Chinese
已逝世的伟大的莲花黑汝嘎父母。四方围绕着莲花部的各部族的忿怒尊父母双身。所有尊都是身色红黑色，一面二手，手持莲花和血海螺，以八种尸林装束严饰，圆满了十种威严的装束。具有娇媚等九种舞姿，右腿伸展的姿势与自己的明妃平等交合。四门的东方是蓝色马面母，手持铁钩。南方是黑色猪面母，手持索套。西方是红色狮面母，手持铁链。北方是绿色狼面母，手持铃。四者都是裸身，凶猛且愤怒的姿态，以尸林装束严饰，面朝外而安住。所有主尊眷属都安住在智慧火焰熊熊燃烧的中央。灌顶物品轮、海螺和手杖等进行清扫净化。灌顶物品观为无自性而化为空性。从空性中，在莲花、月亮、太阳的座垫上，由舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ， 汉语字面意思：种子字）生出莲花，以舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ， 汉语字面意思：种子字）字为标志，光芒四射，收摄，完全转变成为莲花黑汝嘎父母双身。对舌头坛城和灌顶物品的本尊，以普拉底亚贝克夏纳（梵文，意为“个别观察”）先行加持。加持。降临。迎请。融入。稳固。供养后。从上师的交合处，由散发的光芒所催动，父母双身平等交合的余滴，使舌头坛城融化为光，融入弟子，以此为缘，弟子也融化为光，从红色光团中生出莲花黑汝嘎，灌顶物品的本尊融化为光，转变为轮、海螺和手杖等。观想将如此的灌顶物品交到手中，融入舌尖的明点中。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ， 汉语字面意思：嗡！）。以无上之法的甘露，使具信弟子心满意足。对于上、中、下三种根器者，相应地秘密宣说，不对其他人说。如是宣讲灌顶后，从今以后，对于所有内外教法，都认为获得了宣讲的权利。发愿：那摩。十方四时的一切如来佛的无尽庄严轮的\u2026\u2026身语意功德事业。以伟大的真谛的加持力。因为你是有缘的持明者，所以通过授予你宣讲的灌顶，使一切众生的心识中
English
The deceased, the great glorious Lotus Heruka father and mother. Surrounded on four sides by the wrathful deities, father and mother in union, of the lesser families of the Lotus family. All of them are dark red in color, with one face and two arms, holding a lotus and a blood-filled conch, adorned with the eight charnel ground ornaments, and complete with the ten glorious ornaments. Possessing the demeanor of the nine graces, such as coquettishness, with the right leg extended in a posture of abandonment, united equally with a consort resembling oneself. At the east gate, a blue horse-faced mother holding an iron hook. In the south, a black pig-faced mother holding a snare of teeth. In the west, a red lion-faced mother holding an iron chain. In the north, a green wolf-faced mother holding a bell. All four are naked, fierce, and wrathful in demeanor, adorned with charnel ground ornaments, seated facing outwards. All the main figures and retinue are dwelling in the midst of a blazing mass of wisdom fire. The empowerment substances, wheel, conch, and staff, are cleansed and purified. The empowerment substances become emptiness, without inherent existence. From within emptiness, on a lotus, moon, and sun seat, from Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ， 汉语字面意思：Seed syllable) arises a lotus marked with Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ， 汉语字面意思：Seed syllable), radiating and gathering, completely transforming into Lotus Heruka father and mother. To the mandala of the tongue and the deities of the empowerment substances, offer the preliminary Pratyavekṣaṇa (Sanskrit, meaning "individual observation"). Bless. Descend. Invite. Absorb. Stabilize. After offering. Urged by the light emanating from the union of the guru, the after-effects of the father and mother's equal union cause the mandala of the tongue to dissolve into light, which is absorbed into the disciple, causing the disciple also to dissolve into light, from which a red mass of light arises as Lotus Heruka, and the deities of the empowerment substances dissolve into light, transforming into the wheel, conch, and staff. Visualize that such empowerment substances are placed in the hand and dissolve into the bindu of the tongue. Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ， 汉语字面意思：Om!). With the supreme nectar of Dharma, satisfy the faithful disciple. To those of superior, middling, and inferior intellect, proclaim the secret accordingly, not to others. Having conferred the empowerment of explanation in this way, from now on, consider that you have obtained the power to explain all inner and outer teachings. The aspiration to be made is: Namo. The body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions and four times, the inexhaustible wheel of adornment... By the blessing of the great truth, because you are a fortunate vidyadhara, by conferring upon you the empowerment of explanation, into the consciousness of all sentient beings
Chinese
愿您获得轮转灌顶！第三，对于能够实现二者利益的精进者，是金刚国王一切教言的灌顶：观想上师薄伽梵大喜种姓总集金刚黑汝嘎父母双运，从交合处发出五红色“བྷཱུཾ”（藏文，梵文天城体：भूं，梵文罗马拟音：bhūṃ，汉语字面意思：地）字。光芒照射到弟子的头、双手掌和双脚掌，完全转变。从那之后，变成一个四辐轮，一个四方形四门宫殿，在中心和四个辐条上有莲花、月亮和太阳。在十忿怒尊的位置上，每个都显现一个太阳座。右手的轮的中心和四个辐条上有五个“ཧཱུཾ”（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。头顶的中心和四个辐条上有五个“ༀ”（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）字。左手的中心和四个辐条上有五个“སྭཱཾ”（藏文，梵文天城体：स्वां，梵文罗马拟音：svāṃ，汉语字面意思： स्वां）字。左脚的中心和四个辐条上有五个“ཨཱཾ”（藏文，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）字。右脚的中心和四个辐条上有五个“ཧཱཾ”（藏文，梵文天城体：हां，梵文罗马拟音：hāṃ，汉语字面意思：哈）字。顶髻、心、左右乳房、左右臂膀、左右肩胛骨、肩窝、肛门等处都显现一个“ཧཱུཾ”（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，并转变成各自的法器。“སྥ་ར་ཎ་ཕཊ”（藏文，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：放射 啪）！“སཾ་ཧ་ར་ཎ་ཧཱུཾ”（藏文，梵文天城体：संहारण हुं，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：收摄 吽）！光芒放射和收摄，完全转变。右手的轮的中心座上是薄伽梵大金刚黑汝嘎父母。四个辐条上是金刚部的四小部忿怒尊父母围绕。头顶的轮的中心座上是薄伽梵大佛黑汝嘎父母。四个辐条上是佛部的四小部忿怒尊父母围绕。左手的轮的中心座上是薄伽梵大宝黑汝嘎父母。四个辐条上是宝部的四小部忿怒尊父母围绕。左脚的轮的中心座上是薄伽梵大莲花黑汝嘎父母。四个辐条上是莲花部的四小部忿怒尊父母围绕。右脚的轮的中心座上是薄伽梵大业黑汝嘎父母。四个辐条上是业部的四小部忿怒尊父母围绕。所有这些尊都是身色具有各自种姓的颜色，一面二手，手持各自的标志和血颅，在尸陀林中嬉戏。
English
May you receive the supreme empowerment of the wheel turning! Third, for the diligent one who can accomplish the benefit of both, is the empowerment of Vajra King, the entirety of the teachings: Visualize the Guru, the Bhagavan, Great Bliss, the Family Aggregate Vajra Heruka, as the union of father and mother, from the juncture of their union emanate five red-yellow "BHRUM" (Tibetan, Devanagari: भूं, Romanized Sanskrit: bhūṃ, Literal Chinese meaning: Earth) syllables. Light radiates to the student's head, both palms, and both soles, completely transforming them. From that, it becomes a four-spoked wheel, a square four-doored palace, with lotus, moon, and sun at the center and four spokes. In the places of the Ten Wrathful Ones, each manifests a sun seat. In the center and four spokes of the wheel of the right hand are five pairs of "HUM" (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) syllables. In the center and four spokes of the head are five pairs of "OM" (Tibetan, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) syllables. In the center and four spokes of the left hand are five pairs of "SVAM" (Tibetan, Devanagari: स्वां, Romanized Sanskrit: svāṃ, Literal Chinese meaning: Svam) syllables. In the center and four spokes of the left foot are five pairs of "AAM" (Tibetan, Devanagari: आं, Romanized Sanskrit: āṃ, Literal Chinese meaning: Aam) syllables. In the center and four spokes of the right foot are five pairs of "HAM" (Tibetan, Devanagari: हां, Romanized Sanskrit: hāṃ, Literal Chinese meaning: Ham) syllables. At the crown of the head, heart, left and right breasts, left and right shoulders, left and right shoulder blades, shoulder sockets, and anus, each manifests a pair of "HUM" (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) syllables, and they transform into their respective implements. "SPHARANA PHAT" (Tibetan, Devanagari: स्फरण फट्, Romanized Sanskrit: spharaṇa phaṭ, Literal Chinese meaning: Radiating Phat)! "SAMHARANA HUM" (Tibetan, Devanagari: संहारण हुं, Romanized Sanskrit: saṃhāraṇa hūṃ, Literal Chinese meaning: Gathering Hum)! Light radiates and gathers, completely transforming. On the central seat of the wheel of the right hand is the Bhagavan Great Vajra Heruka, father and mother. On the four spokes are the wrathful deities, father and mother, of the smaller families of the Vajra family, surrounding them. On the central seat of the wheel of the head is the Bhagavan Great Buddha Heruka, father and mother. On the four spokes are the wrathful deities, father and mother, of the smaller families of the Buddha family, surrounding them. On the central seat of the wheel of the left hand is the Bhagavan Great Ratna Heruka, father and mother. On the four spokes are the wrathful deities, father and mother, of the smaller families of the Ratna family, surrounding them. On the central seat of the wheel of the left foot is the Bhagavan Great Padma Heruka, father and mother. On the four spokes are the wrathful deities, father and mother, of the smaller families of the Padma family, surrounding them. On the central seat of the wheel of the right foot is the Bhagavan Great Karma Heruka, father and mother. On the four spokes are the wrathful deities, father and mother, of the smaller families of the Karma family, surrounding them. All of them have body colors of their respective families, one face, two hands, holding their own symbols and blood-filled skulls, playing in the charnel ground.
Chinese
我是心之金刚。是所有坛城的作者。享用所有坛城的布施。因此，通过金刚国王的灌顶，从今以后，我思量获得成办自他一切利益之权。立愿如下：顶礼。十方四时的一切如来之身语意功德事业，无尽庄严轮。（此处省略）以大谛的加持力，具缘持明者您，以金刚国王一切教言的灌顶，成为执持金刚国王之位者，愿获得所有坛城作者的殊胜权位。如是，以内身坛城灌注五种能力之权，有权实际成办自他之利益。尤其是，成为能够听闻、修习、讲授次第生起和次第圆满等相应法者。第三，对于行智双运的瑜伽士，授予甚深秘密的三种灌顶，分为三部分。第一，秘密灌顶。安置坛城和正行二者。第一是：在以牛粪等无垢物涂抹的合格台基上，绘制代表明妃虚空的红色四瓣莲花，尺寸为四指宽。以及，绘制代表方便秘密宝珠的蓝色五股金刚杵，尺寸为一指宽。各自具备相应的标志。第二是：先行献曼扎。向黑汝嘎本尊致敬。我渴望获得伟大的解脱道。因此，皈依彼灌顶和誓言，以及怙主勇士。进入大乘殿堂，祈请赐予我智慧。如是祈请三次。对此，上师说：孩子，来这里，一切安好。次第进行事业和行为，执持身语意的金刚。为了安住于圆满智慧大乐之中，以舍弃吝啬的意乐，布施并坚定自心。赐予智慧自性圆满之权。如是给予许可。之后，上师观想坛城主尊薄伽梵大喜金刚黑汝嘎，在五处安住五部饮血尊，在左右手、口和秘密处之外安住四忿怒尊，二十瑜伽母。
English
I am the great Vajra of the heart. I am the maker of all mandalas. I enjoy the offerings of all mandalas. Thus, through the empowerment of the Vajra King, from now on, I think that I have the power to accomplish all the benefits of myself and others. The aspiration is as follows: Homage. The body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions and four times, the inexhaustible wheel of ornaments. (Omitted here) By the blessing of the great truth, you, the fortunate Vidyadhara, by the empowerment of the Vajra King's complete teachings, may you become the holder of the Vajra King's position, and may you obtain the supreme authority of the maker of all mandalas. Thus, by bestowing the five powers in the inner body mandala, one has the power to actually accomplish the benefit of oneself and others. In particular, one becomes capable of hearing, practicing, and teaching the corresponding stages of generation and completion. Thirdly, for the yogi who unites practice and wisdom, the three profound secret empowerments are bestowed, divided into three parts. First, the secret empowerment. The arrangement of the mandala and the actual practice, two aspects. The first is: on a qualified platform smeared with pure substances such as cow dung, draw a red four-petaled lotus representing the space of the consort, with a size of four fingers. And, draw a blue five-pronged vajra representing the secret jewel of skillful means, with a size of one finger. Each should have its respective symbols. The second is: first offer the mandala. Homage to you, Heruka. I desire the great path of liberation. Therefore, I take refuge in that empowerment and samaya, and the protector hero. Entering the great vehicle's mansion, please grant me wisdom. Pray like this three times. To this, the lama says: Child, come here, may all be well. Proceed in order with actions and conduct, hold the vajra of body, speech, and mind. In order to abide in the great bliss of perfect wisdom, with a mind that has abandoned miserliness, give and hold your mind steady. Bestow the empowerment of the perfection of wisdom's own nature. Thus, permission is given. Then, the master visualizes the main deity of the mandala, the Bhagavan Greatly Delighted Vajra Heruka, with the five blood-drinking deities of the five families residing in the five places, and the four wrathful deities residing outside the right and left hands, mouth, and secret place, and the twenty Yoginis.