Chinese
如今犹如丝绸般， 证悟真实义显现。 此乃善妙义显现， 顶髻灌顶之吉祥第四十九。 嗡 牟固吒 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 第三，交付供品，往昔须弥山顶，薄伽梵毗卢遮那为眷属众灌输五种供养之灌顶，由此获得金刚王位之灌顶。 如是，以供品之灌顶，获得金刚王位及成办一切事业之殊胜灌顶。 大方便具力，应供养之相， 五种对境与禅定相结合， 与缘起相合之殊胜供养， 以此一切供养，愿获胜妙力吉祥！ 香水香薰鲜花美妙铺， 焚香心满意足，阿閰甘露水， 天食美味，光明灯火， 供品灌顶之吉祥第五十。 萨尔瓦 布扎 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 第四，听闻灌顶续之经函，往昔须弥山顶，薄伽梵毗卢遮那为眷属众灌输听闻灌顶，由此获得听闻一切密续之灌顶。 如是，以颅器之灌顶，获得听闻一切密续之殊胜灌顶。 生起渴望之心，倾注信心之力， 以精进之力，听闻一切， 以信心之力，普遍听闻， 以智慧之力，愿能知晓一切！ 智慧广大，无偏颇地听闻， 如来之教，随之修学， 心与法性，二者无别， 听闻之灌顶吉祥第五十一。 嗡 班杂 布斯达嘎 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 第五，讲说灌顶之手杖，往昔须弥山顶，薄伽梵毗卢遮那为眷属众灌输手杖之灌顶，由此获得讲说一切乘之灌顶。 如是，以手杖之灌顶，愿获得讲说一切乘之殊胜灌顶！ 珍贵手杖引导轮回之缰绳， 将一切众生送往解脱道之境地， 殊胜者乃三毒之药王， 愿引导无明愚昧之众生！ 解脱愚痴蒙昧之知识后， 亦使不识邪见之分别得以解脱， 以大悲心解脱知识之流， 讲法灌顶之吉祥
English
Now, like silk, The realization of the ultimate meaning manifests. This itself reveals the meaning of goodness, The forty-ninth auspiciousness of the crown empowerment. Oṃ Mukuṭa Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Third, entrusting offerings, in the past, on the summit of Mount Meru, the Bhagavan Vairochana bestowed the empowerment of the five kinds of offerings upon the retinue, thereby obtaining the empowerment of the Vajra Kingdom. Likewise, by bestowing the empowerment of offerings, may the supreme empowerment to perform all the activities of the Vajra Kingdom be obtained. Great skillful means, powerful, worthy of offerings, Five objects and meditative absorption combined, This supreme offering that accords with conditions, By offering all of this, may supreme strength and auspiciousness arise! Fragrant water, fragrant protection, flowers beautifully arranged, Incense satisfying the mind, Argha nectar water, Divine food delicious, bright butter lamps, The fiftieth auspiciousness of the offering empowerment. Sarva Puja Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Fourth, the hearing empowerment, the lineage of the scriptures. In the past, on the summit of Mount Meru, the Bhagavan Vairochana bestowed the hearing empowerment upon the retinue, thereby obtaining the empowerment to hear all the tantras. Likewise, by bestowing the empowerment of the skull cup, may the supreme empowerment to hear all the tantras be obtained. Generating a longing mind, drawing forth the power of faith, By the power of diligence, hearing everything, By the power of faith, hearing everywhere, By the power of wisdom, may all be known! Wisdom is vast, listening without partiality, Following the Sugata's teachings, learning accordingly, Mind and Dharma-nature, the two are inseparable, The fifty-first auspiciousness of the hearing empowerment. Oṃ Vajra Pustaka Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Fifth, the staff of the teaching empowerment. In the past, on the summit of Mount Meru, the Bhagavan Vairochana bestowed the empowerment of the staff upon the retinue, thereby obtaining the empowerment to teach all vehicles. Likewise, by bestowing the empowerment of the staff, may the supreme empowerment to teach all vehicles be obtained! Precious staff guides the reins of samsara, Delivering all beings to the state of liberation, The supreme being is the king of medicine for the three poisons, May he guide all beings deluded by ignorance! Having liberated the knowledge of ignorance and delusion, May he also liberate the distorted thoughts of non-recognition, With great compassion, liberating the stream of knowledge, The auspiciousness of the Dharma teaching empowerment
Chinese
第二。嗡 达玛 刚底 阿毗钦扎 吽。第六，讲述的经函。以前在须弥山顶，世尊毗卢遮那佛给眷属们灌顶经函，因此获得了精通讲述一切佛法的能力。同样地，通过灌顶经函，获得了精通讲述一切佛法的殊胜能力…… 经函是佛法的象征，能创造一切美好的功德，为了救度一切众生的主宰，愿获得讲述一切佛法的能力。经函是讲述佛法的殊胜论典，陈列着宣说真如之声的文字，能与上、中、下三种根器相适应地开示。经函灌顶的吉祥是第三十三。嗡 达玛 布斯达嘎 阿毗…… 第七，讲述的金刚铃。以前在须弥山顶，世尊毗卢遮那佛给眷属们灌顶金刚和铃，因此领悟了五种智慧和法界之义，从而利益众生。同样地，通过灌顶金刚铃，领悟了法界和智慧之义，从而获得利益众生的殊胜能力…… 法界和智慧无二的法身，是无有聚散的殊胜佛法，是具有力量的果实，即大印。愿获得执持金刚铃的能力。明智的五股金刚杵，是五种智慧的象征，左手的铃声宣扬佛经的海洋。方便智慧灌顶的吉祥是第三十四。嗡 般若 邬波耶 班杂 刚底 阿毗…… 第七，美饰的饰品灌顶有六种，第一是头饰。以前在须弥山顶，世尊毗卢遮那佛给眷属们灌顶头饰，因此获得了对伟大佛法王国的统治权。同样地，通过灌顶珍宝头饰，获得了执掌佛法王国的殊胜能力…… 涅槃是慈悲的光辉，珍宝头饰是佛法的国王，通过灌顶和加持的给予，愿能行持佛法王国。具有各种珍宝美饰的头饰，善妙地守护一切佛法王国的力量，能使五部手印具有力量的头饰灌顶的吉祥是第三十五
English
Second. Oṃ Dharma Gaṇḍī Abhiṣiñca Hūṃ. Sixth, the book of explanation. Previously, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with the empowerment of the book, thus gaining the power to expertly explain all the doors of Dharma. Similarly, by empowering the book, the supreme power to expertly explain all the doors of Dharma... The scripture book is the image of Dharma, creating all good qualities. In order to liberate the lord of all, may I obtain the power to explain all Dharmas. The scripture is the supreme text for explaining Dharma, arranging the strings of letters that proclaim the sound of reality. It shows in accordance with the minds of the superior, intermediate, and inferior. The auspiciousness of the book empowerment is thirty-third. Oṃ Dharma Pustaka Abhi... Seventh, the vajra and bell of explanation. Previously, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with the empowerment of the vajra and bell, thus realizing the meaning of the five wisdoms and the realm of Dharma, and thus benefiting beings. Similarly, by empowering the vajra and bell, realizing the meaning of the realm and wisdom, thus obtaining the supreme power to benefit beings... The Dharmakaya, inseparable from the realm and wisdom, is the supreme Dharma power without gathering and scattering. It is the fruit with strength, the great mudra itself. May I obtain the power to hold the vajra and bell. The five-pointed vajra of intelligence and wisdom is the essence of the signs of the five wisdoms. The bell in the left hand proclaims the ocean of scriptures. The auspiciousness of the empowerment of skillful means and wisdom is thirty-fourth. Oṃ Prajñopāya Vajra Ghaṇḍe Abhi... Seventh, of the six empowerments of beautiful ornaments, the first is the crown. Previously, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with the empowerment of the crown, thus gaining dominion over the great kingdom of Dharma. Similarly, by empowering the precious crown, the supreme power to hold the kingdom of Dharma... Nirvana is the glory of compassion, the precious crown is the king of Dharma. By giving empowerment and blessings, may I act as the kingdom of Dharma. The crown with various precious ornaments, well protecting all the power of the kingdom of Dharma, making the five mudra families powerful. The auspiciousness of the crown empowerment is thirty-fifth.
English
Pa'o. Ratna Mandi Abhi... Second is the arm bracelet. In the past, on the summit of Mount Sumeru, the Bhagavan Vairochana empowered the retinue with the empowerment of the precious arm bracelet, thereby gaining mastery over the four fearlessnesses. Similarly, through the empowerment of the arm bracelet, the supreme empowerment of gaining mastery over the four fearlessnesses... Conquering the fearless attacks of others, The beautiful ornament is auspicious and supreme, Possessing the supreme sign of beautiful aggregates, May I receive the empowerment that reveals the supreme ornament. The precious arm bracelet is the ornament of Sharira, For the sake of showing accordance with the meaning of Dharma, Through the excellent empowerment of meditative concentration, The auspiciousness of the arm bracelet empowerment is the fifty-sixth. Ratna Keyura Abhi... Third is the anklet. In the past, on the summit of Mount Sumeru, the Bhagavan Vairochana empowered the retinue with the empowerment of the anklet, thereby gaining mastery over the ten powers. Similarly, through the empowerment of the anklet, the supreme empowerment of gaining mastery over the ten powers... The distinction of ornaments is the manner of a king, This excellent adornment of the vajra feet, Through empowering your feet, May it be conducive to the benefit of beings. This precious and supreme anklet, With its virtuous qualities of excellent beauty, Surely accomplishes the intention of excellence. The auspiciousness of the empowerment is the fifty-seventh. Ratna Nupura Abhi... Fourth is the bracelet. In the past, on the summit of Mount Sumeru, the Bhagavan Vairochana empowered the retinue with the empowerment of the bracelet, thereby gaining mastery over the complete purity of discipline. Similarly, through the empowerment of the bracelet, the supreme empowerment of the complete purity of discipline... The tinkling sound is a beautiful ornament, This delightful and tinkling bracelet, Is the supreme empowerment of attaining fruition, May it be pleasing to the minds of beings. This precious and supreme bracelet, With its virtuous qualities of excellent beauty, Surely accomplishes the intention of excellence. The auspiciousness of the empowerment is the fifty-eighth. Ratna Ruchaka Abhi... Fifth is the necklace. In the past, on the summit of Mount Sumeru, the Bhagavan Vairochana empowered the retinue with the empowerment of the necklace, thereby gaining mastery over the increase of great qualities. Similarly, through the empowerment of the necklace, the supreme empowerment of the increase of great qualities... The precious necklace fulfills the hopes of beings,
Chinese
项链利益众生事，圆满功德胜妙此庄严，愿获如意功德之果位。 珍宝自在增长之胜妙功德，寿量刹土事业不可思议，遣除众生贫困生吉祥，此为自在之念珠吉祥第五十九。 珍宝鬘 加持。第六，丝绸顶髻。 往昔于须弥山顶，薄伽梵毗卢遮那为眷属众灌顶丝绸顶髻，由此获得对轮回涅槃诸法的自在。 同样，通过丝绸顶髻的灌顶，证悟轮回涅槃平等性的殊胜灌顶。丝绸幡向上飘扬，与法身无二无别。 横竖飘动，愿获得色身二身。 红色右飘，证悟法性之义；蓝色横飘，成办四种事业；深蓝色下垂，降伏龙类毒害。 丝绸幡自在之吉祥第六十。 丝绸悬挂 加持。第八，名称灌顶分二，第一，根本之名： 授予先前所起之名。 往昔于须弥山顶，薄伽梵毗卢遮那为眷属众灌顶金刚名，由此成为决定种姓之子，获得金刚持之位。 同样，成为名为“此”之子的殊胜灌顶。 金刚名乃殊胜之范例，从心中流出化为语言而命名，以清净如法之心铭记于心，愿获得示现一切之殊胜名号。 以导师之慈悲，赋予决定之名，从心性中成为决定之子。 获得金刚持之位，名称之灌顶，殊胜名称自在之吉祥第六十一。 金刚名 加持。第二，果之名： 往昔菩萨一切义成，十方一切如来以五现证菩提灌顶之果，于珍宝室中，毗卢遮那于金刚界中现证圆满成佛。 同样，以五现证菩提灌顶，于果位密集严饰中，现证名为金刚界之如来果位之殊胜