Chinese
观想成为具足五部佛父佛母十尊。念诵“嗡 索热达 斯瓦”，然后合掌。结“金刚合掌印”。结“金刚禁缚印 吽”，这样结印后，观想五部佛父佛母一同交合。如上，以先说真实语加持，愿这些弟子的相续中存在的业障、烦恼障、所知障、低劣见解的障碍、缺乏佛法的障碍、恶习的障碍等等，所有这些障碍的蕴聚，都因这手印的光芒而得以解脱！念诵多次“金刚禁缚 扎 塔”，并摇动手印，从五部交合之处放射出菩提心的光芒，焚烧和净化弟子的所有障碍。观想由于双身佛父母的忿怒尊融入融化的状态，弟子的身体也融入光中，成为如熔化的黄金般的光团。第十一，生起本尊：上师念诵“吽”字，光团转变为蓝黑色的“吽”字。斯帕ra纳 帕特。桑哈ra纳 吽。放射和收摄，成为九股金刚杵。斯帕ra纳 帕特。桑哈ra纳 吽。再次放射和收摄，完全转变成为蓝黑色的黑汝嘎，手持金刚杵和盛血颅器。第十二，加持：将各自的手印放在弟子头顶的五个位置上。念诵“嗡 嘛哈 舜亚达 嘉纳 班杂”等。在“舜亚达”的位置上，分别加入“阿达夏、萨玛达、扎雅贝卡纳、格热扎 努斯塔纳”，以此灌顶。念诵“嗡 阿 吽”，并用金刚杵触碰三个位置，进行加持。再次结五股金刚杵印，放在三个位置上。念诵“嗡 萨瓦 达塔嘎达 嘛哈 嘎雅 班杂 斯瓦巴瓦 阿玛 阔 杭。嗡 萨瓦 达塔嘎达 嘛哈 瓦嘎 班杂 斯瓦巴瓦 阿玛 阔 杭。嗡 萨瓦 达塔嘎达 嘛哈 泽达 班杂 斯瓦巴瓦 阿玛 阔 杭。”作为加持的标志，观想在三个位置上，以身语意金刚的本尊自性种子字来印封。第十三，穿戴盔甲：观想在头顶上方的“吽”字融化，全身都被金刚盔甲所束缚。在头顶上结金刚盔甲印，念诵“班杂 嘎 瓦 泽 ra恰 吽”，以此
English
Visualize becoming the five families of father and mother Buddhas, becoming ten in number. Recite "Om Sura ta stvam." Then join the palms. Form the "Vajra Anjali" mudra. Form the "Vajra Bandha Hum" mudra. By sealing the mudra in this way, visualize the five families of father and mother Buddhas uniting in union. As above, by first uttering the power of truth, may all the heaps of obscurations, such as the obscuration of karma, the obscuration of afflictions, the obscuration of knowledge, the obscuration of inferior views, the obscuration of the poverty of Dharma, and the obscuration of bad habits, that exist in the minds of these students, be separated by the rays of light of this mudra! Recite many times "Vajra Bandha Tra Tha," and shake the mudra. From the junction of the five families, rays of light of bodhicitta radiate, burning and purifying all the obscurations of the students. Visualize that due to the wrathful deities of the conch house also dissolving into a melted state, the son's body also dissolves into light, remaining as a mass of light like molten gold. Eleventh, generating the deity: By the guru uttering the syllable "Hum," that mass of light transforms into a dark blue "Hum" syllable. Spharana Phat. Samharana Hum. Radiating and gathering, it becomes a nine-pronged vajra. Spharana Phat. Samharana Hum. Again, radiating and gathering completely, from that, it transforms into a dark blue Heruka, holding a vajra and a blood-filled skull cup. Twelfth, blessing: Place the respective mudras on the five places on the heads of the disciples. Recite "Om Maha Shunyata Jnana Vajra," etc. In place of "Shunyata," insert "Adarsha, Samata, Pratyavekshana, Krityanushthana," thereby bestowing empowerment. Recite "Om Ah Hum," and touch the three places with the vajra, thereby blessing. Again, seal the five-pronged vajra mudra, placing it on the three places. Recite "Om Sarva Tathagata Maha Kaya Vajra Svabhava Atmako 'Ham. Om Sarva Tathagata Maha Vak Vajra Svabhava Atmako 'Ham. Om Sarva Tathagata Maha Citta Vajra Svabhava Atmako 'Ham." As a sign of blessing, visualize that in the three places, the deities of body, speech, and mind vajra are sealed with their own characteristic seed syllables. Thirteenth, donning armor: Visualize that the syllable "Hum" placed on the crown of the head melts, and the entire body is bound by vajra armor. Seal the vajra armor mudra on the crown of the head, and recite "Vajra Kava Chi Raksha Hum," thereby
Chinese
哦，分赐。 第十四，身体守护：在左右两手的食指上，从嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）和 种字 德隆（藏文：ཏྲུཾ，梵文天城体：त्रुं，梵文罗马拟音：trum，汉语字面意思：德隆）中，结合生起金刚夜叉和不死之法。嗡 德隆。这样，依次用两根交叉的手指触摸肚脐、心口、后背、额头、头顶。观想在那处，两个忿怒尊双足交叉，面朝外看，做守护之事，从他们的心间生出金刚链，从而得到守护和稳固。第十五，衡量誓言：观想颅器中的甘露具有一切佛陀金刚三性的自性，显现为嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的形态。弟子祈请：具德金刚持，具有不二金刚三，今我受持佛陀身，请赐加持之事业。上师观想从甘露中取出白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）字，手持金刚杵取甘露，一边念诵嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）字，一边放在弟子的舌头上。观想从中发出白色光芒，汇集一切如来身之加持，融入弟子的额头。念诵：嗡 萨瓦 达塔嘎达 玛哈 嘎雅 瓦吉ra 斯瓦巴瓦 阿玛 扩 杭（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཀཱ་ཡ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata mahākāya vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来大身金刚自性我），通过加持，观想获得身的誓言。同样，弟子祈请：具德金刚语，具有不二金刚三，今我受持佛陀语，请赐加持之事业。上师观想从甘露中取出红色阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）字，给予甘露。观想从中发出红色光芒，汇集一切如来语之加持，融入弟子的喉咙。念诵：嗡 萨瓦 达塔嘎达 玛哈 瓦嘎 瓦吉ra 斯瓦巴瓦 阿玛 扩 杭（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཝཱ་ཀ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata mahāvāka vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来大语金刚自性我），通过加持，观想获得语的誓言。又，弟子祈请：具德金刚意，具有不二金刚三，今我受持佛陀意，请赐加持之事业。上师观想从甘露中取出蓝色吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，给予甘露。观想从中发出蓝色光芒，汇集一切如来意之加持，融入弟子的心间。念诵：嗡 萨瓦 达塔嘎达 玛哈 资达 瓦吉ra 斯瓦巴瓦 阿玛 扩 杭（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata mahācitta vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来大意金刚自性我），通过加持
English
O, bestow. Fourteenth, body protection: On the left and right index fingers, from Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：Oṃ) and Trum (藏文：ཏྲུཾ，梵文天城体：त्रुं，梵文罗马拟音：trum，汉语字面意思：Trum), combine and generate Vajra Yaksha and the method of immortality. Oṃ Trum. Thus, sequentially touching the navel, heart, back, forehead, and crown of the head with the two crossed fingers. Visualize that in that place, the two wrathful ones cross their feet, look outwards, and perform the action of protection, and from their hearts, a continuous stream of vajras arises, thus being protected and stabilized. Fifteenth, measuring the samaya: Visualize that the nectar in the skull cup has the nature of the three vajras of all Buddhas, appearing in the form of Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：Oṃ), Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Āḥ), and Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). The disciple prays: Glorious Vajradhara, possessing the indivisible three vajras, today I hold the body of the Buddha, please grant the action of blessing. The teacher visualizes taking the white syllable Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：Oṃ) from the nectar, takes the nectar with the vajra, and while reciting the word Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：Oṃ), places it on the disciple's tongue. Visualize that white light radiates from it, gathering the blessings of the bodies of all the Sugatas, and dissolving into the disciple's forehead. Recite: Oṃ Sarva Tathāgata Mahākāya Vajra Svabhāva Ātmako'haṃ (藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཀཱ་ཡ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata mahākāya vajra svabhāva ātmako'haṃ，汉语字面意思：Oṃ, the self-nature of the vajra of the great body of all Tathagatas is me), through the blessing, visualize obtaining the samaya of the body. Similarly, the disciple prays: Glorious Vajra speech, possessing the indivisible three vajras, today I hold the speech of the Buddha, please grant the place of blessing. The teacher visualizes taking the red syllable Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Āḥ) from the nectar, and gives the nectar. Visualize that red light radiates from it, gathering the blessings of the speech of all the Sugatas, and dissolving into the disciple's throat. Recite: Oṃ Sarva Tathāgata Mahāvāka Vajra Svabhāva Ātmako'haṃ (藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཝཱ་ཀ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata mahāvāka vajra svabhāva ātmako'haṃ，汉语字面意思：Oṃ, the self-nature of the vajra of the great speech of all Tathagatas is me), through the blessing, visualize obtaining the samaya of speech. Again, the disciple prays: Glorious Vajra mind, possessing the indivisible three vajras, today I hold the mind of the Buddha, please grant the place of blessing. The teacher visualizes taking the blue syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) from the nectar, and gives the nectar. Visualize that indigo light radiates from it, gathering all the blessings of the minds of all the Sugatas, and dissolving into the disciple's heart. Recite: Oṃ Sarva Tathāgata Mahācitta Vajra Svabhāva Ātmako'haṃ (藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata mahācitta vajra svabhāva ātmako'haṃ，汉语字面意思：Oṃ, the self-nature of the vajra of the great mind of all Tathagatas is me), through the blessing
Chinese
将地置于头顶，诸佛所说的智慧，如今被认为是殊胜的成就。誓言伟大的大尊，从今以后毫无差别地行持。对于善与非善的诸法，不要过于执着，进入平等智慧的虚空，对于任何事物都无有阻碍地行持。如是宣告。第十八，珍宝抛掷：拿着先前给的花朵，合掌拿着，吽！于尸林秘密殊胜之坛城中，抛掷尸林之物的花朵，祈请赐予具缘我等无上身语意之成就。嗡 帕ra德意擦 瓦及ra 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），如是不顾一切地抛掷于坛城周围。若落于中央，则是金刚部；东方，亦如是；南方，珍宝部；西方，莲花部；北方，事业部，如是辨认是何部族。如是说，嗡 帕ra德意格热合那 德瓦姆 意芒 萨德瓦 玛哈 巴拉 谛瑟塔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），如是束缚于头顶。第十九，降临本尊：令学徒们身体舒适地伸直，让气息自然流动。于心中观想具足一切面容、手和手印的饮血尊黑蓝色智慧尊，心识片刻也不要散乱。如是吩咐，结金刚独股印，嗡 瓦及ra 玛哈 括ra达 希ra益 嘿ra吾嘎 瓦及ra 括ra德希 瓦ra益 萨玛雅 斯德瓦姆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），如是念诵三遍，观想金刚萨埵从法身显现为色身。具自在者以铁钩手印，嗡 瓦及ra 玛哈 括ra达 希ra益 嘿ra吾嘎，瓦及ra 括ra德希 瓦ra益 萨玛雅 斯德瓦姆，嗡 汝鲁汝鲁 吽 炯 吽，诶嘿耶嘿 阿那雅 札 吽 班 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），如是念诵，观想从密严刹土，不可思议大小的智慧本尊自性饮血尊降临，安住在学徒头顶上方的虚空中。殊胜慈悲之时已至，尤其教导之时已至，发挥威力之时已至，加持之时已至，赐予灌顶之时已至，赐予成就之时已至，具大威力降伏魔众的薄伽梵，大加持请赐加持薄伽梵，大灌顶请赐灌顶薄伽梵，最胜成就请赐成就薄伽梵，请使我等具有业果。吽 吽 吽。
English
Having placed the earth on the crown of the head, whatever wisdom the Victorious Ones have spoken, is now proclaimed as the supreme accomplishment. The great one of great Samaya, from this day forth, practice without discrimination. Upon the teachings of virtue and non-virtue, do not be overly attached, having entered the expanse of equanimitous awareness, practice without obstruction to anything. Thus it is proclaimed. Eighteenth, the throwing of the precious object: Holding the flower previously given with the palms joined, Hūṃ! In the center of the supreme secret charnel ground mandala, having thrown the flower of charnel ground substances, please grant to us fortunate ones the accomplishments of the unsurpassable body, speech, and mind. Oṃ Pratīccha Vajra Hoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), thus throw it without regard around the mandala. If it falls in the center, it is the Vajra family; in the east, likewise; in the south, the Ratna family; in the west, the Padma family; in the north, the Karma family; thus identify which family it is. Having said this, Oṃ Pratīghṛhṇa Tvaṃ Imaṃ Sattva Mahābala Tiṣṭha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), thus bind it on the crown of the head. Nineteenth, the invocation of the deity: Have the students straighten their bodies comfortably and let the breath flow naturally. In the heart, visualize the wisdom being Heruka, dark blue in color, with complete face, hands, and hand implements, and do not let your awareness wander even for a moment. Thus instruct them. With the single-pointed Vajra mudra, Oṃ Vajra Mahākrodha Śrī Heruka Vajrakrodheśvarī Samayastvaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), say this three times. Visualize Vajrasattva arising from the Dharmakaya into the Rupakaya. The powerful one, with the iron hook mudra, Oṃ Vajra Mahākrodha Śrī Heruka Vajrakrodheśvarī Samayastāṃ, Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ, Ehy ehi ānaya Jaḥ Hūṃ Vaṃ Hoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), having said this, visualize that from Akanishta, the wisdom being, the nature of Heruka, of inconceivable size, comes and resides in the sky above the crown of the students' heads. The time of the supreme compassion has come, especially the time of teaching has come, the time of exerting power has come, the time of blessing has come, the time of bestowing empowerment has come, the time of granting accomplishments has come, the Bhagavan who subdues the powerful demons, the great blessing, please bestow blessings, Bhagavan, the great empowerment, please bestow empowerment, Bhagavan, the supreme accomplishment, please grant accomplishment, Bhagavan, please make us have karmic results. Hūṃ Hūṃ Hūṃ.