Chinese
摧毁三毒是疾病的良药。 成为完全证悟法性的殊胜药， 愿以那消除烦恼痛苦的 吉祥，平息苦难！ 具足功德，遣除四百零四种疾病， 殊胜药是所有众生的滋养。 愿以加持的吉祥，成为长寿之因， 无病自在的吉祥是第三十八。 गोरोचना (藏文，梵文天城体，gorocanā，汉语字面意思) དྲ་བྱ་ཨ་བྷི༴ 第八， बिल्व (藏文，梵文天城体，bilva，汉语字面意思) 木橘。 过去，世尊接受了树神光明的 बिल्व (藏文，梵文天城体，bilva，汉语字面意思) 木橘供养，就像圆满了果实的诸法一样，圆满了身、智慧、力量和无畏等一切果实之法的殊胜灌顶。 बिल्व (藏文，梵文天城体，bilva，汉语字面意思) 木橘是具有因、缘、果的法， 世间和出世间的一切行为， 愿以成为殊胜菩提心要的 吉祥，成就一切意义！ 枝条、树叶、花朵缠绕着绿松石， 果实悦意，具有财富的享受， 愿以与一切所欲相符的享用， 圆满自在的吉祥是第三十九。 बिल्व (藏文，梵文天城体，bilva，汉语字面意思) དྲ་བྱ་ཨ་བྷི༴ 第九，吉祥结。 过去，在菩提树下，当魔众攻击世尊时，心间吉祥结放光，同样，通过吉祥结的灌顶，愿心间吉祥结放光的殊胜灌顶。 吉祥结是心间的吉祥， 是引导者们的心， 为了引导无上解脱道， 愿心间吉祥结带来吉祥！ 具有他人无法战胜的伟大象征， 在一切增长的方面都特别殊胜， 从心间显现光明， 吉祥结自在的吉祥是第四十。 श्रीवत्स (藏文，梵文天城体，śrīvatsa，汉语字面意思) དྲ་བྱ་ཨ་བྷི༴ 第十，轮。 过去，当魔众攻击世尊时，手足轮相吉祥，同样，通过轮的灌顶，愿手足具有轮相的殊胜灌顶。 轮的吉祥在手足掌心， 救护者是佛陀，天神之神， 是烦恼有情卑劣的滋养， 愿手足轮相带来吉祥！ 具有他人无法战胜的伟大象征， 在一切增长的方面都特别殊胜， 在手足掌心显现光明， 轮自在的吉祥是第四十一。 चक्र (藏文，梵文天城体，cakra，汉语字面意思) དྲ་བྱ་ཨ་བྷི༴ 第十一，莲花。 过去，当魔众攻击世尊时
English
Destroying the three poisons is the medicine for disease. Becoming the supreme medicine that fully realizes the nature of reality, May that auspiciousness, which eliminates the suffering of afflictions, Pacify suffering! Endowed with qualities, it eliminates four hundred and four diseases, The supreme medicine is the nourishment for all beings without exception. May the blessed auspiciousness be the cause of long life, The auspiciousness of disease-free power is the thirty-eighth. गोरोचना (Tibetan, Sanskrit Devanagari, gorocanā, literal meaning: bile of a cow) དྲ་བྱ་ཨ་བྷི༴ Eighth, बिल्व (Tibetan, Sanskrit Devanagari, bilva, literal meaning: wood apple). In the past, when the Blessed One received the बिल्व (Tibetan, Sanskrit Devanagari, bilva, literal meaning: wood apple) offering from the tree goddess of light, just as all the qualities of the fruit were perfected, may the supreme empowerment perfect all the qualities of the fruit, such as body, wisdom, strength, and fearlessness. The बिल्व (Tibetan, Sanskrit Devanagari, bilva, literal meaning: wood apple) is the Dharma with cause, condition, and result, All actions of the mundane and supramundane, May that auspiciousness, which has become the supreme essence of enlightenment, Accomplish all meanings! Branches, leaves, and flowers entwined with turquoise, Desirable fruits, possessing the enjoyment of wealth, May the auspiciousness of perfect power, Which is in accordance with all desires, be the thirty-ninth. बिल्व (Tibetan, Sanskrit Devanagari, bilva, literal meaning: wood apple) དྲ་བྱ་ཨ་བྷི༴ Ninth, the glorious knot. In the past, when the Maras attacked the Blessed One under the Bodhi tree, the glorious knot in his heart shone with auspiciousness. Similarly, through the empowerment of the glorious knot, may the supreme empowerment of the glorious knot in the heart shine with auspiciousness. The glorious knot is the auspiciousness of the heart, It is the heart of the guides, In order to guide the unsurpassed path of liberation, May the glorious knot in the heart bring auspiciousness! Possessing the great symbol that cannot be overcome by others, Especially excellent in all aspects of growth, Manifestly revealing from the heart itself, The auspiciousness of the glorious knot's power is the fortieth. श्रीवत्स (Tibetan, Sanskrit Devanagari, śrīvatsa, literal meaning: glorious beloved) དྲ་བྱ་ཨ་བྷི༴ Tenth, the wheel. In the past, when the Maras attacked the Blessed One, the wheels on his hands and feet were auspicious. Similarly, through the empowerment of the wheel, may the supreme empowerment of the hands and feet be marked with wheels. The auspiciousness of the wheel is on the palms of the hands and soles of the feet, The protector is the Buddha, the god of gods, It is the nourishment for inferior sentient beings with afflictions, May the wheels on the hands and feet bring auspiciousness! Possessing the great symbol that cannot be overcome by others, Especially excellent in all aspects of growth, Manifestly revealing on the palms of the hands and soles of the feet, The auspiciousness of the wheel's power is the forty-first. चक्र (Tibetan, Sanskrit Devanagari, cakra, literal meaning: wheel) དྲ་བྱ་ཨ་བྷི༴ Eleventh, the lotus. In the past, when the Maras attacked the Blessed One
Chinese
当（魔）作祟时，舌头莲花吉祥，同样，莲花灌顶，舌头以莲花为标志的殊胜灌顶。 语最殊胜莲花法王，不染烦恼莲花语，救度一切之语，愿舌头莲花吉祥。 具有他人无法匹敌的伟大象征，远远超越所有增长的方面，从舌头的精华中显现出来，莲花灌顶的第四十二吉祥。莲花，扎雅，阿毗（པདྨ་དྲ་བྱ་ཨ་བྷི，padma dra bya a bhi，padma dra bya a bhi，莲花，网，也）。 第十二，胜幢。 过去，当世尊受到魔的侵扰时，身体吉祥如胜幢，同样，胜幢灌顶，身体以胜幢为标志的殊胜灌顶。 不灭胜幢坚固身，摧毁一切魔众后，摧毁军队，创造佛身，愿殊胜身体胜幢吉祥。 具有他人无法匹敌的伟大象征，远远超越所有增长的方面，从身体的精华中显现出来，胜幢灌顶的第四十三吉祥。 达扎，扎雅，阿毗（དྷཱ་ཛ་དྲ་བྱ་ཨ་བྷི，dhA ja dra bya a bhi，dhA ja dra bya a bhi，旗帜，网，也）。 第十三，宝瓶。 过去，当世尊受到魔的侵扰时，颈部吉祥如宝瓶，同样，宝瓶灌顶，颈部以宝瓶为标志的殊胜灌顶。 此吉祥殊胜宝瓶，乃世尊之颈，以此殊胜颈部吉祥加持，愿获得宝瓶之吉祥。 具有他人无法匹敌的伟大象征，远远超越所有增长的方面，从颈部的精华中显现出来，宝瓶灌顶的第四十四吉祥。 嘎达，扎雅，阿毗（གྷ་ཊ་དྲ་བྱ་ཨ་བྷི，gha Ta dra bya a bhi，gha Ta dra bya a bhi，瓶，网，也）。 第十四，伞。 过去，当世尊受到魔的侵扰时，头部吉祥如伞，同样，伞的灌顶，头部以伞为标志的殊胜灌顶。 伞能消除一切热恼之苦，战胜一切烦恼，增长一切伟大功德，愿压倒所有邪恶势力。 具有他人无法匹敌的伟大象征，远远超越所有增长的方面，从头发的精华中显现出来，殊胜伞灌顶的第四十五吉祥。 察扎，扎雅，阿毗（ཚྭ་ཏྲ་དྲ་བྱ་ཨ་བྷི，chwa Tra dra bya a bhi，chwa Tra dra bya a bhi，伞，网，也）。 第十五，海螺。 过去，当世尊受到魔的侵扰时，牙齿如海螺
English
When (the demon) attacked, the tongue lotus was auspicious, similarly, the lotus empowerment, the supreme empowerment marked by the tongue lotus. Supreme speech, Lotus Dharma King, Lotus speech unstained by afflictions, Speech that liberates all, May the auspiciousness of the supreme tongue lotus be. Possessing the great symbol that others cannot match, Surpassing all aspects of growth, Manifesting clearly from the essence of the tongue, The forty-second auspiciousness of the lotus empowerment. Padma, draya, abhi (པདྨ་དྲ་བྱ་ཨ་བྷི，padma dra bya a bhi，padma dra bya a bhi，Lotus, net, also). Twelfth, Victory Banner. In the past, when the Bhagavan was attacked by demons, the body was auspicious as a victory banner, similarly, the victory banner empowerment, the supreme empowerment marked by the body victory banner. Imperishable victory banner, steadfast body, After subduing all the hosts of demons, Destroying the armies, creating the Buddha body, May the supreme body victory banner be auspicious. Possessing the great symbol that others cannot match, Surpassing all aspects of growth, Manifesting clearly from the essence of the body, The forty-third auspiciousness of the victory banner empowerment. Dhaja, draya, abhi (དྷཱ་ཛ་དྲ་བྱ་ཨ་བྷི，dhA ja dra bya a bhi，dhA ja dra bya a bhi，Banner, net, also). Thirteenth, Vase. In the past, when the Bhagavan was attacked by demons, the neck was auspicious as a vase, similarly, the vase empowerment, the supreme empowerment marked by the neck vase. This auspicious and sacred vase, Is the neck of the Bhagavan, By bestowing this auspicious supreme neck, May the auspiciousness of the vase be attained. Possessing the great symbol that others cannot match, Surpassing all aspects of growth, Manifesting clearly from the essence of the neck, The forty-fourth auspiciousness of the vase empowerment. Ghata, draya, abhi (གྷ་ཊ་དྲ་བྱ་ཨ་བྷི，gha Ta dra bya a bhi，gha Ta dra bya a bhi，Vase, net, also). Fourteenth, Umbrella. In the past, when the Bhagavan was attacked by demons, the head was auspicious as an umbrella, similarly, the umbrella empowerment, the supreme empowerment marked by the head umbrella. The umbrella eliminates all suffering from heat, Overcoming all afflictions, Increasing all great qualities, May it overwhelm all evil forces. Possessing the great symbol that others cannot match, Surpassing all aspects of growth, Manifesting clearly from the essence of the hair, The forty-fifth auspiciousness of the supreme umbrella empowerment. Chhatra, draya, abhi (ཚྭ་ཏྲ་དྲ་བྱ་ཨ་བྷི，chwa Tra dra bya a bhi，chwa Tra dra bya a bhi，Umbrella, net, also). Fifteenth, Conch. In the past, when the Bhagavan was attacked by demons, the teeth were like a conch
Chinese
如是吉祥，如是海螺灌顶，以齿螺为标志的殊胜灌顶。美妙的声音响彻十方。令外道邪见之辈惊恐。为了救度一切众生的觉识。祈愿妙音海螺王吉祥。具有他人无法战胜的伟大标志。远远超越一切增长的方面。从妙音之中显现出清晰的指示。白海螺灌顶的吉祥第四十六。商佉（藏文：ཤངྑ་，梵文天城体：शंख，梵文罗马拟音：śaṅkha，汉语字面意思：海螺）扎雅阿毗（藏文：དྲ་བྱ་ཨ་བྷི，梵文天城体：द्राབྱ་ཨ་བྷི，梵文罗马拟音：drā bya a bhi，汉语字面意思：流动灌顶）。十六、金鱼。往昔世尊遭受魔众侵扰之时，以四鱼护持而得吉祥，如是金鱼灌顶，以四鱼为标志的殊胜灌顶。手足被加持成鱼形。柔软舒适，令人心生欢喜，是一切的荣耀。从烦恼之处引导而出。如鱼一般，四鱼吉祥。具有他人无法战胜的伟大标志。远远超越一切增长的方面。从四鱼之肉中显现出清晰的指示。四鱼灌顶的吉祥第四十七。索那玛特匝（藏文：སོ་ན་མཏྶ，梵文天城体：सोनामत्स，梵文罗马拟音：sonamatsa，汉语字面意思：金鱼）扎雅阿毗（藏文：དྲ་བྱ་ཨ་བྷི，梵文天城体：द्राབྱ་ཨ་བྷི，梵文罗马拟音：drā bya a bhi，汉语字面意思：流动灌顶）。第六，于不迷乱所知之灌顶有七，第一，十字杵于顶门。往昔须弥山顶，世尊毗卢遮那佛为眷属们灌顶各种金刚，由此成就四种事业。如是十字杵灌顶，由持明咒者们守护，四种事业无碍成就的殊胜灌顶。无有疑惑和犹豫。于顶门灌顶十字杵。金刚持者们也。守护并且恒常救护。事业无有阻碍。于精进的智慧事业中。一切所需之义皆成就。灌顶的吉祥第四十八。嗡 噶玛 阿毗（藏文：ༀ་ཀརྨ་ཨ་བྷི，梵文天城体：ॐ कर्म अभि，梵文罗马拟音：oṃ karma abhi，汉语字面意思：嗡 业 灌顶）。第二，宝冠于顶门。往昔须弥山顶，世尊毗卢遮那佛为眷属们灌顶宝冠，由此得以自在掌控轮回与涅槃的一切法。如是宝冠灌顶，由此得以自在掌控轮回与涅槃的一切法的殊胜灌顶。吉祥具相的丝绸宝冠。是灌顶的自性，红色燃烧。以灌顶于顶门的功德。愿获得殊胜的灌顶吉祥。法性
English
Just as auspiciousness, so too the conch empowerment, the supreme empowerment marked by a dental conch. May the pleasant sounds resound in the ten directions. May it terrify the heretical and perverse factions. For the sake of liberating the consciousness of all sentient beings. May the auspiciousness of the supreme speech, the king of conches, prevail. Possessing the great mark that cannot be overcome by others. Surpassing all aspects of flourishing. Manifestly revealing from the supreme speech. The auspiciousness of the white conch empowerment is forty-sixth. Shankha (Tibetan: ཤངྑ་, Sanskrit Devanagari: शंख, Sanskrit Romanization: śaṅkha, literal meaning: conch) Dra Bya Abhi (Tibetan: དྲ་བྱ་ཨ་བྷི, Sanskrit Devanagari: द्राབྱ་ཨ་བྷི, Sanskrit Romanization: drā bya a bhi, literal meaning: Flowing Empowerment). Sixteenth, Golden Fish. In the past, when the Blessed One was attacked by the Maras, he was protected by four fish and became auspicious. Likewise, the golden fish empowerment, the supreme empowerment marked by four fish. May the hands and feet be blessed as fish. Gentle and pleasing, the glory of all. Leading out from the place of afflictions. Like a fish, may the auspiciousness of the four fish prevail. Possessing the great mark that cannot be overcome by others. Surpassing all aspects of flourishing. Manifestly revealing from the flesh of the four fish. The auspiciousness of the four fish empowerment is forty-seventh. Sonamatsa (Tibetan: སོ་ན་མཏྶ, Sanskrit Devanagari: सोनामत्स, Sanskrit Romanization: sonamatsa, literal meaning: Golden Fish) Dra Bya Abhi (Tibetan: དྲ་བྱ་ཨ་བྷི, Sanskrit Devanagari: द्राབྱ་ཨ་བྷི, Sanskrit Romanization: drā bya a bhi, literal meaning: Flowing Empowerment). Sixth, of the seven empowerments for not being deluded about what is to be known. First, the crossed vajra on the crown of the head. In the past, on the summit of Mount Meru, the Blessed One Vairochana empowered the retinue with various vajras, thereby accomplishing the four activities. Likewise, the crossed vajra empowerment, protected by the holders of lineage mantras, the supreme empowerment for the unobstructed accomplishment of the four activities. Without doubt or hesitation. By empowering the crown of the head with the crossed vajra. May the vajra holders also. Protect and always safeguard. Of the unobstructed activities. In the diligent wisdom activity. May all the necessary meanings be accomplished. The auspiciousness of the empowerment is forty-eighth. Om Karma Abhi (Tibetan: ༀ་ཀརྨ་ཨ་བྷི, Sanskrit Devanagari: ॐ कर्म अभि, Sanskrit Romanization: oṃ karma abhi, literal meaning: Om Karma Empowerment). Second, the diadem on the crown of the head. In the past, on the summit of Mount Meru, the Blessed One Vairochana empowered the retinue with the diadem, thereby gaining mastery over all the dharmas of samsara and nirvana. Likewise, the diadem empowerment, the supreme empowerment for gaining mastery over all the dharmas of samsara and nirvana. This auspicious and marked silk diadem. Is the nature of empowerment, blazing red. By the merit of placing the empowerment on the crown of the head. May the supreme auspiciousness of empowerment be attained. Dharmata