Chinese
愿事业显现！嗡 孜那孜革。朗 德夏ra德。阿比钦扎 吽！ 感受是水的自性，心之故，自性未生。从生起之父父佛母自性中，以禅定功德灌顶，愿成就事业显现！ 斯瓦姆 然那德热革。玛姆 摩诃ra德。阿比钦扎 吽！ 意识是火的自性，心之故，自性未生。从无边之父父佛母自性中，以禅定三灌顶，愿成就事业显现！ 嗡 阿若勒革。榜 惹嘎ra德 阿比钦扎 吽！ 行是风的自性，心之故，自性未生。从义成之父父佛母自性中，以禅定事业灌顶，愿成就事业显现！ 吽 扎嘉德热革。当 巴扎ra德。阿比钦扎 吽！ 眼色心之故未生，地藏父父佛母自性中，以禅定心灌顶，愿行境完全清净！ 兴 嘿ra匝亚。吽 啦色亚 萨玛亚 斯瓦姆。阿比钦扎 吽！ 鼻香心之故未生，空藏父父佛母自性中，以禅定心灌顶，愿行境完全清净！ 珍 阿嘎热亚。珍 玛列 萨玛亚 吼。阿比钦扎 吽！ 舌声心之故未生，观音父父佛母自性中，以禅定心灌顶，愿行境完全清净！ 舍 哈哈 吽 贝玛 扎德玛。舍 额德 惹果 杭。阿比钦扎 吽！ 耳味心之故未生，金刚手父父佛母自性中，以禅定心灌顶，愿行境完全清净！ 哲热姆 咕如巴那。昂 呢热德 惹嘎亚 蔑。阿比钦扎 吽！ 眼根过去时未生，慈氏父父佛母自性中，以禅定心灌顶，愿行境完全清净！ 麦 达ra尼 梭哈。匝 德贝 扎威夏。阿比钦扎 吽！ 耳根现在时未生，除盖障父父佛母自性中，以禅定心灌顶，愿行境完全清净！ 特林 呢色让 巴亚 梭哈。吽 布贝 阿威夏。阿比钦扎 吽！ 鼻根未来时未生，普贤父父佛母自性中，以禅定心
English
May the actions be manifested! Oṃ jina jik. Lām dveṣa rati. Abhiṣiñca hūṃ! Feeling is the essence of water, because of mind, nature is unborn. From the nature of the arising father and mother, by empowering the samādhi qualities, may the accomplishments and actions be manifested! Svāṃ ratna dhṛk. Māṃ moha rati. Abhiṣiñca hūṃ! Consciousness is the essence of fire, because of mind, nature is unborn. From the nature of the infinite father and mother, by empowering the three samādhis, may the accomplishments and actions be manifested! Āṃ āro lik. Pāṃ rāga rati abhiṣiñca hūṃ! Volition is the essence of wind, because of mind, nature is unborn. From the nature of the accomplished father and mother, by empowering the samādhi activity, may the accomplishments and actions be manifested! Hāṃ prajñā dhṛk. Tāṃ vajra rati. Abhiṣiñca hūṃ! The eye form is unborn because of mind, from the nature of earth essence father and mother, by empowering the samādhi mind, may the field of activity be completely purified! Ṣhīṃ hirā jaya. Hūṃ lāsya samaya stvaṃ. Abhiṣiñca hūṃ! The nose smell is unborn because of mind, from the nature of space essence father and mother, by empowering the samādhi mind, may the field of activity be completely purified! Traṃ ā garbha ya. Traṃ māle samaya hoḥ. Abhiṣiñca hūṃ! The tongue sound is unborn because of mind, from the nature of Avalokiteśvara father and mother, by empowering the samādhi mind, may the field of activity be completely purified! Hrīṃ hā hūṃ padma prada ma. Hrīṃ gīti rāgo haṃ. Abhiṣiñca hūṃ! The ear taste is unborn because of mind, from the nature of Vajrapāṇi father and mother, by empowering the samādhi mind, may the field of activity be completely purified! Jriṃ kuru pāṇa. Aṃ nirti rāga ya mye. Abhiṣiñca hūṃ! The eye faculty is unborn in the past, from the nature of Maitreya father and mother, by empowering the samādhi mind, may the field of activity be completely purified! Mai dhāraṇi svāhā. Jaḥ dhu pe praveśa. Abhiṣiñca hūṃ! The ear faculty is unborn in the present, from the nature of Sarvanivāraṇaviskambhin father and mother, by empowering the samādhi mind, may the field of activity be completely purified! Thliṃ nissa raṃ bhaya svāhā. Hūṃ puṣpe āveśa. Abhiṣiñca hūṃ! The nose faculty is unborn in the future, from the nature of Samantabhadra father and mother, by empowering the samādhi mind
Chinese
被灌顶后，愿行境完全清净！ 吽 斯瓦ra匝 亚 斯瓦哈。 班 德巴 苏格热。 阿比辛恰 吽。 舌根不确定而生。 文殊师利父母的自性中，以禅定心给予灌顶，愿行境完全清净！ 穆 希利 昂 Ra嘎 亚 斯瓦哈。 吼！ 根德 泽达 阿比辛恰 吽。 触觉常恒不生之心。 阎魔法王父母的自性中，以禅定摧毁给予灌顶，愿所有应调伏者皆得度！ 吽 亚曼达 克力达 啪特。 嗡 玛哈 班杂 达若 玛哈 卓达 希瓦热 匝瓦利尼 吽 啪特。 阿比辛恰 吽。 触根断绝不生之心。 大力明王父母的自性中，以禅定摧毁给予灌顶，愿所有应调伏者皆得度！ 吽 般若达 克力达 啪特。 嗡 玛哈 惹那 达若 玛哈 卓达 希瓦热 匝瓦利尼 吽 啪特。 阿比辛恰 吽。 触境我执不生之心。 马头明王父母的自性中，以禅定摧毁给予灌顶，愿所有应调伏者皆得度！ 吽 贝玛达 克力达 啪特。 嗡 玛哈 贝玛 达若 玛哈 卓达 希瓦热 匝瓦利尼 吽 啪特。 阿比辛恰 吽。 触识相执不生之心。 甘露明王父母的自性中，以禅定摧毁给予灌顶，愿所有应调伏者皆得度！ 吽 维格南达 克力达 啪特。 嗡 玛哈 嘎玛 达若 玛哈 卓达 希瓦热 匝瓦利尼 吽 啪特。 阿比辛恰 吽。 意为自明不生之心。 普贤王如来的自性中，以禅定给予灌顶，愿成为一切众生的助益！ 吽 吽 吽 班杂 泽达 嗡。 阿比辛恰 吽。 法性本然不生。 普贤王如来佛母的自性中，以禅定给予灌顶，愿成为一切众生的助益！ 阿 阿 阿 班杂 贝札 萨曼达 阿。 阿比辛恰 吽。 我慢之心不生。 帝释天王的自性中，以禅定给予灌顶，愿调伏所有天人！ 嗡 牟尼 哲 斯瓦哈。 阿比辛恰 吽。 嗔恨之心不生。 善梵天的自性中，以禅定给予灌顶，愿调伏所有非天！ 嗡 牟尼 吽 准 准 斯瓦哈。 伊比辛恰 吽。 贪欲之心不生。
English
Having been empowered, may the realm of activity be completely purified! Hūṃ Sva rā ja ya Svāhā. Vaṃ Dīpa Su Giri. Abhiṣiñca Hūṃ. The tongue faculty is born uncertain. From the nature of Manjushri, father and mother, having been empowered with meditative mind, may the realm of activity be completely purified! Muṃ Śrī Aṃ Rāgā ya Svāhā. Hoḥ Gandhe Citta Abhiṣiñca Hūṃ. Touch, the permanent unborn mind. From the nature of Yama, father and mother, having been empowered to destroy meditation, may all those to be tamed be brought to the end! Hūṃ Yamānta Krita Phat. Oṃ Mahā Vajra Dharo Mahā Krodheśvarī Jvālīnī Hūṃ Phat. Abhiṣiñca Hūṃ. The mind of severed touch faculty is unborn. From the nature of the mighty father and mother, having been empowered to destroy meditation, may all those to be tamed be brought to the end! Hūṃ Prajñānta Krita Phat. Oṃ Mahā Ratna Dharo Mahā Krodheśvarī Jvālīnī Hūṃ Phat. Abhiṣiñca Hūṃ. The mind of grasping self in the realm of touch is unborn. From the nature of Hayagriva, father and mother, having been empowered to destroy meditation, may all those to be tamed be brought to the end! Hūṃ Padmānta Krita Phat. Oṃ Mahā Padma Dharo Mahā Krodheśvari Jvālīnī Hūṃ Phat. Abhiṣiñca Hūṃ. The mind of grasping characteristics of touch consciousness is unborn. From the nature of Amrita, father and mother, having been empowered to destroy meditation, may all those to be tamed be brought to the end! Hūṃ Vighnānta Krita Phat. Oṃ Mahā Karma Dharo Mahā Krodheśvarī Jvālīnī Hūṃ Phat. Abhiṣiñca Hūṃ. The mind of self-awareness is unborn. From the nature of Samantabhadra, having been empowered to perform meditation, may it be beneficial to all! Hūṃ Hūṃ Hūṃ Vajra Citta Oṃ. Abhiṣiñca Hūṃ. Dharma is unborn as it is. From the nature of Samantabhadri, having been empowered to act in meditation, may it be beneficial to all! A A A Vajrī Bhadra Samanta A. Abhiṣiñca Hūṃ. The mind of pride is unborn. From the nature of Indra, having been empowered to endure meditation, may it subdue all the gods! Oṃ Muni Kreṃ Svāhā. Abhiṣiñca Hūṃ. The mind of anger is unborn. From the nature of Brahma, having been empowered to endure meditation, may it subdue all the asuras! Oṃ Muni Hūṃ Truṃ Traṃ Svāhā. Ibhiṣiñca Hūṃ. The mind of desire is unborn.
Chinese
思维如是，于嬉戏中不间断使用之能力真实生起。 立愿：那摩。 十方四时…… 因赐予具缘者您饮食之灌顶，了知五妙欲为法性之庄严而不舍，愿得嬉戏之殊胜权能。 如是，以外增之影像坛城赐予十种利益之灌顶，仅种下利益今后之种子。 以外坛城，使能听闻真实义之生起次第，成为具缘者。 ༈。 二者，于自性之义具能力之精进者，赐予内五种能力之灌顶。 于自利具能力之精进者，听闻禅修。 于利他具能力之精进者，事业与讲说之权能。 于二者之义具能力之精进者，金刚国王一切经典之灌顶。 于前二者中，初、听闻之权能： 上师于六种姓中显现为父母之交合处，从中，勃隆（藏文，梵文天城体，bhrūṃ，梵文罗马拟音，种子字）字红色与黄色二者，照射至弟子之双耳根处，完全转变，从中，四辐轮，转变为四方四门之宫殿，于其中心与四辐，显现莲花、日、月，于四门，各自显现日之座垫，其上，声音清晰之明点自性，于中央与四辐为怛朗（藏文，梵文天城体，trāṃ，梵文罗马拟音，种子字）字双五，于四门为吽 匝（藏文，梵文天城体，hūṃ jaḥ，梵文罗马拟音，种子字 匝），吽 吽（藏文，梵文天城体，hūṃ hūṃ，梵文罗马拟音，种子字 吽），吽 榜（藏文，梵文天城体，hūṃ baṃ，梵文罗马拟音，种子字 榜），吽 霍（藏文，梵文天城体，hūṃ hoḥ，梵文罗马拟音，种子字 霍），从中转变为各自之法器。 斯帕ra纳 啪特（藏文，梵文天城体，spharaṇa phaṭ，梵文罗马拟音，散发 啪特）。 桑哈ra纳 吽（藏文，梵文天城体，saṃhāraṇa hūṃ，梵文罗马拟音，收摄 吽）。 放射与收摄完全转变，于中央之座垫上，薄伽梵宝生佛，右手持宝于心间，左手持铃置于腰际。 佛母玛玛吉，右手持铃，左手持宝而拥抱。 四辐之东方，金刚宝，持宝之苗与念珠之母念珠。 南方，金刚光荣，持太阳与鲜花之母鲜花。 西方，金刚幢，持胜幢与索套之母索套。 北方，金刚笑，示现牙齿之鬘与拂尘之母拂尘。 一切皆身色黄色，以十三寂静之饰物庄严，以九种姿态威严。 东门，阎罗王，青黑色，举着人头，与铁钩母青色铁
English
Think that the ability to use without interruption in the play of arises is actually born. Making aspirations: Namo. In the ten directions and four times... By bestowing upon you, fortunate ones, the empowerment of food and drink, knowing the five desirable qualities as the adornment of Dharma-nature without abandoning them, may you attain the supreme power of enjoying them. Thus, by bestowing the ten beneficial empowerments in the outer additional image mandala, only planting the seeds of benefit for this life and the next. With the outer mandala, you are made capable of listening to the generation stage of the definitive meaning, becoming a fortunate one. ༈. Secondly, for those diligent in the meaning of their own nature, bestowing the five inner empowerments of ability. For those diligent in the ability of self-benefit, listening and meditating. For those diligent in the ability of benefiting others, activities and the power of teaching. For those diligent in the ability of both, the empowerment of Vajra King, the entirety of the teachings. Among the first two, first, the empowerment of listening: The teacher appears as the father and mother in the six lineages, from the union of whom, the Bhrum (Tibetan, Devanagari, bhrūṃ, Romanized Sanskrit, seed syllable) syllable, red and yellow, radiates to the two ear roots of the disciple, completely transforming, from which, the four-spoked wheel transforms into a four-sided, four-doored palace, with lotus, sun, and moon appearing at its center and four spokes, and sun seats appearing at each of the four doors, upon which, the essence of the clear point of sound, with Tram (Tibetan, Devanagari, trāṃ, Romanized Sanskrit, seed syllable) syllables, five pairs at the center and four spokes, and Hum JAH (Tibetan, Devanagari, hūṃ jaḥ, Romanized Sanskrit, seed syllable JAH), Hum Hum (Tibetan, Devanagari, hūṃ hūṃ, Romanized Sanskrit, seed syllable Hum), Hum BAM (Tibetan, Devanagari, hūṃ baṃ, Romanized Sanskrit, seed syllable BAM), Hum HOH (Tibetan, Devanagari, hūṃ hoḥ, Romanized Sanskrit, seed syllable HOH) at the four doors, transforming into their respective emblems. Spharana PHAT (Tibetan, Devanagari, spharaṇa phaṭ, Romanized Sanskrit, Scatter PHAT). Samharana HUM (Tibetan, Devanagari, saṃhāraṇa hūṃ, Romanized Sanskrit, Gather HUM). Radiating and gathering completely transformed, on the central seat, Bhagavan Ratnasambhava, holding a jewel in his right hand at his heart and a bell in his left hand resting on his hip. The mother Mamaki, embracing him, holding a bell in her right hand and a jewel in her left. To the east of the four spokes, Vajra Ratna, holding a jewel sprout and a rosary mother rosary. To the south, Vajra Glory, holding the sun and a flower mother flower. To the west, Vajra Banner, holding a victory banner and a lasso mother lasso. To the north, Vajra Laugh, showing a garland of teeth and a fan mother fan. All are yellow in color, adorned with the thirteen peaceful ornaments, majestic with nine attitudes. At the east door, Yama, dark bluish-black, holding up a human head, and the iron hook mother blue iron
Chinese
吽 霍！从各自的手印中显现。斯帕惹纳 啪吒，桑哈惹纳 吽。从完全的放射和收集中，中央的座上，薄伽梵不动金刚，右手持金刚于心间，左手持铃于腰际。明妃金刚界自在母，右手持铃，左手持金刚拥抱。四方的东面是金刚轮菩萨，和持金刚铃的坚固母。南面是珍宝金刚宝，和持金刚铃的燃烧母。西面是法金刚莲花，和持金刚铃的摄取母。北面是业金刚宝剑，和持金刚铃的行动母。一切身色皆为蓝色，以十三种寂静的装饰品庄严，以九种姿态威严。东门是阎魔敌，青黑色，那哩（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）仰头，和持铁钩的蓝色铁钩母。南门是大威力，黄黑色，五股金刚杵，和黄色持索母。西门是马头明王，红黑色，颅杖以蛇缠绕，和红色持铁链母。北门是甘露漩，绿黑色，各种金刚杵，和绿色持铃母。八位本尊父母都以忿怒的装束严饰，安住于燃烧的火焰之中。灌顶物念珠净化。灌顶物观为无自性而成为空性。从空性中，在莲花日月座上，从吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出金刚，以吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）为标志，从完全的放射和收集中，成为金刚不动父母。对于心之坛城和灌顶物的本尊，以空性（藏文：ཤཱུ་ནྱ་ཏཱ，梵文天城体：शून्यता，梵文罗马拟音：śūnyatā，汉语字面意思：空性）作为前行加持。赐予。降临。迎请。融入。稳固。供养后，从上师的结合处放射的光芒所激励，诸本尊父母平等结合的余韵，使心之坛城融化为光，融入弟子，以此缘起，弟子也融化为光，从蓝色光蕴中生出金刚不动，灌顶物的本尊融化为光，成为念珠。观想将如此的念珠交付手中，融入心之明点。嗡！三世诸佛之大子，身语意之金刚持，令诸佛欢喜供养，一切佛陀。