Chinese
大地依附于英雄。 以微笑的光彩致敬是， 油灯手印由英雄宣说。 金刚莲花从心间， 珍宝铃声依赖于法。 以微笑的光彩致敬是， 文殊菩萨的手印。 珍宝手杖从心间， 金刚使其发芽， 以微笑的光彩致敬是， 说是香的手印。 ཪྣྲི་头高举是刽子手。 双眉弯曲是铁钩印。 金刚锐利是大力印。 双指相触是绳索印。 头颅蛇压是马头明王印。 双指交缠是锁链。 十字压制是盘绕印。 若行动则为降临母。 琵琶响起是天神印。 人是焚烧的执持者。 非天手印是盔甲。 法轮是畜生印。 血肉是饿鬼印。 水火二者是地狱印。 父亲的总印是普贤。 母亲的总印说是吉祥女。 或者普贤父母， 说是金刚合掌。 结合的供养是： 珍宝莲花中心柔软， 以微笑的光彩供养， 喜悦地挥舞金刚杵， 祈请降下菩提心云。 挥舞金刚杵的殊胜喜悦， 挥舞于微笑盘绕之处。 无所缘的安乐和散聚， 从持有金刚者处产生。 智慧法界空行母的宫殿中， 圆满陈设所有胜者的坛城， 以方便与智慧结合的供养， 供养胜者坛城之会众。
English
The earth clings to the hero. To pay homage with a smiling radiance is, The mudra of the lamp is declared by the hero. From the heart of the vajra lotus, Relying on the Dharma of the precious bell, To pay homage with a smiling radiance is, The mudra of Manjushri. From the heart of the precious staff, The vajra causes it to sprout, To pay homage with a smiling radiance is, It is said to be the mudra of incense. ཪྣྲི་The head raised high is the executioner. The two curved eyebrows are the mudra of the iron hook. The sharp vajra is the mudra of great power. The two fingers touching at the tips are the mudra of the rope. The skull snake pressing down is the mudra of Hayagriva. The two intertwined fingers are the chain. The cross pressing down is the coiled mudra. If it moves, it is the descending mother. The sound of the lute is the mudra of the gods. The human is the holder of burning. The mudra of the Asuras is armor. The Dharma wheel is the mudra of animals. The flesh is the mudra of the pretas. The two, fire and water, are the mudra of hell. The father's general mudra is Samantabhadra. The mother's general mudra is said to be the auspicious woman. Or Samantabhadra, father and mother, It is said to be the vajra palms. The offering of union is: This precious lotus with a smooth center, Since it is offered with a smiling radiance, Joyfully brandishing the vajra, I pray that the clouds of bodhicitta may descend. This supreme joy of brandishing the vajra, Brandishing in the place of smiling and swirling. The non-objective bliss and coming and going, Arise from being endowed with the vajra holder. In the palace of the wisdom realm mother, Completely arranging all the mandalas of the victorious ones, With the offering of union connecting method and wisdom, Offering to the assembly of the mandala of the victorious ones.
Chinese
供养。嗡 班匝 扎贝 舍亚 阿啦啦 吽。 度母供养是：从我的心间，以让扬康净化所有器情众生，所有众生变成白色阿字，融入我的心间。 注释：对此，殊胜的供养布施是：首先自己调伏串习。之后以无二的智慧，可怜愚痴的世间。无二地进行调伏。化为田地的殊胜和殊胜之分，贤者安放于日月轮中。以我慢之手修习积聚。化为吽字而完全清净。融入法界而化为手印燃烧。化为身，光芒四射而庄严。于顶端修习完全的胜利。奇妙的脱离恶趣之方法。本来无生即是如是性。即使做了所有结合解脱之事，对此也没有丝毫所做。 药物的供养是： 吽 自生本来清净的，与八千根本相合的药物。五部本誓五种事物，五种智慧圆满成就之物。度脱五部一切有情的，消除五毒之甘露。如所有一切佛陀和，菩萨的广大会众和，愤怒尊之无边国王和，母曜空行之广大会众和，天和非天秘密的，誓言法界自性激发的殊胜。这是往昔的誓言。十方一切佛陀的，身语意之自性此，我等以信心而供养，请享用并恒时欢喜，赐予我所供养之成就。嗡 纳嘛 萨瓦 达塔嘎达 阿让 扎底扎 吽。 吽 胜者智慧之海，寂灭有寂之痛苦的，善逝普贤父母，供养殊胜的誓言。嗡 纳嘛 萨瓦 达塔嘎达 阿让 扎底扎 吽。 五蕴和五大，于智慧法界完全清净的，五部善逝父母，供养殊胜的誓言。嗡 纳嘛 萨瓦 达塔嘎达 阿让 扎底扎 吽。 识蕴和对境等，于菩提心完全清净的，菩萨眷属众，供养殊胜的誓言。嗡 纳嘛 萨瓦 达塔嘎达 阿让 扎底扎 吽。 以大悲的加持，将六道结合于法界，化身
English
Offering. OM VAJRA PRAVESHAYA ALA LA HO. The Tara offering is: From my heart, with RAM YAM KHAM purify all sentient beings of the vessel and essence, all sentient beings become white A, and dissolve into my heart. Note: For this, the supreme offering and generosity is: First, subdue and familiarize yourself. Then, with non-dual wisdom, have compassion for the foolish world. Subdue them non-dually. The supreme and lesser divisions that have become fields, the wise place them in the center of the sun and moon. Meditate on accumulation with the hand of pride. Transform into HUM and become completely pure. Dissolve into the sphere and blaze as a mudra. Transform into a body, majestic with radiating light. Meditate on complete victory at the crown. A wonderful method of liberation from the lower realms. Primordially unborn, that is the nature of suchness. Even if all the actions of union and liberation are done, there is not even a particle of action done. The offering of medicine is: HO, self-born, primordially pure, medicine combined with eight thousand roots. The five families, the substance of the five vows. The substance of the five wisdoms, perfectly accomplished. This nectar that liberates all sentient beings of the five lineages, that eliminates the five poisons. All the Buddhas and, the great assembly of Bodhisattvas and, the boundless king of wrathful deities and, the great assembly of mothers and dakinis and, the secret of gods and demigods, the supreme that stimulates the vow, the very nature of the sphere. This is the vow of the past. The very nature of the body, speech, and mind of all the Buddhas of the ten directions, we offer with faith, please accept and always be pleased, and grant me the accomplishment of the offering. OM NAMA SARVA TATHAGATA ARGHAM PRATICCHA HO. HO Victorious One, ocean of wisdom, who pacifies the suffering of existence, to the Sugata Samantabhadra parents, I offer the supreme vow. OM NAMA SARVA TATHAGATA ARGHAM PRATICCHA HO. The five aggregates and the five elements, completely pure in the sphere of wisdom, to the five families, the Sugata parents, I offer the supreme vow. OM NAMA SARVA TATHAGATA ARGHAM PRATICCHA HO. The aggregates of consciousness and the objects, completely pure in the mind of enlightenment, to the assembly of Bodhisattvas, I offer the supreme vow. OM NAMA SARVA TATHAGATA ARGHAM PRATICCHA HO. By the blessing of great compassion, combining the six realms into the sphere, emanation
Chinese
六度能仁前， 奉献殊胜誓言供。 嗡 纳玛 萨瓦 达塔嘎达 阿尔冈 扎帝扎 吽。 调伏内外一切魔众者， 处所尸林金刚束缚镇。 化身护门忿怒怙主父母前， 奉献殊胜誓言供。 嗡 纳玛 萨瓦 达塔嘎达 阿尔冈 扎帝扎 吽。 未舍五毒三毒皆清净， 安住三时金刚上师前， 奉献殊胜誓言供。 嗡 纳玛 萨瓦 达塔嘎达 阿尔冈 扎帝扎 吽。 往昔生世业力相续之， 兄弟姐妹羯磨金等众， 所有金刚眷属众眷属， 奉献殊胜誓言供。 嗡 纳玛 萨瓦 达塔嘎达 阿尔冈 扎帝扎 吽。 稀有朵玛之供养： 吽，色女双手持明镜， 仪容姣好以妙用，遍布十方界。 极为娇媚之光辉，炽燃而闪耀。 色之天女融入眼。 嗡 班杂 茹巴 吽。 声女双手执琵琶， 悦耳之妙音，传遍十方界。 音调美妙又悦耳，光辉炽燃耀。 声之天女融入耳。 嗡 班杂 杰嘎惹 吽。 香女双手捧熏香， 香云飘渺散芬芳， 周遍令喜具香护。 香之天女融入鼻。 嗡 班杂 杜贝 吽。 味女双手捧食馐， 百味精华五妙欲。 极为娇媚之光辉，炽燃而闪耀。 味之天女融入舌。 嗡 班杂 奈威爹 吽。 触女亦拥金刚持， 柔软细滑触生乐。 仪容姣好以妙用，遍布十方界。 极为娇媚之光辉，炽燃而闪耀。 触之天女身相拥。 嗡 班杂 班德 吽。 法女有为与无为， 显空金刚虚空身。 极为娇媚之光辉，炽燃而闪耀。 法之天女融入心。 嗡 达玛 达度 梭巴瓦 阿玛 郭杭。 吽 班杂 智。 哞 达地 效瓦热。 玛哈 巴凌达 卡嘿。 如是广作供养。 供养之功德： 食用与穿戴，饮用与享用。 上方欲妙天女白黄红绿等融入眼鼻心身，其后中间甘露海诸天女之舌化为金刚管而享用之。
English
To the six Thupas, I offer the supreme Samaya offering. OM NAMAḤ SARVA TATHĀGATA ARGHAM PRATICCHA HOH. Subduing all the inner and outer hosts of demons, Binding and subjugating the dwelling place, the charnel ground. To the emanation gate-keeping wrathful king and queen, I offer the supreme Samaya offering. OM NAMAḤ SARVA TATHĀGATA ARGHAM PRATICCHA HOH. Without abandoning the five poisons, the three poisons are completely purified, To the Vajra Master abiding in the three times, I offer the supreme Samaya offering. OM NAMAḤ SARVA TATHĀGATA ARGHAM PRATICCHA HOH. From previous lifetimes, karmically connected, Brothers and sisters, Karma King, and so on, All Vajra brothers and sisters, together with their retinues, I offer the supreme Samaya offering. OM NAMAḤ SARVA TATHĀGATA ARGHAM PRATICCHA HOH. The wondrous Torma offering is: HUM, the Form Goddess holds a mirror in her two hands, Beautiful in form, she moves in the ten directions with her actions. Her splendor is extremely elegant and blazing. The Form Goddess dissolves into the eyes. OM VAJRA RUPA HUM. The Sound Goddess raises a lute in her two hands, Spreading the pleasant sound of bliss in the ten directions. Her melodious voice is captivating and her splendor blazes. The Sound Goddess dissolves into the ears. OM VAJRA JIKARA HUM. The Smell Goddess holds incense in her two hands, Clouds of incense swirl, spreading fragrance. She always satisfies and possesses the protection of fragrance. The Smell Goddess dissolves into the nose. OM VAJRA DHUPE HUM. The Taste Goddess holds a vessel in her two hands, Spreading the five supreme essences of taste. Her splendor is extremely elegant and blazing. The Taste Goddess dissolves into the tongue. OM VAJRA NAIVIDYE HUM. The Touch Goddess is also embracing a Vajra consort, Soft and smooth, touching brings bliss. Beautiful in form, she moves in the ten directions with her actions. Her splendor is extremely elegant and blazing. The Touch Goddess clings to the body. OM VAJRA BHANDE HUM. The Dharma Goddess is conditioned and unconditioned, Appearance and emptiness, the Vajra body of space. Her splendor is extremely elegant and blazing. The Dharma Goddess dissolves into the heart. OM DHARMA DHARTU SVABHAVA ATMAKO 'HAM. HUM VAJRA DHRK. MUM DHATISHVARI. MAHA BALINGTA KHAHI. Thus, offer extensively. The benefits of the offering are: Food, clothing, drink, and enjoyment. The upper desire realm goddesses, white, yellow, red, and green, dissolve into the eyes, nose, heart, body. Then, in the middle, the tongues of the nectar ocean goddesses transform into Vajra tubes and partake.
Chinese
吞噬且牵引， 杀害且抢夺， 一切皆具自之誓言。 祈请从东方降临， 降临此处享用供养朵玛， 请享用此教令之精华， 恳请成办我之所愿， 祈请行使所托事业。 从具光辉之世间， 金刚虚空行母众， 具大威光与燃炽母， 禁忌母与驴首母， 一切皆具自之誓言。 祈请从南方降临， 降临此处享用供养朵玛， 恳请成办我之所愿， 祈请行使所托事业。 从极乐之世间， 金刚虚空行母众， 大贪母与离贪母， 轮母与增益母， 一切皆具自之誓言。 祈请从西方降临， 降临此处享用供养朵玛， 请享用此教令之精华， 恳请成办我之所愿， 祈请行使所托事业。 从极清净之世间， 金刚虚空行母众， 种种身母与守护母， 夜叉母与真实夺， 一切皆具自之誓言。 祈请从北方降临， 降临此处享用供养朵玛， 请享用此教令之精华， 恳请成办我之所愿， 祈请行使所托事业。 从大肉堆积之世间， 乌鸦面者具幻眼， 怖畏之眼与怖畏之痛， 东南虚空行母众， 手持利刃与血器， 极喜血肉之供养， 一切皆具自之誓言。 祈请从东南方降临， 降临此处享用供养朵玛， 请享用此教令之精华， 恳请成办我之所愿， 祈请行使所托事业。 从骨骸堆积之世间， 欢笑与猫头鹰长面母， 忿怒犬与猪之面容， 西南虚空行母众， 垂腹者手持宝瓶， 一切皆具自之誓言。 祈请从西南方降临， 降临此处享用供养朵玛， 请享用此教令之精华， 恳请成办我之所愿， 祈请行使所托事业。 从血红之血流中， 骆驼驴之声
English
Consuming and leading, Killing and plundering, All possess their own vows. I beseech you to come from the East. Come here and accept the adorned Torma. Please partake of this essence of the command. I beseech you to accomplish my wishes, I beseech you to perform the entrusted actions. From the world of splendor, The Vajra Sky-goers, Those with great glory and the blazing mother, The forbidding mother and the donkey-headed one, All possess their own vows. I beseech you to come from the South. Come here and accept the adorned Torma. I beseech you to accomplish my wishes, I beseech you to perform the entrusted actions. From the world of Sukhavati, The Vajra Sky-goers, The great desire mother and the desireless mother, The wheel mother and the increasing mother, All possess their own vows. I beseech you to come from the West. Come here and accept the adorned Torma. Please partake of this essence of the command. I beseech you to accomplish my wishes, I beseech you to perform the entrusted actions. From the world of perfect purity, The Vajra Sky-goers, The various-bodied mother and the protecting mother, The Yaksha mother and the truly robbing one, All possess their own vows. I beseech you to come from the North. Come here and accept the adorned Torma. Please partake of this essence of the command. I beseech you to accomplish my wishes, I beseech you to perform the entrusted actions. From the world of piled-up flesh, The crow-faced one with illusory eyes, The fearful eye and the fearful pain, The Southeast Sky-goers, Holding knives and blood-filled vessels in their hands, Extremely pleased with flesh and blood, All possess their own vows. I beseech you to come from the Southeast. Come here and accept the adorned Torma. Please partake of this essence of the command. I beseech you to accomplish my wishes, I beseech you to perform the entrusted actions. From the world of piled-up skeletons, The laughing one and the long-faced owl mother, The wrathful dog and the pig-faced one, The Southwest Sky-goers, Holding a vase with a hanging belly, All possess their own vows. I beseech you to come from the Southwest. Come here and accept the adorned Torma. Please partake of this essence of the command. I beseech you to accomplish my wishes, I beseech you to perform the entrusted actions. From the torrent of red blood, The sound of camels and donkeys