English
Tsal. Dorje Palchok Tsal. Dorje Rinchen Nyingpo Tsal. And so on. For women, like Rinchen Yingchuk Tsal. Like that. If descending in the west, Dorje Sungchok Tsal. Dorje Nyugu Tsal. Dorje Wangchuk Tsal. Dorje Machak Padma Tsal. Dorje Drime Tsal. And so on. For women, like Padma Yingchuk Tsal. Like that. If descending in the north, Dorje Le Rab Tsal. Dorje Kyungshok Tsal. Dorje Tokme Tsal. Dorje Dudjom Tsal. And so on. For women, like Le Kyi Yingchuk Tsal. Like that, give names according to the lineage. Do not forget such names. In the future, when those lineages attain perfect enlightenment, they will be known in the three places of earth, underground, and above ground, benefiting sentient beings, and especially able to subdue those to be tamed, such as the hateful. Thus it is said. Then, through explaining benefits and harms, advise meditating on the deity: If one cherishes the wisdom of equal fortune, it will surely appear quickly, and great miracles will certainly occur. If one practices without faith, one will decline. Abandoning the deity and practicing virtue is meaningless. Whoever abandons this mudra will be born in the place of afflictions and bad destinies, unable to attain the fruit of Bodhi, and the lineage of the supreme fruit will also be cut off, and one will fall into the state of being without lineage. By uniting oneself with the deity, even small qualities will be accomplished. By completely separating from one and many, it is said that all mandalas will be accomplished. Thus it is said. Then, what are the merits of entering the mandala, and what are the faults of not entering? In the Vajra Karma sequence it says: Performing the fearful and offering two or five times of Bhairava, if a faithful person enters, they will enter the great Akanishta heaven and become equal to the wish-fulfilling jewel. Those who do not enter without faith will become poor in the great Bodhi. Thus it is said. These are the rituals for entering the mandala. Second, for those who have entered, the ritual for manifestly bestowing empowerment is, in the Karma sequence it says: Then, the vows of the profound empowerment are explained in ten aspects, such as cause, condition, necessity, obstacle, essence, category, method of empowerment, faults, merits, and results. Especially in the method of empowerment, the vows are offerings.
Chinese
我祈请坛城！请垂听，赐予灌顶！如是说。首先是奉献供品，根本续中说：此后殊胜的种姓之子，将王位以及自己的身体，儿女妻室财物等，极其珍爱和心仪之物奉献。如是说。观想毫无保留地奉献身体和受用一切，以曼荼罗引导，合掌。为了将自身以业束缚的蕴聚之身，布施于无我的胜者刹土，将这身体、生命、财物的殊胜供品，奉献给无上的医王，请您以无二的方式垂念，以无取舍的方式接受。阿啦啦 霍！如是奉献身体。之后，向喇嘛和坛城本尊顶礼，祈请：具德佛陀一切之主，请您慈悲垂念我，今日请您清楚地赐予我，灌顶大甘露。如是三次。对此，给予开许：一切诸佛，皆从秘密金刚三处生，三界一切皆顶礼，赐予灌顶大加持。如是给予开许后，伴随着香和乐器，一边念诵“噜噜”，一边绕坛城，灌顶师对坛城本尊赞颂道：法身如虚空般无有分别，色身如彩虹般各自显现，于方便与智慧之顶获得自在，向五部善逝顶礼赞叹。赞颂后，于秘密殊胜之坛城中，为了圆满弟子的期望，为了利益有情我开始，请您宽恕，请垂念。如是灌顶师向本尊祈请宽恕。班杂 萨玛扎（藏文，梵文天城体，Vajra samājaḥ，金刚集合）。以金刚集合咒语。观想十方诸佛连同佛子，如乌云般密集地降临于前方的虚空中安住，合掌并持鲜花，祈请： 霍！十方四时的如来一切请垂念我。我金刚阿阇黎名为某某，将为这些弟子赐予幻化网的灌顶，祈请一切如来赐予我威力，祈请赐予灌顶，祈请加持。如来
English
I request the mandala! Please listen and bestow the empowerments! Thus it is said. First, offering the offerings, as it says in the root tantra: Then, that supreme son of the lineage, will offer the kingdom and his own body, children and wives, wealth, etc., with great affection and satisfaction. Thus it is said. Visualizing offering the body and all possessions without reservation, preceded by the mandala, join the palms. In order to offer this aggregate of body bound by karma to the realm of the selflessness victors, I offer this supreme offering of body, life, and possessions to the supreme, unsurpassed physician, please consider it in a non-dual manner, and please accept it in a way that is free from acceptance and rejection. Ala la ho! Thus offering the body. Then, prostrating to the lama and the deities of the mandala, make the request: Glorious Buddha, lord of all, please consider me with love, and today, please clearly bestow upon me the great nectar of empowerment. Thus three times. To this, the lineage gives permission: All the Buddhas, arise from the secret three vajras, all three realms prostrate, bestow the great blessing of empowerment. Thus, after giving permission, accompanied by incense and music, while reciting "rulu," circumambulate the mandala, and the empowerer praises the deities of the mandala: The Dharmakaya is inseparable like the sky, the Rupakaya is clear and distinct like the rainbow, having attained mastery over the supreme method and wisdom, I prostrate and praise the five Sugatas. After praising, in the secret and supreme mandala, in order to fulfill the hopes of the disciples, and for the benefit of sentient beings, I begin, please forgive me, please consider. Thus, the empowerer asks the deities for forgiveness. Vajra samājaḥ (藏文，梵文天城体，Vajra samājaḥ，金刚集合). With the mantra of the vajra assembly. Visualize all the Buddhas of the ten directions, together with their sons, descending and abiding in the sky in front like a dense cloud, join the palms with flowers, and pray: Ho! All the Tathagatas of the ten directions and four times, please consider me. I, the vajra master named so-and-so, will bestow the empowerment of the net of illusion upon these disciples, please all the Tathagatas grant me power, please bestow empowerment, please bless me. Tathagata
English
Through all vehicles. In the mandala of the magical net. After subduing with the power of the vajra. May you receive the sacred blessings. Saying this, visualize yourself sitting in the center of the mandala, and yourself sitting on the empowerment throne. Then, the actual empowerment procedure is. As it says in the Root Tantra: If one understands faith, diligence, and asceticism well, then. The empowerment of benefit and the empowerment of ability should be given in order. Hold it with compassion without wasting it. As it is said. To the faithful disciple, the twenty-eight outer benefit empowerments. To the diligent one who has the ability to benefit himself and others, the five inner ability empowerments. To the ascetic who has both conduct and wisdom, the order of bestowing the three secret profound empowerments and the three. First, bestowing the benefit empowerment. Seat and deity empowerment, hand implements and. Ten articles, fifteen accomplishment substances, etc. The twenty-eight outer benefit empowerments. As it says, there are five. First, the empowerment of the arrogant seat is. Visualize the disciple inside the eastern gate of the mandala, with the Vajra Heruka form abiding under his feet, the empowerment platform, the arrogant seat that suppresses arrogance, is laid down. Hūṃ. King of the herd, buffalo, leopard and tiger. Fierce bear and sun and moon cushions. The four feet are symbols of subduing the four maras. Bestowing the empowerment of the arrogant seat. Raksha Yaksha Surya Chandra Mandala Abhisincha Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). Homage. The inexhaustible adornment wheel of the body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions and four times. By the blessing of the great truth. Giving you, the fortunate vidyadhara, the empowerment of the arrogant seat. Subduing and defeating all the arrogant ones of the three realms, and suppressing all attachment, hatred, and conceptualizations with power, may you obtain the sacred empowerment. Second, the empowerment of the hand seal deity is. Visualize the mandala deities coming like one lamp splitting into two flames, dissolving into the disciple, and becoming the body of each deity. Ema, I am self-born. The body of the great glorious wrathful king himself. This is the vajra of blazing wisdom. I give this to you in your hand. You should enjoy this vajra. Queen of the great mother Vajra Krodha. The empowerment of the perfection of diligence. Today I will bestow it upon you. In order to please with the offering of form. Sky queen you
Chinese
施予。嗡 班杂 卓达 玛哈 希日 嘿噜嘎。班杂 卓提 效瓦日 阿比钦杂 吽。顶礼。十方四时一切如来的身语意功德事业，无尽庄严轮的谛实和，大谛实的加持力，赐予有缘持明者你大吉祥班杂嘿噜嘎父母的灌顶。烦恼嗔恨和执着于地界的分别念清净于本位，于空性之智慧中任运成就。愿你获得救度处于烦恼嗔恨边际众生于一时的殊胜灌顶。诶玛，我乃自生之，大吉祥忿怒尊之身，智慧燃烧之轮，我施予于你之手。此轮你受用。大母佛忿怒母之王，般若波罗蜜多的灌顶，今日赐予你。为了喜悦嬉戏的供养，赐予你坚固母。嗡 佛 卓达 玛哈 希日 嘿噜嘎。佛 卓提 效瓦日 阿比钦杂 吽。顶礼。十方四时一切如来的身语意功德事业，无尽庄严轮的谛实和，大谛实的加持力，赐予有缘持明者你大吉祥佛嘿噜嘎父母的灌顶。烦恼愚痴和执着于地界的分别念清净于本位，于如镜之智慧中任运成就。愿你获得救度处于烦恼愚痴边际众生于一时的殊胜灌顶。诶玛，我乃自生之，大吉祥忿怒尊之身，智慧燃烧之珍宝，我施予于你之手。此珍宝你受用。大母宝生忿怒母之王，布施波罗蜜多的灌顶，今日赐予你。为了获得胜观智慧，赐予你专注母。嗡 宝生 卓达 玛哈 希日 嘿噜嘎。宝生 卓提 效瓦日 阿比钦杂 吽。顶礼。十方四时一切如来的身语意功德事业，无尽庄严轮的谛实和，大谛实的加持力
English
Given. Oṃ Vajra Krodha Mahā Śrī Heruka. Vajra Krodheśvarī Abhiṣiñca Hūṃ. Homage. By the truth of the inexhaustible ornament wheel of the body, speech, mind, qualities, and activities of all the Tathāgatas of the ten directions and four times, and by the blessings of the great truth, I bestow upon you, fortunate vidyādhara, the empowerment of the great glorious Vajra Heruka, father and mother. May the afflictions of anger and the conceptualizations of holding onto the element of space be purified in their place, and may they be spontaneously accomplished as the wisdom of emptiness. May you obtain the supreme empowerment to liberate those who dwell on the edge of the afflictions of anger at once. Ema, I am self-born, the body of the great glorious wrathful king himself. This wheel of blazing wisdom, I give into your hand. Take this wheel. Great Mother Buddha, Queen of the Wrathful Women. The empowerment of the Perfection of Wisdom, I bestow upon you today. For the sake of pleasing with playful offerings, I give you the steadfast queen. Oṃ Buddha Krodha Mahā Śrī Heruka. Buddha Krodheśvarī Abhiṣiñca Hūṃ. Homage. By the truth of the inexhaustible ornament wheel of the body, speech, mind, qualities, and activities of all the Tathāgatas of the ten directions and four times, and by the blessings of the great truth, I bestow upon you, fortunate vidyādhara, the empowerment of the great glorious Buddha Heruka, father and mother. May the afflictions of ignorance and the conceptualizations of holding onto the element of earth be purified in their place, and may they be spontaneously accomplished as mirror-like wisdom. May you obtain the supreme empowerment to liberate those who dwell on the edge of the afflictions of ignorance at once. Ema, I am self-born, the body of the great glorious wrathful king himself. This jewel of blazing wisdom, I give into your hand. Take this jewel. Great Mother Ratna, Queen of the Wrathful Women. The empowerment of the Perfection of Generosity, I bestow upon you today. For the sake of obtaining superior insight wisdom, I give you the one-pointed queen. Oṃ Ratna Krodha Mahā Śrī Heruka. Ratna Krodheśvarī Abhiṣiñca Hūṃ. Homage. By the truth of the inexhaustible ornament wheel of the body, speech, mind, qualities, and activities of all the Tathāgatas of the ten directions and four times, and by the blessings of the great truth