Chinese
解开封印，为了教规不泯灭，兴起了对几乎所有圆满经部灌顶都进行的这种仪轨。斯吉钦将包括灌顶印信在内的灌顶授予了自己的儿子和祖尔哈姆姐妹。由于从祖尔摩格敦邦传承下来的这个传承至今没有灌顶印信的延续，因此有两种传承方式：从教法之主斯吉钦桑吉仁钦开始，获得风心自在的南丁巴南喀多吉，贤哲夏弥多吉坚赞，拉古多寺的图钦多吉之名者。他从证得光身的贤哲大成就者洛哲夏与金刚持（བཛྲ་སིདྷ，vajrasiddha， वज्रसिद्ध，vajrasiddha，金刚成就者）处，同时听受了经部灌顶康法和祖尔法的两种传承。他传给了五明处的贤友多吉，他传给了努钦化身钦哲努贝旺秋桑达巴沃钦列伦珠，他传给了此道的命脉持有者贤善达通曲吉坚赞，他传给了教言伏藏教法显现者无与伦比的伏藏大师曲吉嘉波吉美多吉。或者从祖尔哈姆释迦炯乃开始，里布巴朗卓策旺嘉波，传承持有者列巴华桑，蒋扬仁钦坚赞，儿子大持明者多吉卓玛，吉通策仁旺波，他和贤友多吉从喇钦曲吉多吉处听受。他传给了娘通仁贝多吉，他传给了教言伏藏法藏持有者持明化身至尊贝玛钦列，他传给了大译师毗卢遮那的转世，圆满教法之主，所有持教者的顶严，三界法王卓度特达林巴。他传给了身语意之殊胜子嗣旺钦祖古谢拉南嘉多吉或贝玛吉美嘉措，以及弟弟玉扎化身大译师达玛师利。他们两人传给了嘉瑟仁钦南嘉，之后依次是堪钦邬金丹增多吉，赤列钦列南嘉，赤列贝玛旺嘉，赤列桑吉根嘎，经续丹增诺布，以及引导至尊转轮之怙主吉美彭德沃瑟的座前，连同众多阐明教法的善知识，我吉扎耶谢多吉等。
English
Having unlocked the seal, in order that the precepts not be lost, this practice of performing almost all the complete scripture empowerments became prevalent. Sgyil-chen gave the empowerment, including the seal of entrustment, to his own son and the Zur-ham sisters. Since this lineage from Zurmo Gedun Bum has no current continuation of the seal of entrustment, there are two lineages: From the master of the teachings, Sgyil-chen Sangye Rinchen, to Nam-dlingpa Namkha Dorje, who obtained power over wind and mind; Khenchen Shami Dorje Gyaltsen; to the one named Thuchen Dorje of La-rgu-rdos Monastery. He heard both the scripture empowerment Kham style and Zur style from the great accomplished master Lodro Zhab, who attained the light body, together with Vajrasiddha (བཛྲ་སིདྷ，vajrasiddha， वज्रसिद्ध，vajrasiddha，Vajra Achiever). He passed it on to Zhenphen Dorje of the five sciences; he passed it on to Nubchen's reincarnation Khyentse Nube Wangchuk Sangdak Pawo Trinle Lhundrup; he passed it on to the life-sustaining master of this path, Khetsun Dakton Chokyi Gyaltsen Tenzin; he passed it on to the revealer of the teachings of the oral and treasure teachings, the unparalleled great treasure revealer Chokyi Gyalpo Gyurme Dorje. Or from Zur-ham Shakya Jungne, to Ri-bhugpa Langdro Tsewang Gyalpo; lineage holder Lekpa Palsang; Jamyang Rinchen Gyaltsen; son, the great Rigdzin Dudjom Dorje; Kyi-ston Tsering Wangpo; he and Zhenphen Dorje heard it from Lachen Chokyi Dorje. He passed it on to Nyangton Rigpai Dorje; he passed it on to the holder of the treasure of oral and treasure teachings, the supreme incarnation of Rigdzin, Pema Trinle; he passed it on to the reincarnation of the great translator Vairochana, the master of the complete teachings, the crown ornament of all Tenzins, the king of the three realms of Dharma, Dro-dul Tertag Lingpa. He passed it on to the supreme sons of body, speech, and mind, Wangchen Tulku Sherab Namgyal Dorje or Pema Gyurme Gyatso, and the younger brother, the reincarnation of Yudra, the great translator Dharmashri. Those two passed it on to Gyalse Rinchen Namgyal. From there, in order, Khenchen Orgyen Tenzin Dorje, Khri Trinle Namgyal, Khri Pema Wangyal, Khri Sangye Kunga, Do-ngak Tenzin Norbu, and before the face of Drenchok Khorlo's Gonpo Gyurme Pende Ozer, together with many virtuous friends who illuminate the teachings, myself, Jigdral Yeshe Dorje, etc.
Chinese
抬起。嗡。所有胜者持明者，三有自在一切法，心性圆满作灌顶。这样将坛城交给弟子手中，放在头顶。这也是根本，大圆满的窍诀开示。因为一切法在心性法界本初无二的坛城中本自圆满，所以那本身显现为佛父佛母的形象。从寂静的妙力中，忿怒的坛城也无阻碍地显现，通过觉悟和串习，成办自他广大利益。将经卷交给弟子手中，放在喉间。啊。名为经卷大权，获得九乘共同的篇章传承。如国王匝一样给予加持。持明者你们要如经续的意趣，六三一十八的窍诀那样修持，成办自他广大利益。将金刚铃等各自的法器交给弟子手中，放在心间。吽。法界与智慧无二，证悟胜妙心意的智慧庄严，谁所持有就能成办二利。持明者你们要持有这些法器手印，成办自他广大利益。这样交付后，师徒二人都对坛城、经卷、法器等抱有极大的恭敬。第五，以觉悟和串习的力量，开创行持十三地之道，进行加冕。首先，为了生起欢喜，为了说明共同的十地道果或十自在，殊胜的道果十忿怒或十方佛，请仔细谛听。骨。断除贪欲的过患，能自在出生。上方大忿怒尊吽迦罗。断除不予取、接受、舍弃的过患，能自在资具。东方大忿怒尊尊胜。断除杀生的过患，能自在寿命。南方大忿怒尊阎魔敌。断除离间语的过患，能自在正法。西方大忿怒尊马头明王。断除恶语的过患，能自在事业。北方大忿怒尊甘露漩。断除邪见的过患，能自在智慧。东南方大忿怒尊青色棍棒者。断除妄语的过患，能自在信心。拉
English
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Chinese
东南西北大忿怒尊不动怙主，遣除言语过失，自在于心。西北大忿怒尊欲王，遣除害心过失，自在神通。东北大忿怒尊三界王，遣除贪心过失，自在愿望。下方大忿怒尊大力者。如是说能生起定解。像这样在白色布料上排列十三堆，象征解脱道十三地。这些的名称和意义是，在黑天女经咒中说：为了永不堕入轮回，获得寂灭涅槃，超越声闻地，应知十二缘起。菩萨地是，极喜、离垢、发光、焰慧、难胜、现前、远行、不动、善慧、法云。也将获得十二佛地，普光和甘露光，虚空光和金刚光，珍宝光和莲花光，业光和无譬喻，有譬喻和智慧光，一切智和自智，十二佛地，如果出现这些，迅速获得。如是说。布施、持戒、安忍、精进，远离悭吝、毁犯、懈怠，禅定、智慧、以方便力，遣除掉举、昏沉、不善巧、争论，发愿、智慧到彼岸，摧毁恶趣、邪分别、随眠。五种智慧和法界，自生智慧是十二种。莲花者和字轮，七财和十三金刚持，上师的地财、身语意，功德事业界和智慧七。如是所说，如果就道的乘来说，不分大小，声闻，缘觉，菩萨的十地，佛地共十三地。如果分别来说，小乘中成为解脱道阶梯的增上生道地，声闻的资粮道白色完全现见的道地，加行道种姓地，进入初果的随信行地，安住于此的见道地，一来果安住于此的薄地，不来果安住于此的离欲地，阿罗汉果安住于此的已作地，不再
English
Southeast Northwest Great Wrathful Lord, Immovable Protector, eliminating speech defects, mastering the mind. Northwest Great Wrathful Lord, King of Desire, eliminating harmful thoughts, mastering miraculous powers. Northeast Great Wrathful Lord, King of the Three Realms, eliminating greed, mastering aspirations. Lower Great Wrathful Lord, Mighty One. Saying this generates certainty. Like this, arranging thirteen heaps on a white cloth symbolizes the thirteen stages of the path to liberation. The names and meanings of these are: In the Sutra-Dharani of the Black Goddess, it says: 'To never fall into samsara, and to attain peaceful nirvana, surpassing the Hearer's stages, one should know the twelve links of dependent origination. The Bodhisattva stages are: Joyful, Stainless, Illuminating, Blazing, Difficult to Train, Manifest, Far-Reaching, Immovable, Good Intelligence, Cloud of Dharma. The twelve Buddha stages will also be attained: All-Illuminating Light and Ambrosia Light, Space Light and Vajra Light, Jewel Light and Lotus Light, Karma Light and Unparalleled, Paralleled and Wisdom Light, All-Knowing and Self-Awareness. These twelve Buddha stages, if they arise, are quickly attained.' It says. Generosity, discipline, patience, diligence, free from stinginess, immorality, laziness, meditation, wisdom, with skillful means, dispel distraction, dullness, unskillfulness, and contention. Aspiration, wisdom, gone beyond, destroy evil destinies, wrong thoughts, latent tendencies. Five wisdoms and the realm of dharma, self-arisen wisdom is twelvefold. Lotus-holder and wheel of letters, seven treasures and thirteen vajra-holders, the guru's ground, wealth, body, speech, mind, qualities, activities, realm, and wisdom are seven. As it is said, if considering the vehicle of the cause, without distinguishing between great and small, the Hearer, Solitary Realizer, the ten Bodhisattva stages, and the Buddha stage are thirteen. If separated individually, in the Lesser Vehicle, the ground of higher rebirth that becomes a stepping stone to liberation, the ground of the Hearer's accumulation path where white is fully seen, the ground of the path of joining lineage, the ground of entering the first fruit of Stream-Enterer, the ground of seeing where one abides in it, the ground of the Once-Returner fruit where it is thinned, the ground of the Non-Returner fruit where one abides in it, separated from desire, the ground of the Arhat fruit where one abides in it, having realized what has been done, no longer
Chinese
不还阿罗汉的三种趋入是声闻的地位；如犀牛角般的独觉和僧团共修的圣者两种是缘觉的地位；圆满正等觉的地位有十一种。将后三种果位的趋入各自区分，则有十三种。以大乘的信解而修行的地位有资粮道和加行道两种；圣者道有极喜地等十地，以及无学位的佛陀的普光地，共有十三种。又，如果以果位无上瑜伽密续的角度来看，从二万一千六百个业气中，每八百个气停止，从六轮的下层开始，以一半一半不变化的菩提心充满，次第经历十二地，证得圆满正等觉的地位；并且在中脉上，二十一个结解开两个，就获得一个地位，这样有十地；佛的地位以三身的差别来区分，分为十三种来解说。那本身在圆满正等觉中，在续部和口诀中都有说到。这被称为禅定的地位，实际上是将见道安立为圆满正等觉，因为密咒道迅速，非常接近圆满正等觉，而且那些相貌相似的缘故。如是说。之后，说以见修所摄的十地，仅以相同的道类来行进就能获得佛果。这些当中，十二地的安立，其他如普光和甘露光等十二者，虽然在如来功德的章节中也有说到，但在获得禅定十二地之后，因为获得了作为更高功德基础的十二种智慧的差别，所以极喜地等十地和圆满正等觉的地位，也各自完整具备这十二种。那些是以前的论师们引用教证所稍微解释的意旨，是密咒总体的宗派。现在这里正当其时的是，在《集经》的自语中，以不确定的地等四种学道所摄的十地，以及以无学道所摄的三地，共有十三种。如此确定之后，以聚类所象征的每一个地位，从意之入门处
English
The three entries of the non-returner Arhat are the grounds of the Hearers; the solitary realizer like a rhinoceros horn and the two kinds of noble ones who practice in a group are the grounds of the solitary Buddhas; the grounds of the perfect Buddhas are eleven. Separating the entries of the latter three fruits individually, there are thirteen. The grounds practiced with the aspiration of the Great Vehicle are the path of accumulation and the path of joining, two. The noble path has the ten grounds of learning, such as the Joyful Ground, and the non-learning Buddha's All-Illuminating Ground, thirteen in total. Furthermore, if it is done under the power of the fruit of the Unsurpassed Secret Mantra, when eight hundred out of twenty-one thousand six hundred karma winds cease, starting from the lower level of the six chakras, the Bodhicitta, which is filled with half and half unchanging, gradually traverses the twelve grounds and attains the ground of the perfect Buddha; and in the central channel, when two out of twenty-one knots are untied, one ground is obtained, so there are ten grounds; the ground of the Buddha is divided by the difference of the three bodies, and it is explained as thirteen. That itself is spoken of in the Tantras and instructions as the perfect Buddha. This is called the ground of Samadhi, in reality, the path of seeing is established as the perfect Buddha, because the Secret Mantra path is fast and very close to the perfect Buddha, and because those appearances are similar. Thus it is said. After that, it is said that the ten grounds gathered by seeing and meditation can be traversed only by the same kind of path to attain Buddhahood. Among these, the establishment of the twelve grounds, the other twelve such as All-Illuminating and Ambrosia Light, etc., although they are also mentioned in the chapter on the qualities of the Tathagata, after obtaining the end of the twelve grounds of Samadhi, because the twelve distinctions of wisdom that are the basis of the higher qualities are obtained, the ten grounds such as Joyful and the ground of the perfect Buddha each fully possess these twelve. Those are the meanings slightly explained by the previous teachers who quoted the scriptures, and it is the general system of Secret Mantra. Now, what is relevant here is that in the self-speech of the Compendium Sutra, the ten grounds gathered by the four paths of learning, such as the uncertain ground, and the three grounds gathered by the path of non-learning, are thirteen in total. Having determined thus, each ground symbolized by the cluster, from the entrance of the mind
Chinese
应当以方便智慧的双足行进。而且，你们师徒、道友、亲眷等有缘者，首先引导遍布虚空的众生次第趋向解脱之道。首先由化身上师引导，依次引导至第一地不确定变化之地、第二地所依之基、第三地重要修持、第四地恒常修学之地。由此，通往增上生的道路，以及从解脱道中的声闻、缘觉、菩萨之地。以及，经部自宗的资粮道第七地有分别瑜伽二者，和加行道大种性开显瑜伽的三分之二以下。之后，由报身上师引导，依次引导至第五地福德所依之地、第六地依凭而趋向殊胜之地、第七地以所缘而生果之地。由此，克里亚、邬波、瑜伽等，以及经部自宗的加行道第三者，和见道大脉舒展瑜伽、修道大传承获得瑜伽三者。之后，由法身上师引导，依次引导至第八地安住不变之地、第九地广大法性之地、第十地圆满任运之地。由此，玛哈瑜伽、阿努瑜伽、阿底瑜伽等，以及经部自宗的尽道大勇圆满瑜伽三者。之后，由无别金刚和现证菩提之身二者无二无别，自性身上师引导，引导至莲花之地、文字轮坛城大会之地、智慧上师之地。由此，希愿获得圆满正等觉佛陀三身之果位。心怀欢喜雀跃，不散乱地谛听。如此示意。导师以缓慢而悦耳的言辞说道：我是善巧方便的调御者，誓愿从无边轮回之河中，救度三有。希求解脱者，来此道！我是善巧方便的眼科医生，誓愿为无量世间的盲人，去除翳障。想要看见光明者，来此道！我是善巧方便的医生，为了三城中的病人们