English
Me. The five heroes dwelling on the sun in the five roots. In the lotus of the Dakini's space, in the center of the red four-petaled lotus, on the sun, the red Aṃ (Tibetan: ཨཾ་, Devanagari: अं, Romanized Sanskrit: aṃ, literal meaning: Aṃ), and on its stamen is A (Tibetan: ཨ་, Devanagari: अ, Romanized Sanskrit: a, literal meaning: A). In the center and on the four petals, contemplate the five heroines dwelling on the moon. Samaya Tvam. Samaya Hoḥ. Anurago Haṃ. Anuraga Ya Mye. With such symbols of union, urge each other alternately. Jaḥ Hūṃ Vaṃ Hoḥ. Embrace and unite with the four mudras. Entering into equanimity, the mind of enlightenment descends in order in the four chakras, proceeding in the order of the sixteen joys, and the union of sun and moon perfects the thirty-two marks. Each drop of the moon is endowed with the nature of the five wisdoms, thus perfecting the eighty minor marks, and the six clairvoyances also arise. At the tip of the Kakamukha nadi of the consort, the sun and moon are mixed and coiled, and that is absorbed into the vajra jewel, and Hūṃ (Tibetan: ཧཱུྃ་, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ) is the union that reverses upwards, and the wisdom of the four joys of the lower stability is experienced. In each of the four joys, there are four joys, a total of sixteen joys, the first four joys are the path of accumulation, then each is the path of joining and seeing, then the nine joys complete the nine bhumis of the path of meditation. At the end of the sixteen joys, the special experience of the great bliss wisdom that is born together is generated in the mind, and at that time, the edge of appearance and emptiness is clear without obscuration, so it is all-pervading light, and the indestructible purity pervades the whole body and is stable, so it is free from the faults of samsara, it is a lotus. All thoughts are self-manifest as the mandala of body and wisdom, so the ground of the wheel of letters is perfected. In short, contemplate the completion of all the common and special paths and bhumis. Hūṃ. The vajra sun is the mudra of means, the aggregates etc. are endowed with the assembly of mudras, that moon is cooling, the actual wisdom, at once the taste is the same, the great bindu. Perfecting the thirty-two marks, the wisdom of the fifty-six moons, the minor marks etc. are immeasurable, endowed with mind and consciousness and direct knowledge, the mind goes to the end, endowed with miraculous powers, returning from the place, the sound of absorption, without the defilement of the two extremes, it is a lotus. Spreading from the place of emanation, forty, five etc. all are infinite, self-manifest from the very nature, thirteen are called the wheel of letters. Oṃ Dharma Kaya Abhiṣiñca Hūṃ. Thus, practice with the words of empowerment.
English
Let him touch his head to the right foot of the Lord of Power sitting on the throne. From this day forward, I am your Vajrasattva. You must do as I command. Thus he commanded. Second, pouring the vase water and making aspirations: The Lord of Power rises and lifts the central vase. Through the empowerment of the headdress, crown, garland, armor, victory banner, mudra, umbrella, vase, food and drink, and the five essences, from this time forward, you will become the son of the Victorious One, eliminating all evil destinies, possessing longevity, happiness, and perfection, and becoming the master of heaven and liberation. Thus pouring the vase water. Tiṣṭha vajra (藏文，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：Remain Vajra). Thus making the empowerments stable. As above, with the statement of the power of truth preceding. I, the Vajra Acharya so-and-so, empower the disciples such as so-and-so with the net of illusion. From this time forward, having separated from all sufferings such as the three lower realms, possessing the perfect happiness of the heavenly realms. Moreover, you will certainly become sons of the perfect lineage of the Victorious Ones, having obtained power over all the fruits of empowerment, and completely accomplishing the benefit of all sentient beings in existence. May the strife of the times be pacified in this place and in all countries. May the eon of weapons decline. May all diseases of humans and livestock be completely eradicated. May rain and water fall in due season. May the harvest and livestock always be good, and may all sentient beings possess the fortune of perfect happiness. Third, withdrawing the empowerment of the Lord of Power and redeeming the body of the disciple: Visualize the Lord of Power as being clear as Samantabhadra, and from the Hūṃ at his heart, light radiates, illuminating the deities of the consecration of the empowerment substances. Again, reciting the Hūṃ and touching the empowerment substances to the places of empowerment, the deities dissolve into light and merge into their respective corresponding causes. Again, from the Hūṃ at his heart, light radiates, and all the Buddhas of the ten directions, together with their retinues, who are abiding in the sky in front as witnesses, dissolve into light and merge into the Lord of Power, and contemplate that his power has increased even more than before and that his splendor is blazing. Then, the disciples, with prostrations preceding, offer whatever wealth they can...
Chinese
应当行欺骗之法。合掌，于无二胜王处作安住，以身语意之游舞示现种种，无上医王请安住。虽不忙于世俗财物之所需，然为从我执痛苦之分别念所束缚之轮回泥沼中救拔，请享用以财富所缘之供养。如是欺骗身体。第四，以酬谢作供养并献供品，学徒之主以充满具相甘露之颅器，连同酥油灯一同举起。汝本即是身语意之吉祥，为获得诸多吉祥之手印，乃是三时一切诸佛之象征，顶礼赞叹大自在金刚。如是迎请于自在之面，并献上力所能及之供品。其后，承诺誓言，献曼扎，以回向善根与说吉祥语而作结尾。其后之仪轨等也应如修法坛城般了知。至极秘密原始之实相，无谬显现明晰之精要，诸佛意之究竟密意即是彼，如实示现之决定道。于寂静四十二尊坛城中，使具缘成熟之方便门，此具利益能力之甚深灌顶仪轨，为遣除聪慧者心中之苦闷而宣说。虽欲以足涉猎古籍，然如鸟雀之行于虚空，行事乃是法性故，经幻二者，不混淆区分乃是此方之特点。若有错谬之说或过失之处，祈请圣众与具誓者宽恕。愿以此精勤之善，令一切有情众生，皆得解脱菩提之因。名为幻化网寂静中品之灌顶仪轨，入坛城大海之大船，乃为利益自他众多，并应具种姓之弟兄不变如意圆满之语所劝请，顶戴三时诸佛之总体怙主上师大掘藏法王兄弟之足尘，由疯僧莲花不变金刚海无畏尊胜金刚于二十一岁无尽之年所著。
English
One should practice deception. Join the palms together, and establish residence in the supreme, non-dual king. Showing various plays of body, speech, and mind, please reside, O unsurpassed king of physicians. Although not busy with the needs of worldly wealth, please accept the offerings aimed at wealth, in order to liberate from the swamp of samsara, bound by the suffering of self-grasping thoughts. Thus, deceive the body. Fourth, offering with gratitude and presenting gifts: the chief of the disciples raises a skull cup filled with nectar, complete with a butter lamp. You are inherently the glory of body, speech, and mind. In order to obtain many glorious mudras, you are the symbol of all Buddhas in the three times. I prostrate and praise you, great and supreme Vajra. Thus, invite to the face of the powerful one and offer whatever gifts are available. Afterwards, promise the samaya, offer the mandala, and conclude by dedicating the merit and speaking auspicious words. The subsequent rituals should also be understood as in the practice mandala. The ultimate secret, the original state of being, the essence of unmistakable, clear manifestation, the very heart of the intention of all the Buddhas, is the definitive path that reveals it as it is. In the mandala of the forty-two peaceful deities, the gateway of means to ripen the fortunate ones, this profound empowerment ritual of beneficial power is promulgated to dispel the mental anguish of the intelligent. Although one may wish to tread through old texts with one's feet, it is like the flight of birds in the sky. Since action is the nature of dharma, the characteristic of this side is to distinguish between sutra and illusion without mixing them. If there are any errors or faults in the explanation, may the assembly of noble and sacred beings forgive me. By the merit of this effort, may all sentient beings become the cause for attaining liberation and enlightenment. This, the empowerment ritual of the peaceful intermediate level of the Magical Net, called "The Great Ship Entering the Ocean of the Mandala," was written in the inexhaustible year of the twenty-first year of age by the mad monk Pema Gyurme Gyatso Mipham Namgyal Dorje, who takes the dust of the feet of the protector lama, the great treasure dharma king brothers, the embodiment of all the Buddhas of the three times, upon his head, urged by the words of his lineage brother, Gyurme Yidzhin Lekpar Drub.
Chinese
愿在吉祥的诞辰月红色方的吉日，于邬金敏珠林寺的拉章法轮须弥山圆满完成，吉祥如意！
English
May it be auspiciously completed on an auspicious day of the red side of the birth month at the Lhabrang Chokhor Lhunpo of Ogmin Orgyen Mindrolling, may it be virtuous and auspicious!