Chinese
对于具有最后智慧的人，秘密宣讲相合，而非其他。如此宣讲的灌顶，从今以后，思维获得讲说内外一切教法的权力。立愿：纳摩。十方四时……因你这位具缘持明者获得讲说之灌顶，愿一切有情之识流获得转一切乘之法轮的殊胜权力。三、对于能成办二者之义的精进者，授予金刚王一切经典之灌顶：观想本师六族父母双运交合之处，降下五红色黄色“勃隆”（藏文：བྷྲཱུྃ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）字。光芒照射到弟子的头、双手掌和双脚掌，完全转变成为四辐轮，成为四方四门的四方形宫殿，中央和四辐为莲花、日、月。在十忿怒尊的位置上，观想每个位置上都有一张日垫。右手的轮中央和四辐有五个双“吽”（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。头顶中央和四辐有五个双“嗡”（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）字。左手中央和四辐有五个双“ स्वा”（藏文：སྭཱཾ，梵文天城体：स्वां，梵文罗马拟音：svāṃ，汉语字面意思： स्वा）字。左脚中央和四辐有五个双“阿”（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿）字。右脚中央和四辐有五个双“哈”（藏文：ཧཱཾ，梵文天城体：हां，梵文罗马拟音：hāṃ，汉语字面意思：哈）字。顶轮、心间、左右乳房、左右臂膀、左右肩胛骨、肩窝、肛门等处都观想有一个双“吽”（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，化为各自的法器。“斯帕ra纳 啪特”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。“桑哈ra纳 吽”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。光芒放射和收摄，完全转变。右手的轮中央的垫子上，观想薄伽梵不动金刚，右手持金刚杵于心间，左手持铃，拥抱明妃。四辐的东方是金刚萨埵持金刚杵，坚固母持金刚拳于腰间。南方是宝生金刚持宝，光母持火焰。西方是法金刚持莲花，摄母持经书。北方是金刚事业持钺刀，行母持幡。头顶轮中央的垫子上，观想薄伽梵毗卢遮那，右手持法轮于心间，左手持铃于腰间。佛眼母右手持铃，左手持法轮，拥抱明妃。四辐的东方是金刚萨
English
To those with the ultimate wisdom, the secret proclamation is harmonious, not otherwise. By the empowerment of such teaching, from now on, I think I have the power to teach all the inner and outer teachings. The aspiration is: Namo. In the ten directions and four times... Because you, the fortunate Vidyadhara, have received the empowerment of teaching, may the mindstream of all sentient beings receive the supreme power to turn the wheel of Dharma of all vehicles. Third, for the diligent one who can accomplish the meaning of both, the empowerment of Vajra King, the ocean of teachings, is conferred: Visualize the union of the six-family guru, father and mother, from the union, five red and yellow "Bhrum" (藏文：བྷྲཱུྃ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum) syllables descend. Light radiates to the student's head, both palms, and both soles, completely transforming into a four-spoked wheel, becoming a square palace with four doors, with lotus, sun, and moon in the center and four spokes. In the positions of the ten wrathful deities, visualize a sun cushion in each position. In the center of the right-hand wheel and the four spokes, there are five pairs of "Hum" (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) syllables. In the center of the head and the four spokes, there are five pairs of "Om" (藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) syllables. In the center of the left hand and the four spokes, there are five pairs of "Svam" (藏文：སྭཱཾ，梵文天城体：स्वां，梵文罗马拟音：svāṃ，汉语字面意思：Svam) syllables. In the center of the left foot and the four spokes, there are five pairs of "Am" (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Am) syllables. In the center of the right foot and the four spokes, there are five pairs of "Ham" (藏文：ཧཱཾ，梵文天城体：हां，梵文罗马拟音：hāṃ，汉语字面意思：Ham) syllables. In the crown of the head, heart, left and right breasts, left and right arms, left and right shoulder blades, shoulder sockets, and anus, visualize a pair of "Hum" (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) syllables, transforming into their respective implements. "Spharaṇa Phat" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). "Samharaṇa Hum" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Light radiates and gathers, completely transforming. On the cushion in the center of the right-hand wheel, visualize the Bhagavan Akshobhya Vajra, holding a vajra in his right hand at his heart and holding a bell in his left hand, embracing the consort. In the east of the four spokes is Vajrasattva holding a vajra, and Steadfast Mother holding a vajra fist at her waist. In the south is Ratnasambhava holding a jewel, and Radiant Mother holding a flame. In the west is Dharma Vajra holding a lotus, and Gathering Mother holding a book. In the north is Vajra Karma holding a hooked knife, and Moving Mother holding a banner. On the cushion in the center of the head wheel, visualize the Bhagavan Vairochana, holding a wheel in his right hand at his heart and holding a bell in his left hand at his waist. Buddha Eye Mother holds a bell in her right hand and a wheel in her left hand, embracing the consort. In the east of the four spokes is Vajra Satva.
Chinese
地的勇猛金刚，以及拉西亚玛手持明镜。南方金刚国王手持铁钩，杜贝玛手持香炉。西方金刚爱乐拉弓搭箭，金刚铁钩母手持铁钩。北方金刚善妙敲击钹，金刚度母手持金刚 মালা。左脚轮中央的座上，薄伽梵宝生佛右手持宝于心间，左手持铃置于腰际。明妃玛玛吉右手持铃，左手持宝，与其相拥。四方的东面，金刚宝，宝的嫩芽，以及 माला母手持 माला。南方金刚光辉，太阳，以及花母手持花。西方金刚幢，胜幢，以及绢索母手持绢索。北方金刚欢笑，示现牙齿的 माला，以及拂尘母手持拂尘。左脚轮中央的座上，薄伽梵无量光佛，莲花于心间，左手持铃置于腰际。明妃白衣母，右手持铃，左手持莲花，与其相拥。四方的东面，金刚法，莲花开放，以及金刚歌女手持琵琶。南方金刚锐利，宝剑，以及金刚灯母手持灯。西方金刚因，轮，以及金刚锁母手持锁。北方金刚语，金刚的舌头，以及金刚明光母手持灯。右脚轮中央的座上，薄伽梵不空成就佛，右手持十字金刚杵于心间，左手持铃置于腰际。明妃誓言度母，右手持铃，左手持十字金刚杵，与其相拥。四方的东面，金刚业，各种金刚，以及金刚舞女跳舞。南方金刚守护，盔甲，以及金刚涂香母手持涂香。西方金刚夜叉，野猪的獠牙，以及金刚铃母手持铃。北方金刚拳，拳头置于腰际，以及金刚舞女，天衣般遮里嘎。如是五部坛城的所有本尊，身色皆为部族的颜色，以寂静的十三种装饰庄严，以九种姿态威严。身
English
Earth's Valiant Vajra and Lasya Ma holding a mirror. In the south, Vajra King holding an iron hook, and Dhupa Ma holding an incense burner. In the west, Vajra Attachment drawing a bow and arrow, and Vajra Hook Ma holding an iron hook. In the north, Vajra Goodness striking cymbals, and Vajra Tara holding a vajra mala. On the seat in the center of the left-hand wheel, the Bhagavan Ratnasambhava holds a jewel at his heart with his right hand, and rests a bell on his hip with his left hand. The consort Mamaki embraces him, holding a bell in her right hand and a jewel in her left. In the east of the four spokes, Vajra Jewel, a sprout of jewels, and Mala Ma holding a mala. In the south, Vajra Splendor, the sun, and Flower Ma holding a flower. In the west, Vajra Banner, a victory banner, and Lasso Ma holding a lasso. In the north, Vajra Laughter, showing a mala of teeth, and Fan Ma holding a fan. On the seat in the center of the left-foot wheel, the Bhagavan Amitabha holds a lotus at his heart and rests a bell on his hip with his left hand. The consort White-Clad Mother embraces him, holding a bell in her right hand and a lotus in her left. In the east of the four spokes, Vajra Dharma, a lotus opening, and Vajra Singer Ma holding a lute. In the south, Vajra Sharpness, a sword, and Vajra Lamp Ma holding a lamp. In the west, Vajra Cause, a wheel, and Vajra Lock Ma holding a lock. In the north, Vajra Speech, a vajra tongue, and Vajra Brightness Ma holding a lamp. On the seat in the center of the right-foot wheel, the Bhagavan Amoghasiddhi holds a crossed vajra at his heart with his right hand, and rests a bell on his hip with his left hand. The consort Samaya Tara embraces him, holding a bell in her right hand and a crossed vajra in her left. In the east of the four spokes, Vajra Action, various vajras, and Vajra Dancer Ma dancing. In the south, Vajra Protection, armor, and Vajra Scent-Anointing Ma holding scent-anointing. In the west, Vajra Yaksha, a boar's tusk, and Vajra Bell Ma holding a bell. In the north, Vajra Fist, a fist resting on the hip, and Vajra Dancer Ma, a divine garment, Pañcalika. Thus, all the deities of the five-part mandala have body colors of their respective families, are adorned with the thirteen peaceful ornaments, and are majestic in nine ways. Body
Chinese
十处中，顶髻为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），作青灰色，自持弓箭。心间为白色尊胜佛母，持卡杖嘎和三叉戟。右乳为蓝色手杖，持手杖和火焰。右肩头为蓝色阎魔敌，持钺刀和敌斧。右肩上为绿红色不动明王，持剃刀和绳索。肩窝为红色马头明王，持宝剑和蛇索。左肩上为蓝色无能胜，持班扎和拂尘。左肩头为绿色甘露漩明王，持十字杵和铃。左乳为黄色三界尊胜，持法轮和獠牙。会阴处为烟色大力明王，持锤和木橛。所有明王皆为三面六臂，前两臂持金刚杵和血海螺，中间两臂持自持器物，后两臂持交盘的橛。四足呈扔掷步。以九种舞姿妩媚，具足尸陀林装束，具有自生光明的父母相颜色，右旋拥抱，左手持血海螺，父尊具足大力，与具足忿怒母装束的母尊相拥。安住于熊熊燃烧的火焰之中。灌顶物为金刚铃，用于净化。灌顶物于不可见中化为空性。于空性中，从莲花、日、月之座上的嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中，以金刚铃种子字为标志，放光、收摄，完全转变，从中生起本初佛普贤王如来，身蓝色，具足等持印，以金刚跏趺坐姿安住。明妃为普贤王如来佛母，身蓝色，左手置于上方，具足等持印，以莲花跏趺坐姿安住。二者皆以十三种寂静饰物庄严，以九种姿态威严。对具足五分、十忿怒尊的坛城，以及灌顶物的本尊，以五种五次第灌顶。加持。降临。迎请。融入。稳固。供养后。从上师的结合处，由散发的光芒所激励，所有本尊父母双运后，以乐空无别的后得，使身坛城的本尊及所依，化为光融入弟子，以此缘起，弟子也化为光，从蓝色光蕴中生起普贤王如来。灌顶物的本尊化为光，从中生起金刚杵和铃。如是，将金刚铃交于手中，于心间交叉放置，融入五根的触觉明点中。
English
From the ten places, at the crown of the head is Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), making a blue-gray color, self-symbol bow and arrow. At the heart is white Vijaya, holding khaṭvāṅga and triśūla. At the right breast is a blue staff, holding a staff and a flame. At the right shoulder head is blue Yamāntaka, holding a chopper and an enemy axe. On the right shoulder is green-red Acala, holding a razor and a lasso. In the right armpit is red Hayagrīva, holding a sword and a snake lasso. On the left shoulder is blue Aparājita, holding a bhañja and a yak tail fan. At the left shoulder head is green Amṛtakundalin, holding a cross vajra and a bell. At the left breast is yellow Trailokyavijaya, holding a wheel and fangs. At the perineum is smoky Mahābala, holding a hammer and a wooden stake. All are three-faced and six-armed, the first two arms holding a vajra and a blood conch, the middle two arms holding their own symbols, the last two arms holding intertwined phurbas, with four legs spread in a throwing stance. Adorned with nine dances, possessing charnel ground attire, having the colors of self-luminous father and mother, embracing to the right, the left holding a blood conch, the father possessing great power, embracing the mother possessing wrathful attire. Residing in the midst of blazing flames. The empowerment substances are vajra and bell, used for purification. The empowerment substances, being invisible, transform into emptiness. From emptiness, on a lotus, sun, and moon seat, from Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) and A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A), marked with the seed syllables of vajra and bell, radiating and gathering, completely transformed, from which arises the Primordial Buddha Samantabhadra, blue in color, possessing the mudrā of equipoise, seated in vajra posture. The consort is Samantabhadrī, blue in color, with the left hand placed upwards, possessing the mudrā of equipoise, seated in lotus posture. Both are adorned with thirteen peaceful ornaments and majestic with nine attitudes. To the mandala with five parts and ten wrathful deities, and to the deities of the empowerment substances, empower with five sets of five empowerments. Bless. Descend. Invite. Dissolve. Stabilize. After offering, from the union of the guru, stimulated by the emanating light, all deities, father and mother in union, with the subsequent attainment of bliss and emptiness, the deities of the body mandala, along with their supports, dissolve into light and merge into the disciple, by this cause, the disciple also dissolves into light, from the blue mass of light arises Samantabhadra. The deities of the empowerment substances dissolve into light, from which arise vajra and bell. Thus, handing the vajra and bell into the hands, placing them crossed at the heart, they dissolve into the bindu of the tactile consciousness of the five senses.