Chinese
手持莲花。大天女白绿色，手持三叉戟。寻思欲念母蓝色，手持法轮。妙龄女红色，投掷短矛。百千天母白色，持有因陀罗杵。班匝班嘎拉木布有（藏文， वज्रपिङ्गलम् भ्यो，vajrapiṅgalam bhyo，金刚黄褐色），阿弥利达布有（藏文，अमृत भ्यो，amṛta bhyo，甘露），萨玛雅布有（藏文，समय भ्यो，samaya bhyo，誓言），丹达当布有（藏文，दण्ड दं भ्यो，daṇḍa daṃ bhyo，棍棒），ra夏斯布有（藏文，रऴसी भ्यो，raśasī bhyo，光线），巴夏斯布有（藏文，भषिसी भ्यो，bhaṣisī bhyo，吞噬）。从南上方开始依次：金刚母黄色，饮血。甘露母红色，手持莲花。月亮母白色，持有白莲花。棍杖母绿黑色，挥舞棍杖。罗刹女红色，饮血。食肉母绿黑色，牵引肠子。ra德班匝布有（藏文，रति वज्र भ्यो，rati vajra bhyo，欢喜金刚），如地惹玛达布有（藏文，रुधिर मत्ता भ्यो，rudhira mattā bhyo，嗜血），诶嘎匝日尼布有（藏文，एकचरिणी भ्यो，ekacariṇī bhyo，独行女），玛诺哈让布有（藏文，मनोहरं भ्यो，manoharaṃ bhyo，迷人），悉地刚布有（藏文，सिद्धि कं भ्यो，siddhi kaṃ bhyo，成就），瓦雅维布有（藏文，वयवि भ्यो，vayavi bhyo，风）。从西上方开始依次：欢喜母红色，挥舞卡刀。大力母白色，持有犁杖。金刚母黄色，用剃刀切割。欲念母红色，拉弓。财神母白色，持有宝瓶。风天母蓝色，挥舞旗帜。玛哈玛ra纳班匝布有（藏文，महा मारण वज्र भ्यो，mahā māraṇa vajra bhyo，大杀金刚），阿格内布有（藏文，अग्ने भ्यो，agne bhyo，火），瓦ra哈布有（藏文，वाराही भ्यो，vārāhī bhyo，猪面母），匝姆尼布有（藏文，चामुण्डी भ्यो，cāmuṇḍī bhyo， চামুণ্ডী），苏达囊布有（藏文，सुत नं भ्यो，suta naṃ bhyo，儿子），瓦如尼布有（藏文，वारुणी भ्यो，vāruṇī bhyo，水）。从北上方开始依次：杀戮母白色，持有宝剑。火母红色，挥舞火把。猪母黑色，持有獠牙索。衰老母红色，吃小田地。大鼻母白绿色，饮颅血。水天母蓝色，持有蛇索。班匝玛哈嘎利布有（藏文，वज्र महाकाली भ्यो，vajra mahākālī bhyo，金刚大黑天），班匝匝嘎拉布有（藏文，वज्र चकाला भ्यो，vajra cakālā bhyo，金刚轮），班匝滚巴嘎尔纳布有（藏文，वज्र कुम्भकर्ण भ्यो，vajra kumbhakarṇa bhyo，金刚壶耳），班匝蓝波达ra布有（藏文，वज्र लम्बोदर भ्यो，vajra lambodara bhyo，金刚大腹）。东门金刚黑母手持铁钩，南门金刚母黄黑色手持绳索，西门金刚壶鼻母红黑色手持铁链，北门金刚腹母绿黑色摇动铃铛，所有这些都凶猛愤怒，具有忿怒母的姿态，以尸陀林装束装饰。随心所欲地变化，显现各种形象，安住在火焰燃烧的中央，所有诸神的命根，都以智慧勇识清净的命字来标识。以咒语来清晰：吽哈嘿帕特布有让（藏文，ཧཱུྃ་ཧ་ཧེ་ཕཊ་བྷྱོ་རཾ，hūṃ ha he phaṭ bhyo raṃ），通过此，观想坛城的所有轮都清晰稳固，没有遮蔽，成为燃烧的光芒，光芒遍布虚空的自性。深紫黑色、蓝黑色、黄黑色，红色、黑色、绿色、恐怖的
English
Holding a lotus. The great goddess, white-green, holding a trident. The thinking desire mother, blue, holding a wheel. The young woman, red, throwing a short spear. The hundred-thousand goddess, white, holding Indra's vajra. Vajra Pingalam Bhyo (Tibetan, वज्रपिङ्गलम् भ्यो, vajrapiṅgalam bhyo, Diamond Tawny), Amrita Bhyo (Tibetan, अमृत भ्यो, amṛta bhyo, Nectar), Samaya Bhyo (Tibetan, समय भ्यो, samaya bhyo, Vow), Danda Dam Bhyo (Tibetan, दण्ड दं भ्यो, daṇḍa daṃ bhyo, Stick), Rashasi Bhyo (Tibetan, रऴसी भ्यो, raśasī bhyo, Ray), Bhashasi Bhyo (Tibetan, भषिसी भ्यो, bhaṣisī bhyo, Devour). From the upper south, in order: Vajra Mother, yellow, drinking blood. Nectar Mother, red, holding a lotus. Moon Mother, white, holding a white lotus. Staff Mother, green-black, brandishing a staff. Rakshasa Woman, red, drinking blood. Flesh-eating Mother, green-black, pulling intestines. Rati Vajra Bhyo (Tibetan, रति वज्र भ्यो, rati vajra bhyo, Delight Vajra), Rudhira Matta Bhyo (Tibetan, रुधिर मत्ता भ्यो, rudhira mattā bhyo, Blood-Intoxicated), Eka Carini Bhyo (Tibetan, एकचरिणी भ्यो, ekacariṇī bhyo, Solitary Wanderer), Manoharam Bhyo (Tibetan, मनोहरं भ्यो, manoharaṃ bhyo, Charming), Siddhi Kam Bhyo (Tibetan, सिद्धि कं भ्यो, siddhi kaṃ bhyo, Accomplishment), Vayavi Bhyo (Tibetan, वयवि भ्यो, vayavi bhyo, Wind). From the upper west, in order: Joyful Mother, red, brandishing a kartari. Powerful Mother, white, holding a plowshare. Vajra Mother, yellow, cutting with a razor. Desire Mother, red, drawing a bow. Wealth-Protecting Mother, white, holding a vase. Wind Goddess, blue, waving a banner. Maha Marana Vajra Bhyo (Tibetan, महा मारण वज्र भ्यो, mahā māraṇa vajra bhyo, Great Killing Vajra), Agne Bhyo (Tibetan, अग्ने भ्यो, agne bhyo, Fire), Varahi Bhyo (Tibetan, वाराही भ्यो, vārāhī bhyo, Sow-Faced), Chamundi Bhyo (Tibetan, चामुण्डी भ्यो, cāmuṇḍī bhyo, Chamundi), Suta Nam Bhyo (Tibetan, सुत नं भ्यो, suta naṃ bhyo, Son), Varuni Bhyo (Tibetan, वारुणी भ्यो, vāruṇī bhyo, Water). From the upper north, in order: Killing Mother, white, holding a sword. Fire Mother, red, waving a torch. Sow Mother, black, holding a tusk lasso. Aging Mother, red, eating a small field. Large-Nose Mother, white-green, drinking skull blood. Water Goddess, blue, holding a snake lasso. Vajra Maha Kali Bhyo (Tibetan, वज्र महाकाली भ्यो, vajra mahākālī bhyo, Vajra Great Black One), Vajra Chakala Bhyo (Tibetan, वज्र चकाला भ्यो, vajra cakālā bhyo, Vajra Wheel), Vajra Kumbhakarna Bhyo (Tibetan, वज्र कुम्भकर्ण भ्यो, vajra kumbhakarṇa bhyo, Vajra Pot-Eared), Vajra Lambodara Bhyo (Tibetan, वज्र लम्बोदर भ्यो, vajra lambodara bhyo, Vajra Big-Bellied). At the east gate, Vajra Black Great Mother holding an iron hook; at the south gate, Vajra Mother, yellow-black, holding a rope; at the west gate, Vajra Vase-Nose Mother, red-black, holding an iron chain; at the north gate, Vajra Belly-Holding Mother, green-black, ringing a bell. All of them are fierce and wrathful, with the demeanor of wrathful mothers, adorned with charnel ground attire. Transforming at will, appearing in various forms, residing in the center of blazing flames, the life essence of all the deities, marked with the life syllable of pure wisdom heroes. Clarifying with mantra words: Hum Ha He Phat Bhyo Ram (Tibetan, ཧཱུྃ་ཧ་ཧེ་ཕཊ་བྷྱོ་རཾ, hūṃ ha he phaṭ bhyo raṃ), through this, visualize all the wheels of the mandala as clear, stable, without obscuration, becoming the nature of blazing light, the rays spreading throughout the sky. Dark purple-black, blue-black, yellow-black, red, black, green, terrifying
Chinese
身。三头六臂四足伸展，身穿各种生皮衣。发出威猛巨响令人恐惧。以蛇和颅鬘、日月为饰。具有包括千世界在内的环境。充满金刚、大法螺，以及宝剑、敌斧、犁等，各种自持器械。与怖畏明妃众相拥。以处所和地域之手印，以及四门之手印极尽庄严。以十二和八之发辫、女仆、侍女众为饰。以各自的坐垫和器械，以“做什么”之姿态而安住。以无边无际之遍布，于六道世界之十方，显现燃烧之坛城。如是观想。 由于三三摩地与本尊现证等是修持之要义，故初学者不宜过于简略，如是行之。现证不杂乱且纯熟之后，于仅有主尊现证之末尾，完整念诵生起咒，最后以 吽 (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)、哈 (藏文: ཧ་，梵文天城体: ह，梵文罗马拟音: ha，汉语字面意思: 哈)、嘿 (藏文: ཧེ་，梵文天城体: हे，梵文罗马拟音: he，汉语字面意思: 嘿)、帕 (藏文: ཕཊ，梵文天城体: फट्，梵文罗马拟音: phaṭ，汉语字面意思: 啪)、布 (藏文: བྷྱོ，梵文天城体: भ्यो，梵文罗马拟音: bhyo，汉语字面意思: 布)、让 (藏文: རཾ，梵文天城体: रं，梵文罗马拟音: raṃ，汉语字面意思: 让) 等进行观想，灌顶和加持，仅以咒语手印亦可。 第三，事业次第之三摩地有五：迎请智慧坛城，供养，忏悔并祈请悉地，立誓，念诵。第一，有四：请予垂听，真实迎请，抛掷智慧之花，劝请悉地并融入。第一是：于主尊之智慧萨埵心间，清净之命 吽 (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽) 蓝色，五种智慧之自性恒常显现，由此生起之光芒，劝请十方四时之一切如来，思维从法身不变之状态中，觉醒为五十八尊幻化智慧之轮之形象。吽 (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)。 十方时处大坛城， 无缘心中坛城中， 迎请一切诸坛城。 自显无别坛城中， 融入之相平等合， 十方一切所逝者， 修持坛城极圆满。 趋近之胜誓言尊， 嗡 汝汝 汝汝 吽 (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)。 如是请予垂听。第二是：以 ཨེ་ཧྱེ་ཧི་ཨཱ་ན་ཡ་ཛཿཧཱུྃ་བྃ་ཧོཿ རཾ་迎请誓言
English
Body. Three heads, six arms, and four feet extended. Wearing various raw leather garments. Emitting a loud, terrifying sound. Adorned with snakes, skull garlands, the sun, and the moon. Possessing an environment including a thousand worlds. Filled with vajras, great conch shells, and swords, enemy axes, plows, etc., various self-held implements. Embraced by a terrifying assembly of consorts. Extremely adorned with the mudras of places and regions, and the mudras of the four gates. Adorned with braids, female servants, and retinues of maids, by twelve and eight. Abiding with their respective seats and implements, in a posture of "What shall I do?". With an immeasurable and pervasive expanse, in the ten directions of the six realms, the mandala of blazing light is clearly visible. Thus, visualize. Since the three samadhis and the actualizations of the deities are the essential meaning of practice, it is not good for beginners to be too brief. Thus, do it like that. When the actualizations are not mixed up and have become familiar, at the end of just the main deity's actualization, fully recite the generation mantras. Finally, visualize with Hūṃ (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽), Ha (藏文: ཧ་，梵文天城体: ह，梵文罗马拟音: ha，汉语字面意思: 哈), He (藏文: ཧེ་，梵文天城体: हे，梵文罗马拟音: he，汉语字面意思: 嘿), Phaṭ (藏文: ཕཊ，梵文天城体: फट्，梵文罗马拟音: phaṭ，汉语字面意思: 啪), Bhyo (藏文: བྷྱོ，梵文天城体: भ्यो，梵文罗马拟音: bhyo，汉语字面意思: 布), Raṃ (藏文: རཾ，梵文天城体: रं，梵文罗马拟音: raṃ，汉语字面意思: 让) etc., and empowerment and blessings can be done with just mantra mudras. Third, the samadhi of the order of actions has five: Inviting the wisdom mandala, making offerings, confessing and requesting siddhis, making vows, and reciting mantras. First, there are four: Requesting to listen, the actual invitation, throwing the wisdom flower, urging siddhis and absorbing them. The first is: In the heart of the main deity's wisdom being, the clear life Hūṃ (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽) is blue, the nature of the five wisdoms constantly arises, and the rays of light arising from it urge all the Tathagatas of the ten directions and four times. Think that from the unchanging state of the Dharmakaya, they awaken into the form of the wheel of fifty-eight illusory wisdoms. Hūṃ (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽). Great mandala of all directions and times, In the mandala of the unconditioned heart, Invite all the mandalas. In the self-appearing, undifferentiated mandala, With the sign of entering, equally joined, Those who have gone from all directions and times, The practice mandala is completely perfect. Supreme samaya being who has drawn near, Oṃ Rulu Rulu Hūṃ (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽). Thus, request to listen. The second is: Invite the samaya being with ཨེ་ཧྱེ་ཧི་ཨཱ་ན་ཡ་ཛཿཧཱུྃ་བྃ་ཧོཿ རཾ་
Chinese
观想安住于坛城和火焰交织之中。第三是，念诵“嗡 班杂 卓达 萨玛雅 吽”，由此了悟自性坛城和三摩地坛城的二者之身语意功德事业，自性无别。第四是，念诵“嗡，以忿怒对治忿怒者，大悲忿怒威严之众，炽燃的加持甚为稀有，祈请赐予我”，嗡 班杂 卓达 萨玛雅 斯瓦，嗡 班杂 卓达 萨玛雅 帕，嗡 班杂 卓达 萨玛雅 霍，由此将智慧轮融入誓言者无别，念诵“吽 哈 嘿 帕”，使其稳固，念诵“嗡 汝鲁 汝鲁 吽 炯 吽，卡亚 瓦嘎 चित्ता底叉 班杂”，祈请安住。 第二是顶礼和供养二者，在那二者之时，自己从坛城的主尊，如同一盏灯分出两盏灯一般，以黑汝嘎一面二臂之相出现，安住于坛城的东门，观想成为与一切有情和行为共同者，进入顶礼和供养等事业次第。其中第一个是顶礼：吽，向摧毁三有的神祇顶礼，向平等性自然忿怒者顶礼，向行持忿怒享用者顶礼，向金刚忿怒尊众顶礼。阿底 普 霍， 扎底扎 霍，以此顶礼。第二是十三种供养，第一个是手印供养：吽，为了象征解脱，中央忿怒尊的手印是，右白左红中央蓝面，九尖五尖底拉在右，铃铛血红世间在左，大吉祥智慧方便之印，智慧法界之手印是，一面二臂身色蓝，右以智慧依于方便，左以血红之角为主尊加持，卓地 效日 法界之印，安住于燃烧的座垫之上，祈请享用供养，圆满誓言，赐予成就。仅此而已。第二是普贤供：嗡 吽，善逝忿怒尊主，以胜者如海的智慧，有之大海无边无际，普贤供云至上享用。嗡 纳嘛 萨瓦 达塔嘎 爹 贝 效 比 效 玛 凯 贝 萨瓦 塔 康 欧嘎
English
Visualize yourself dwelling in the mandala and the intertwined flames. Third, by reciting "Om Vajra Krodha Samaya Hum," realize that the body, speech, mind, qualities, and activities of the two mandalas, the self-existing mandala and the samadhi mandala, are inseparable in nature. Fourth, recite "Om, pacifier by wrath against wrath, assembly of compassionate wrathful splendor, the blessing of blazing is exceedingly rare, please grant it to me," Om Vajra Krodha Samaya Tvam, Om Vajra Krodha Samaya Phat, Om Vajra Krodha Samaya Hoh, thereby merging the wisdom wheel with the samaya being without distinction. By reciting "Hum Ha He Phat," stabilize it, and by reciting "Om Rulu Rulu Hum Bhyo Hum, Kaya Vaka Citta Tistha Vajra," request them to abide. Second, regarding the two aspects of prostration and offering, during both of these, visualize yourself emerging from the main deity of the mandala, like one lamp splitting into two, in the form of Heruka with one face and two arms, and residing at the eastern gate of the mandala. Imagine becoming a common participant with all sentient beings and actions, engaging in the sequence of activities such as prostration and offering. The first of these is prostration: Hum, I prostrate to the deity who destroys the three realms, I prostrate to the wrathful one who is naturally in equanimity, I prostrate to the one who enjoys wrathful pleasures, I prostrate to the assembly of Vajra wrathful ones. Ati Pu Hoh, Praticcha Hoh, perform the prostration with this. Second, among the thirteen offerings, the first is the mudra offering: Hum, for the sake of symbolizing liberation, the mudra of the central wrathful one is, right white, left red, central blue face, nine-pointed, five-pointed, tira on the right, bell, blood-red conch, world on the left, great glorious wisdom skillful mudra, the mudra of the wisdom realm is, one face, two arms, body color blue, the right relies on wisdom and skill, the left empowers the blood-red conch as the main one, Krodhisvari realm mudra, also residing on the blazing seat, please accept the offerings, fulfill the vows, and grant the accomplishments. That's all. Second is the Samantabhadra offering: Om Hum, Sugata, lord of wrath, with the wisdom of the victorious ones like an ocean, the endless ocean of existence, enjoy the supreme Samantabhadra offering cloud. Om Nama Sarva Tathagata Bhyo Visva Mukhe Bhyah Sarva Tatkham Utga