Svāhā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) three times, etc., and discard it into the fire and water. I and the
Chinese
以那巴的主人，从无始轮回以来积累的所有罪障，ཤཱིནྟཾ་ཀུ་རུ་སྭཱ་ཧཱ。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这样将火也倒入水中并丢弃。第六，清洗和擦拭是：以意念加持沐浴坛城的供品后，将沐浴水、擦身物、擦拭物、镜子、沐浴瓶、沐浴布等依次排列。将实际适合清洗且易于移动的物品放置在沐浴台上。对于不适合的物品，清洗镜子中显现的影像。首先，在此世尊如来应供正遍知，具足明行，善逝，世间解，调御丈夫，无上士，天人导师佛世尊，我供养具备一切用具的沐浴。沐浴的房间极其芬芳，水晶地面明亮而闪耀，具备珍宝闪耀的令人愉悦的柱子，那里悬挂着珍珠光芒的帷幔。对于如来及其佛子，用许多装满香水的珍宝瓶，以令人愉悦且完美的事物，伴随着歌声和音乐来沐浴。这样悦耳地赞颂。行为的次第是：从嗡 班杂 阿米里塔等开始，一边念诵咒语，一边用棉布将沐浴水涂抹在镜子上。嗡 萨瓦 达塔嘎达 卡亚 比修达尼 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）擦拭并按摩。嗡 吽 扎 舍 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这样用都尔毕涂抹酥油。为了去除它，用卡亚的咒语擦拭皮肤等，用擦拭物擦拭后擦掉。用第一个瓶子：这是殊胜的沐浴，具足光辉，慈悲之水无与伦比，愿以加持智慧之水，赐予一切所愿成就。念诵甘德 斯那那等，如瓶子仪轨般，伴随着音乐来沐浴。用那些身体上无与伦比的衣服，用干净且极度芬芳的香气来擦拭身体。嗡 吽 扎 舍 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）卡亚 比修达尼 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这样用沐浴布擦拭。同样，对于沐浴、擦身、擦拭、擦身等，都要了解。如您诞生之初，众天神为您沐浴般，以天神的清净之水，如是我也为您沐浴。德热玛度……这是布施自性的水。
English
With the master of Napa, all the sins and obscurations accumulated from beginningless samsara, Śāntaṃ Kuru Svāhā. (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Thus, the fire is also poured into the water and discarded. Sixth, washing and wiping is: After blessing the offerings of the bathing mandala with the mind, arrange the bathing water, body massage, wiping cloth, mirror, bathing vase, and bathing cloth in order. Place the items that are actually suitable for washing and easy to move on the bathing platform. For items that are not suitable, wash the image reflected in the mirror. First, here is the Bhagavan Tathagata Arhat Samyaksambuddha, endowed with knowledge and conduct, Sugata, Knower of the World, Tamer of Beings, Charioteer, Supreme, Teacher of Gods and Humans, Buddha Bhagavan, I offer this bath with all the necessary implements. The bathing room is extremely fragrant, the crystal ground is clear and shining, it has pleasing pillars adorned with precious jewels, and there hangs a canopy adorned with strings of pearls. To the Tathagatas and their sons, with many precious vases filled with scented water, with pleasing and perfect things, I offer a bath with songs and music. Thus, praise sweetly. The order of actions is: Starting from Oṃ Vajra Amṛta, etc., while reciting the mantra, apply the bathing water to the mirror with cotton cloth. Oṃ Sarva Tathāgata Kāya Viśodhana Svāhā (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Wipe and massage. Oṃ Hūṃ Trāṃ Hrīḥ Āḥ (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Thus, apply sesame oil with a torma brush. To remove it, wipe the skin, etc., with the Kāya mantra, and wipe it off with a wiping cloth. With the first vase: This is the supreme bath, endowed with glory, the water of compassion is unparalleled, may the water of blessing wisdom grant all desired accomplishments. Recite Gandhe Snāna, etc., as in the vase ritual, and offer the bath with music. With those incomparable clothes on the body, wipe the body with clean and extremely fragrant scents. Oṃ Hūṃ Trī Hrīḥ Āḥ (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Kāya Viśodhana Svāhā (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Thus, wipe with a bathing cloth. Similarly, understand all of the bathing, body massage, wiping, and body wiping. Just as when you were born, the gods bathed you, with the pure water of the gods, so too do I bathe you. Trima Dhu... This is the water of the nature of giving.
Chinese
净化悭吝的垢染，以布施香气善调之水，为善作沐浴者供养沐浴。达地。此乃戒律，破戒，戒律香，善作沐浴者。帕拉。此乃忍辱，嗔恚的垢染，忍辱香气，善作沐浴者。布日西。此乃精进，懈怠的垢染，精进香气，善作沐浴者。拉匝。此乃禅定，散乱垢染，禅定香，善作沐浴者。奥夏地。此乃智慧自性，失坏智慧垢染，智慧香气，为善作沐浴者供养沐浴。嘛呢等一一之后，伴随乐器供养沐浴。若未分别瓶之物，则仅“嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 希利耶 吽”。沐浴水四组，每组与一持瓶者相配。若将沐浴水合为一体，则以此即可对一切行之。第八瓶时，再次以香瓶沐浴，以六河之水沐浴，洗净六种习气后，向无有罪过者，善作沐浴者顶礼。以六香水沐浴，净化六种垢染，具备广大六功德，善作沐浴者无有罪过。以清净六种垢染，具备一切功德，为供养一切佛陀之目的，我以虔诚沐浴。嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 希利耶 吽。以彼等身体等擦拭身体。之后，殊胜清净之身，观之不厌，奇妙无瑕，如虚空晴日。法身无有衰老，然为侍奉恭敬供养之仪轨，以净水、药香、树叶、净土之水，消除众生身心痛苦疾病，无有罪过瑕疵，悦意众生，愿我获得圣妙之身。嗡 萨瓦等伴随乐器供养沐浴。善逝三身，虽具表与相，然为众生之利益，化现种种色身。如珍宝般无有罪过瑕疵，然为世间侍奉恭敬之仪轨，以此无罪诸佛所赞叹之妙衣，擦拭诸佛之身，愿烦恼三毒遮