English
This mainly lies in oneself. Furthermore, in the "Definitive Completion," it is said that in the distinction of signs, times, and numbers, one should achieve the completion of the superior, intermediate, and inferior degrees. However, for those who only engage in superficial faith and meditation, the amount of recitation should be: one hundred thousand recitations for the main deity Vajra Heruka, ten thousand recitations each for the four classes of Heruka, and five thousand recitations each for Ka Seng, Goma, and Wangmo. According to the time, these amounts should be multiplied by four. Even when reciting the common mantra alone, four hundred thousand recitations should be recited as a concluding support. After all of these, one should supplement one-tenth of the number of recitations, such as ten thousand, and perform one-tenth of the number of fire offerings. At the end of the recitation, if desired, one can extensively perform the basic praise according to the ritual text. Or: Hum! Realizing the ultimate meaning of selflessness and non-duality, although not regarding enemies and loved ones differently with compassion, for the sake of subduing the violent, not transgressing the seasons, I prostrate to the terrifying Heruka! Whose body is like the sky, unobstructed and pervasive, the great illusory mother with form who can transform at will, acting as a friend in the form of loving mothers and daughters, I prostrate to the assembly of mothers and daughters, the Dakinis! Recite thus. Confess all the faults caused by reciting from the beginning of duality and so on. Third, the subsequent rituals include: the feast offering, propitiating the steadfast mothers, gathering, armor protection, and the yoga of conduct, five items. First is the feast offering, which is also divided into five items. First, arranging and blessing: arrange various offerings, mainly meat and so on, sprinkle holy water, and recite: Om Maha Krodhi Svara Ye Sang (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Burn, scatter, and wash with Ram, Yam, Kham, purifying it into emptiness. Ma Surya Mandala. In the food container, visualize the sun, and from Hum Om Sva Ah Hum, the essence of the food is the nature of the five wisdoms, the nectar of a hundred flavors, possessing all desirable qualities, each manifesting as the play of goddesses, inconceivable, and radiating clouds. Bless by reciting the three syllables three times. Second, inviting the feast assembly: Hum! From the ten places of Heruka, and the eight great charnel grounds, I invite the glorious, great, blood-drinking one, to descend to this charnel ground feast offering place. Spreading cushions on the new and old mandalas, scattering the red Arkam like an ocean. With the retinue of Dakinis blazing fiercely, may all descend and enjoy.
Chinese
祈请降临！嗡 噜噜噜 吽！诶嘿 诶西 阿那亚 匝 吽 棒 霍！以此迎请，并进行勾招、安住、束缚、取悦。第三是三种供养，首先是共同的供养：吽！将无上殊胜的供养，与此相合。 五种智慧的光芒，遍照四方。 以五种欲妙，精美严饰。 祈请享用，誓言秘密的供养！嗡 阿 吽 苏ra达 乌巴 贝 嘎玛拉 玛拉 班匝 阿弥利达 哈ra纳 扎的擦 巴嘎万！匝 吽 棒 霍！阿拉拉 霍！嗡 巴纳 贝 贝努 苏ra多。德布 巴ra姆。萨瓦 达塔嘎达 悉地 吽。萨玛 约达 姆。萨瓦 玛哈 苏卡 悉地 吽！第二是特别的供养：嗡 希利 班匝 ra嘎 杜贝 杜。同样地：布贝 布。阿洛给 舍利。根德 根。嗡 希利 班匝 ra嘎 啦色 吽。玛雷 创。给德 舍利。内日德 阿。第三是特殊的供养：将会供的精华分为三份或四份来陈设。首先是供养：吽！妩媚、勇猛、令人畏惧，以及。 狂暴、斥责、示现恐怖，以及。 慈悲、威严、寂静等等。 是身之实物，极度变化。 无论何处，修行瑜伽士。 舞蹈之自在主，至高无上。 月亮等，具精华。 血肉等，胜妙之味供养。 鲜花等，以及旃檀香。 献上九种美好，祈请享用。 诸女众之触觉妙欲。 加持瑜伽士。 愿此一切修行之物。 具足吽和啪！ 匝 吽 棒 霍！希利 嘿ra嘎 玛哈 班匝。伊当。杜巴。布巴。德邦。根德。巴林达 扎的擦 霍！希利曼 卡卡 卡嘿 卡嘿！以此，将欲妙六种的供养天女，遍布虚空，会供坛城诸尊融入六处，思维令其欢喜。中间是忏悔：吽！从无始的生世以来。 直到现在，获得此人身为止。 身体所造的罪恶，行于恶行。 语言的妄语，说于恶语。 心意的邪念，想于邪思等等。 为贪嗔痴所控制而犯下的过错。 祈请光辉的诸神众，宽恕我。 虽然智慧本尊没有分别念。 但是属于其眷属的诸神魔。 仅仅见到人的过失，就会制造障碍。 过
English
Please come! Oṃ Rulu Rulu Hūṃ! Ehyehi Anaya Jaḥ Hūṃ Baṃ Hoḥ! By this, invite, attract, settle, bind, and please. The third is the three offerings, the first is the general offering: Hūṃ! This unsurpassed supreme offering is combined with. The rays of the five wisdoms radiate in all directions. Adorned with the five desirable qualities. Please accept the offering of secret vows! Oṃ Āḥ Hūṃ Sura-ta Upa Bhyaḥ Kamala Mala Vajra Amrita Haraṇa Pratīccha Bhagavan! Jaḥ Hūṃ Baṃ Hoḥ! Alala Hoḥ! Oṃ Pana Pem Penu Surato. Tipu Paramu. Sarva Tathāgata Siddhi Hu. Samayo Tamuḥ. Sarva Mahā Sukha Siddhi Hu! The second is the specific offering: Oṃ Shrī Vajra Rāga Dhūpe Dhū. Similarly: Puṣpe Pu. Āloke Hrīḥ. Gandhe Gha. Oṃ Shrī Vajra Rāga Lāsye Hūṃ. Mālye Traṃ. Gīti Hrīḥ. Nīrti Aḥ. The third is the special offering: The tsok offering is arranged in three or four parts. The first is the offering: Hūṃ! Seductive, brave, terrifying, and. Fierce, scolding, showing terror, and. Compassion, majesty, peace, and so on. It is the essence of the body, extremely transformed. Wherever the practitioner is in yoga. The lord of dance is the greatest of all. Moon and so on, possessing essence. Meat and so on, offering the best taste. Flowers and so on, and sandalwood fragrance. Offering the nine virtues, please accept. The best of the tactile sensations of women. Bless the yogi. May all these substances of practice. Be endowed with Hūṃ and Phaṭ! Jaḥ Hūṃ Baṃ Hoḥ! Shrī Heruka Mahā Vajra. Idam. Dhūpa. Puṣpa. Dīpaṃ. Gandhe. Baliṃta Pratīccha Hoḥ! Shrīmān Khakha Khāhi Khāhi! By this, the offering goddesses of the six desirable qualities of the tsok substance are spread throughout the sky, and the deities of the tsok field dissolve into the six places, thinking that they are pleased. The middle part is confession: Hūṃ! From beginningless lifetimes. Until now, having taken this human body. The sins committed by the body, acting in evil deeds. The lies of speech, speaking in evil words. The wrong thoughts of the mind, thinking in wrong thoughts, and so on. The mistakes made under the control of desire, anger, and ignorance. I ask the glorious deities to forgive me. Although the wisdom deities have no discrimination. But the gods and demons belonging to their retinue. As soon as they see the faults of humans, they create obstacles. Fault
English
I confess and repent for any conflicts that may exist between the land and trees. Please accept my confession and repentance, and grant me Brahma. Reciting these words and also the Hundred Syllable Mantra, and offering the feast substances as the nature of the five ambrosias, I contemplate that the samaya is fulfilled and all breakages are purified. Finally, the slaying and offering: Having gathered the goddess of desirable qualities from the third part of the gathering, by the syllable "Hūṃ", absorb into oneself. Contemplate that all containers and contents arise as a blood-drinking, blazing mandala. Then recite: नृ यं जः (Tibetan), नृ यं जः (Sanskrit Devanagari), Nṛ yaṃ jaḥ (Sanskrit Romanization), Man, Let, What! नृ वज्र अङ्कुश जः (Tibetan), नृ वज्र अङ्कुश जः (Sanskrit Devanagari), Nṛ vajra aṅkuśa jaḥ (Sanskrit Romanization), Man, Vajra, Hook, What! त्रि यं जः (Tibetan), त्रि यं जः (Sanskrit Devanagari), Tri yaṃ jaḥ (Sanskrit Romanization), Zha, Let, What! त्रि वज्र अङ्कुश जः (Tibetan), त्रि वज्र अङ्कुश जः (Sanskrit Devanagari), Tri vajra aṅkuśa jaḥ (Sanskrit Romanization), Zha, Vajra, Hook, What! जः हुं बं होः (Tibetan), जः हुं बं होः (Sanskrit Devanagari), Jaḥ hūṃ baṃ hoḥ (Sanskrit Romanization), Sha, Hum, Bang, Ho! At the end of the claw mantra, add: बोधिचित्त सिद्धि कुरु हुं हुं (Tibetan), बोधिचित्त सिद्धि कुरु हुं हुं (Sanskrit Devanagari), Bodhicitta siddhi kuru hūṃ hūṃ (Sanskrit Romanization), Bodhichitta, accomplishment, do, Hum, Hum! ॐ वज्र क्रोध फट् जः (Tibetan), ॐ वज्र क्रोध फट् जः (Sanskrit Devanagari), Oṃ vajra krodha phaṭ jaḥ (Sanskrit Romanization), Om, Vajra, Wrath, Phat, Sha! वज्र सत्त्व हुं (Tibetan), वज्र सत्त्व हुं (Sanskrit Devanagari), Vajrasattva hūṃ (Sanskrit Romanization), Vajrasattva, Hum! ज्ञान सत्त्व ॐ (Tibetan), ज्ञान सत्त्व ॐ (Sanskrit Devanagari), Jñāna sattva oṃ (Sanskrit Romanization), Wisdom Sattva, Om! अयं (Tibetan), अयं (Sanskrit Devanagari), Ayaṃ (Sanskrit Romanization), This! स्फर ण फट् (Tibetan), स्फर ण फट् (Sanskrit Devanagari), Sphara ṇa phaṭ (Sanskrit Romanization), Spread, Phat! Slay according to the intention of Tselung. ॐ भ्रुं (Tibetan), ॐ भ्रुं (Sanskrit Devanagari), Oṃ bhrūṃ (Sanskrit Romanization), Om, Bhrum! हुं भ्रुं (Tibetan), हुं भ्रुं (Sanskrit Devanagari), Hūṃ bhrūṃ (Sanskrit Romanization), Hum, Bhrum! त्रां भ्रुं (Tibetan), त्रां भ्रुं (Sanskrit Devanagari), Trāṃ bhrūṃ (Sanskrit Romanization), Tram, Bhrum! ह्रीः भ्रुं (Tibetan), ह्रीः भ्रुं (Sanskrit Devanagari), Hrīḥ bhrūṃ (Sanskrit Romanization), Hrih, Bhrum! हा भ्रुं (Tibetan), हा भ्रुं (Sanskrit Devanagari), Hā bhrūṃ (Sanskrit Romanization), Ha, Bhrum! Recite these to cut. Hūṃ! On the precious Mount Meru of blue beryl, like the spreading rays of a thousand suns, the hero with a blue light mandala, I prostrate to the glorious, blazing one. That dense mass of light gathers like clouds, terrifying and dreadful, abiding in a posture of stretching and contracting. Burning like the fire of the end of an eon, drawing all malice into the vajra mouth. Opening a fearful mouth, gnashing teeth, with a throat sound ready to devour the three realms. With eyes of anger blazing like the sun and moon, burning the demon armies, I prostrate and praise. The flesh of the bhūta is more delicious than tsampa, the offering of ignorance is supreme. Please accept this supreme offering, grant me the siddhi of body. The blood of the bhūta is more delicious than wine, the offering of desire is supreme. Please accept this supreme offering, grant me the siddhi of speech. The bones of the bhūta are more delicious than butter, the offering of hatred is supreme. Please accept this supreme offering, grant me the siddhi of mind. Recite these, and add "Kha hi" to the end of the root mantra, thereby offering and propitiating. Fourth is enjoying the feast: The Karma Vajra prostrates to the main deity of the assembled wheel, and alternately offers the substances of method and wisdom. Equality unmoving, corresponding to the splendor of the Buddha of equality, naturally pacifying the fabrications of wrong thoughts and appearances. According to the samaya, acting as one pleases, please partake of this great offering of equality and completion. Thus offering.
Chinese
然后，也结莲花手印，唱诵“阿拉拉霍”，瑜伽士们在视一切为本尊的状态中，以内部火供的方式满足地享用，最后也献上祈愿。第五，对于余供仪轨，陈设先前单独切出的精华和火供食子，观想余供的三昧耶，秘密的欲妙甘露堆积如山，取之不竭，用嗡啊吽加持后，结欲王手印，念诵：诶啊ra里 舍吽舍吽。嗡 达吉 阿嘎日夏呀 阿嘎日夏呀 扎贝夏呀 扎贝夏呀 班达呀班达呀 托夏呀托夏呀 摩哈呀摩哈呀 萨瓦 瓦日ra 达吉尼 南 赫日达呀 吽 扎 扎吽 棒 霍 达吉 吽 扎。伴随着抛掷的手势迎请，观想余供的宾客们如鹏鸟降临平原般瞬间到来，将杂念的口水，空中的花朵，降于火供食子上，念诵：嗡 咕噜 卓达 惹那 萨玛呀 贝夏 布尔瓦 布达 舍达 秀巴 嘎ra 吽 啪。以此加持后，将精华和余供混合，结嘿热嘎的颅器手印，念诵：嗡 瓦日ra 达吉尼 扎地扎 芒 巴林 爹 吽 啪。同样地，嗡 布达 达吉尼 到 嗡 啪。嗡 惹那 达吉尼 到 创 啪。嗡 贝玛 达吉尼 到 舍 啪。嗡 嘎玛 达吉尼 到 啊 啪。这样供养，并供奉血肉，侍女，女仆，婢女等众，布施余供的祭品，满足他们的愿望，再三宣说自己的誓言，命令他们做任何想做的事。往昔大吉祥嘿热嘎，极其凶猛且具暴怒相，调伏所有一切，其威力和加持无比巨大，将大天等摄为己用，将眷属变为自在的侍女，各自的任务都已分派，如所立誓言承诺的那样，毫不拖延地迅速显现，若不如誓言般行事，如若违背誓言，违犯誓戒，若违背誓言，头，身，心也将碎为七瓣，将被夜叉愤怒者砍断。因此瑜伽士持咒者，应如所托付的那样行事，若不显现那些任务，自己违背誓言承诺，将会腐烂，烧焦，然后堕入地狱。瑜伽士安住于誓言，所有任务都应完成