Chinese
幻化网忿怒尊修法大乐降雨之精华义略摄。莲花金刚。 幻化网忿怒尊修法大乐降雨之精华义略摄。莲花金刚。 幻化网忿怒尊修法大乐降雨之精华义略摄 敬录。顶礼上师与无二之吉祥黑汝嘎！不住有寂大智慧之音，于难调之众大悲极忿怒，以怖畏百态之舞镇三有，怖畏怙主黑汝嘎祈垂护！于空行燃焰之火宫殿中，为觐饮血现圆满王之面，于先贤持明百俱胝之逝迹处，为欲入之具缘者之义，空行无耐燃焰之云缭绕，于会供大坛城之三摩地，以此布施秘密道金刚之梯，无散精进于此堪勤奋。如是此处，幻化网忿怒黑汝嘎之坛城，摄略修法精要，集聚念诵事业次第，乃大宝伏藏法王之语，略摄而著。此修行者，入坛获得内外密灌顶，于根本与支分之誓言亦如实安住，修果暂时为四持明，究竟不学之双运黑汝嘎之果位，为欲求者，此修法有前行、正行、后行三者。初中有七。初为行为之前行，于尸林或寂静山等，与禅定相顺之住所，陈设庄严。 供品及内外之食子等，聚集所需之物后，安坐于舒适之座。二为净治相续，自心间吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之光芒，从自性之境，将与上师无二之吉祥黑汝嘎，十方四时之皈依处无余周匝围绕，一切皆于前方虚空中，以班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎）唤醒。我与虚空等同诸有情，金刚阿阇黎佛陀吉祥，如是三次等净治相续
English
The condensed essence of the practice method of the Wrathful Heruka of the Magical Illusion Net, the Great Bliss Rainfall. Padma Vajra. The condensed essence of the practice method of the Wrathful Heruka of the Magical Illusion Net, the Great Bliss Rainfall. Padma Vajra. The condensed essence of the practice method of the Wrathful Heruka of the Magical Illusion Net, the Great Bliss Rainfall is present. I prostrate to the glorious Heruka, inseparable from the Lama! The sound of great wisdom that does not abide in samsara or nirvana, Great compassion fiercely wrathful towards beings difficult to tame, With a dance of a hundred terrifying aspects, subduing the three realms, May the terrifying Lama Heruka protect us! In the palace of the burning fire mountain of Khechara, In order to behold the face of the Blood-Drinker, the King of Manifest Perfection, At the passing places of a billion Vidyadharas of the past, For the sake of the fortunate ones who wish to enter, The clouds of unbearable blazing Dakinis swirling, In the Samadhi of the great Mandala of the Assembly, Bestow this secret path, the Vajra Staircase. It is fitting to strive diligently on this without distraction. Here, the mandala of the Wrathful Heruka of the Magical Illusion Net, the condensed practice method, the essential gathering of the recitation activity sequence, is extracted from the words of the Great Treasure Dharma King and arranged concisely. This practitioner, having entered the mandala and received the outer, inner, and secret empowerments, and abiding correctly in the root and branch vows, with the aim of achieving the four Vidyadharas as the result of practice, and ultimately the state of non-learning, the union of Heruka, this method of practice has three parts: preliminary, main, and subsequent. The first has seven parts. The first is the preliminary of action: in a charnel ground or a solitary mountain, etc., a dwelling place that is beautiful and adorned, in accordance with meditation. Having gathered the necessary items such as supports and outer and inner offerings, sit on a comfortable seat. The second is purifying the continuum: From the light rays of the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in one's heart, from the state of self-nature, the glorious Heruka, inseparable from the Lama, surrounded by all the objects of refuge of the ten directions and four times, awaken everything in the sky in front with Vajrasamājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎). I and all sentient beings equal to space, Vajra Acharya, Buddha, glorious, purify the continuum with three times, etc.
Chinese
以坚定的心想道：我要进入调伏贪欲之敌的瑜伽次第。 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 是智慧身殊胜者，或略而言之： 从本初平等法身清净中， 因无明之故而妄加增损， 成熟为苦乐种种自性。 为逆转彼故而受持诸佛之誓言， 我等因无明之身语意， 以放逸之行违越誓言， 祈请诸佛及眷属宽恕一切与您心意相违之事， 恳请您以大悲心宽恕。 如是念诵，思维罪障清净。 第五，立誓： 以金刚独橛之手印及坚定的胜解， 广而言之： 瑜伽自在者， 或略而言之： 我于普贤无上处， 发起殊胜菩提心， 世俗与胜义菩提心， 从今起如法受持。 如是念诵。 第六，降临加持： 将一切智慧之轮唤醒遍布虚空， 嗡 (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 阿啦啦 霍 (藏文：ཧོཿ，梵文天城体：ह，梵文罗马拟音：hoḥ，汉语字面意思：霍)！ 薄伽梵 (藏文：བྷ་ག་ཝཱན，梵文天城体：भगवन्，梵文罗马拟音：bhagavan，汉语字面意思：薄伽梵) 萨玛雅 霍 (藏文：ཧོཿ，梵文天城体：ह，梵文罗马拟音：hoḥ，汉语字面意思：霍)！ 萨玛雅 斯德旺 (藏文：སྟྭཾ，梵文天城体：स्त्वं，梵文罗马拟音：stvaṃ，汉语字面意思：誓言)！ 圣者大悲之时已至， 特别教示之时已至， 施展威力之时已至， 加持之时已至， 赐予殊胜灌顶之时已至， 赐予成就之时已至， 大威力降伏魔军之薄伽梵 (藏文：བྷ་ག་ཝཱན，梵文天城体：भगवन्，梵文罗马拟音：bhagavan，汉语字面意思：薄伽梵)！ 大加持降临之薄伽梵 (藏文：བྷ་ག་ཝཱན，梵文天城体：भगवन्，梵文罗马拟音：bhagavan，汉语字面意思：薄伽梵)！ 大灌顶赐予灌顶之薄伽梵 (藏文：བྷ་ག་ཝཱན，梵文天城体：भगवन्，梵文罗马拟音：bhagavan，汉语字面意思：薄伽梵)！ 赐予殊胜成就之薄伽梵 (藏文：བྷ་ག་ཝཱན，梵文天城体：भगवन्，梵文罗马拟音：bhagavan，汉语字面意思：薄伽梵)！ 祈请您令我等具足业果！ 各种乐器声响彻云霄， 以 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 摄持， 思维遍满虚空之诸天众皆融入自身及处所器物之中，以身语意无尽庄严之轮加持。 第七，加持供品： 外供品等， 以 嗡 (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 嘛哈 卓达 依夏 惹 萨瓦 扎雅 毕夏 达尼 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 啪特 遣除。 以 嗡 (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 嘛哈 舒尼雅 达 嘉纳 班扎 梭巴瓦 阿玛 郭 杭 清净。 从空性中，自身明观为嘿汝嘎，从心间的 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 字发出 阿、 杜、 布、 阿、 嘎。 萨惹纳 啪特。 遍布一切虚空界。 桑哈惹纳 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 汇集轮涅一切精华融入供品之中。 纳玛 萨曼达 布达南 嘎嘎纳 康 萨玛耶 梭哈。 嗡 (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 舍利 班扎 惹嘎 杜贝
English
With a firm mind, thinking, "I shall enter the stages of yoga, the antidote to desire's enemy." Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! Is the supreme wisdom body, or in brief: From the beginning, purity in the equality of the Dharma body, Due to the power of ignorance, imputations and deprecations are made, Maturing into the nature of various joys and sufferings. To reverse that, I take the vows of the Victorious Ones, We, with our ignorant body, speech, and mind, Through careless conduct, have transgressed the vows, Whatever conflicts with the minds of the Victorious Ones and their retinues, I beseech you, with great compassion, to forgive. By reciting this, contemplate the purification of sins and obscurations. Fifth, taking the vows: With the mudra of a single-pointed vajra and firm aspiration, In detail: Lord of Yoga, Or in brief: In the supreme state of Samantabhadra, I generate the supreme Bodhicitta, The conventional and ultimate Bodhicitta, From today onwards, I shall properly uphold them. Recite this. Sixth, bestowing blessings: Awakening all the wheels of wisdom to pervade the sky, Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) A la la Hoḥ (藏文：ཧོཿ，梵文天城体：ह，梵文罗马拟音：hoḥ，汉语字面意思：Hoḥ)! Bhagavan (藏文：བྷ་ག་ཝཱན，梵文天城体：भगवन्，梵文罗马拟音：bhagavan，汉语字面意思：Bhagavan) Samaya Hoḥ (藏文：ཧོཿ，梵文天城体：ह，梵文罗马拟音：hoḥ，汉语字面意思：Hoḥ)! Samaya Svaṃ (藏文：སྟྭཾ，梵文天城体：स्त्वं，梵文罗马拟音：stvaṃ，汉语字面意思：Pledge)! The time for the noble compassion has come, The time for special teachings has come, The time to unleash power has come, The time for blessings has come, The time to bestow supreme empowerment has come, The time to grant accomplishments has come, Great power, subduer of demons, Bhagavan (藏文：བྷ་ག་ཝཱན，梵文天城体：भगवन्，梵文罗马拟音：bhagavan，汉语字面意思：Bhagavan)! Great blessing, bestow blessings, Bhagavan (藏文：བྷ་ག་ཝཱན，梵文天城体：भगवन्，梵文罗马拟音：bhagavan，汉语字面意思：Bhagavan)! Great empowerment, bestow empowerment, Bhagavan (藏文：བྷ་ག་ཝཱན，梵文天城体：भगवन्，梵文罗马拟音：bhagavan，汉语字面意思：Bhagavan)! Supreme accomplishment, grant accomplishment, Bhagavan (藏文：བྷ་ག་ཝཱན，梵文天城体：भगवन्，梵文罗马拟音：bhagavan，汉语字面意思：Bhagavan)! May we have the fruits of our actions! The sounds of various musical instruments resound, Gathered with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), Contemplate that all the deities filling the sky dissolve into oneself and the objects of the place, blessed by the inexhaustible wheel of ornaments of body, speech, and mind. Seventh, blessing the offering substances: The outer offerings, etc., Purify with Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Mahā Krodhiśvari Sarva Drabyam Biśva Dhani Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Phaṭ. Purify with Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Mahā Śūnyatā Jñāna Vajra Svabhāva Ātmako'haṃ. From the state of emptiness, visualize oneself as Heruka, from the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) at the heart, emanate A, Dhū, Pu, Ā, Ga. Spharaṇa Phaṭ. Pervade all realms of space. Saṃhāraṇa Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Gather all the essences of saṃsāra and nirvāṇa and dissolve them into the offering substances. Namaḥ Samanta Buddhānāṃ Gagana Khaṃ Samaye Svāhā. Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Śrī Vajra Rāga Dhūpe
English
Dhu. Flower, flower. Light, Hrih. Incense, incense. In the great bliss of the Vajravarahi illusion net, offering goddesses such as Vajra Foot-Washing Mother, holding bathing basins, incense chambers, mandala flowers, etc., visualize them filling the sky and bless them. Then, purify the nectar. Ram Yam Kham. From emptiness, in the vessel of nectar, the five meats, five nectars, and five families, marked with the seed syllables of the father and mother Buddhas, all transform into light, and from that, transform into the bodies of the five father and mother Buddhas, those melting through the subsequent union of attachment, from which arises the ocean of wisdom nectar, with a lid marked by Om, and Hayagriva and the four mothers visualized at the center and corners of the vajra crossed vajra. The rays of Om hook the nectar of samsara and nirvana. Inseparable from the nectar of samaya, visualize it becoming a great ocean of wisdom nectar. The vajra of the left thumb and forefinger touches the nectar, reciting Om Ah Hum, Sarva Pancha Amrita Hum Hrih Thah, and stirring it counterclockwise. Recite Hum Hum Hum Hum. Visualize the four mothers dissolving into the nectar. Purify the torma. From emptiness, in the wide expanse of the lotus vessel of the torma plate. The offerings of the torma, without lacking any desirable qualities, are marked with Om. Om, Balingta, Te, Jwa, Balingta, Bala, Badya, Guhya, Samaye, Svaha. Recite seven times. Goddesses such as Rupavajra Mother fill the sky, becoming the nature of scattering immeasurable desirable qualities. Purify the rakta. From emptiness, in the wide expanse of the red conch shell, the rakta is marked with the red syllable Ra. Om, Maha Rakta Jwala Mandala Hum Hrih Thah. Visualize the ocean of undefiled rakta, with turbulent waves, filling the sky. If it is very brief, reciting the mantras three times will also accomplish it. Second, the main practice. The special union, generating the mind of enlightenment through the door of necessary purpose, and the stages of samadhi, the two realities. First, just as all the Tathagatas subdue by being extremely wrathful with great compassion towards the realm of the wicked. To beings who are extremely stubborn and fierce, generate subsequent compassion.