English
The Bhagavan Vairochana, by bestowing the empowerment of the sky-iron to the retinue, thereby subdued the obstructing demons. Similarly, by bestowing the empowerment of the sky-iron, may the supreme empowerment that destroys all the demon armies... Possessing strength, powerful, and great in might, Having subdued all the invading armies of other demons, Becoming victorious over all the great, mighty, and powerful, May I have dominion over all might and power. The precious sky-iron, adorned with jewels, Completely destroys all wrong directions, subduing them with its power. Being a great army skilled in means, This is the twenty-fifth auspiciousness of the empowerment of royal power. Khangopa Ratna Abhi... Eleventh, the Slaughtering Sword. In the past, on the summit of Mount Meru, the Bhagavan Vairochana, by bestowing the empowerment of the precious slaughtering proximity to the retinue, thereby obtained the empowerment to sever the obscurations of samsara. Similarly, by bestowing the empowerment of the precious slaughtering proximity, may the supreme empowerment that severs the obscurations of samsara... Severing the net of afflictive obscurations, Completely destroying all phenomenal appearances, For the sake of liberating from ignorance and conceptualization, May I obtain all the empowerments that subdue the wicked. The precious and beautiful supreme slaughtering sword, With its sharp cutting, severs the faults of others. Pleasing to the minds of all sharp wisdom, This is the twenty-sixth auspiciousness of the empowerment of fault-cutting. Kartyupa Ratna Abhi... Twelfth, the Hat. In the past, on the summit of Mount Meru, the Bhagavan Vairochana, by bestowing the empowerment of the precious hat proximity to the retinue, thereby obtained the empowerment of life, free from obstacles and wrong guidance. Similarly, by bestowing the empowerment of the precious hat proximity, may the supreme empowerment, like the immortal vajra of life, which cannot be overcome by any obstacles or hindrances... This cool and soft head hat, Is a jewel that alleviates suffering. For the sake of obtaining the fruit of liberation, May it be a refuge from the four fears. The precious and supreme head hat, adorned with jewels, Protects from the four fears, freeing from the faults of wrongness. Obtaining the empowerment of immutable, immortal life, This is the twenty-seventh auspiciousness of the empowerment of the vajra. Kholopa Ratna Abhi... Thirteenth, the Needle and Thread. In the past, on the summit of Mount Meru, the Bhagavan Vairochana, by bestowing the empowerment of the Brahma's needle and thread to the retinue, thereby obtained the empowerment to accomplish excellent qualities. Similarly, by bestowing the proximity
Chinese
以珍贵的针线灌顶，所有美好的功德都得以成就的灌顶。 梵天的针线是吉祥的征兆。 圆满具备所有美好功德的光辉。 是解脱一切过失，具有美好自性的。 愿能获得圆满的光辉。 梵天的针线成就美好的需求。 缝制任何与心意相符之物。 以意义深远的慈悲心来连接。 针线灌顶的第二十八个吉祥。 苏姿 苏卓巴 惹那 阿毗。 第十四个是衣服。 往昔在须弥山顶，世尊毗卢遮那佛为眷属们灌顶珍贵衣服，从而获得了从寒冷痛苦中解脱的权力。 同样地，通过灌顶珍贵的衣服，今生来世平息寒冷烦恼的殊胜灌顶。 救护一切过失的珍贵衣服。 是至乐如意，永不耗尽的。 这具足功德的殊胜衣服。 愿今生来世都能穿上。 珍贵衣服如其所是，赏心悦目。 大小合适，温暖且形状优美。 与无上功德的圣者之身相称。 是法相灌顶的第二十九个吉祥。 瓦索巴 惹那 阿毗。 第十五个是拂尘。 往昔在须弥山顶，世尊毗卢遮那佛为眷属们灌顶珍贵拂尘，从而获得了以慈悲心利益众生的权力。 同样地，通过灌顶珍贵拂尘，以慈悲心行利益众生的殊胜灌顶。 以珍贵拂尘灌顶。 以平等慈悲心。 利益众生无有阻碍。 愿成为引导众生的光辉。 这珍贵美丽的殊胜拂尘。 无论何处，都能无碍地行于十方。 所有的事情都能圆满完成。 是普遍灌顶的第三十个吉祥。 莫佐巴 惹那 阿毗。 第十六个是黑羚羊皮垫。 往昔在须弥山顶，世尊毗卢遮那佛灌顶黑羚羊皮珍宝，从而获得了以慈悲心引导众生的权力。 同样地，通过灌顶珍贵皮革，以慈悲心行广大饶益众生的殊胜灌顶。 克利须那
English
The empowerment of the precious needle and thread accomplishes all excellent qualities. The auspiciousness of Brahma's needle and thread is near. A glory that is complete with all excellent qualities. It is free from all faults and has an excellent nature. May it be enriched with the glory of abundance. Brahma's needle and thread accomplish the need for excellence. Sewing whatever pleases the mind. Connecting with great compassion for the meaning. The twenty-eighth auspiciousness of the needle and thread empowerment. Sūci Sūtropama Ratna Abhi. The fourteenth is clothing. In the past, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with precious clothing, thereby obtaining the power to protect from the suffering of cold. Similarly, by empowering precious garments, the supreme empowerment to pacify the afflictions of cold in this life and the next. A precious garment that protects all faults. It is supreme bliss, wish-fulfilling, and inexhaustible. This supreme garment that is complete with qualities. May it be worn in this life and the next. The precious garment is beautiful to behold as it is. Appropriate in size, warm, and beautifully shaped. Comparable to the body of the supreme noble one with unsurpassed qualities. It is the twenty-ninth auspiciousness of the Dharma symbol empowerment. Vāso Ratna Abhi. The fifteenth is the excellent whisk. In the past, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with the precious whisk, thereby obtaining the power to go for the benefit of beings with compassion. Similarly, by empowering the precious whisk, the supreme empowerment to proceed for the benefit of beings with compassion. By empowering with the precious whisk. With impartial compassion for all. Unobstructed in benefiting sentient beings. May it be a glory that guides beings. This precious and beautiful supreme whisk. Going unhindered in all directions, even in the ten directions. Accomplishing all matters completely. It is the thirtieth auspiciousness of the pervasive empowerment. Moco Ratna Abhi. The sixteenth is the Krishna Sāra skin cushion. In the past, on the summit of Mount Meru, the Bhagavan Vairochana empowered the precious Krishna Sāra skin, thereby obtaining the power to guide sentient beings with compassion. Similarly, by empowering the precious skin, the supreme empowerment to perform great benefit for beings with compassion. Kṛṣṇa
Chinese
萨绕的皮革最为吉祥！ 对一切众生具有平等慈悲心。 具备一切功德的菩提心。 愿以慈悲成就利他心愿！ 以无限慈悲关怀一切众生！ 是贫困衰弱无依者的救护。 从轮回之处救度众生的。 利他之力的吉祥颂为第一。 ཙརྨོ་པ་རཏྣ་ཨ་བྷི༴ 第五吉祥物之灌顶十六种中，第一芥子。 往昔，世尊以芥子加持为对治障碍之物，如是此物能抵挡八十千种魔障，具足威力之殊胜灌顶。 芥子是金刚部中最殊胜者， 以离分别平等智慧金刚， 彻底摧毁分别之魔障， 愿一切时处魔障寂灭！ 芥子金刚降伏魔众， 具有摧毁魔障之威力， 战胜一切敌魔， 威力之吉祥颂为第二。 སཪྵ་པ་དྲ་བྱ་ཨ་བྷི༴ 第二酸奶。往昔，世尊接受了善护家主供养的酸奶，加持为具有光彩之物，如是获得具有三摩地光彩之殊胜灌顶。 酸奶是一切之精华， 证悟清净精华菩提心， 成为一切功德之精华， 愿以吉祥获得精华！ 酸奶是富含营养的吉祥物之最， 是实现愿望的如意宝牛所出， 使烦恼贫困者满足饱腹， 富含营养之力的吉祥颂为第三。 ད་དྷི་དྲ་བྱ་ཨ་བྷི༴ 第三吉祥草。往昔，世尊接受了婆罗门贡达里供养的吉祥草，加持为从微小之因产生众多果实，如是获得从微小善根增长圆满福德之殊胜灌顶。 吉祥草能增长寿命， 因圆满成就金刚萨埵之寿命， 断绝生死二者之痛苦， 愿成就不死之寿命持明！ 吉祥草根最为殊胜，增长众多福德， 吉祥枝叶果实真实增长， 能迅速成就心中所想， 如意宝之灌顶
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May the hide of the Sāra be supremely auspicious! Possessing impartial compassion for all sentient beings. The Bodhicitta, complete with all qualities. May the intention to benefit beings be accomplished through compassion! With immeasurable compassion, regard all sentient beings! A refuge for the destitute and helpless. Leading sentient beings from the realm of samsara. The auspiciousness of the power to benefit beings is the first. ཙརྨོ་པ་རཏྣ་ཨ་བྷི༴ Fifth, from the sixteen empowerments of auspicious substances, the first is mustard. In the past, the Bhagavan blessed mustard as an antidote to obstacles. Likewise, this substance is impenetrable by eighty thousand types of obstacles and possesses the supreme empowerment of abundant power and strength. Mustard is the supreme of the Vajra family, With non-conceptual, equalizing wisdom vajra, Completely destroying the obstacles of conceptualization, May all obstacles be pacified in all directions and times! The mustard vajra subdues the assembly of obstacles, Possessing the power and strength to destroy obstacles, Victorious over all enemies and obstacles, The auspiciousness of power is the second. སཪྵ་པ་དྲ་བྱ་ཨ་བྷི༴ Second, yogurt. In the past, the Bhagavan accepted the yogurt offered by the householder Good Protector, blessing it as a radiant substance. Likewise, may we obtain the supreme empowerment of possessing the radiance of samadhi. Yogurt is the essence of all, Realizing the pure essence, Bodhicitta, Becoming the essence of all qualities, May auspiciousness obtain the essence! Yogurt is the best of nourishing auspicious substances, Originating from the wish-fulfilling cow that fulfills desires, Satisfying and satiating the afflicted and impoverished, The auspiciousness of nourishing power is the third. ད་དྷི་དྲ་བྱ་ཨ་བྷི༴ Third, Durva grass. In the past, the Bhagavan accepted the Durva grass offered by the Brahmin Kundali, blessing it to produce many fruits from a small cause. Likewise, may we obtain the supreme empowerment of increasing abundant merit from a small virtue. Durva increases life, Since the life of Vajrasattva is perfectly accomplished, Cutting off the suffering of both birth and death, May we become the deathless vidyadhara of life! The supreme root of Durva increases much merit, Auspicious leaves and fruits truly flourish, Immediately accomplishing whatever is thought of in the mind, The empowerment of the wish-fulfilling jewel
Chinese
吉祥颂第三十四。杜尔巴德拉雅阿毗…第四，李子。过去，世尊接受了土地女神坚牢地母敬献的李子，加持成为具有力量的自性。同样，以大悲心摄受众生，获得殊胜的灌顶… 红色的李子具有力量的自性。所有诸法都变为自在。教法的王位极其稳固。愿此吉祥使教法兴盛。红色，西方莲花部。具有二种贪著，成办自他二利。语的自性，显示意义的吉祥物。寿命自在的吉祥颂第三十五。辛度罗德拉雅阿毗…第五，镜子。过去，世尊使阿赖耶识三次转为如镜般的智慧，现证圆满正等觉。同样，以镜子的灌顶，使细微的习气垢染也被金刚般的等持摧毁，从而现证圆满菩提的殊胜灌顶… 镜子是广大智慧的影像。成为智慧之海的自性而清净。无碍受用清净之法。愿此吉祥使遮障清净。镜子照面，消除面部的污垢。同样，消除烦恼所知二障。在光明而无自性的法性中。智慧光明的吉祥颂第三十六。阿达尔舍德拉雅阿毗…第六，海螺。过去，世尊接受了帝释天敬献的右旋海螺，以六十支妙音转法轮。同样，以圆满的梵天妙音宣说妙法之声的殊胜灌顶… 海螺是宣说诸法之声的方式。功德之海极其清净。无碍受用清净之法。愿此吉祥使获得语言自在。大法之声响彻十方。也是胜者妙语的海螺之果。解脱所有众生的相续。妙语自在的吉祥颂第三十七。夏达德拉雅阿毗…第七，吉弯。过去，世尊接受了象王护地敬献的吉弯，加持解脱四魔。同样，从所有烦恼之病中解脱的殊胜灌顶… 吉弯
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The thirty-fourth auspicious verse. Durbhadra Aabhi... Fourth, plums. In the past, the Blessed One accepted the plums offered by the earth goddess, the steadfast earth mother, and blessed them to be of the nature of power. Likewise, with great compassion, may I obtain the supreme empowerment to take care of sentient beings... Red plums have the nature of power. May all dharmas be transformed into freedom. May the kingdom of dharma be firmly established. May this auspiciousness cause the teachings to flourish. Red color, western lotus family. Possessing two attachments, accomplishing the benefit of both self and others. The nature of speech, an auspicious substance that reveals meaning. The thirty-fifth auspicious verse of life empowerment. Sindura Dhraya Abhi... Fifth, mirror. In the past, the Blessed One transformed the alaya consciousness three times into mirror-like wisdom, and attained perfect enlightenment. Similarly, with the empowerment of the mirror, even the subtle stains of habitual tendencies are destroyed by the vajra-like samadhi, thereby attaining the supreme empowerment to realize perfect enlightenment... The mirror is the image of great wisdom. Having become pure as the nature of the ocean of wisdom. Unobstructed enjoyment of pure Dharma. May this auspiciousness purify obscurations. The mirror shows the face and removes facial blemishes. Similarly, it removes the obscurations of disturbing emotions and knowledge. In the nature of reality, which is clear and without inherent existence. The thirty-sixth auspicious verse of clear wisdom. Adarsha Dhraya Abhi... Sixth, conch. In the past, the Blessed One accepted the right-spiraling conch offered by Indra, and turned the wheel of Dharma with sixty melodious sounds. Similarly, the supreme empowerment to proclaim the sound of Dharma with the perfect sound of Brahma... The conch is the way to proclaim the sounds of Dharma. The ocean of qualities is supremely pure. Unobstructed enjoyment of pure Dharma. May this auspiciousness grant mastery over speech. The great sound of Dharma resounds in the ten directions. It is also the fruit of the conch of the Victorious One's supreme speech. Liberating the continuum of all beings. The thirty-seventh auspicious verse of the empowerment of supreme speech. Shadda Dhraya Abhi... Seventh, Giwam. In the past, the Blessed One accepted the Giwam offered by the elephant king, the protector of the earth, and blessed it to be liberated from the four maras. Similarly, the supreme empowerment to be liberated from all diseases of disturbing emotions... Giwam