Chinese
具有千瓣莲花，其上有太阳，其上有月亮，四方四隅共有八个方位。每个方位上都有由珍宝座、日月、莲花三重叠加的座垫。神幡上有八瓣莲花，四个门上各有四个魔之上方是太阳。如此铺设好坐垫后，现在是生起所依之神的坛城的奇妙方法，有三种：即语文字的奇妙方法、意手印的奇妙方法、身手印的奇妙方法。第一是语的奇妙方法：从白色阿(ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)中生起蓝色啥(ཀྵ，梵文天城体：，梵文罗马拟音：ṣa，汉语字面意思：啥)。从阿和啥的差别中，生起四十二个字母，中央是两个蓝色塔(ཐ，梵文天城体：tha，梵文罗马拟音：tha，汉语字面意思：塔)，东方是两个白色哈(ཧ，梵文天城体：ha，梵文罗马拟音：ha，汉语字面意思：哈)，南方是两个黄色达(ད，梵文天城体：da，梵文罗马拟音：da，汉语字面意思：达)，西方是两个红色达(དྷ，梵文天城体：dha，梵文罗马拟音：dha，汉语字面意思：达)，北方是两个绿色纳(ན，梵文天城体：na，梵文罗马拟音：na，汉语字面意思：纳)，东南方是卡(ཀ，梵文天城体：ka，梵文罗马拟音：ka，汉语字面意思：卡)和擦(ཙ，梵文天城体：ca，梵文罗马拟音：ca，汉语字面意思：擦)，西南方是卡(ཁ，梵文天城体：kha，梵文罗马拟音：kha，汉语字面意思：卡)和擦(ཚ，梵文天城体：cha，梵文罗马拟音：cha，汉语字面意思：擦)，西北方是嘎(ག，梵文天城体：ga，梵文罗马拟音：ga，汉语字面意思：嘎)和匝(ཛ，梵文天城体：ja，梵文罗马拟音：ja，汉语字面意思：匝)，东北方是嘎(གྷ，梵文天城体：gha，梵文罗马拟音：gha，汉语字面意思：嘎)和匝(ཛྷ，梵文天城体：jha，梵文罗马拟音：jha，汉语字面意思：匝)。东南方的隅角是帕(པ，梵文天城体：pa，梵文罗马拟音：pa，汉语字面意思：帕)和亚(ཡ，梵文天城体：ya，梵文罗马拟音：ya，汉语字面意思：亚)，西南方的隅角是帕(ཕ，梵文天城体：pha，梵文罗马拟音：pha，汉语字面意思：帕)和瓦(ཝ，梵文天城体：va，梵文罗马拟音：va，汉语字面意思：瓦)，西北方的隅角是巴(བ，梵文天城体：ba，梵文罗马拟音：ba，汉语字面意思：巴)和ra(ར，梵文天城体：ra，梵文罗马拟音：ra，汉语字面意思：ra)，东北方的隅角是巴(བྷ，梵文天城体：bha，梵文罗马拟音：bha，汉语字面意思：巴)和拉(ལ，梵文天城体：la，梵文罗马拟音：la，汉语字面意思：拉)。东方门是昂(ང，梵文天城体：ṅa，梵文罗马拟音：ṅa，汉语字面意思：昂)和夏(ཤ，梵文天城体：śa，梵文罗马拟音：śa，汉语字面意思：夏)，南方门是娘(ཉ，梵文天城体：ña，梵文罗马拟音：ña，汉语字面意思：娘)和夏(ཥ，梵文天城体：ṣa，梵文罗马拟音：ṣa，汉语字面意思：夏)，西方门是玛(མ，梵文天城体：ma，梵文罗马拟音：ma，汉语字面意思：玛)和萨(ས，梵文天城体：sa，梵文罗马拟音：sa，汉语字面意思：萨)，北方门是阿(ཨ，梵文天城体：a，梵文罗马拟音：a，汉语字面意思：阿)和哈(ཧ，梵文天城体：ha，梵文罗马拟音：ha，汉语字面意思：哈)。东方上方是啥(ཀྵ，梵文天城体：ṣa，梵文罗马拟音：ṣa，汉语字面意思：啥)，东方下方是伊(ཨི，梵文天城体：i，梵文罗马拟音：i，汉语字面意思：伊)，南方上方是埃(ཨཻ，梵文天城体：ai，梵文罗马拟音：ai，汉语字面意思：埃)，南方下方是乌(ཨཱུ，梵文天城体：ū，梵文罗马拟音：ū，汉语字面意思：乌)，西方上方是阿(ཨ，梵文天城体：a，梵文罗马拟音：a，汉语字面意思：阿)，西方下方是乌(ཨཱུ，梵文天城体：ū，梵文罗马拟音：ū，汉语字面意思：乌)，北方上方是埃(ཨེ，梵文天城体：e，梵文罗马拟音：e，汉语字面意思：埃)，北方下方是埃(ཨཻ，梵文天城体：ai，梵文罗马拟音：ai，汉语字面意思：埃)。这些放光，激励圣者的语续，净化有情众生的语障，再次收摄回来，变成意的奇妙方法：中央是金刚和铃，东方是法轮和铃，南方是如意宝和铃，西方是莲花和铃，北方是宝剑和铃，东南方的肋间是如意宝的嫩芽和镜子，西南方是宝剑和如意宝的念珠，西北方是白莲花和琵琶，东北方是金刚和舞蹈的手。还有，东南方的隅角是龙木熏香，西南方是法轮和鲜花的花环，西北方是如意宝的稻穗和酥油灯，东北方是乌 উৎপལ་(梵文，梵文天城体，梵文罗马拟音，汉语字面意思)和香水。东方门是颅骨杖和铁钩，南方门是金刚杖和绳索，西方门是莲花杖和铁链，北方门是金刚十字杵杖和铃。东方上方是五股白色金刚，东方下方是琵琶，南方上方是盔甲，南方下方是护
English
Having a thousand petals, on it is the sun, on it is the moon, with four ribs and four corners, making eight directions in total. On each precious throne, there is a triple-layered cushion of sun, moon, and lotus. On the deity banner, there are eight lotus petals. Above the four demons at the four gates is the sun. Having laid out the seats in this way, now, there are three wondrous methods for generating the mandala of the deity who is relied upon: the wondrous method of speech syllables, the wondrous method of mind hand symbols, and the wondrous method of body mudras. First, the wondrous method of speech: From the white A (ཨ，Devanagari: अ，IAST: a，Literal meaning: A) arises the blue Sha (ཀྵ，Devanagari: ，IAST: ṣa，Literal meaning: Sha). From the difference between A and Sha, forty-two letters arise: In the center are two blue Tas (ཐ，Devanagari: tha，IAST: tha，Literal meaning: Ta), in the east are two white Has (ཧ，Devanagari: ha，IAST: ha，Literal meaning: Ha), in the south are two yellow Das (ད，Devanagari: da，IAST: da，Literal meaning: Da), in the west are two red Dhas (དྷ，Devanagari: dha，IAST: dha，Literal meaning: Dha), in the north are two green Nas (ན，Devanagari: na，IAST: na，Literal meaning: Na), in the southeast are Ka (ཀ，Devanagari: ka，IAST: ka，Literal meaning: Ka) and Tsa (ཙ，Devanagari: ca，IAST: ca，Literal meaning: Tsa), in the southwest are Kha (ཁ，Devanagari: kha，IAST: kha，Literal meaning: Kha) and Tsha (ཚ，Devanagari: cha，IAST: cha，Literal meaning: Tsha), in the northwest are Ga (ག，Devanagari: ga，IAST: ga，Literal meaning: Ga) and Dza (ཛ，Devanagari: ja，IAST: ja，Literal meaning: Dza), in the northeast are Gha (གྷ，Devanagari: gha，IAST: gha，Literal meaning: Gha) and Dzha (ཛྷ，Devanagari: jha，IAST: jha，Literal meaning: Dzha). At the corner of the southeast are Pa (པ，Devanagari: pa，IAST: pa，Literal meaning: Pa) and Ya (ཡ，Devanagari: ya，IAST: ya，Literal meaning: Ya), at the corner of the southwest are Pha (ཕ，Devanagari: pha，IAST: pha，Literal meaning: Pha) and Va (ཝ，Devanagari: va，IAST: va，Literal meaning: Va), at the corner of the northwest are Ba (བ，Devanagari: ba，IAST: ba，Literal meaning: Ba) and Ra (ར，Devanagari: ra，IAST: ra，Literal meaning: Ra), at the corner of the northeast are Bha (བྷ，Devanagari: bha，IAST: bha，Literal meaning: Bha) and La (ལ，Devanagari: la，IAST: la，Literal meaning: La). At the east gate are Nga (ང，Devanagari: ṅa，IAST: ṅa，Literal meaning: Nga) and Sha (ཤ，Devanagari: śa，IAST: śa，Literal meaning: Sha), at the south gate are Nya (ཉ，Devanagari: ña，IAST: ña，Literal meaning: Nya) and Sha (ཥ，Devanagari: ṣa，IAST: ṣa，Literal meaning: Sha), at the west gate are Ma (མ，Devanagari: ma，IAST: ma，Literal meaning: Ma) and Sa (ས，Devanagari: sa，IAST: sa，Literal meaning: Sa), at the north gate are A (ཨ，Devanagari: a，IAST: a，Literal meaning: A) and Ha (ཧ，Devanagari: ha，IAST: ha，Literal meaning: Ha). In the upper east is Sha (ཀྵ，Devanagari: ṣa，IAST: ṣa，Literal meaning: Sha), in the lower east is I (ཨི，Devanagari: i，IAST: i，Literal meaning: I), in the upper south is Ai (ཨཻ，Devanagari: ai，IAST: ai，Literal meaning: Ai), in the lower south is U (ཨཱུ，Devanagari: ū，IAST: ū，Literal meaning: U), in the upper west is A (ཨ，Devanagari: a，IAST: a，Literal meaning: A), in the lower west is U (ཨཱུ，Devanagari: ū，IAST: ū，Literal meaning: U), in the upper north is E (ཨེ，Devanagari: e，IAST: e，Literal meaning: E), in the lower north is Ai (ཨཻ，Devanagari: ai，IAST: ai，Literal meaning: Ai). Light radiates from these, stimulating the lineage of the speech of the noble ones, purifying the obscurations of the speech of sentient beings. Gathering back again, it transforms into the wondrous method of mind: In the center are a vajra and a bell, in the east are a wheel and a bell, in the south are a jewel and a bell, in the west are a lotus and a bell, in the north are a sword and a bell. In the ribs of the southeast are a jewel sprout and a mirror, in the southwest are a sword and a jewel rosary, in the northwest are a white lotus and a lute, in the northeast are a vajra and a dancing hand. Also, at the corner of the southeast are dragon wood incense, at the corner of the southwest are a Dharma wheel and a garland of flowers, at the corner of the northwest are a jewel ear of grain and a butter lamp, at the corner of the northeast are utpala (उत्पल，梵文天城体，utpala，Literal meaning: utpala) and perfume. At the east gate are a skull staff and an iron hook, at the south gate are a vajra staff and a rope, at the west gate are a lotus staff and an iron chain, at the north gate are a vajra crossed vajra staff and a bell. In the upper east is a five-pronged white vajra, in the lower east is a lute, in the upper south is armor, in the lower south is pro
Chinese
叶香和帕布。西上方出现佛法，西下方下方出现佛法经卷，北方上方出现珍宝，北方下方出现水火二者。从它们那里，光芒向十方放射，激发了圣者的誓言之流，净化了众生的意念之障。再次聚集后，化为细微之身。从细微之身中，幻化出细微之身，激发了圣者的身之流，净化了众生的身体之障。再次聚集融入细微之身后，显现出身手印的奇迹：念诵“吽 班杂 德热克 (藏文：ཧཱུྃ་བཛྲ་དྷྲིཀ྄，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽 金刚 持)，穆 达图 效瓦热 (藏文：མཱུཾ་དྷ་ཏུ་ཤྭ་རི，梵文天城体：मूं धातु श्वरि，梵文罗马拟音：mūṃ dhātu śvari，汉语字面意思：穆 界 自在)”，在中央是不动佛，作为从法界体性智中产生的象征，身色蓝色，三面六臂，右面白色，左面红色，与中央身相同，头顶黑色发髻耸立。六臂的前两臂持金刚和铃，拥抱明妃，右边中间的手持法轮，最后的手持珍宝，左边中间的手持莲花，最后的手持宝剑。那些手印上燃烧着智慧之火，双足以平等的跏趺坐姿安坐，具有三十二种妙相和八十种随好。明妃金刚界自在母，身色与本尊相同，一面二臂，右手拥抱本尊，左手持铃。念诵“嗡 杰那 杰克 (藏文：ༀ་ཛི་ན་ཛིཀ྄，梵文天城体：ओम् जिन जिक्，梵文罗马拟音：oṃ jina jik，汉语字面意思：嗡 胜 胜)，朗 德效瓦热德 (藏文：ལྃ་ཏེ་ཤྭ་ར་ཏི，梵文天城体：लं ते श्वर ति，梵文罗马拟音：laṃ te śvara ti，汉语字面意思：朗 彼 自在)”在东方是毗卢遮那佛，作为从如镜智中产生的象征，身色白色，三面六臂，右面蓝色，左面红色。六臂的前两臂持法轮和铃，拥抱明妃，右边中间的手持金刚，最后的手持珍宝，左边中间的手持莲花，最后的手持宝剑，其他与上面相同。念诵“萨 然那 德热克 (藏文：སྭ་རཏྣ་དྷྲྀཀ྄，梵文天城体：स्व रत्न धृक्，梵文罗马拟音：sva ratna dhṛk，汉语字面意思：萨 珍宝 持)，芒 莫哈 热德 (藏文：མཱཾ་མོ་ཧ་ར་ཏི，梵文天城体：मां मोह रति，梵文罗马拟音：māṃ moha rati，汉语字面意思：芒 愚痴 喜)”在南方是宝生佛，作为从平等性智中产生的象征，身色黄色，三面六臂，右面蓝色，左面红色。前两臂持珍宝和铃拥抱明妃，右边中间的手持金刚，最后的手持法轮，左边中间的手持莲花，最后的手持宝剑。念诵“昂 阿若 勒克 (藏文：ཨཱྃ་ཨཱ་རོ་ལིཀ྄，梵文天城体：आं आरो लिक्，梵文罗马拟音：āṃ āro lik，汉语字面意思：昂 阿若 离)，遍 惹嘎 热德 (藏文：པྱྃ་རཱ་ག་ར་ཏི，梵文天城体：प्यं राग रति，梵文罗马拟音：pyaṃ rāga rati，汉语字面意思：遍 贪 喜)”在西方，是无量光佛，作为从妙观察智中产生的象征，身色红色，三面六臂，右面
English
Yekshang and Parbu. In the upper west, Dharma arises. In the lower west, Dharma scriptures appear. In the upper north, jewels appear. In the lower north, fire and water appear. From them, rays of light radiate in ten directions, stimulating the lineage of the noble ones' vows, purifying the mental obscurations of sentient beings. Reassembling, they transform into a subtle body. From the subtle body, subtle bodies emanate, stimulating the lineage of the noble ones' bodies, purifying the physical obscurations of sentient beings. Reassembling and dissolving into the subtle body, they generate the miraculous manifestations of the body mudra: By reciting "Hūṃ Vajra Dhṛk (藏文：ཧཱུྃ་བཛྲ་དྷྲིཀ྄，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：Hūṃ Vajra Holder), Mūṃ Dhātu Śvari (藏文：མཱུཾ་དྷ་ཏུ་ཤྭ་རི，梵文天城体：मूं धातु श्वरि，梵文罗马拟音：mūṃ dhātu śvari，汉语字面意思：Mūṃ Dhātu Śvari)," in the center is Akṣobhya, as a symbol arising from the wisdom of the Dharmadhātu, with a blue body, three faces, and six arms. The right face is white, the left is red, matching the central body. The hair is piled up in a black topknot. The first two of the six arms hold a vajra and a bell, embracing the consort. The middle right hand holds a wheel, the last a jewel. The middle left hand holds a lotus, the last a sword. The fire of wisdom blazes on those mudras. The two feet are seated in an equal lotus posture, endowed with the thirty-two major marks and eighty minor marks. The consort Vajradhātvīśvarī has a body color matching the father, one face and two arms, the right embracing the father, and the left holding a bell. By reciting "Oṃ Jina Jik (藏文：ༀ་ཛི་ན་ཛིཀ྄，梵文天城体：ओम् जिन जिक्，梵文罗马拟音：oṃ jina jik，汉语字面意思：Oṃ Victorious Victorious), Laṃ Te Śvara Ti (藏文：ལྃ་ཏེ་ཤྭ་ར་ཏི，梵文天城体：लं ते श्वर ति，梵文罗马拟音：laṃ te śvara ti，汉语字面意思：Laṃ You Lord Ti)," in the east is Vairocana, as a symbol arising from mirror-like wisdom, with a white body, three faces, and six arms. The right face is blue, the left is red. The first two of the six arms hold a wheel and a bell, embracing the consort. The middle right hand holds a vajra, the last a jewel. The middle left hand holds a lotus, the last a sword. The rest is the same as above. By reciting "Sva Ratna Dhṛk (藏文：སྭ་རཏྣ་དྷྲྀཀ྄，梵文天城体：स्व रत्न धृक्，梵文罗马拟音：sva ratna dhṛk，汉语字面意思：Sva Jewel Holder), Māṃ Moha Rati (藏文：མཱཾ་མོ་ཧ་ར་ཏི，梵文天城体：मां मोह रति，梵文罗马拟音：māṃ moha rati，汉语字面意思：Māṃ Delusion Delight)," in the south is Ratnasambhava, as a symbol arising from the wisdom of equality, with a yellow body, three faces, and six arms. The first two arms hold a jewel and a bell, embracing the consort. The middle right hand holds a vajra, the last a wheel. The middle left hand holds a lotus, the last a sword. By reciting "Āṃ Āro Lik (藏文：ཨཱྃ་ཨཱ་རོ་ལིཀ྄，梵文天城体：आं आरो लिक्，梵文罗马拟音：āṃ āro lik，汉语字面意思：Āṃ Āro Lik), Pyaṃ Rāga Rati (藏文：པྱྃ་རཱ་ག་ར་ཏི，梵文天城体：प्यं राग रति，梵文罗马拟音：pyaṃ rāga rati，汉语字面意思：Pyaṃ Desire Delight)," in the west is Amitābha, as a symbol arising from discriminating wisdom, with a red body, three faces, and six arms. The right face