English
All directions, etc. O fortunate vidyādharas, by entrusting you with the empowerment symbols of vajra and bell, may you be able to accomplish the great benefit of self and others! To the expounder, offer a triple-tiered seat, a wheel, and a conch. Namo. All directions, etc. O fortunate vidyādharas, by entrusting you with the empowerment symbols of a wheel and a conch, may you be able to expound all vehicles! To the worker, offer a lotus-sun seat, a cross-vajra, a drum, a sword, an arrow-banner, and a torma. Namo. All directions, etc. O fortunate vidyādharas, by entrusting you with the empowerment symbols of a cross-vajra and so forth, may you be able to employ the four activities as appropriate! To the ordinary ones, offer a lotus seat, a rosary, and a book. Namo. All directions, etc. O fortunate vidyādharas, by entrusting you with the empowerment symbols of a book and a rosary, may you be able to listen to the outer and inner teachings and meditate on samādhi without hindrance! Then, visualize the root and lineage lamas descending like a rain of blessings and dissolving into you. Incense is burned and music is played. Oṃ mahā guru śarīraṃ gīli hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From the Akaniṣṭha dharmadhātu realm, The blessings of the root lamas, Transmitted through the mind and ear, Surrounded by buddhas and bodhisattvas, The clouds of heroes and ḍākinīs gather, Please follow me in practice, I request you to come for blessings, Accept the outer, inner, and secret offerings, Pacify obstacles, wrong paths, and hindrances, Grant supreme and common siddhis, Oṃ āḥ hūṃ guru sarva siddhi hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Recite the hundred-syllable mantra. The sons are placed in a state of victorious experience. Then, flowers are scattered and the bell is rung. Oṃ! Dharmakāya Samantabhadra, Sambhogakāya five families, Nirmāṇakāya three families, and further Nirmāṇakāya Garab Dorje, etc., The wisdom body, supreme victors, transmitted through intention, May the intention-transmitted lamas be auspicious! Famous and powerful protectors, Nāga King Jokpo and, Yaksha Rakshasa Litsa Drime, etc., The compassion heart-sons, vidyādharas transmitted through wisdom, May the symbol-transmitted lamas be auspicious! The Indian, Nepalese, and Brusha paṇḍitas and siddhas lineage and, The Tibetan lineage that dispels suffering in the snowy land, etc., Witnessed Vajra individuals, transmitted through the ear-hole, May the ear-transmitted lamas be auspicious! Saying this, and also, the Teacher
Chinese
圆满正等觉佛陀的眷属之主，持明者昆扎惹问道：引导之三乘，若次第安立，以平等行持无取舍，不从他处寻菩提，无量殊胜方便，未曾宣说决定之乘。答复说：导师所说决定解脱之大经，此经于世间出现之十二时所说之真谛，愿此教法如世间之灯般完全燃烧。如是，彼真实性决定之大乘，于二时与十处出现：于何者消除愚昧痛苦时出现，于何者完全安立世间之灯时出现，于何者获得决定时出现，于何者确定心要即是菩提时出现，于何者 निश्चित解说密意时出现，于何者为调伏所化之方便时出现，于何者从加持中显现时出现，于何者以传承方便而著名时出现，于何者为谁而造作时出现，于何者决定宣说大经时出现，于何者完全断除业续时出现，于何者分别思择密意时出现，于彼等之中，从一切的一切处，于一切处，完全彻底地显现。已经显现。将会显现。如是宣说，第一个问题的分别念完全断除，如是吉祥。如是鲜花散落，奏响音乐。弟子顶礼，说道：感谢。此后，为于一切方时守护、弘扬、保护佛陀之教法与佛陀之刹土而作五印：上师之教言圆满，弟子为继承者之印为一；摄受所化，教法密意相合之印为二；如供养资具与鲜花般供养地方之仪轨之印为三；将教法交付于法主之印为四；祈请者供养寂静仪轨、会供之印为五，尽力成办此五印而立誓，故应赐予此印。除此之外，其余暂时不应作为执持之境。
English
The chief of the assembly of the perfectly complete Buddha, the Vidyadhara Kunjara, asked: "The three vehicles of guidance, if they are arranged in order, practicing without acceptance or rejection with equanimity, not seeking enlightenment from elsewhere, the supreme methods that are immeasurable, the definitive vehicle has not been fully taught." In response, the Teacher said: "This great sutra of definitive liberation, spoken of in the twelve times when it appears in the world, may the truth of that teaching blaze forth as a lamp in the world." Thus, auspiciousness is spoken. Like this, that great definitive vehicle of reality itself, appears in two times and ten places: It appears when suffering from delusion is eliminated. It appears when the lamp of the world is fully established. It appears when certainty is attained. It appears when the essence is determined to be enlightenment itself. It appears when the intention is definitely explained. It appears for the sake of the means of taming those to be tamed. It appears from the blessing. It appears when the lineage is known by means of skillful means. It appears for whose sake it is done. It appears when the great scripture is definitely taught. It appears when the continuum of karma is completely cut off. It appears when the intention is thoroughly examined. In those, from all of all, in all ways, it is completely and thoroughly manifest. It has become manifest. It will become manifest." Thus, the first question's conceptualization is completely cut off, may it be auspicious. Thus, flower petals are scattered and music is played. The disciple prostrates and says, "Thank you very much." Then, in order to strive to uphold, propagate, and protect the Buddha's teachings and the Buddha's realms in all directions and times, the five seals are placed: The seal of the guru's complete command and the disciple as the successor is one. The seal of guiding those to be tamed and the teachings being of one intention is two. The seal of offering the substances for accomplishment and flowers according to the customs of the place is three. The seal of entrusting the teachings to the master of the Dharma is four. The seal of the petitioner offering the peaceful ritual and the feast gathering is five. Since one vows to accomplish these five seals as much as possible, this should be given. Other than that, the others should not be taken as objects to be held for the time being.
Chinese
保持平衡。之后，请在未来要占领的地方祈祷！作为对此建议的回应，负责人承诺会像这样去做。供养感恩的曼荼罗，并从今天开始供养等等。将功德回向于无上的菩提。将丝绸哈达等从末端卷起，聚集到上师的方向。之后，享受会供的喜宴。如果得到允许，也可以进行金刚歌舞等。口诀古籍身形小，耳根沉浸美妙音，说法少年心中宝，不由自主被夺走？此乃灌顶传承之章节。
English
Keep it balanced. Afterwards, please pray in the place to be occupied in the future! In response to this advice, the leader promised to do as follows. Offer a mandala of gratitude, and offer from today onwards, etc. Dedicate the merit to unsurpassed Bodhi. Roll up the silk scarf, etc., from the end and gather it towards the direction of the teacher. Afterwards, enjoy the joyous feast of the gathering. If permission is granted, Vajra songs and dances, etc., may also be performed. The secret instruction is a small ancient book. The ears are immersed in beautiful sounds. The glory of the young Dharma speaker's mind, is it not involuntarily taken away? This is the chapter on the entrustment of empowerment.
Chinese
涂抹。然后是隐藏长寿：像这样通过灌顶的方式，具有将长寿融入一生的福分之有缘的种姓之子，以及融入其中的长寿、福德和智慧的三种命脉，所有这些都是菩提心之自性，在法界和智慧二者无别、离戏、不死的本初法界中完全清净，心想谁也无法摧毁和破坏。 舍（ཧྲཱིཿ，hrih，种子字）！长寿的本体是三种命脉，生命的本体是宫殿，在火焰燃烧的坛城中，阿（ཨཱཿ，ah，种子字）字红色光芒照耀，建立了不死的生命，是不变的雍仲。在法性界中隐藏长寿，即使三世诸佛成为敌人，也无法抓住和观察它。这样说。然后是增长长寿：从不死的本初自性中，刹那间以其手印，您自己显现为无量寿佛，在心间是月亮，权力的坛城。其门口由马头明王父母手持十字杵和宝瓶守护。月亮之中，燃烧着八瓣的珍宝吉祥结。其上，日月嘎乌盒上下闭合，上下两端的角尖用光芒的绳索捆绑。嘎乌盒中，充满着古赫亚金刚杵，中央是嗡（ༀ，om，种子字），阿（ཨཱཿ，ah，种子字），吽（ཧཱུཾ，hum，种子字）三个红色光芒闪耀，心想以此加持。 菩提心的阿（ཨཱཿ，ah，种子字）字，即使隐藏在无生法界中，最终也要用七种手印封印。第一是身语意的印，第二是镇压的十字杵印，第三是马王光辉的印，第四是珍宝吉祥结，第五是黄金古赫亚，第六是红色月亮，第七是日月嘎乌盒闪耀。从七印依次封印，谁也无法超越。这样威严地说，并从每一个在心间放置十字金刚杵。世间引导者等，以及长寿百岁等语作吉祥祈愿。 像这样，有缘的持明者您们，通过赐予不死长寿的灌顶，成为了不坏的长寿金刚，不变的雍仲，不灭的胜幢，获得了不死长寿的成就。这样说。
English
Smear. Then, the hiding of longevity: In this way, through the empowerment, the fortunate son of lineage who possesses the basis for integrating longevity into one's life, and the three life-forces of longevity, merit, and wisdom to be integrated into it, all of which are the nature of Bodhicitta, completely pure in the Dharmadhatu and wisdom, inseparable, free from elaboration, and the primordial Dharmadhatu of immortality, cultivate the aspiration that no one can destroy or demolish. Hrih! The essence of longevity is the three life-forces. The essence of life is the palace. In the center of the blazing mandala, the red light of the Ah shines, establishing the immortal life, which is the unchanging Yungdrung. By hiding longevity in the Dharmata realm, even if the Buddhas of the three times rise as enemies, it cannot be grasped or examined. Thus it is said. Then, the increasing of longevity: From the nature of the immortal primordial, in an instant, with its mudra, you yourself appear clearly as Amitayus, in the heart is the moon, the mandala of power. At its gate, Hayagriva, father and mother, are guarded by holding a crossed vajra and a vase. Inside the moon, the eight-petaled precious GZI blazes. On top of that, the upper and lower parts of the sun and moon Gahu box are closed, and the tips of the upper and lower horns are bound by ropes of light. Inside the Gahu box, filled with Guhya golden vajras, in the center are the three red blazing lights of Om（ༀ，oṃ，seed syllable）, Ah（ཨཱཿ，āḥ，seed syllable）, and Hum（ཧཱུཾ，hūṃ，seed syllable）, cultivate the aspiration of sealing with these. That Ah of Bodhicitta, even if hidden in the unborn Dharmadhatu, in the end, seal it with seven mudras. First, the mudra of body, speech, and mind. Second, the mudra of the suppressing crossed vajra. Third, the mudra of the glorious Hayagriva. Fourth, the precious GZI. Fifth, the golden Guhya. Sixth, the red moon. Seventh, the blazing sun and moon Gahu box. From the seven seals applied in order, no one can transcend it. Thus, speak majestically, and place a crossed vajra in the heart from each one. The world guide, etc., and auspicious wishes are spoken with "May you live a hundred years," etc. Thus, fortunate Vidyadharas, by bestowing upon you the empowerment of immortal longevity, may you become the indestructible longevity vajra, the unchanging Yungdrung, the undiminishing victory banner, and may you gain mastery over the siddhi of immortal life. Thus it is said.
English
It is said. The subsequent action, when meditating on the instructions, the transmission of guidance is: When the first light of dawn appears, sit comfortably on your seat, facing east in a meditative posture. With refuge and bodhicitta as a preliminary, visualize yourself as Amitayus. By dispelling impure air, visualize that all obstacles to life, such as diseases and evil spirits, have vanished. Then, inhale all the life and merit of gods, nagas, yakshas, etc., that reach the edge of the eastern sky, along with the breath, and hold it firmly. Visualize it entering the central channel and dissolving into the indestructible bindu of citta. If you cannot hold it, exhale slowly through the nose. Similarly, apply this to other directions as well. Best is a year, medium is a month, and the least is fifteen or seven days of effort to prolong life. As the root tantra says: "Whatever yogi vidyadhara, desires to remain without moving, either for a year or a month, likewise the number of days, fifteen or up to seven, at the time of the first morning session." From "Thus practice much" to "All glorious splendor is obtained." Also, as the explanatory tantra Ngamglok says: "If you become accustomed to this in the ten directions, you will obtain great glorious splendor." Thus it is said. Therefore, as a conclusion, the life empowerment with instructions is complete. Therefore, thinking that you should properly practice the vows obtained at those times, repeat this. Pledge with "How the main one," etc. Offer the mandala of gratitude, and offer with "Starting from today," etc. Dedicate the merit, and perform the subsequent rituals as in the sadhana. According to the root, explanatory tantras, transmissions, and instructions, the profound meaning of the life empowerment, this dharma's own language is a hundredfold light, the glory of the ancient teachings blazes forth. The chapter on the concluding life empowerment. From the Vajra Staircase of the Gathering Sutra empowerment, the sixth chapter, which explains the ritual of subsequently entrusting the seal and bestowing the life empowerment.