Chinese
四种庄严。以十六种大饰严饰。所有左手都拿着盛满血的颅器。所有宫殿也都布满了忿怒尊的火焰。在燃烧的火焰山中央，安住着诸位善逝。如同我之坛城安住于此，六道十方一切法界所遍布之处，皆为诸佛坛城所遍布。诸佛坛城所遍布之处，亦应知为法界所遍布。这是以四种圆满三摩地所显示的最初生起之神变。以圆满三摩地所作的第二灌顶之神变是：意义智慧之灌顶，以及表征五部佛陀为首加持之灌顶。也就是，嗡 嘛哈 舜亚 达 嘉纳 班杂 梭巴瓦 阿玛 阔 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）由此，通达一切法，实则诸佛坛城，彼等法界大平等之自性，无有动摇，是为意义之灌顶。表征之灌顶是：于诸佛之顶髻，观想不动佛，各各蓝色。嗡 嘛哈 阿达夏 嘉纳 班杂 梭巴瓦 阿玛 阔 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是，实则诸佛坛城彼等一切，于法界无有阻碍之智慧，乃是自显现。表征于诸佛之额间，观想毗卢遮那佛，各各白色。嗡 嘛哈 萨曼达 嘉纳 班杂 梭巴瓦 阿玛 阔 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是，实则诸佛坛城无有止息之显现，与本体法界无有动摇二者，了知本初无别。表征，于右耳后观想宝生佛，各各黄色。嗡 嘛哈 扎呀 贝卡纳 嘉纳 班杂 梭巴瓦 阿玛 阔 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是，诸佛亦知晓于不同所化众生生起不同之意乐。表征是：于后颈观想无量光佛，各各红色。嗡 嘛哈 扎呀 努卡纳 嘉纳 班杂 梭巴瓦 阿玛 阔 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是，于诸佛坛城中无有止息之显现乃是利他。本体无生乃是自利，彼二同时乃是二利圆满。
English
Fourfold adorned. Adorned with sixteen great ornaments. All left hands hold skull cups filled with blood. All the palaces are also filled with the flames of those wrathful ones. In the center of the burning mountain of fire, the Sugatas reside. Just as my mandala abides here, all those that pervade the dharma realm of the ten directions of the six realms are pervaded by the mandala of the Victorious Ones. That which is pervaded by the mandala of the Victorious Ones should also be known to be pervaded by the dharma realm. That is the first emanation shown by the four complete samadhis that has passed. The second emanation of empowerment by the complete samadhi is: the empowerment of the wisdom of meaning, and the empowerment of the sign, the five families of the Victorious Ones adorning the head. That is, Oṃ mahā śūnyatā jñāna vajra svabhāva ātmako'haṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) By this, realizing that all dharmas, in reality, are the mandala of the Victorious Ones, those are the nature of the great equality of the dharma realm, without wavering, is the empowerment of meaning. The empowerment of the sign is: on the crown of the head of those Victorious Ones, one should adorn each with Akshobhya, blue in color. Oṃ mahā ādarśa jñāna vajra svabhāva ātmako'haṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, in reality, all those mandalas of the Victorious Ones are the self-appearance of wisdom without obstruction in the dharma realm. As a sign, on the forehead of those Victorious Ones, one should meditate on each Vairochana, white in color. Oṃ mahā samanta jñāna vajra svabhāva ātmako'haṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, in reality, the unobstructed appearance of the mandala of the Victorious Ones, and the essence, the two that do not waver from the dharma realm, should be known to be primordially inseparable. As a sign, on the right ear, one should meditate on each Ratnasambhava, yellow in color. Oṃ mahā pratya bekṣaṇa jñāna vajra svabhāva ātmako'haṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, those Victorious Ones also know that different inclinations arise in different beings to be tamed. The sign is: on the back of the head, one should meditate on each Amitabha, red in color. Oṃ mahā kṛtyānuṣṭhāna jñāna vajra svabhāva ātmako'haṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, the unobstructed appearance in the mandala of the Victorious Ones is for the benefit of others. The essence, unborn, is for one's own benefit, and the simultaneous occurrence of these two is the perfection of both benefits.
English
Around it, surround with your own mantra. In the hearts of those deities, visualize a wisdom being, each identical to yourself. In its heart, visualize the letters of the previous ones as the mark of the heart mudra. Around it, visualize each of their own mantras circling. Then, invite the mandala of Samye Lhundrup from the ten directions and dissolve it, which is blessed by the Dharmadhatu mandala. ehya hi bhagavan mahākaruṇikatṛśya ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning: Come, come, Bhagavan, Great Compassionate One, look down!) samaya ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning: Vow!) samaya staṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning: Vow, stay!) ja hūṃ baṃ ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning: Ja Hum Bam Ho!) Thus, make it inseparable. These are the miracles of blessing. The ultimate samadhi is shown in four ways at the end. The miracle of offerings has nine meanings: offering of praise, Samantabhadra offering, outer offering, offering of mudra dance, offering of union, offering of liberation, offering of nectar medicine, offering of wondrous torma five nectars, tsok offering, offering of song wisdom, offering of musical instruments. Then again, praise, practice, then perform the leftover offering ritual, then gather the mandala. Illusory peaceful mandala, composed by Lama Sharwa Chenpo Konka Tashi. oṃ svasti (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning: Om, auspicious!) Homage to glorious Vajrasattva. This Abhisamaya has three meanings: preliminary ritual, straightening the text of Abhisamaya with four samadhis, obtaining siddhis and performing subsequent rituals. The preliminary ritual has three: searching for a place, performing outer rituals and setting boundaries, generating supreme Bodhicitta in the manner of the two truths. The samadhis of Abhisamaya are four: Suchness, All-Illuminating, Causal, and Perfect Samadhi. There are also two: generating through the door of superior samadhi, empowerment, showing the miracle of blessing, verses, blessing through the door of mantra and samadhi and showing the miracle of offering, which again has seven: requesting to descend and listen, inviting, requesting to remain steadfast, prostration
Chinese
为了求得，要做赞颂，供养，赞美和念诵。首先，降下垂听：不摇动钹，就像明镜中显现影像一样，观想从法身显现为色身，尚未到来。吽。无缘如虚空般清净且遍布之身，虽不观想迎请降临，然以慈悲，从自性清净之法身中，于智慧幻化中嬉戏并请降临。嗡 班匝 萨曼匝 吽 匝。然后迎请： 吼，以存在与不存在皆空性之甚深瑜伽力，如虚空般，誓言者请降临。于智慧海中嬉戏之界，不住不观，从虚空界中升起。圆满二资粮之誓言界本尊，圆满受用，乃大乐之身。金刚萨埵，善妙吉祥汝为我主，不为方便所迷，从大乐界中升起。智慧幻化中嬉戏之身，乃慈悲化身众多生起之处。于方便与智慧广大处获得自在者，善逝，善逝请降临。嗡 诶嘿 亚嘿 班嘎万，玛哈 嘎汝尼嘎 札夏 吼，萨玛雅 吼，萨玛雅 斯德旺。匝 吽 邦 吼。阿 嘎恰 亚，阿 嘎恰 亚 吽 匝。如是观想于宫殿附近前方降临，依靠而安住，请安住： 吽，善逝薄伽梵，大慈悲者降临甚善，我等具足福德善缘，欢喜并依靠而请安住。嗡 班匝 萨玛雅 匝，嗡 班匝 萨玛雅 吽，嗡 班匝 萨玛雅 斯德旺，嗡 班匝 萨玛雅 吼。如是以无别而融入。为了顶礼，要做赞颂： 嗡，十方四时圆满之，智慧坛城明点大，福德坛城身之聚，显空明点皆圆满 吼。嗡，金刚福德明点大，金刚智慧坛城具，金刚大音声无边，金刚国王明点大 吼。嗡，身语意之圆满大，功德事业皆圆满，本来自成普贤王，聚集之大会明点大 吼。嗡，不观之幻化平等界，无边周遍种种光，无边
English
For the sake of seeking, one should do praise, offering, adoration, and recitation. First, to bring down the hearing: without shaking the cymbals, just as an image appears in a clear mirror, contemplate that the form body arises from the dharma body, not yet arrived. Hūm. Body that is pure and pervasive like aimless space, although not visualizing invitation and descent, yet with compassion, from the pure dharma body of self-nature, playing in the illusion of wisdom, please descend. Oṃ Vajra Samantaja Hūṃ Ja. Then, inviting: Ho, with the power of profound yoga of emptiness of existence and non-existence, like the sky, the samaya being draws near. In the realm of playing in the ocean of wisdom, not abiding, not visualizing, arising from the sphere of space. Great assembly, completing the two accumulations, deity of the samaya sphere, completing enjoyment, the body of great play. Vajrasattva, fortunate and glorious, you are my lord, not deluded by means, arising from the sphere of great bliss. Body playing in the illusion of wisdom, the place where many emanations of compassion arise. One who has mastered great means and wisdom, Sugata, Sugata, please descend. Oṃ Ehyahi Bhagavan, Mahā Karuṇika Triśya Ho, Samaya Ho, Samaya Svaṃ. Ja Hūṃ Baṃ Ho. A Gaccha Ya, A Gaccha Ya Hūṃ Ja. Thus, contemplate descending near the palace in front, relying and abiding, please abide: Hūṃ, Sugata, Blessed One, great compassionate one, it is good to come, we are fortunate to have merit, joyfully and relying, please abide. Oṃ Vajra Samaya Ja, Oṃ Vajra Samaya Hūṃ, Oṃ Vajra Samaya Svaṃ, Oṃ Vajra Samaya Ho. Thus, merge without separation. For the sake of prostration, one should do praise: Oṃ, perfect in the ten directions and four times, great bindu of the wisdom mandala, assembly of the merit mandala body, all phenomena and emptiness bindu are completely perfect Ho. Oṃ, great vajra merit bindu, possessing the vajra wisdom mandala, vajra great sound is infinite, vajra king great bindu Ho. Oṃ, great perfection of body, speech, and mind, qualities and activities are all complete, primordially self-perfect Samantabhadra, great assembly of gathering, great bindu Ho. Oṃ, realm of non-visualization, illusion, and equality, infinite, universally radiating various lights, infinite
Chinese
从一切处自然融入。 种种身语意大哉！ 嗡，十方世界微尘数， 胜者之义如微尘。 化身微尘不可思议， 刹那顷刻自然成大哉！ 嗡，一切无余身语意， 身语意之自性大， 身语意遍一切处， 身语意之明点大哉！ 供养有九种意义：普贤供养，外供，手印舞供，结合之，度脱之，奇妙之，甘露，朵玛，欲妙之聚，歌智慧之，供养之功德。上面顶礼是赞叹的供养和共同的。 第二，普贤供养是： 如来善逝薄伽梵， 胜者海，智慧之， 有海，无边之， 行海，奇妙一切。 普贤供云，胜妙享。 外供是：供养的手印大的是： 以心之如意云聚， 十方一切佛土， 柔软触碰即生乐， 种种珍宝为地基。 美丽绘制且严饰， 一切生起珍宝聚中燃。 形状美好水池舞殊胜凉， 珍宝楼阁种种和， 严饰和如意树之林。 歌声偈颂之声响， 幡旗胜幢衣裳伞， 项链臂钏瑟摩多。 食用和饮用之殊胜等， 以自之美丽严饰之， 天和天女微尘数之， 舞蹈等不可思议者， 十方虚空界充满后， 上师们和三宝， 于一切坛城广为供。 手印舞之供养是： 幻化网完全圆满之， 于根之境中所有者， 具足方便和智慧且转变， 平等之性自明了， 一切菩提胜之印。 于大动轮之宫殿中， 方便和智慧一切都， 明亮且光芒四射观想时， 动摇行动一切是手印。 此乃共同大印
English
Completely dissolves from everywhere. Various body, speech, and mind, great Ho! Om, in the dust-like worlds of the ten directions, The meanings of the Victorious Ones are like dust particles. Emanations are countless like dust particles, In an instant, spontaneously accomplished, Ho! Om, everything without exception is body, speech, and mind, The essence of body, speech, and mind is great, Body, speech, and mind pervade everywhere, The bindu of body, speech, and mind is great, Ho! Offerings have nine meanings: Samantabhadra's offering, outer offering, hand gesture dance offering, union, liberation, wondrous, nectar, torma, desirable qualities gathering, song of wisdom, the merit of offering. The prostration above is common to the offering of praise. Secondly, Samantabhadra's offering is: The Sugata, the Bhagavan, The ocean of Victorious Ones, of wisdom, The ocean of existence, infinite, The ocean of conduct, all wondrous. Play in the supreme Samantabhadra offering cloud. The outer offering is: The great hand gesture of offering is: With the wish-fulfilling cloud masses of the mind, All the Buddha fields of the ten directions, Soft and pleasant to the touch, bringing happiness, Various precious foundations. Beautifully painted and adorned, Blazing in a heap of precious origins. Well-shaped ponds, excellent dance, cool, Various precious mansions and, Ornaments and groves of wish-fulfilling trees. The sound of songs and verses, Banners, victory banners, clothing, umbrellas, Necklaces, arm ornaments, and semo do. With the best of foods and drinks, Adorned beautifully by oneself, Gods and goddesses, dust-like numbers, Inexhaustible dances and so on, Filling the realms of the ten directions of space, To the lamas and the Three Jewels, Extensively offered to all mandalas. The offering of hand gesture dance is: The magical net is perfectly complete, Whatever is in the realm of the senses, Becoming endowed with skillful means and wisdom, If the state of equality is clearly realized, Everything is the supreme seal of enlightenment. In the palace of the great moving wheel, All skillful means and wisdom, When contemplating clearly and radiantly, All movements and actions are hand gestures. This is the great common seal