English
Then, also making the lotus mudra, chanting "Ala la hoh," the yogis joyfully indulge in the state of seeing everything as deities, in the manner of internal fire offerings, and finally offer prayers as well. Fifth, for the ritual of the remaining offerings, arrange the essence and fire offering torma that were previously set aside. Contemplate the samaya of the remaining offerings, the secret desirable qualities, and the nectar pile, which is inexhaustible. Bless it with Om Ah Hum. Bind the mudra of the King of Desires. Recite: E Ah Ra Li Hrim Hrim. Om Dakini Akarshaya Akarshaya Prabeshaya Prabeshaya Bhandhaya Bhandhaya Toshaya Toshaya Mohaya Mohaya Sarva Vajra Dakini Nam Hridaya Hum Jah Jah Hum Bam Hoh Dakini Hum Jah. With the gesture of throwing, invite them. Think that the guests of the remaining offerings arrive in an instant, like a garuda landing on a plain. Pour the saliva of distractions and the flowers of the sky onto the fire offering torma. Bless it by reciting: Om Guru Krodha Ratna Samaya Prisha Purva Buddha Kshetra Kshobha Kara Hum Phet. After blessing in this way, mix the essence and the remaining offerings. Bind the skull cup mudra of Heruka. Recite: Om Vajra Dakini Pratitsa Mam Balim Te Hum Phet. Similarly, Om Buddha Dakini to Om Phet. Om Ratna Dakini to Tram Phet. Om Padma Dakini to Hrih Phet. Om Karma Dakini to Ah Phet. Offer in this way, and offer medicine and blood. The assembly of servants, maids, and slave girls. Bestow the desired offerings of the remaining offerings. By repeatedly proclaiming one's own vows. Command them to do whatever they desire. In the past, the great glorious Heruka. Extremely fierce and with a wrathful demeanor. The one who subdues all without exception. Whose power and blessings are incredibly great. Subjugated the great gods and so forth. Transformed the retinue into free servants. Those tasks that were assigned to each. As promised by the vows made. Manifest them quickly without delay. If not done as vowed. If the vows are broken. Violating the precepts. If the vows are violated. The head, body, and heart will be split into seven pieces. Will be cut by wrathful Yakshas. Therefore, the yogi mantra holder. Should act as entrusted. If those tasks are not manifested. By breaking one's own vows. Will rot, burn, and then go to hell. The yogi who abides by the vows. All tasks should be completed.
English
The retinues are cared for like an only child, even the insignificant attain accomplishment, the entrusted tasks are made manifest. Having said this, the leftover offerings are thrown outside. With "Ya hi gtscha," one contemplates that the guests of the outer retinue depart to their respective places. Second, nourishing the steadfast mothers: Outside, the steadfast mother's torma is sprinkled with medicine essence. Tram spharana phat. Sam harana hum. Tram ratna trailokya phat. Contemplate that each tiny particle of the torma is a precious tent, with inexhaustible enjoyment, filling the sky. Bless with the three syllables. Hum! The assembly and the assembly with commands, the blood drinkers also like the form of the sky, come here, come here, protecting mothers, come here, fulfill the oath, accomplish the activity. Great Self Lady and so on, four demonesses, Gangkar Shame and so on, four yakshas, Kongtsun Demo and so on, four medicine women, Che Zhe Chenmo who protect the land of Tibet, together with many servants and retinues, together with many fluttering ornaments, together with the sound of many cymbals, come here, fulfill the oath, accomplish the activity. Che Zhe Chenmo, you also, in the cave of the Asuras, Guru Padmasambhava and, Langchen Palgyi Senge, having placed you on a great seat, also having handed you the vajra in your hand, having given the empowerment and spoken the secret name, placed you in the rank of Vajradhara. Protect and care for the land of Tibet, and be a companion for the practice of yoga, as you have promised and vowed, remember the powerful oath, enjoy the oath substance, the torma of the command, accomplish the entrusted activity. Om lala lele tam tam te te kharakma mama sring droma hum bhyo hum hum. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Like this and with Maha Pancha and so on, also offer medicine torma rakta, and offer medicine rakta, having requested the activity, with "Ya hi gtscha" send away the deities, and move the torma to a clean place. Third, the act of gathering: When entering a session or sleeping, with "Bhrum vishva vishuddhe. Hum haha he phat bhyo," purify the mandala. At this time, offering praise and asking for forgiveness can be done or not done, there is no contradiction. Then, to eliminate the extreme of permanence, by saying "Hum," the light from one's own heart strikes, so that all pure vessels and contents become a palace guardian.
Chinese
撰写此目录，是为了利益最初的业者。如有公正不阿的过失，我忏悔。凡是善说的部分，愿此善根使学习此法之人，证得大双运之果位。如是，从幻化网嘿汝嘎修法中，大宝伏藏法王之语，简略摄集念诵仪轨，为利益自与具缘者，持明僧人莲花金刚于上部寂静之网状森林中书写。愿大密心髓之教法，于一切方时增长广大！
English
This compilation is written for the benefit of those who are beginners in practice. If there are any impartial errors, I confess them. Whatever part is well-spoken, may that virtue enable all who study this to realize the state of great union. Thus, from the practice method of the Magical Net of Heruka, a concise collection of the recitation manual from the words of the Great Treasure King of Dharma, with the intention to benefit myself and those of equal fortune, the Vidyadhara monk Padma Vajra wrote this in the secluded, web-like forest of Upper Yi. May the teachings of the Great Secret Essence spread in all directions and times!