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kmg021 0005.in the six limbed mandala.explanation of the initiation outside the oral tradition lineage.the initiation ritual of the river of transmission.g2.0f

Chinese

开启智慧之光明,必定成就殊胜之意。拥有智慧明目者,此乃灌顶之吉祥第三。 ཛྙཱ་ན་ཙཀྵུ་ཨ་བྷི༴ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) 第四,指示明镜。 往昔,须弥山顶,世尊毗卢遮那佛为眷属们灌顶明镜,从而证悟一切法显现而无自性。 同样,以明镜灌顶,证悟一切法如影像、缘起、幻化之灌顶,神圣的灌顶…… 一切法皆如影像,由缘起之力而显现。不可言说,自性清净之义,愿法性如幻般显明。 清除显现之心之垢染,显明不现之根,以及显明智慧之明镜,此乃灌顶之吉祥第四。 བཛྲ་ཨཱ་དཪྴ་ཨ་བྷི༴ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) 第五,将轮置于足间。 往昔,须弥山顶,世尊毗卢遮那佛为眷属们灌顶四轮,从而利益众生无有阻碍。 同样,以四轮灌顶,具足神变之足,于三界中利益众生无有阻碍之灌顶,神圣的灌顶…… 下方有金色之轮,于庄严之座上布设种子字,为利益他人之故,愿能转动胜者之法轮。 摧毁所有烦恼,圆满殊胜之功德,以及一切果皆殊胜之故,此乃灌顶之吉祥第五。 བཛྲ་ཙཀྲ་ཨ་བྷི༴ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) 第六,授予法螺。 往昔,须弥山顶,世尊毗卢遮那佛为眷属们灌顶法螺,从而获得以梵天之音宣说佛法之权。 同样,以法螺灌顶,如梵天之音般宣说佛法之灌顶,神圣的灌顶…… 吹响广大之法螺,令世间有缘众生,消除耳垢、净除罪障、听闻佛法,愿能宣说梵天之音声。 救护者怙主梵天之音,梵天之殊胜语于众生宣说,于三界中广大之音声,此乃灌顶之吉祥第六。 ༀ་བྷྲ་མ་ཝཱ་ཀ་ཨ་བྷི༴ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) 第七,功德鲜花之花鬘。 往昔,世尊毗卢遮那佛以鲜花之花鬘为眷属们灌顶,从而使戒律得以圆满。

English

Having clarified the wisdom of discernment, one will certainly accomplish the excellent intention. Possessing the eye of wisdom and knowledge, this is the third auspicious empowerment. Jñāna Caks.u Abhi... Fourth, pointing to the mirror. In the past, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with the mirror empowerment, thereby realizing that all dharmas appear but lack inherent existence. Similarly, through the mirror empowerment, the supreme empowerment of realizing all dharmas as mere reflections, dependent origination, and illusion... All dharmas are like reflections, appearing from the power of dependent origination. The meaning of inexpressible, pure nature, may the nature of reality be clear like an illusion. Clearing away the defilements of appearance and mind, clarifying the unseen faculties, and the mirror that clarifies wisdom, this is the fourth auspicious empowerment. Vajra Adarsha Abhi... Fifth, placing the wheel on the feet. In the past, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with the four wheels, thereby benefiting beings without obstruction. Similarly, through the empowerment of the four wheels, possessing the feet of miraculous power and benefiting beings in the three realms without obstruction, the supreme empowerment... Below, there are nine golden wheels, with seed syllables arranged on the majestic seat. For the sake of benefiting others, may the wheel of the Victorious Ones be turned. Subduing all afflictions without exception, perfecting excellent qualities, and because all results are supreme, this is the fifth auspicious empowerment. Vajra Cakra Abhi... Sixth, bestowing the conch. In the past, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with the conch empowerment, thereby obtaining the power to proclaim the Dharma with the voice of Brahma. Similarly, through the conch empowerment, the supreme empowerment of proclaiming the Dharma with a voice like that of Brahma... Having blown the vast Dharma conch, for the fortunate sentient beings of the world, clearing away earwax, purifying sins, and hearing the Dharma, may the sound of Brahma be proclaimed. Protector, Lord, the voice of Brahma, the supreme speech of Brahma proclaimed to beings, the sound that expands in the three realms, this is the sixth auspicious empowerment. Om Bhrama Vaka Abhi... Seventh, the garland of merit flowers. In the past, the Bhagavan Vairochana empowered the retinue with the garland of flowers, thereby perfecting ethical conduct.

Chinese

变成了。同样地,以花鬘的灌顶,使戒律圆满,成为不堕恶趣的殊胜灌顶。美妙悦意的花朵庄严,迅速成办所需之事,令一切众生心生欢喜,愿成为富饶受用的庄严。此色形俱佳的珍贵花朵,充满虚空,覆盖整个大地,降下供养云聚的雨,是美妙灌顶的第七吉祥。布施巴 玛拉 阿毗(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)关于事业手印的四种灌顶,第八是授予金刚。往昔在须弥山顶,世尊毗卢遮那为眷属们灌顶金刚,由此获得意金刚部的灌顶。同样地,以金刚的灌顶,成为意智慧金刚的殊胜灌顶。显示身之手印的象征,犹如智慧金刚,金刚是意的自性,愿获得如镜智慧。金刚部殊胜金刚萨埵,以洁白清净,是东方佛土,遍布一切大乐之主,是意灌顶的第八吉祥。班杂 阿毗(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)第九是宝。往昔在须弥山顶,世尊毗卢遮那为眷属们灌顶宝,由此获得功德珍宝之藏。同样地,以珍宝的灌顶,成为功德珍宝的殊胜灌顶。显示身之手印的象征,满足一切众生的愿望,珍宝是功德的自性,愿获得平等性智慧。珍宝部殊胜功德萨埵,以金黄清净,是南方佛土,遍布一切大乐之主,是功德灌顶的第九吉祥。ra tna 阿毗(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)第十是莲花。往昔在须弥山顶,世尊毗卢遮那为眷属们灌顶莲花,由此获得语莲花部的灌顶。同样地,以莲花的灌顶,成为行利他之事而不染过失的殊胜灌顶。显示身之手印的象征,莲花是权力的自性,是语的自性生起的宝藏,愿获得妙观察智。莲花部殊胜法萨埵,以红色

English

Became. Similarly, the empowerment of the flower garland completes the discipline and becomes the supreme empowerment that prevents falling into evil destinies. Beautiful and lovely flower ornaments, quickly accomplish the necessary things, please all beings, and may it become an ornament of rich enjoyment. This precious flower with good color and shape, filling the sky and covering the entire earth, raining down a cloud of offerings, is the seventh auspiciousness of the beautiful empowerment. Puspa Mala Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Regarding the four empowerments of Karma Mudra, the eighth is the Vajra. In the past, on the top of Mount Sumeru, the Blessed One Vairochana empowered the retinue with the Vajra, thereby obtaining the empowerment of the Vajra family of mind. Similarly, with the empowerment of the Vajra, it becomes the supreme empowerment of the wisdom Vajra of mind. Showing the symbol of the body's mudra, like the wisdom Vajra, the Vajra is the nature of the mind, may the mirror-like wisdom be obtained. The supreme Vajra of the Vajra family is Vajrasattva, with white purity, it is the Buddha land of the east, the lord who pervades all great bliss, is the eighth auspiciousness of the mind empowerment. Vajra Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The ninth is Ratna. In the past, on the top of Mount Sumeru, the Blessed One Vairochana empowered the retinue with the Ratna, thereby obtaining the treasure of merit Ratna. Similarly, with the empowerment of Ratna, it becomes the supreme empowerment of merit Ratna. Showing the symbol of the body's mudra, fulfilling the wishes of all beings, Ratna is the nature of merit, may the wisdom of equality be obtained. The supreme merit Sattva of the Ratna family, with golden purity, it is the Buddha land of the south, the lord who pervades all great bliss, is the ninth auspiciousness of the merit empowerment. Ratna Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The tenth is Padma. In the past, on the top of Mount Sumeru, the Blessed One Vairochana empowered the retinue with the Padma, thereby obtaining the empowerment of the Padma family of speech. Similarly, with the empowerment of Padma, it becomes the supreme empowerment of acting for the benefit of others without being stained by faults. Showing the symbol of the body's mudra, Padma is the nature of power, it is the treasure of the arising nature of speech, may the discriminating wisdom be obtained. The supreme Dharma Sattva of the Padma family, with red

Chinese

清净西方佛土。广大安乐遍布一切之主。语之灌顶的吉祥第十。(莲花,阿毗…)第十一,十字金刚杵。 以前在须弥山顶,薄伽梵毗卢遮那佛给眷属们作各种金刚杵的灌顶,由此获得了四种事业的权能。 同样地,以十字金刚杵的灌顶,四种事业的殊胜权能… 显示身之手印的象征。所有事业无余圆满之最胜。事业成就意义广大。愿获得成就事业之智慧。事业部之殊胜业之勇士。清净碧绿北方佛土。广大安乐遍布一切之主。事业灌顶的吉祥第十一。( विश्ववज्र,梵文天城体:viśva-vajra,梵文罗马拟音:vishva vajra,汉语字面意思:十字金刚杵,阿毗…)以此等圆满了慈悲总持灌顶第十一。第二,智慧宝瓶的灌顶为一。 以前在须弥山顶,薄伽梵毗卢遮那佛给眷属们作甘露宝瓶的灌顶,由此清除了种种分别念。 同样地,以心甘露宝瓶的灌顶,清净业和烦恼之疾病的殊胜权能… 无所戏论,离戏论之法界。贤善宝瓶,胜母之宝藏。是利益的良医之最胜。愿能消除有情之疾病。宝瓶圆满无所戏论之法界。以大悲利益之胜母之相。救护轮回之处,清净垢染者。清除障碍灌顶之吉祥第十二。(कालश,梵文天城体:kālaśa,梵文罗马拟音:kalasha,汉语字面意思:宝瓶,阿毗…)。如是,以宝瓶水沐浴并灌顶。第三,特殊座垫的灌顶有三,其中第一个是威慑狮子座垫。 以前在须弥山顶,薄伽梵毗卢遮那佛给眷属们作狮子的灌顶,由此威慑了邪见的方面。 同样地,以狮子的灌顶,以经藏大海的声音威慑一切,以空性总集精华使一切有情刹那间成佛的导师薄伽梵,成为吉祥普贤王如来的权能… 相好,一切有情之主。威慑,发声,利爪,令人恐惧。生起一切顺缘,具足狮子之威德。愿一切获得威慑之殊胜权能。狮子我

English

Pure Western Buddha Land. The lord of great bliss pervading all. The auspicious tenth of the empowerment of speech. (Padma Abhi...) Eleventh, the crossed vajra. Previously, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with various vajras, thereby obtaining the power of the four activities. Similarly, with the empowerment of the crossed vajra, the supreme power of the four activities... Showing the symbol of the body's mudra. The supreme of completing all actions without exception. The activity is meaningful and accomplished. May the wisdom of accomplishing activities be attained. The supreme hero of the karma of the karma family. Pure green Northern Buddha Land. The lord of great bliss pervading all. The auspicious eleventh of the empowerment of activity. (Vishva Vajra Abhi...) With these, the eleventh empowerment of the compassionate mantra is completed. Second, the empowerment of the wisdom vase is one. Previously, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with the nectar vase, thereby eliminating all kinds of conceptualizations. Similarly, with the empowerment of the heart nectar vase, the supreme power of purifying the diseases of karma and afflictions... The realm of reality, free from elaboration and free from concepts. The excellent vase, the treasure of the mother. It is the supreme of beneficial physicians. May it eliminate the diseases of beings. The round vase, the realm of reality free from elaboration. With great compassion, the form of the beneficial mother. Protecting the place of samsara, purifying defilements. The auspicious twelfth of the empowerment of clearing obscurations. (Kalasha Abhi...). Thus, wash and empower with vase water. Third, the special empowerment of the seat has three parts. The first is the conferring of the awe-inspiring lion seat. Previously, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with the lion, thereby subduing the aspects of wrong views. Similarly, with the empowerment of the lion, the teacher Bhagavan, who subdues everything with the sound of the ocean of scriptures and causes all sentient beings to attain enlightenment in an instant with the essence of emptiness, becomes the power of the glorious Samantabhadra... Beautiful form, the lord of all sentient beings. Awe-inspiring, emitting sound, with claws, causing fear. Generating all favorable conditions, endowed with the glory of the lion. May all attain the supreme power of awe-inspiring. Lion I

Chinese

以无碍的大吼声, 宣说摧毁恐惧的音声之后, 压伏一切魔军的, 至高权力的吉祥第十三。 悉陀萨那阿毗…… 第二,驱除黑暗的太阳。 往昔,在须弥山顶,世尊毗卢遮那为眷属们灌顶太阳之权,由此获得了驱除无明黑暗的权力。 同样,通过灌顶太阳之权,使一切众生的相续中生起智慧的殊胜权力…… 太阳驱除黑暗,智慧之灯, 照亮一切的珍宝。 在一切众生的荣耀中升起, 成为驱除无明的明灯吧! 智慧之光遍布十方, 殊胜的慈悲驱散一切黑暗, 自性光明,成办众生之义, 智慧权力的吉祥第十四。 苏日耶萨那阿毗…… 第三,驱除热恼的月亮。 往昔,在须弥山顶,世尊毗卢遮那为眷属们灌顶月亮之权,由此获得了驱除烦恼痛苦的权力。 同样,通过灌顶月亮之权,驱除一切有情烦恼痛苦的殊胜权力…… 一切皆明澈,如水晶一般, 应需而生,洁白而清净。 无量殊胜方便,月亮珍宝, 驱除无明黑暗,成为智慧明灯吧! 洁白清净的月亮,毫无瑕疵, 方便的特征,未被过失沾染, 完全清净,是驱除黑暗的良药, 殊胜方便权力的吉祥第十五。 第四,王政珍宝之权中,有七珍宝和近七珍宝的九种,共十六种。首先是轮宝。 往昔,转轮王的行持如何呢?国王,刹帝利种姓,从头顶灌顶,在斋戒之日沐浴后,位于王宫中央的轮宝之中时,从东方天空出现一个具有千辐、轮毂和轮辋的轮宝,由黄金制成,非人工制造而是自然生成的,降落在国王的右手中。 当时国王心想:如果与此征兆相合,我必定是转轮王。于是国王抛出轮宝后,军队的队伍一同在天空中行进,四大洲