English
First, meeting at the top of the lotus and seeing each other's faces, from then on, uniting skillful means with wisdom, uniting wisdom with skillful means, uniting skillful means and wisdom into non-duality. Through the three doors of union, experiencing the joy of co-emergence to its culmination is the mind of enlightenment. Thus, through the sequence of the five minds, contemplate that the extraordinary wisdom of great bliss, descending and ascending, is born in the continuum. Hūṃ. The subsequent mudrā that enters, like dewdrops, is like the previous path. Sixteen bindus, half and half, merge into one bindu, merging in a manner of mutual laughter. This is the nature of the second bliss. In the mandala of the third wisdom, the sound that transforms by appearing clearly is the mandala of self-luminous nature. Oṃ guhyajñāna bodhicitta mahāsukha hūṃ hūṃ hūṃ. Abhiṣiñca hūṃ. Thus, through the words of encouragement, introducing the meaning of what is experienced, the sign of the mind itself being clear as ultimate luminosity appears, and the excess appears as conventional wisdom, so that co-emergent great bliss is born in the continuum, and one contemplates receiving the empowerment of wisdom and knowledge. Aspiration: Namo. The body, speech, mind, qualities, and activities of all the Tathāgatas of the ten directions and four times, the inexhaustible wheel of adornment. By the blessing of the great truth, may you, the fortunate vidyādhara, be empowered with the empowerment of wisdom's self-abiding, purifying the defilements of knowable objects, realizing the wisdom of ultimate non-cessation, and attaining the supreme empowerment. Then, holding the vajra and bell to the student's heart, Oṃ. The place of unchanging wisdom, the supreme bliss that comes without seeking, the eye of wisdom that is clear without looking, the lord of all because it is unsurpassed. When wisdom's self-abiding expands, may one attain the unchanging, eternal ground. Oṃ mahāguhyabhūṃ jñānamaṇḍala jñānaguhyasiddhi svabhāva ātmako'haṃ. Thus, speak the words of truth. Then, granting permission: From today onwards, you, abiding in self-awareness and bliss, shall be called Vajrasattva, and to all consorts and ḍākinīs, you shall become the sovereign who enjoys as you wish. Those who have become of the lineage, holding this means, subduing those who enter into harmony, you are definitely the king of sovereignty. Thus it is said. Third, the empowerment of inseparable great bliss, with the maṇḍala as the preliminary, offering the mudrā to the guru.
Chinese
以吽 བཾ་ ཧོཿ（藏文，梵文天城体：हूं वं हो，梵文罗马拟音：hūṃ vaṃ hoḥ，汉语字面意思：吽 བཾ་ ཧོཿ）四手印加持并交付誓言后，进入等持的菩提心，以四轮次第上升，以十六喜的步调前进，日月双运，具足三十二相，每个月点都具有五智的体验，圆满了八十随好，六神通也生起，在明妃的脉口卡木卡处，日月二者混合盘绕，将其融入金刚宝中，以吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字向上逆转的结合，体验下稳固的四喜之智慧，四喜的每一种智慧又各有四喜，共十六喜，最初四喜为资粮道，之后每一喜为加行道和见道，之后九喜圆满了修道九地，十六喜的最后是自性俱生大乐智慧，在相续中生起，此时，未被显空之边所遮蔽而显现，故为普光，以不坏的清澈遍布全身且稳固，故未被轮回的过患所染污，故为莲花者，一切证悟之集合，自显为身与智慧的坛城无量无边，故圆满了文字轮之地，总而言之，观想圆满了共同和特殊的道地一切。吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。金刚日是方便之印，蕴等具足手印之集合，彼月是清凉之智慧自性，一时味等大乐，三十二相圆满，月之智慧五十六，随好等不可思议，心识具足神通，心之边际往来具足神变，从处所返回融入之声，未染二边莲花者，从化身处所散布，四十、五等无量的一切，从自性中自显，说是十三文字轮。嗡 达玛 嘎雅 阿比香恰 吽（藏文，梵文天城体：，梵文罗马拟音：oṃ dharma kāya abhiṣiñca hūṃ，汉语字面意思：嗡 法身 灌顶 吽）。如是，以劝请之语介绍所体验之义，从而掌控了轮涅平等大乐之坛城，思维显现了最胜不变之彼性。祈愿文：那摩。十方四时的一切如来之身语意功德事业无尽庄严之轮……大谛之
English
After sealing and delivering the vows with the four mudras of Hūṃ Vaṃ Hoḥ, the mind of enlightenment enters into samadhi, ascending through the four chakras in sequence, progressing with the pace of the sixteen joys. Through the union of sun and moon, the thirty-two marks are perfected, and each of the lunar bindus possesses the experience of the five wisdoms, thus completing the eighty minor marks. The six superknowledges also arise. At the apex of the Kakamukha nadi of the consort, the mingling and coiling of the sun and moon are absorbed into the vajra jewel. Through the union that reverses upwards with the syllable Hūṃ, the wisdom of the four joys of the lower stability is experienced. Each of the four joys also has four joys, totaling sixteen. The first four joys are the accumulation path, then each subsequent joy is the joining and seeing paths. Then, the nine joys complete the nine bhumis of the path of meditation. The last of the sixteen joys is the innate, co-emergent great bliss wisdom, which arises in the continuum. At that time, because it is clear without being obscured by the extremes of appearance and emptiness, it is all-illuminating. Because it pervades the entire body with indestructible clarity and is stable, it is not tainted by the faults of samsara, hence it is the lotus-holder. Because all collections of realization self-appear as the vast mandala of body and wisdom, the ground of the wheel of letters is completed. In short, one should aspire to have perfected all the common and special grounds and paths. Hūṃ. The vajra sun is the mudra of skillful means. The aggregates and so forth possess the collection of mudras. That moon is the very wisdom that cools. At once, taste is equal, the great bindu. The thirty-two marks are perfected, the lunar wisdom is fifty-six. The minor marks and so forth are immeasurable. The mind and consciousness possess superknowledges. The mind's limit, coming and going, possesses miraculous powers. The sound of returning and dissolving from the place. The lotus-holder, untainted by the two extremes. By scattering from the place of emanation, forty-five and so forth, all that is limitless. Self-illuminating from its very nature. It is said to be the thirteen-letter wheel. Oṃ Dharma Kāya Abhiṣiñca Hūṃ. Thus, by introducing the meaning experienced through the words of encouragement, one gains control over the mandala of great bliss, the equality of samsara and nirvana. One should contemplate having manifested the meaning of that very unchanging supreme. Aspiration prayer: Namo. The body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions and four times, the inexhaustible wheel of adornment... The great truth of
Chinese
从今以后你这孩子，我是黑汝嘎吉祥尊，我如何吩咐教导，你这孩子就应照做。如是吩咐。 二是灌注瓶水并作祈愿：起立本尊，举起中央的宝瓶， 头饰宝冠花鬘与，盔甲胜幢手印和，伞与宝瓶饮食及，五种精华作灌顶，此时此刻起胜者子，所有恶趣皆消除，长寿安乐皆圆满，将成天界解脱主。 如是灌注瓶水。“底叉 瓦日拉”（藏文：ཏིཥྛ་བཛྲ་，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：安住金刚）如是使诸灌顶稳固。 顶礼。十方四时一切如来之身语意功德事业无尽庄严轮……以大谛实之加持力。如是念诵真实语加持，我金刚阿阇黎某某为某某等弟子作幻化网之灌顶，自此以后远离三恶趣等一切痛苦，具有天界之安乐，更由此必定成为具足殊胜种姓之胜者之子，获得一切灌顶之果，成办所有有情众生之利益。此地以及所有国土，愿息灭时疫之战乱，愿兵器之劫衰败，愿人疾与畜疫皆断绝，愿风调雨顺，愿年成与牲畜恒时兴盛，愿所有众生皆具足安乐圆满之福分。 三是收摄本尊之灌顶并赎替弟子之身体：在本尊薄伽梵大喜吉祥黑汝嘎中，从明观的自心吽字放出光芒，照耀灌顶物之加持本尊，复次念诵吽字，以灌顶物触碰受灌顶处，诸本尊化为光融入各自相应之自性中。复次从自心吽字放出光芒，迎请前方虚空中作为见证安住的十方诸佛及眷属，一切化为光融入本尊，较之前更增胜能力。
English
From now on, you, my child, I am the glorious Heruka. As I command and instruct, you, my child, must do as told. Thus he commanded. Second, pouring the vase water and making aspirations: The Empowerment Lord arises and lifts the central vase. With head ornament, diadem, garland, armor, victory banner, hand seal, umbrella, vase, food, and drink, and the empowerment of the five essences, from this time forward, son of the Victorious One, may all the lower realms be eliminated, may long life and happiness be complete, may you become the master of higher realms and liberation. Thus, he pours the vase water. "Tiṣṭha Vajra" (藏文：ཏིཥྛ་བཛྲ་，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：安住金刚) Thus, he makes all the empowerments firm. Homage. The body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions and four times, the inexhaustible wheel of adornment... By the blessing of the great truth. Thus, preceding the utterance of the power of truth, I, the Vajra Master so-and-so, bestow the empowerment of the net of illusion upon the disciples so-and-so, etc. From this time forward, may you be separated from all sufferings such as the three lower realms, and may you possess the complete happiness of the higher realms. Moreover, may you certainly become a son of the Victorious One with a complete and excellent lineage, and having obtained the power over all the fruits of empowerment, may you completely accomplish the benefit of all sentient beings in existence. May the conflicts of the times be pacified in this land and in all kingdoms. May the eon of weapons decline. May all human and livestock diseases be completely eradicated. May rain fall in due season. May the harvests and livestock always be good, and may all sentient beings possess the fortune of complete happiness and well-being. Third, retracting the empowerment of the Empowerment Lord and ransoming the disciple's body: In the Empowerment Lord, the Bhagavan, the Greatly Delighted, the Glorious Heruka, from the Hūṃ at the heart of the clear visualization, light radiates, illuminating the deities of the consecration of the empowerment substances. Again, reciting the syllable Hūṃ and touching the empowerment substances to the places of empowerment, the deities dissolve into light, merging into the corresponding elements of their respective natures. Again, from the Hūṃ at the heart, light radiates, inviting all the Buddhas and their retinues of the ten directions, who abide in the sky in front as witnesses, and they all dissolve into light, merging into the Empowerment Lord, thus increasing the power even more than before.
Chinese
观想木头发出光芒。然后，弟子们先行顶礼，用任何可得之物赎身。合掌，祈请： 无二胜者至尊处，善安住； 身语意之游舞，示现种种相； 无上医王，祈请垂念。 虽不需世俗财物之需求， 然为从我执痛苦念头束缚的， 轮回泥潭中救拔而出， 祈请享用以财物所设之供养。 如是赎身。第四，以酬谢供养并献供品：弟子之主以充满具相甘露的颅器，连同酥油灯盏一起举起，说： 您本具身语意之光辉， 为得诸多光辉之手印故， 乃三时一切佛陀之象征， 至尊金刚，向您顶礼赞颂。 如是向自在尊的方向献供，并献上任何可得之供品。之后，承诺誓言，献曼扎，回向善根并说吉祥语，以此庄严结尾。后续仪轨也应如修法坛城般了解。 甚深秘密俱生乐之实相， 圆满一切相，诸法之精华， 三世诸佛之意，即是彼。 无谬如实示现真如之正道。 为享用自显五十八怒尊之， 智慧金刚之嬉戏游舞故， 开启进入二次第珍宝宫殿之门， 唱诵梵天之笑声之妙音。 深不可测，续部义海之边际， 孩童之姿，我等如何能衡量？ 然依循前代智者之论著， 以及圣者之口传如实记录。 于此努力之善，如白昼之光芒， 令明慧之心莲盛开， 愿有缘之蜂群心生欢喜， 享用善行之蜂蜜光彩。 名为《幻化网忿怒尊总摄灌顶仪轨·饮血金刚之笑声》，此乃为利益自他众多，并应近期族弟不变如意圆满成就之语所劝请，顶戴恩师掘藏师兄弟之足尘，疯僧莲花