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KMG021 0006.In the fundamental mandala.Expounding the non common transmission methods of outer and inner tantras.When performing the empowerment ritual of the four rivers surrounding the common inner practice of two tantras and oral instructions.g2.0f

English

Greenish-red lion-headed one holding a skeleton, the dakini who subdues hatred. Her empowerment. (Tibetan: ཨུསྟིམྨས་ཧཱུཾ་ཨ་བྷི, Sanskrit Devanagari: उस्तिम्स हुं अभि, Sanskrit Romanization: ustims hūṃ abhi, Literal Chinese Meaning: Wusitimu Hum A Abhiseka) The place where pride is piled up. Reddish-yellow bone rosary, tongue, wolf's head, the dakini who destroys all things. Her empowerment. (Tibetan: ཀ་རཉྫ་ཧཱུཾ་ཨ་བྷི, Sanskrit Devanagari: करञ्ज हुं अभि, Sanskrit Romanization: karañja hūṃ abhi, Literal Chinese Meaning: Garanza Hum A Abhiseka) The place that leads all to evil destinies. Dakini Rakshasi with a vase-like nose, vajra, iron hook, katari. Her empowerment. (Tibetan: སརྦ་ཨ་ཏ་རི་ཧཱུཾ་ཨ་བྷི, Sanskrit Devanagari: सर्व अत रि हुं अभि, Sanskrit Romanization: sarva ata ri hūṃ abhi, Literal Chinese Meaning: Sarva Ata Ri Hum A Abhiseka) The place where loving-kindness is piled up. Dakini, Yama, the one who completely destroys, holding a noose and knife, liberating. Her empowerment. (Tibetan: ས་ལ་ཏ་གི་ཧཱུཾ་ཨ་བྷི, Sanskrit Devanagari: स ल त गि हुं अभि, Sanskrit Romanization: sa la ta gi hūṃ abhi, Literal Chinese Meaning: Sa La Ta Gi Hum A Abhiseka) The place of sandalwood elephant. Dakini Dasha Griwa, iron fetter, razor, flesh-eating mother. Her empowerment. (Tibetan: བཛྲ་སརྦ་བྷནྡྷ་ཨ་ཧཱུཾ་ཨ་བྷི, Sanskrit Devanagari: वज्र सर्व भन्ध अहूं अभि, Sanskrit Romanization: vajra sarva bhandha ahūṃ abhi, Literal Chinese Meaning: Vajra Sarva Bandha Ahum A Abhiseka) The place where the hero's purpose is accomplished is transformed. Great dakini, the one who calls and proclaims, bell, enemy arrow, throwing and liberating. Her empowerment is given to you. (Tibetan: བཛྲ་སཱ་བྷན་ཨ་ཀི་ཧཱུཾ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari: वज्र सा भन अकि हुं अभिषिञ्च हुं, Sanskrit Romanization: vajra sā bhana aki hūṃ abhiṣiñca hūṃ, Literal Chinese Meaning: Vajra Sa Bhana Aki Hum Abhishincha Hum) Dissolving and generating the seven mother heads and six bodies, in the great mandala of empowerment, in the four directions of the outer layer of felt, are the seven mothers surrounded. From the mandala of the great ocean, the glorious, powerful savior, the chief mother, the great powerful one who overthrows Mount Meru, Vajra Kundrak empowers. (Tibetan: མ་མ་དྷཱ་ཏུ་ཀྲོ་དྷཱི་ཤྭ་རི་ཧཱུྃ་ཨ་བྷི, Sanskrit Devanagari: मम धातु क्रोधिश्वरि हुं अभि, Sanskrit Romanization: mama dhātu krodhiśvari hūṃ abhi, Literal Chinese Meaning: Mama Dhatu Krodhishvari Hum A Abhiseka) From the mandala of empty space, pervading everywhere, completely dominating all, Samantabhadri empowers. (Tibetan: མ་མ་དྷཱ་ཏུ་ཀྲོ་དྷཱི་ཤྭ་རི་ཧཱུཾ་ཨ་བྷི, Sanskrit Devanagari: मम धातु क्रोधिश्वरि हुं अभि, Sanskrit Romanization: mama dhātu krodhiśvari hūṃ abhi, Literal Chinese Meaning: Mama Dhatu Krodhishvari Hum A Abhiseka) From the mandala of blazing rainbows, radiating light in a beautiful manner, dispelling the darkness of ignorance, Vajra Kundal empowers. (Tibetan: མ་མ་དྷཱ་ཏུ་ཀྲོ་དྷཱི, Sanskrit Devanagari: मम धातु क्रोधि, Sanskrit Romanization: mama dhātu krodhi, Literal Chinese Meaning: Mama Dhatu Krodhi) (Tibetan: ཨ་བྷི, Sanskrit Devanagari: अभि, Sanskrit Romanization: abhi, Literal Chinese Meaning: Abhiseka) From the mandala of great samaya, the chief of the sixty messenger mothers, enjoying great flesh and blood, Vajra Yeshe empowers. (Tibetan: མ་མ་དྷཱ་ཏུ་ཀྲོ་དྷཱི, Sanskrit Devanagari: मम धातु क्रोधि, Sanskrit Romanization: mama dhātu krodhi, Literal Chinese Meaning: Mama Dhatu Krodhi) (Tibetan: ཨ་བྷི, Sanskrit Devanagari: अभि, Sanskrit Romanization: abhi, Literal Chinese Meaning: Abhiseka) From the mandala of the ocean of blood, holding a garland of vajra nets, subduing all the bhutas of activity, Vajra Ochak empowers. (Tibetan: མ་མ་དྷཱ་ཏུ, Sanskrit Devanagari: मम धातु, Sanskrit Romanization: mama dhātu, Literal Chinese Meaning: Mama Dhatu) (Tibetan: ཨ་བྷི, Sanskrit Devanagari: अभि, Sanskrit Romanization: abhi, Literal Chinese Meaning: Abhiseka) From the mandala of blazing fire, possessing the confidence of a thousand nooses, the mother who gathers her own retinue from the northern direction, Vajra Otrö empowers. (Tibetan: མ་མ་དྷཱ་ཏུ, Sanskrit Devanagari: मम धातु, Sanskrit Romanization: mama dhātu, Literal Chinese Meaning: Mama Dhatu) (Tibetan: ཨ་བྷི, Sanskrit Devanagari: अभि, Sanskrit Romanization: abhi, Literal Chinese Meaning: Abhiseka) From the mandala of the great powerful one, those who break the samaya

English

Destroying, the heart-snatcher who violates the command, Vajra Yu Dron empowerment, mama dhātu krodhīśvari hūṃ abhiṣiñca hūṃ. Then, dissolve and generate the four sisters into the four joints of the limbs. At the four doors of the outer felt tent of the great empowerment mandala, the four sisters surround. The four continents are swift mothers, the sisters of the gods. Wearing the vulture cloak on their bodies, they strive for the companions of the vow yoga, bestow the empowerment of the goddess sisters. Vajra Dunting Bhyo Abhi Flying Garuda in the sky, the sister of Yama. Wearing the tiger's cloak on her body, she strives for the companions of the vow yoga, bestows the empowerment of Yama's sister. Vajra Dunting Bhyo Abhi Red yak head, the sister of the Nagas. Wearing the skin of Makara, lovingly caring for those with vows, bestows the empowerment of the Naga sister. Vajra Dunting Bhyo Abhi Black big one, the sister of Yaksha. Wearing the peacock's cloak on her body, lovingly caring for those with vows, bestows the empowerment of the Yaksha sister. Vajra Dunting Bhyo Abhi Then, dissolve and generate the eighteen Kinkaras into the eighteen tent poles. At the four directions of the outer felt tent of the great empowerment mandala, from the smiling face of the great glorious Heruka, the wrathful Kinkas surround. Accomplishing all the deeds of the great glorious one, dark blue holding a sword and bhanja, liberating whatever is aimed at, bestows the empowerment of Vajra King. oṃ vajra kaṭari śaśvāri hūṃ abhi Wrathful mother absorbing the breath of the three realms, dark blue holding skull blood and sword, only rejoicing in the work of liberation, bestows the empowerment of Vajra Kingmo. oṃ vajra kaṭari śaśvāri hūṃ abhi Vajra Katar Kinkara, red and black holding bhanja and katar, liberating quickly without delay, bestows the empowerment of Vajra Bhūta. oṃ vajra kaṭari śaśvāri hūṃ abhi Vajra Great King Yaksha, green and black hands raising the threatening mudra, liberating those who break vows, bestows the empowerment of Vajra King. oṃ vajra kaṭari śaśvāri hūṃ abhi Vajra Great King Jackal, red and black wolf head holding a razor, extremely rejoicing in the work of killing, bestows the empowerment of Vajra King. oṃ vajra kaṭari śaśvāri hūṃ abhi Vajra

Chinese

金刚橛大明王, 深蓝黑色持钺刀, 救度一切之金刚橛, 金刚橛之灌顶。 嗡 班杂 嘎达热(藏文,梵文天城体:वज्र कटारे,梵文罗马拟音:vajra kaṭāre,汉语字面意思:金刚橛)……阿比(藏文,梵文天城体:अभि,梵文罗马拟音:abhi,汉语字面意思:灌顶)。 金刚橛大明王嬉戏者, 红黑颅器持宝瓶, 断绝一切敌魔之命脉, 金刚橛之灌顶。 嗡 班杂 嘎达热(藏文,梵文天城体:वज्र कटारे,梵文罗马拟音:vajra kaṭāre,汉语字面意思:金刚橛)……阿比(藏文,梵文天城体:अभि,梵文罗马拟音:abhi,汉语字面意思:灌顶)。 金刚橛大明王死主, 黄绿色金刚杵击打, 具足猛烈救度之威力, 金刚橛之灌顶。 嗡 班杂 嘎达热(藏文,梵文天城体:वज्र कटारे,梵文罗马拟音:vajra kaṭāre,汉语字面意思:金刚橛)……阿比(藏文,梵文天城体:अभि,梵文罗马拟音:abhi,汉语字面意思:灌顶)。 金刚橛大明王时限者, 绿黑色夏克提持颅器, 摧灭一切怨敌与鬼神, 金刚橛之灌顶。 嗡 班杂 嘎达热(藏文,梵文天城体:वज्र कटारे,梵文罗马拟音:vajra kaṭāre,汉语字面意思:金刚橛)……阿比(藏文,梵文天城体:अभि,梵文罗马拟音:abhi,汉语字面意思:灌顶)。 金刚橛大明王起尸者, 黄黑色田地之杖挥舞, 无论瞄准何者顷刻灭, 金刚橛之灌顶。 嗡 班杂 嘎达(藏文,梵文天城体:वज्र कट,梵文罗马拟音:vajra kaṭa,汉语字面意思:金刚橛)……阿比(藏文,梵文天城体:अभि,梵文罗马拟音:abhi,汉语字面意思:灌顶)。 金刚橛大明王摧灭者, 紫黑色金刚杵锤持, 顷刻摧灭魔军众, 金刚橛之灌顶。 嗡 班杂 嘎达(藏文,梵文天城体:वज्र कट,梵文罗马拟音:vajra kaṭa,汉语字面意思:金刚橛)……阿比(藏文,梵文天城体:अभि,梵文罗马拟音:abhi,汉语字面意思:灌顶)。 金刚橛母摄受自在者, 绿黑色金刚杵铁钩引, 无论瞄准何者顷刻度, 金刚橛母之灌顶。 嗡 班杂 嘎达(藏文,梵文天城体:वज्र कट,梵文罗马拟音:vajra kaṭa,汉语字面意思:金刚橛)……阿比(藏文,梵文天城体:अभि,梵文罗马拟音:abhi,汉语字面意思:灌顶)。 金刚橛母灌顶母, 三界田地之拂尘挥, 威力与神变不可思议, 金刚橛母之灌顶。 嗡 班杂 嘎达热 夏 瓦热 吽 阿比(藏文,梵文天城体:वज्र कटारे श शवरि हुं अभि,梵文罗马拟音:vajra kaṭāre śa śavari hūṃ abhi,汉语字面意思:金刚橛 夏瓦里 吽 灌顶)。 金刚橛母大幻化母, 如无色之风般行, 无论瞄准何者顷刻成, 金刚橛母之灌顶。 嗡 班杂 嘎达(藏文,梵文天城体:वज्र कट,梵文罗马拟音:vajra kaṭa,汉语字面意思:金刚橛)……阿比(藏文,梵文天城体:अभि,梵文罗马拟音:abhi,汉语字面意思:灌顶)。 金刚橛母电光母, 神变舞姿如电闪, 具足随意转变之大威力, 金刚橛母之灌顶。 嗡 班杂(藏文,梵文天城体:वज्र,梵文罗马拟音:vajra,汉语字面意思:金刚橛)……阿比(藏文,梵文天城体:अभि,梵文罗马拟音:abhi,汉语字面意思:灌顶)。 金刚橛母威力母, 绿黑色铁锤持, 遣送诅咒收回债, 金刚橛母之灌顶。 嗡 班杂 嘎达(藏文,梵文天城体:वज्र कट,梵文罗马拟音:vajra kaṭa,汉语字面意思:金刚橛)……阿比(藏文,梵文天城体:अभि,梵文罗马拟音:abhi,汉语字面意思:灌顶)。 金刚橛母勇猛母, 深蓝黑色金刚杵钺刀持, 事业耳语离间语, 金刚橛母之灌顶。 嗡 班杂 嘎达热(藏文,梵文天城体:वज्र कटारे,梵文罗马拟音:vajra kaṭāre,汉语字面意思:金刚橛)……阿比(藏文,梵文天城体:अभि,梵文罗马拟音:abhi,汉语字面意思:灌顶)。 金刚橛母救度母, 紫黑色颅器持钺刀母, 事业救度三有母, 金刚橛母之灌顶。 嗡 班杂(藏文,梵文天城体:वज्र,梵文罗马拟音:vajra,汉语字面意思:金刚橛)……阿比(藏文,梵文天城体:अभि,梵文罗马拟音:abhi,汉语字面意思:灌顶)。 在此,作为迎请宾客之方便,亦作金刚橛母食肉者与食血者二者之灌顶,故简略。