English
One should proceed with the feet of skillful means and wisdom. Moreover, you, the teachers, disciples, Dharma friends, relatives, and all those connected, should first guide all sentient beings pervading the sky, step by step, towards the path of liberation. First, be guided by the Lama who is the embodiment of the Nirmanakaya, and gradually lead them to the first ground, the ground of uncertain change; the second, the basis of reliance; the third, the practice of great importance; and the fourth, the ground of constant learning. Thus, the path of higher realms, and from the path of liberation, the grounds of the Shravakas, Pratyekabuddhas, and Bodhisattvas. And, according to the Sutra system, the seventh stage of the accumulation path, the two yogas of mental engagement, and the yoga of the path of joining, which reveals the great lineage, up to two-thirds of the third. Then, be guided by the Lama who is the embodiment of the Sambhogakaya, and gradually lead them to the fifth ground, the ground of merit as support; the sixth, the ground of going to distinction through reliance; and the seventh, the ground of the arising of fruit through focus. Thus, Kriya, Upa, and Yoga, and the third of the joining path according to the Sutra system, and the yoga of exhaling great breath on the path of seeing, and the three yogas of obtaining great transmission on the path of meditation. Then, be guided by the Lama who is the embodiment of the Dharmakaya, and gradually lead them to the eighth ground, the ground of unchanging abiding; the ninth, the ground of vast Dharmata; and the tenth, the ground of perfect spontaneous presence. Thus, Mahayoga, Anuyoga, and Atiyoga, and the three yogas of the path of completion, the great skill of the path of completion according to the Sutra system. Then, be guided by the Lama who is inseparable Vajra and the two bodies of manifest enlightenment, inseparable, the embodiment of the Svabhavikakaya, and lead them to the ground of the lotus, the ground of the great assembly of the wheel of letters, and the ground of the wisdom Lama. Thus, aspire to attain the state of the perfectly complete Buddha, the embodiment of the three Kayas. Listen with joy and delight, without distraction. Thus, the signal was given. The teacher spoke in slow and pleasant words: I am the skillful tamer, I vow to liberate the three realms from the endless river of samsara. Those who desire liberation, come to this path! I am the skillful eye doctor, I vow to remove the cataracts from the countless blind people of the world. Those who wish to see, come to this path! I am the skillful doctor, for the sick people of the three cities
Chinese
下决心去除旧疾， 谁若希求安乐来此道！ 我乃方便的筑路者， 对于误入歧途、迷失道路的众生， 下决心毫不错误地引导， 谁若希求正道来此道！ 我乃慈悲的观世音， 从轮回的敌军怖畏中， 下决心救护一切， 谁若希求无畏来此道！ 我乃金刚的大城堡， 从轮回大战的军队中， 下决心成为众生的避难所， 谁若希求城堡来此道！ 我乃方便的商人， 对于欲望如海永不满足者， 下决心布施大宝藏， 谁若希求宝藏来此道！ 我乃方便的明灯， 对于徘徊于黑暗深渊者， 下决心消除黑暗， 谁若希求光明来此道！ 我乃如意宝珠， 对于真实如意的愿望， 下决心如意成办， 谁若希求自然成就来此道！ 我乃教言的钥匙， 对于教言宝箧的秘密， 下决心彻底开启， 谁若希求解脱来此道！ 我乃教言的解释， 对于佛语经典之深奥， 下决心必定解开， 谁若希求了知来此道！ 于此清净大乘普度中， 有缘何人一旦进入， 珍宝光芒四射， 务必精进努力！ 此乃心之明镜， 一旦现量明了证悟， 于众生之身即是佛。 金刚大密之秘密， 究竟胜义之殊胜宝藏， 于此商议明晰阐释后， 从天与人之持明者， 依次相传而闻名。 遣除天人世间一切， 黑暗之痛苦后， 心之坛城将得明亮。 现在生起对上师和坛城本尊众不忍分离的信心，修持如获得失而复得的如意宝珠般的欢喜，心中喜悦地想：我已成为续部和坛城之主！之后，让弟子献曼茶罗，然后跟着念诵： 唉！具德上师您的恩德，现在我获得了所有如来之意之大秘密无上
English
Having vowed to remove old ailments, Whoever desires happiness, come to this path! I am the road builder of skillful means, For beings who have strayed and lost their way, Having vowed to guide them without error, Whoever desires the true path, come to this path! I am the compassionate Avalokiteśvara, From the fear of the enemy forces of samsara, Having vowed to protect all, Whoever desires freedom from fear, come to this path! I am the great fortress of Vajra, From the army of the great battle of samsara, Having vowed to be a refuge for beings, Whoever desires a fortress, come to this path! I am the merchant of skillful means, For those who are never satisfied by the ocean of desires, Having vowed to bestow great treasures, Whoever desires treasures, come to this path! I am the lamp of skillful means, For those who wander in the darkness of ignorance, Having vowed to dispel the darkness, Whoever desires light, come to this path! I am the wish-fulfilling jewel, For the true wish-fulfilling desire, Having vowed to fulfill it as desired, Whoever desires spontaneous accomplishment, come to this path! I am the key to the teachings, For the secrets of the treasure chest of teachings, Having vowed to completely unlock them, Whoever desires liberation, come to this path! I am the commentary on the teachings, For the profound scriptures of the Buddha's words, Having vowed to definitely unravel them, Whoever desires to know, come to this path! In this pure great vehicle of universal liberation, Whoever is fortunate enough to enter, The jewel shines with radiant light, Be sure to strive diligently! This is the mirror of the mind, As soon as it is directly and clearly realized, In the body of beings is the Buddha. The secret of the great Vajra secret, The supreme treasure of the ultimate meaning, Having discussed, clarified, and explained it here, From the Vidyadharas of gods and humans, It will gradually become famous through transmission. Having dispelled all the suffering of darkness, Of all the worlds of gods and humans, The mandala of the mind will become clear. Now, generate unwavering faith in the Lama and the assembly of deities of the mandala, cultivate joy like finding a lost wish-fulfilling jewel, and rejoice in your heart, thinking, "I have become the master of the Tantra and the mandala!" Then, have the disciple offer a mandala, and then recite after this: O! By the kindness of the glorious Lama, now I have obtained the unsurpassed great secret of the mind of all the Tathagatas.
Chinese
因成为续部和坛城的主尊而获得了殊胜的成就，我感到非常高兴。至尊上师，您如智慧自显之身般，没有迁变。祈请您为了调伏的众生，如虚空般长久住世，永不停息地转动法轮。我们绝不会舍弃您和坛城的诸位本尊，而去寻求其他的皈依处。祈请您加持我们，使我们如您所愿地成就。念诵“ཕཊ་”后，让弟子们用头顶触碰上师的宝座。之后，上师如此教诲道：为何进入悲伤的黑暗中？导师的涅槃令人悲伤，但导师拥有虚空般的法身，无所谓涅槃与不涅槃，如虚空般不可变迁。当听到这化现之语时，先前有缘的弟子们生起了极大的欢喜，以欢喜雀跃的心情，弯腰合掌，极其恭敬地坐在上师面前祈请。如您所说，你们大家双膝跪地，合掌，以恭敬之心赞颂上师，跟随念诵：夜晚黑暗笼罩，闪电划破天空，犹如秋日景象。无始无终，从如是之性的法界中，在清净的大道上，出现的成就者，您是圣者们的秘密持有者，被称为秘密之主。如此赞颂。之后是灌顶加冕：准备好各自地位相应的坐垫和法器，首先让弟子们顶礼。用རཾ་ཡཾ་ཁཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）来净化。观想从空性中，由ༀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡）字融化而成的食子，散发出如意宝般的供品。念诵ༀ་ཨཱཿཧཱུཾ་སྭཱ་ཧཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡啊吽梭哈）来供养。在陈述真实誓言之后，念诵：今日将灌顶的传承授予这些金刚弟子，为了吉祥的加冕，所有阻碍的邪魔。在念诵完转变的结尾后，用བི་ཤྭ་བཛྲ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思： विश्व वज्र， विश्व 金刚）的咒语驱逐邪魔。念诵ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：吽），观想十位忿怒尊的云朵充满四方，坚不可摧。让金刚上师和堪为法王之人坐在五层高的宝座上，授予金刚铃杵。顶礼！
English
Having become the master of the tantras and mandalas, I am delighted to have attained the supreme attainment. O venerable and holy lord, just as your wisdom self-manifested body is immutable, may this body of those to be tamed remain steadfast as long as the sky endures, and may you continuously turn the wheel of Dharma without interruption. We will not abandon you and the deities of the mandala to seek other refuges. Please bless us to accomplish as you wish. After reciting "PHAT," have the disciples touch the guru's throne with their heads. Then, the guru instructed as follows: Why enter the darkness of sorrow? The passing of the Thubpa (Buddha) is sorrowful, but the Thubpa possesses a body like the sky, without passing or not passing, immutable like the sky. When this emanation's voice arose, the fortunate disciples who had come before were filled with great joy, and with joyful and contented minds, they bowed and joined their palms, sitting before the guru and supplicating. As you have said, all of you kneel, join your palms, and praise the guru with reverence, following along: From the dark womb of the night clouds, lightning flashes across the sky, like an autumn scene. Without beginning or end, from the realm of suchness itself, on the pure great path, you, the accomplished being who has arisen, hold the secrets of the holy ones and are known as the master of secrets. Thus praised. Then comes the enthronement: Prepare cushions and emblems appropriate to each person's rank, and first have the disciples prostrate. Purify with རཾ་ཡཾ་ཁཾ་ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Visualize that from emptiness, the torma arising from the melting of the syllable ༀ་ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Om) radiates clouds of desirable offerings. Dedicate with ༀ་ཨཱཿཧཱུཾ་སྭཱ་ཧཱ་ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Om Ah Hum Svaha). After stating the power of truth, recite: Today, the lineage of empowerment is bestowed upon these vajra disciples, and for the auspicious enthronement, all obstructing demons and obstacles. After reciting the end of the transformation, dispel the obstacles with the mantra of བི་ཤྭ་བཛྲ་ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: विश्व वज्र, Vishva Vajra). By uttering ཧཱུྃ་ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Hum), visualize that the clouds of the ten wrathful deities fill all directions, indestructible. Have the vajra master and the one worthy of being king sit on a five-tiered throne, and bestow the vajra bell and dorje. Homage!
Chinese
十方等。具缘持明者，您被授予灌顶标志金刚杵和铃，愿能成办自他之大利益！。给说法者授予三层法座、法轮和海螺，那摩。十方等。具缘持明者，您被授予灌顶标志法轮和海螺，愿能宣说一切乘！。给事业者授予莲花日垫、十字杵、鼓、宝剑、箭幡、食子等，那摩。十方等。具缘持明者，您被授予灌顶标志十字杵等，愿能随顺所需运用四种事业！。给普通人授予莲花座、念珠和经书，那摩。十方等。具缘持明者，您被授予灌顶标志经书和念珠，愿能无碍地听闻内外之法和修持禅定！。之后，祈请根本传承的上师们如雨般降临，融入您自身。。焚香奏乐。 嗡 嘛哈 咕噜 萨日瓦 悉地 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 从密严法界刹土中， 意之智慧耳中相传的， 加持根本上师之众， 佛陀菩萨眷属所围绕， 勇士空行云聚正涌动， 请您等追随我而修持， 为赐加持祈请降临此， 请受内外秘密之供养， 遣除邪魔外道诸障碍， 赐予殊胜共同诸成就， 嗡 阿 吽 咕噜 萨日瓦 悉地 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。念诵百字明。让弟子们在禅修体验中获得胜利。 之后，散花并摇动铃铛。 嗡！法身普贤报身五部主， 化身三部以及再化身喜饶等， 智慧身胜怙主由意传承， 意传上师尊众祈吉祥！ 名声显赫护法龙王降波与， 夜叉罗刹离扎无垢等， 大悲心子持明智慧而传承， 标识上师尊众祈吉祥！ 汉藏尼泊尔班智达成就者传承与， 雪域消除苦难藏地之传承等， 见证金刚补特伽罗耳口传， 耳传上师尊众祈吉祥！ 念诵这些，还有，导师