Chinese
西南方向的侧面有虚空藏和。 佛母宝鬘。 身色黄色，一面二臂。 父亲的右手里拿着宝剑。 佛母的手里拿着宝珠念珠。 父亲的头顶上系着头饰。 嗡 舍 啥 吽 贝玛 班达玛。 嗡 格日底 惹嘎雅 吼。 这样念诵。 西北方向的侧面有观世音菩萨和。 天女歌唱者，身色红色。 父亲的右手里拿着白莲花。 佛母的双手举着法器的琵琶。 赞 咕噜 帕尼 舍 阿尼日底 惹嘎雅 弥。 这样念诵。 东北方向的侧面有。 金刚手和。 天女舞者。 身色绿色。 父亲的右手里拿着五股白色金刚杵。 佛母的双手舞动着舞蹈的手势。 将具有百种殊胜美味的食物供养到父亲的口中。 麦 达 惹尼 梭哈。 匝 杜 贝 札 贝 舍。 这样念诵。 东南方向的角落里有。 慈氏菩萨和焚香母，身色白色。 父亲的手里拿着龙木和铃。 佛母的双手拿着焚香。 腾 尼萨 然 巴耶 梭哈。 吽 布施 雅 贝 舍。 这样念诵。 西南方向的角落里有消除一切障碍和。 天女花母，身色黄色。 父亲的右手里拿着法轮。 佛母的手里拿着花鬘。 吽 梭 惹 匝雅 梭哈。 班 迪 瓦 梭 尼。 这样念诵。 西北方向的角落里有普贤菩萨和。 天女明灯母，二者身色红色。 父亲的手里拿着宝穗。 佛母的手里拿着明灯。 穆 舍 阿然 嘎雅 梭哈。 吼 根德 泽达。 这样念诵。 东北方向的角落里有妙吉祥童子和。 天女香水母，身色绿色。 父亲的右手里拿着乌巴拉花。 佛母的双手拿着香水。 这些本尊父母。 都具有头发结成发髻的顶髻。 具有三十二相好。 具有八十随形好。 双足全部以半跏趺坐姿安住。 父母全部处于交合状态。 以慈悲心对待一切众生，如同母亲慈爱唯一的孩子一样。 父母都
English
On the southwest side are Akashagarbha and. Mother Ratnamala. Body color yellow, one face, two arms. The father's right hand holds a sword. The mother holds a jewel rosary in her hand. The father's head is bound with a crown. Hrih Ha Hum Padma Bhatama. Hrih Girti Ragaya Ho. By saying this. On the northwest side are Avalokiteshvara and. Goddess Singer, body color red. The father's right hand holds a white lotus. The mother's two hands hold up the Dharma lute. Jim Kuru Pani Hrih Anirti Ragaya Mi. By saying this. On the northeast side. Vajrapani and. Goddess Dancer. Body color green. The father's right hand holds a five-pronged white vajra. The mother's two hands move in a dancing gesture. Offering food with a hundred excellent flavors to the father's mouth. Mai Dhara Ni Svaha. Jah Dhupe Pravesha. By saying this. In the southeast corner. Maitreya and Incense Mother, body color white. The father's hand holds a dragon tree and a bell. The mother's two hands hold incense. Thlim Nissa Ram Paye Svaha. Hum Pushpe Avesha. By saying this. In the southwest corner, all obscurations are completely removed and. Goddess Flower Mother, body color yellow. The father's right hand holds the Dharma wheel. The mother's hand holds a garland of flowers. Hum Svara Zaya Svaha. Bam Diba Sukini. By saying this. In the northwest corner are Samantabhadra and. Goddess Lamp, both body color red. The father's hand holds a jewel spike. The mother's hand holds a lamp. Mum Shri Aram Gaya Svaha. Ho Ghante Zitta. By saying this. In the northeast corner are Manjushri Kumarabhuta and. Goddess Perfume Water Mother, body color green. The father's right hand holds an utpala flower. The mother's two hands hold perfume water. These deity parents. All have a topknot of hair tied up. Possessing the thirty-two major marks. Possessing the eighty minor marks. All feet are seated in the half-lotus position. All fathers and mothers are in union. With compassion, they cherish all sentient beings as a mother cherishes her only child. Both parents
Chinese
等。是现证菩提之身。 吽吽吽。金刚心吽。如是说。于东方上首，薄伽梵金刚萨埵意普贤，身色蓝色。一面二臂。双手结等印，其间有白色五股金刚杵，放射智慧之光。双足以等分的跏趺坐于莲花座上。阿阿阿 班杂 班扎 萨曼达 嗡。如是说。于西方上首。诸法有为与无为，皆为处所清净之象征。母普贤佛母。为知之习气清净之象征。身色白色，双手结法生印。于莲花座上，以双足等分的跏趺坐。彼父母是法身，为具足界之智慧的象征，故佛母之面朝东。为智慧之智，所知之事物皆于界中见之的象征。故佛父之面朝西。嗡 牟尼 扎咧 梭哈。如是说。于东方下首，天之能仁帝释天，身色白色。手持琵琶。眷属天兵百万俱胝，于东方下首观想。嗡 牟尼 准 梭哈。如是说。于南方上首，非天之能仁，威猛具甲者。身色绿黑色，具忿怒相。右手持剑，左手持甲。嗡 牟尼 吽 准 梭哈。如是说。于南方下首，人之能仁释迦牟尼佛，身色如纯金。右手持柳枝，左手持钵。嗡 牟尼 准 梭哈。如是说。于西方下首，旁生之能仁。狮子具誓金色身，顶上顶戴经函。观想开启旁生界无明之暗室。嗡 牟尼 舍 梭哈。如是说。于北方上首，饿鬼之能仁口燃母，为女性之身相。身色绿黄色。头发与胡须棕色，指甲长。手持宝饰之食子，从中。观想布施供养一切饿鬼。嗡 牟尼 耶 梭哈。如是说。于北方下首，地狱之能仁身色黑色。为阎罗之姿态。右手持人，遣除寒冷之痛苦。左手持水
English
Etc. Are the bodies of manifest enlightenment. Hūṃ hūṃ hūṃ. Vajra citta hūṃ. Thus saying, in the upper east, the Bhagavan Vajra Half-Holder, Mind Samantabhadra, body color blue. One face, two arms. The two hands in the middle of the equal mudrā, from which emanates the light of wisdom from the white five-pronged vajra. Seated on a lotus seat in an equal cross-legged posture. Ā ā ā vajra bhadra samanta oṃ. Thus saying, in the upper west. All conditioned and unconditioned dharmas are a symbol of purification in their place. Mother Samantabhadrī. As a symbol of the purification of the habitual tendencies of knowledge. Body color white, two hands holding the dharma-arising mudrā. Seated on a lotus seat in an equal cross-legged posture. Those father and mother are the dharma body, as a symbol of possessing the wisdom of the sphere, therefore the mother's face faces east. As a symbol of the wisdom of knowledge, all objects of knowledge are seen in the sphere. Therefore, the father's face faces west. Oṃ muni kreṃ svāhā. Thus saying, in the lower east, the Tushita Heaven Indra, body color white. Holding a lute in his hand. Surrounded by a hundred thousand myriads of divine soldiers, meditate in the lower east. Oṃ muni sruṃ svāhā. Thus saying, in the upper south, the non-divine Tushita, the brave one with armor. Body color greenish-black, with an angry appearance. Right hand holding a sword, left hand holding armor. Oṃ muni hūṃ truṃ svāhā. Thus saying, in the lower south, the human Tushita, Shakyamuni Buddha, body color like pure gold. Right hand holding a willow branch, left hand holding a bowl. Oṃ muni breṃ svāhā. Thus saying, in the lower west, the animal Tushita. Lion Steadfast, golden color. Carrying a scripture on his head. Meditate on opening the dark room of ignorance in the animal realm. Oṃ muni kṣaṃ svāhā. Thus saying, in the upper north, the preta Tushita, Flaming Mouth Mother, in the form of a woman. Body color greenish-yellow. Hair and beard brown, nails long. Holding a jeweled food container in her hand, from which. Meditate on giving offerings to all pretas. Oṃ muni ye svāhā. Thus saying, in the lower north, the hell Tushita, body color black. In the posture of Yama. Right hand holding a person, eliminating the suffering of cold. Left hand holding water
Chinese
观想他们手持，以消除热恼之苦。这些能仁是化身，为了众生的利益，他们不会忘记，作为行事的标志，他们站在莲花座上。《释续上师》中说：六能仁都以比丘的形象示现，所居方位为东南、南、西南、西、西北、北、东北六方。天为白色，非天为蓝色，人为黄色，畜生为墨绿色，饿鬼为黄绿色，地狱为黑色。《光次第》中说：东南方是天，南方是人，西南、西北是饿鬼和畜生，北方和东北方是非天和地狱。吽 雅曼达嘎 克力 帕特。（藏文：ཧཱུྃ་ཡ་མཱནྟ་ཀྲྀཏ་ཕཊ྄，梵文天城体：हुँ यमान्तकृत फट्，梵文罗马拟音：hūṃ yamāntakṛta phaṭ，汉语字面意思：吽，降阎魔，作，啪特）嗡 班杂 达ra 玛哈 卓地 效ra瑞 杂拉 尼 吽 帕特。（藏文：ༀ་བཛྲ་དྷ་ར་མ་ཧཱ་ཀྲོ་ཏི་ཤྭ་རི་ཛྭ་ལ་ནཱི་ཧཱུྃ་ཕཊ྄，梵文天城体：ओँ वज्रधरमहाक्रोतिश्वरीज्वालानीहुँ फट्，梵文罗马拟音：oṃ vajradharamahākrotiśvarījvālanī hūṃ phaṭ，汉语字面意思：嗡，金刚持，大忿怒自在母，火焰，吽，啪特）念诵这些，在东门，忿怒尊阎魔和佛母金刚铁钩母，身色蓝黑色，一面二手三眼，露出四颗獠牙。父亲的右手拿着颅杖，左手拿着颅血。母亲的右手拿着铁钩，左手拿着颅血。以十六种盛大的光辉装饰，观想他们坐在蕴魔的座垫上。吽 札嘉 达 克力 帕特。（藏文：ཧཱུྃ་པྲཛྙཱ་ཏ་ཀྲིཏ་ཕཊ྄，梵文天城体：हुँ प्रज्ञा त कृत फट्，梵文罗马拟音：hūṃ prajñāta kṛta phaṭ，汉语字面意思：吽，智慧，作，啪特）嗡 惹那 达ra 玛哈 卓地 效ra瑞 杂拉 尼 吽 帕特。（藏文：ༀ་རཏྣ་དྷ་ར་མ་ཧཱ་ཀྲོ་ཏི་ཤྭ་རཱི་ཛྭ་ལ་ནཱི་ཧཱུྃ་ཕཊ྄，梵文天城体：ओँ रत्नधरमहाक्रोतिश्वरीज्वालानीहुँ फट्，梵文罗马拟音：oṃ ratnadharamahākrotiśvarījvālanī hūṃ phaṭ，汉语字面意思：嗡，宝持，大忿怒自在母，火焰，吽，啪特）念诵这些，在南门，忿怒尊大力和佛母金刚索母，身色黄黑色。父亲的右手拿着金刚杖，左手拿着颅血。母亲的右手拿着索，坐在死主的魔座上。嗡 贝玛 达 克力 帕特。（藏文：ༀ་པདྨ་ཏ་ཀྲིཏ་ཕཊ྄，梵文天城体：ओँ पद्म त कृत फट्，梵文罗马拟音：oṃ padma ta kṛta phaṭ，汉语字面意思：嗡，莲花，作，啪特）嗡 贝玛 达ra 玛哈 卓地 效ra瑞 杂拉 尼 吽 帕特。（藏文：ༀ་པདྨ་དྷ་ར་མ་ཧཱ་ཀྲོ་ཏི་ཤཱ་རི་ཛྭ་ལ་ནཱི་ཧཱུྃ་ཕཊ྄，梵文天城体：ओँ पद्मधरमहाक्रोतिशारीज्वालानीहुँ फट्，梵文罗马拟音：oṃ padmadharamahākrotiśārījvālanī hūṃ phaṭ，汉语字面意思：嗡，莲花持，大忿怒自在母，火焰，吽，啪特）念诵这些，在西门，忿怒尊马头明王和佛母金刚锁母，身色红黑色。父亲的右手拿着一条蛇缠绕的莲花杖，左手拿着颅血。母亲的右手拿着锁，坐在烦恼魔的座垫上。吽 威格南 达 克力 帕特。（藏文：ཧཱུྃ་བིགྣཱན་ཏ་ཀྲི་ཏ་ཕཊ྄，梵文天城体：हुँ विघ्नान्तकृत फट्，梵文罗马拟音：hūṃ vighnāntakṛta phaṭ，汉语字面意思：吽，障碍，作，啪特）嗡 嘎玛 达ra 玛哈 卓地 效ra瑞 杂拉 尼 吽 帕特。（藏文：ༀ་ཀརྨ་དྷ་ར་མ་ཧཱ་ཀྲོ་དྷི་ཤྭ་རཱི་ཛྭ་ལ་ནཱི་ཧཱུྃ་ཕཊ྄，梵文天城体：ओँ कर्मधरमहाक्रोधिश्वरीज्वालानीहुँ फट्，梵文罗马拟音：oṃ karmadharamahākrodhiśvarījvālanī hūṃ phaṭ，汉语字面意思：嗡，业持，大忿怒自在母，火焰，吽，啪特）在北门，忿怒尊大甘露漩和佛母金刚铃母，身色绿黑色。父亲的右手拿着金刚十字杖，左手拿着颅血。母亲的右手摇动着金质的大铃，坐在天子魔的座垫上。这些忿怒尊父母是金刚身，都具有三只眼睛和獠牙
English
Meditate on them holding to eliminate the suffering of heat. These Thubpas are emanations, and for the benefit of beings, they do not forget their purpose. As a sign of their actions, they stand on a lotus seat. In the Explanatory Tantra Lama, it says: All six Thubpas should be depicted in the guise of monks, residing in the southeast, south, southwest, west, northwest, north, and northeast. The gods are white, the asuras are blue, humans are yellow, animals are dark green, pretas are yellowish-green, and hell beings are black. In the Light Sequence, it says: In the southeast, there are gods; in the south, humans; in the southwest and northwest, pretas and animals; in the north and northeast, asuras and hell beings. Hūṃ Yamāntakṛta Phaṭ. (Tibetan: ཧཱུྃ་ཡ་མཱནྟ་ཀྲྀཏ་ཕཊ྄, Sanskrit Devanagari: हुं यमान्तकृत फट्, Sanskrit Romanization: hūṃ yamāntakṛta phaṭ, Literal Chinese Meaning: Hūṃ, Subduer of Yama, Do, Phaṭ) Oṃ Vajradhara Mahākrotiśvarījvālanī Hūṃ Phaṭ. (Tibetan: ༀ་བཛྲ་དྷ་ར་མ་ཧཱ་ཀྲོ་ཏི་ཤྭ་རི་ཛྭ་ལ་ནཱི་ཧཱུྃ་ཕཊ྄, Sanskrit Devanagari: ओँ वज्रधरमहाक्रोतिश्वरीज्वालानीहुँ फट्, Sanskrit Romanization: oṃ vajradharamahākrotiśvarījvālanī hūṃ phaṭ, Literal Chinese Meaning: Oṃ, Vajradhara, Great Wrathful Sovereign, Flaming, Hūṃ, Phaṭ) By reciting these, in the east gate, the wrathful Yama and the mother Vajra Iron Hook, with bodies of dark blue-black color, one face, two hands, three eyes, and four bared fangs. The father's right hand holds a skull staff, and the left holds skull blood. The mother's right hand holds an iron hook, and the left holds skull blood. Adorned with the sixteen great ornaments of glory, meditate on them sitting on a seat of the skandha demons. Hūṃ Prajñāta Kṛta Phaṭ. (Tibetan: ཧཱུྃ་པྲཛྙཱ་ཏ་ཀྲིཏ་ཕཊ྄, Sanskrit Devanagari: हुँ प्रज्ञा त कृत फट्, Sanskrit Romanization: hūṃ prajñāta kṛta phaṭ, Literal Chinese Meaning: Hūṃ, Wisdom, Do, Phaṭ) Oṃ Ratnadhara Mahākrotiśvarījvālanī Hūṃ Phaṭ. (Tibetan: ༀ་རཏྣ་དྷ་ར་མ་ཧཱ་ཀྲོ་ཏི་ཤྭ་རཱི་ཛྭ་ལ་ནཱི་ཧཱུྃ་ཕཊ྄, Sanskrit Devanagari: ओँ रत्नधरमहाक्रोतिश्वरीज्वालानीहुँ फट्, Sanskrit Romanization: oṃ ratnadharamahākrotiśvarījvālanī hūṃ phaṭ, Literal Chinese Meaning: Oṃ, Jewel Holder, Great Wrathful Sovereign, Flaming, Hūṃ, Phaṭ) By reciting these, in the south gate, the wrathful Great Power and the mother Vajra Lasso, with bodies of yellow-black color. The father's right hand holds a vajra staff, and the left holds skull blood. The mother's right hand holds a lasso, sitting on the seat of the Lord of Death's demons. Oṃ Padma Ta Kṛta Phaṭ. (Tibetan: ༀ་པདྨ་ཏ་ཀྲིཏ་ཕཊ྄, Sanskrit Devanagari: ओँ पद्म त कृत फट्, Sanskrit Romanization: oṃ padma ta kṛta phaṭ, Literal Chinese Meaning: Oṃ, Lotus, Do, Phaṭ) Oṃ Padmadhara Mahākrotiśārījvālanī Hūṃ Phaṭ. (Tibetan: ༀ་པདྨ་དྷ་ར་མ་ཧཱ་ཀྲོ་ཏི་ཤཱ་རི་ཛྭ་ལ་ནཱི་ཧཱུྃ་ཕཊ྄, Sanskrit Devanagari: ओँ पद्मधरमहाक्रोतिशारीज्वालानीहुँ फट्, Sanskrit Romanization: oṃ padmadharamahākrotiśārījvālanī hūṃ phaṭ, Literal Chinese Meaning: Oṃ, Lotus Holder, Great Wrathful Sovereign, Flaming, Hūṃ, Phaṭ) By reciting these, in the west gate, the wrathful Hayagriva and the mother Vajra Iron Chain, with bodies of red-black color. The father's right hand holds a lotus staff entwined with a snake, and the left holds skull blood. The mother's right hand holds an iron chain, sitting on the seat of the afflictive demons. Hūṃ Vighnāntakṛta Phaṭ. (Tibetan: ཧཱུྃ་བིགྣཱན་ཏ་ཀྲི་ཏ་ཕཊ྄, Sanskrit Devanagari: हुँ विघ्नान्तकृत फट्, Sanskrit Romanization: hūṃ vighnāntakṛta phaṭ, Literal Chinese Meaning: Hūṃ, Obstacles, Do, Phaṭ) Oṃ Karmadhara Mahākrodhiśvarījvālanī Hūṃ Phaṭ. (Tibetan: ༀ་ཀརྨ་དྷ་ར་མ་ཧཱ་ཀྲོ་དྷི་ཤྭ་རཱི་ཛྭ་ལ་ནཱི་ཧཱུྃ་ཕཊ྄, Sanskrit Devanagari: ओँ कर्मधरमहाक्रोधिश्वरीज्वालानीहुँ फट्, Sanskrit Romanization: oṃ karmadharamahākrodhiśvarījvālanī hūṃ phaṭ, Literal Chinese Meaning: Oṃ, Karma Holder, Great Wrathful Sovereign, Flaming, Hūṃ, Phaṭ) In the north gate, the wrathful Great Ambrosia Swirl and the mother Vajra Bell, with bodies of green-black color. The father's right hand holds a vajra crossed staff, and the left holds skull blood. The mother's right hand rings a large golden bell, sitting on the seat of the son of the gods' demons. These wrathful fathers and mothers are vajra bodies, all with three eyes and fangs.