Chinese
愿你们获得在法性中嬉戏，无执著地享受的殊胜灌顶！ 第十五，名字的灌顶是： 一同持着金刚铃，在头顶摇动。 于真实无上坛城中， 因也安立金刚之名， 以咒持者名字灌顶， 愿您成为持明者，名扬佛土！ 十方四时一切如来之身语意功德事业无尽庄严轮…… 以大谛之加持力，因您具缘持明者，以金刚之名作灌顶，愿您获得名为金刚某某，在一切持明者和佛土中，名号确定的殊胜灌顶！ 如是于外增上影像之坛城中，作二十八种利益灌顶。仅于此安立今生来世利益之种子，并使之成为堪能听闻外坛城真实义生起次第之有缘者。 第二，为于自性义具有能力精进者，作内五种能力灌顶。于自利具有能力精进者，作听闻灌顶和禅修灌顶；于利他具有能力精进者，作事业灌顶和讲说灌顶；于二者之利益具有能力精进者，作金刚国王噶饶绛（藏文：བཀའ་རབ་འབྱམས）之灌顶。 第一者又分二：第一，听闻灌顶是： 观想上师薄伽梵大乐种姓总集班杂嘿汝嘎父母双运之交合处，发出红黄色布隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：布隆）字，光芒二分，照射于弟子的两个耳根处，完全转变，从中生出四辐轮，变成四方四门之宫殿，其中心和四辐上有莲花日月，四门上各有一日轮座，其上显现声音明点的自性，中央和四辐上有五个双身扎（藏文：ཏྲཾ）字，四门上有四个啪（藏文：ཕཊ）字，各自变成自己的手印。萨帕ra纳 啪（藏文：སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：舒展 啪）。桑哈ra纳 吽（藏文：སཾ་ཧ་ར་ཎ་ཧཱུཾ，梵文天城体：संहारण हुं，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：收摄 吽）。放射和收摄完全转变，从中央的座上生出薄伽梵大吉祥ra那嘿汝嘎父母，四辐上由珍宝部之部属小忿怒尊父母双运围绕。所有尊身皆为黄黑色，一面二手，持珍宝和血海螺。
English
May you receive the supreme empowerment of reveling in the nature of reality and enjoying it without attachment! Fifteenth, the empowerment of name is: Holding the vajra and bell together, shake them above your head. In the true and unsurpassed mandala, Because the name of Vajra is also established, By the empowerment of the name of the mantra holder, May you become a vidyadhara, famous in the Buddha-field! The body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions and four times, the inexhaustible wheel of adornment... By the blessing of the great truth, because you are a fortunate vidyadhara, by empowering you with the name of Vajra, may you receive the supreme empowerment of being known as Vajra so-and-so, with a definite name in all the vidyadhara and Buddha-fields! Thus, in the outer, superior, image mandala, by bestowing twenty-eight beneficial empowerments, only the seed of benefit for this life and the next is planted here, and it is made into a fortunate one who is able to hear the generation stage of the true meaning of the outer mandala. Second, for those who are diligent in the meaning of their own nature, the five inner empowerments of ability are bestowed. For those who are diligent in their own benefit, the empowerment of listening and meditation; for those who are diligent in the benefit of others, the empowerment of activity and teaching; for those who are diligent in the benefit of both, the empowerment of Vajra King Ka Rabjampa (藏文：བཀའ་རབ་འབྱམས). The first is divided into two: First, the empowerment of listening is: Visualize the guru, the Bhagavan, the Great Bliss, the family aggregate, Vajra Heruka, as the union of the father and mother, from the juncture of their union, the red-yellow Bhrum (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum) syllable emits, the light divides into two, radiating to the two root-bases of the disciple's ears, completely transforming, from which arises a four-spoked wheel, transforming into a four-sided, four-doored palace, in the center and on the four spokes are lotus, moon, and sun, and on each of the four doors is a sun seat, on which appears the nature of the sound-clarity bindu, in the center and on the four spokes are five pairs of Tram (藏文：ཏྲཾ) syllables, and on the four doors are four Phat (藏文：ཕཊ) syllables, each transforming into their respective hand symbols. Saparana Phat (藏文：སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：Spread Phat). Samharana Hum (藏文：སཾ་ཧ་ར་ཎ་ཧཱུཾ，梵文天城体：संहारण हुं，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：Gather Hum). Radiating and gathering, completely transforming, from the central seat arises the Bhagavan, the Great Glorious Ratna Heruka, father and mother, surrounded on the four spokes by the wrathful deities, father and mother in union, of the sub-families of the Jewel family. All the deities are yellow-black in color, with one face and two hands, holding jewels and blood-filled conch shells.
Chinese
从……转变而来。四辐轮、四方形、四门的神殿的中心和四辐上有莲花、月亮、太阳，四个门上各自显现太阳的座垫之上，具有明晰忆念的明点自性，中央和四辐上有五个吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），四个门上有四个啪字（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪），各自转变成各自的法器。斯帕拉纳 啪（藏文：སྥ་ར་ཎ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。桑哈拉纳 吽（藏文：སཾ་ཧ་ར་ཎ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。从放射和收摄完全转变而来，中央的座垫上是薄伽梵大吉祥金刚黑汝嘎父母。四辐上由金刚部的部族之小的忿怒尊父母双身四对围绕。所有尊的身色都是深蓝色，一面二臂，手持金刚杵和血海螺，以八种尸陀林装束严饰，圆满了十种威严的装束。具有妩媚等九种舞姿，右腿伸展的姿势与自己的明妃平等交合。四个门的东方是蓝色马面母，手持铁钩。南方是黑色猪面母，手持獠牙绳索。西方是红色狮面母，手持铁链。北方是绿色狼面母，手持铃。四者都是裸身，凶猛且愤怒的姿态，以尸陀林的装束，面朝外而安住。主尊和眷属一切都安住在智慧火焰熊熊燃烧的中央。加持灌顶物念珠。观想灌顶物无自性而转为空性。从空性之中，在莲花、月亮、太阳的座垫上，从吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出金刚杵，以吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）为标志，从放射和收摄完全转变而来，成为金刚黑汝嘎父母。对于心间的坛城和灌顶物的本尊，以空性为前行进行祈请。加持。降临。迎请。融入。稳固。供养之后。从上师的交合处放射的光芒所催动，父母双身交合的余滴使心间的坛城融化为光，融入弟子，以此为缘，弟子也融化为光，从深蓝色的光蕴中生出金刚黑汝嘎，灌顶物的本尊融化为光，转变成念珠。观想将如此的念珠交到手中，融入心间的明点。嗡。三世诸佛大菩萨，身语意之金刚执持，令诸佛皆欢喜供养，与一切诸佛平等结合。如是观修而灌顶，从今以后成为本尊
English
From what has become... The center and four spokes of the four-spoked wheel, the square, four-doored palace, have lotus, moon, and sun. On the four doors, on top of each clear seat of the sun, is the essence of the clear point of mindfulness. In the center and four spokes are five pairs of the letter Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽), and on the four doors are four Phaṭ letters (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal Chinese meaning: 啪), which transform into their respective hand implements. Spharaṇa Phaṭ (Tibetan: སྥ་ར་ཎ་ཕཊ, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:). Saṃhāraṇa Hūṃ (Tibetan: སཾ་ཧ་ར་ཎ་ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:). From the complete transformation of emission and absorption, on the central seat are the Bhagavan Great Glorious Vajra Heruka, father and mother. On the four spokes, surrounded by four pairs of wrathful deities, father and mother consorts, of the lesser families of the Vajra lineage. All of them are dark blue in color, with one face and two arms, holding a vajra and a blood-filled conch, adorned with the eight charnel ground ornaments, and complete with the ten glorious ornaments. Possessing the demeanor of the nine dances, such as coquettishness, with the posture of the right leg extended, united equally with their own consorts. To the east of the four doors is the blue horse-faced mother, holding an iron hook. To the south is the black pig-faced mother, holding a tusk lasso. To the west is the red lion-faced mother, holding an iron chain. To the north is the green wolf-faced mother, holding a bell. All four are naked, fierce, and wrathful in demeanor, adorned with charnel ground ornaments, facing outwards and abiding. The main deity and retinue all reside in the center of the blazing fire of wisdom. Purify and cleanse the empowerment substance, the rosary. Visualize the empowerment substance as non-existent and transformed into emptiness. From within emptiness, on the seat of lotus, moon, and sun, from the letter Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽) arises a vajra marked with the letter Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽), completely transformed from emission and absorption, becoming Vajra Heruka, father and mother. To the mandala of the heart and the deity of the empowerment substance, offer with emptiness as the preliminary. Bless. Descend. Invite. Absorb. Stabilize. After offering. Urged by the light emitted from the union of the guru, the after-effects of the union of the father and mother cause the mandala of the heart to dissolve into light, which is absorbed into the disciple. As a result, the disciple also dissolves into light, from which arises Vajra Heruka from a mass of dark blue light, and the deity of the empowerment substance dissolves into light and transforms into a rosary. Visualize handing such a rosary into the hand, dissolving into the bindu of the heart. Oṃ. Great son of the Buddhas of the three times, holding the vajra of body, speech, and mind, pleasing and offering to all the Buddhas, uniting equally with all the Buddhas. Thus, by bestowing the empowerment of meditation, from now on, become the deity.
English
Thinking of obtaining the empowerment to meditate without separation. The aspiration prayer is: Namo. The body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions and four times, the inexhaustible wheel of ornaments. By the blessings of the great truth, may you, the fortunate vidyadhara, be empowered to meditate. May you obtain the supreme empowerment to meditate without obstruction on all paths of liberation. Here it is said to meditate on whatever deity is one's own yidam. Although it is said to meditate on the deity on whom the flower falls, nowadays most practitioners do not primarily engage in the practice of advancement, but rather rely on the main deity of the mandala, the Vajra family. Regarding this, the ancients said that one could establish it as the superior deity, the descending deity, or the devoted deity, etc. This is the first method. ༈ Secondly, for those who have the ability and diligence to benefit others, there are two empowerments: the empowerment of activity and the empowerment of teaching. First, the empowerment of activity: The master, the Bhagavan, the Great Delight, visualize as the union of the families Vajra Heruka father and mother, from the union emanate two red and yellow BHRUM (Tibetan, Devanagari: भूं, Romanized Sanskrit: bhūṃ, Literal Chinese meaning: seed syllable). These radiate into the wrists of the disciple's hands and completely transform. From this, a four-spoked wheel arises, transforming into a four-sided, four-doored palace, with lotus, moon, and sun in the center and on the four spokes, and a sun seat on each of the four doors. On these, the nature of the bindu that clarifies what can be done and what is done appears, with five pairs of HUM (Tibetan, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: seed syllable) in the center and on the four spokes, and four PHAT (Tibetan, Devanagari: फट्, Romanized Sanskrit: phaṭ, Literal Chinese meaning: seed syllable) on the four doors, each transforming into their respective hand implements. SPHARANA PHAT (Tibetan, Devanagari: स्फरण फट्, Romanized Sanskrit: spharaṇa phaṭ, Literal Chinese meaning: radiating PHAT). SAMHARANA HUM (Tibetan, Devanagari: संहारण हूं, Romanized Sanskrit: saṃhāraṇa hūṃ, Literal Chinese meaning: gathering HUM). After the emanation and absorption have completely transformed, on the central seat is the Bhagavan, the Great Glorious Karma Heruka father and mother. On the four spokes are the wrathful deities, father and mother in union, of the minor families of the Karma family, surrounded. All of them are dark green in color, with one face and two hands, holding a crossed vajra and a blood-filled skull cup, adorned with the eight charnel ground ornaments, and complete with the ten glorious ornaments. They possess the demeanor of the nine dances, such as coquettishness, with the right leg extended in a striding posture, united with a consort of their own kind. In the east of the four doors is the blue horse-faced mother, holding an iron hook. In the south is the black pig-faced mother, holding a tusked lasso. In the west is the red lion-faced mother, holding an iron chain. In the north is the green wolf-faced mother, holding a bell. All four are