Chinese
嗡 德 斯帕 惹 纳 嘿 芒 嘎嘎纳 康 梭哈！以此内外秘密的欲妙事物全部，受用之处完全清净，供养为普贤供云大供养。三、足浴：嗡 阿哈ra 阿哈ra 萨瓦 维迪亚 达ra 布吉de 纳玛 萨曼塔 布达 南 嘎嘎纳 康 萨玛耶 梭哈。四、四交：嗡 巴纳 班 贝努 苏ra 多。 德布 巴ra 姆。 萨瓦 达塔嘎达 悉地 吽。 萨玛哟 达姆。 萨瓦 玛哈 苏卡 悉地 吽。 嗡 舍利 班杂 惹嘎 杜贝 杜。 同样地：布施贝 布。 阿洛给 舍。 根de 根。 诸天女供养坛城之诸尊，观想融入鼻等各自之根门。五、药供： 吽！ 自生本来即清净， 八万药材所合之药， 五部五誓之实物， 五智圆满成就之物， 为度五浊有情众， 此乃遣除五毒之甘露， 所有诸佛及， 大菩萨众之， 为从意之界中劝请， 此乃昔日之誓言， 身语意之自性中， 我等以信敬供养故， 祈赐无上神通之成就。 嗡 萨瓦 达塔嘎达 玛哈 班杂 阿弥利达 卡让 卡嘿。 一般供养，其他还有： 三宝自性菩提心， 彼赐予之上师彼广大之本尊， 彼等权能化身之轮等， 供养药供，祈赐威力权能与成就。 嗡 萨瓦 达塔嘎达 玛哈 班杂 阿弥利达 卡让 卡嘿。 胜者法身之意念， 善逝五部三部主， 诸佛秘密之间加持， 过去未来现在三时之， 幻化传承之所有上师， 供养药供，祈赐威力权能与成就。 嗡 萨瓦 达塔嘎达 玛哈 班杂 阿弥利达 卡让 卡嘿。 此外灌顶续部讲解口诀之， 传承之诸多口传之河流， 汇聚一体恩德根本上师， 供养药供，祈赐威力权能与成就。 嗡 萨瓦 达塔嘎达 玛哈 班杂 阿弥利达 卡让 卡嘿。 会主会之主大吉祥黑汝嘎， 炽燃之王忿怒尊父母十尊， 嘎日等八部母
English
Om Te Sparaṇa Hi Maṃ Gagaṇa Khaṃ Svāhā! By this, all the objects of outer, inner, and secret desirable qualities, the realm of enjoyment is completely purified, and offered as a great cloud of Samantabhadra's offerings. Third, foot washing: Om Ahara Ahara Sarva Vidya Dhara Pujite Namaḥ Samanta Buddha Nām Gagaṇa Khaṃ Samaye Svāhā. Fourth, the four crossings: Om Pana Pem Penu Surato. Tipu Paramu. Sarva Tathagata Siddhi Hum. Samayo Tamu. Sarva Maha Sukha Siddhi Hum. Om Shri Vajra Raga Dhupe Dhu. Similarly: Pushpe Pu. Aloke Hrih. Gandhe Gha. The goddesses worship the deities of the mandala, and it is contemplated that they dissolve into the respective sense faculties such as the nose. Fifth, medicine offering: Hum! Self-arisen, primordially pure, Medicine compounded from eighty thousand roots, The essence of the five families and five commitments, The substance of the five wisdoms, complete and accomplished, For the sake of liberating all sentient beings of the five lineages, This nectar that dispels the five poisons, All the Buddhas as many as there are, And the great assembly of Bodhisattvas, For the sake of urging from the realm of intention, This is the ancient word of commitment, In the nature of body, speech, and mind, Since we offer with faith, Grant the supreme magical accomplishment. Om Sarva Tathagata Maha Pancha Amrita Kharam Khahi. Generally offering, and also: The nature of the Three Jewels, Bodhicitta, The Lama who grants that, the deity who is greater than that, To those with the power of the wheel of emanation, I offer the medicine offering, grant power, ability, and accomplishment. Om Sarva Tathagata Maha Pancha Amrita Kharam Khahi. By the intention of the Victorious One's Dharmakaya, The Sugata's five families, the three family protectors, And the blessings between the Buddhas and the secret, All the Lamas of the illusory lineage of the three times, past, future, and present, I offer the medicine offering, grant power, ability, and accomplishment. Om Sarva Tathagata Maha Pancha Amrita Kharam Khahi. Furthermore, the rivers of many oral transmissions of empowerment, tantra explanation, and pith instructions, The kind root Lama, the gathering of all into one, I offer the medicine offering, grant power, ability, and accomplishment. Om Sarva Tathagata Maha Pancha Amrita Kharam Khahi. Assembly Lord, Lord of the Assembly, Great Glorious Heruka, Blazing King, Wrathful King, Father and Mother Ten, Kari and the eight Mamos
Chinese
啪！这样观想，将血的精华，以十方世界的怨敌鬼怪的形象，享用三分之二。 第三是： 扎 吽 邦 霍！ 希日黑鲁嘎 玛哈班杂！ 萨玛雅 玛哈芒萨！ 玛哈RA嘎达！ 玛哈吉达！ 玛哈巴苏达！ 玛哈郭若匝纳！ 玛哈甘尼日地！ 玛哈班匝阿姆日达！ 玛哈阿让 扎地扎 霍！ 卡卡卡！ 列列列！ 吽 贝！ 吽 贝！ 吽 贝！ 这样观想，将血的墙壁，以十方世界的毒三，血肉骨骼的实物，无余地享用。 第九，诛杀供养是： 然 班杂 匝瓦拉 然！ 从然字发出智慧的火焰，焚烧所有众生心中所住的六道种子及其习气。观想将神识超度到法界。 第十，交合供养是： 嗡 啪！ 诶 诶！ 萨玛雅 斯当！ 萨玛雅 霍！ 阿努RA郭 杭！ 阿努RA嘎 亚 咩！ 扎 吽 邦 霍！ 吽 吽 吽！ 菩提吉达 斯帕RA纳 啪！ 桑 哈RA纳 吽！ 嗡 萨瓦 达塔嘎达 玛哈 阿努RA嘎 纳 班杂 斯瓦巴瓦 阿特玛郭 杭！ 这样，生起与所有如来的贪着无别的我慢。 第十一，欲妙味等供养是： 嗡 吽！ 食用和咀嚼以及饮用和穿戴。 五种妙欲全部都是。 坛城融入坛城。 法性也享用法性。 这样观想，所有欲妙的显现都清净为本尊和佛母，并且坛城的所有本尊都变成大乐一味，这是无上的将三毒转化为道用的供养。 第十二，乐器智慧的供养是： 郭扎夏！ 郭扎巴！ 郭扎郭扎！ 郭扎巴夏！ 郭扎RA嘎！ 郭拉夏！ 郭拉巴！ 郭拉郭拉！ 郭拉巴夏！ 郭拉巴斯达塔！ 这样念诵，并演奏各种乐器的声音。 第十三，歌智慧的供养是： 吽！ 猛烈如末劫之火燃烧。 光芒如亿万太阳的光辉。 怒纹如千道闪电般流动。 獠牙铜色，是巨大的吞噬者。 霍！ 吽！ 威严的吼声如千龙轰鸣。 猛烈如摧毁亿万须弥山的声音。 发出阿拉拉的巨大笑声。 吹起的散乱之风非常狂乱。 霍！ 吽！ 忿怒尊，智慧之光广大。 智慧坛城处处明亮。 燃烧的智慧摧毁一切。 各种智慧明点广大。
English
Phat! Thus, contemplate enjoying two-thirds of the essence of blood in the form of enemies and obstacles of the ten directions. The third is: Dza Hum Bam Hoh! Shri Heruka Maha Vajra! Samaya Maha Mamsa! Maha Rakta! Maha Chitta! Maha Vasuta! Maha Gorochana! Maha Kem Niri Ti! Maha Pancha Amrita! Maha Argham Pratitsa Hoh! Kha Kha Kha! Le Le Le! Hum Bhyoh! Hum Bhyoh! Hum Bhyoh! Thus, contemplate enjoying the wall of blood, the three poisons of the ten directions, and the substances of flesh, blood, and bones without remainder. The ninth, the offering of killing, is: Ram Vajra Jwala Ram! From Ram, the fire of wisdom blazes, burning the seeds of the six realms residing in the hearts of all sentient beings, along with their habitual tendencies. Contemplate transferring the consciousness to the Dharmadhatu. The tenth, the union offering, is: Om Phat! Eh Eh! Samaya Tvam! Samaya Hoh! Anurago Ham! Anuraga Ya Mye! Dza Hum Bam Hoh! Hum Hum Hum! Bodhichitta Spharana Phat! Samharana Hum! Om Sarva Tathagata Maha Anuraga Na Vajra Svabhava Atmako Ham! Thus, generate the pride of being inseparable from the attachment of all the Tathagatas. The eleventh, the offering of equal taste of desirable qualities, is: Om Hum! Eating and chewing, drinking and wearing. All five desirable qualities are. The mandala dissolves into the mandala. And Dharmata also enjoys Dharmata. Thus, contemplate that all appearances of desirable qualities are purified as deities and consorts, and that all the deities of the mandala become one taste of great bliss, which is the supreme offering of transforming the three poisons into the path. The twelfth, the offering of music wisdom, is: Kota Sha! Kota Pa! Kota Kota! Kota Pashcha! Koti Raga! Kola Sha! Kola Ba! Kola Kola! Kola Pashcha! Kola Bhasta Tha! Recite this and play the sounds of various musical instruments. The thirteenth, the offering of song wisdom, is: Hum! Fierce, burning like the fire of the end of time. Radiance like the splendor of a billion suns. Wrathful lines flowing like a thousand lightning bolts. Fangs of copper color, a great devourer. Hoh! Hum! Awe-inspiring roar like the thunder of a thousand dragons. Fierce, like the sound of destroying a billion Mount Merus. Emitting a great laugh of Alala. The scattered wind that blows is very turbulent. Hoh! Hum! Wrathful one, the light of wisdom is vast. The wisdom mandala is clear everywhere. The blazing wisdom destroys everything. The various wisdom bindus are vast.
Chinese
所现坛城降大雨， 坛城如意生宝藏， 种种忿怒大明点。 魔之魔者能调伏， 恐怖之众亦能怖， 大怖畏者大明点。 金刚如水大汇聚， 金刚如火炽盛燃， 金刚如风散大风。 ཧོཿ 如是赞颂忆念功德。若极简略，则降、引、融入、稳固、供养等，仅以咒语及末尾赞颂之诗句即可。三者是： 嗡 班匝 诶萨 吽（藏文，梵文天城体：ॐ वज्र एष हुं，梵文罗马拟音：oṃ vajra eṣa huṃ，汉语字面意思：嗡，金刚，此，吽），贝萨 吽，萨玛雅 巴夏 吽，如鲁 如鲁 吽 炯 吽，扎 吽 邦 霍，嗡 扎地叉 霍，霍。于无戏论之法界自性坛城清净中，三世所逝及安住之诸佛薄伽梵，具足一切种智之智慧差别，薄伽梵大吉祥黑汝嘎等五部善逝，于部族殊胜明咒之母法界中安住之菩萨众、佛母眷属，大智慧自在善巧方便之自性，度脱之空行母，自性之瑜伽母，本体性之身，所有无余未遗留之一切，祈请垂念。我等聚集于此秘密坛城者，首先承诺进入秘密金刚乘之门，从无谬误受持严厉誓言之后，所有根本与支分之誓言衰损、违犯错乱、破损等，皆以极度惭愧追悔之心忏悔发露，祈请法界自性如虚空般之体性，以大忍受之身纳受，赐予如意获得殊胜梵天。祈请薄伽梵大吉祥之身语意之加持，所有成就之分与种姓，勿延至来世，祈请于此时此刻获得。祈请以四种事业，如理调伏所有障碍瑜伽士之内外不祥之缘起。
English
HO HUM. Wrathful King, like a great cloud. The emanating mandala pours down great rain. The mandala is a treasure that fulfills all wishes. Various wrathful great bindus. HO HUM. Great demon of all demons. The demon of demons, who subdues demons. Who terrifies even the terrifying hosts. The great terrifying one, the great bindu. HO HUM. Vajra great rock, most solid. Vajra water, a great gathering. Vajra fire, greatly blazing. Vajra wind, a great scattering wind. HO. Thus, praise through remembering the qualities. If extremely concise, then the descending, drawing in, dissolving, stabilizing, and offering, are sufficient with just the mantra and the final verse of praise. The third is: OM VAJRA ESHA HUM (Tibetan, Devanagari: ॐ वज्र एष हुं, Romanized Sanskrit: oṃ vajra eṣa huṃ, Literal Chinese meaning: Om, Vajra, This, Hum), BE SHA HUM, SAMAYA BHASHA HUM, RULU RULU HUM BHYO HUM, JAH HUM BAM HOH, OM PRATICCHA HOH, HOH. In the pure, non-elaborate Dharmadhatu, the nature of the mandala, the Buddhas, Bhagavat, who have gone and abide in the three times, possessing the distinctions of the wisdom of all-knowing, the Bhagavat, the great glorious Heruka and so forth, the five Sugatas of the families, the Bodhisattva hosts abiding in the Dharmadhatu of the supreme family's mantra mother, the retinues of the Yoginis, the masters of great wisdom, skilled in means, the liberating Dakinis, the Yoginis of nature, the Body of essential nature, all without exception, without remainder, please consider. We who are gathered in this secret mandala, having first pledged to enter the door of the secret Vajrayana, and having received the strict vows without error, all deteriorations, violations, confusions, and breakages of the root and branch vows, we confess and reveal with extreme shame and regret. Please, the very nature of the Dharmadhatu, like space, accept with a body of great patience, and grant the attainment of the supreme Brahma as desired. Please grant that all shares of accomplishment and lineage, from the blessings of the body, speech, and mind of the Bhagavat, the great glorious one, not be delayed until the future, but be attained at this very moment. Please perform the four activities as appropriate to subdue all inauspicious outer and inner conditions that obstruct the yogi.
Chinese
这主要在于自身。此外，在《决定圆满》中说，应在标志、时间、数量的区分中，做到上、中、下三种程度的圆满。然而，对于仅作表面功夫的信解和禅修，念诵的数量应为：主要本尊金刚黑汝嘎一百万遍，四部黑汝嘎各一万遍，卡桑、郭玛、旺姆等各五千遍。根据时间，这些数量要乘以四倍。仅念诵共同的咒语，也要念诵四十万遍作为结尾的辅助。所有这些之后，要补充十分之一数量的念诵，如一万等，并进行十分之一数量的火供。在念诵结束时，如果愿意，可以按照仪轨广作基础赞颂。或者：吽！了悟无我、离边的究竟意义，虽以慈悲不视怨亲，为调伏暴恶，不逾越时节，向怖畏黑汝嘎顶礼！身如虚空，无碍周遍，能随意转变的具形大幻母，以慈爱母女之态为友，向母女空行众顶礼！如此念诵。将从一开始的二元对立等念诵所造成的过失全部忏悔。第三，后行仪轨包括：会供、供养坚牢母、收摄、盔甲护身、行持瑜伽五项。首先是会供，又分五项。第一，陈设并加持：陈设以肉等为主的各种供品，洒上圣水，念诵：嗡 玛哈 卓地 效ra耶 桑（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。以让、扬、康焚烧、抛洒、清洗，使其空性。玛 苏雅 曼达拉。在食物的容器中，观想太阳，从吽 嗡 梭 阿 吽中，食物的本体是五种智慧的自性，百味甘露，具备所有欲妙，各自化现为天女的嬉戏，不可思议，并散发出云朵。念诵三次三个字来加持。第二，迎请会供圣众：吽！从黑汝嘎的十处处所，以及八大尸陀林，迎请大威德饮血尊，降临这尸陀林会供之处。在新旧的坛城上铺设坐垫，将红色的阿康洒满如海。与空行母熊熊燃烧的眷属们，全部降临并享