Chinese
我是，头饰进行净化。观想用于灌顶的物品无自性而为空性。从空性中，在莲花、日、月之座上，由“梭”（藏文：སྭཱ）字化为珍宝“梭”（藏文：སྭཱ）字所标识，光芒四射并聚集，由此化生出黄色宝生佛，右手持珍宝于心间，左手持铃置于腰际，身着丝绸和珍宝的装饰，以圆满跏趺坐姿安住，观想与明妃玛玛aki（藏文音译：མཱ་མ་ཀཱི་）相拥之身。先行进行萨玛塔（藏文音译：ས་མ་ཏཱ）的迎请、加持、降临、引导、融入、稳固、供养。观想父佛母佛平等交合后，从交合的余滴中产生的灌顶物化为头饰。将如此加持过的头饰戴在头上进行灌顶，观想成为具有五种珍宝装饰的房屋。诸佛之殊胜宝，具备无量之光明，具足五种殊胜印，灌顶为三界之主。 嗡 玛哈 阿达效 嘉纳 班匝 梭
English
I am, the head ornament is purified. Visualize the objects for empowerment as being without inherent existence and becoming emptiness. From within emptiness, on a lotus, sun, and moon seat, from the syllable SWA (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭), a precious SWA (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭) marked with light radiating and gathering, from which arises yellow Ratnasambhava, holding a jewel in his right hand at his heart and a bell resting on his left hip, adorned with silk and precious jewels, seated in the complete vajra posture, visualized as embracing the consort Mamaki. First, perform the Samata, inviting, blessing, descending, guiding, merging, stabilizing, and offering. Visualize the empowerment substance arising from the melting of the after-effects of the union of the father and mother deities transforming into a head ornament. Placing such a blessed head ornament on the head, bestow the empowerment, visualizing it as a house with five precious jewels. The great jewel of all Buddhas, endowed with immeasurable light, possessing the five supreme families, may you be empowered as the lord of the three realms. OM MAHA ADARSHA JNANA VAJRA SVA
Chinese
我是存在自体。 又，伸直两小指并合拢，作宝生佛父母双运。 诵念“སྭཱཾ་（藏文，स्वं，svam，我），རཏྣ་དྷྲིཀ྄（藏文，रत्न धृक्，ratna dhṛk，持宝者），མཱཾ་（藏文，मां，mām，我），མོ་ཧ་ར་ཏི（藏文，मोहराति，moharati，爱慕愚痴），ཨ་བྷི་ཥིཉྩ་ཧཱུྃ（藏文，अभिषिञ्च हुं，abhiṣiñca hūṃ，灌顶 吽）”，从交合处降下黄色菩提心流，融入弟子右耳后，观想烦恼意转化为平等性智。 诵念“སྭཱཾ་（藏文，स्वं，svam，我）”。 三界愿满之王， 如意珍宝宝藏之胜。 以平等性之智慧， 愿成利益有情之王。 诵念“ༀ་མ་ཧཱ་ས་མ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ ྅་ཧཾ（藏文，唵，महा समता ज्ञान वज्र स्वभाव आत्माकोऽहम्，oṃ mahā samatā jñāna vajra svabhāva ātmako'ham，我是大平等性智慧金刚自性）”。 又，伸直两拇指并合拢，作无量光佛父母双运。 诵念“ཨཱཾ་（藏文，आं，āṃ，啊），ཨཱ་རོ་ལིཀ྄（藏文，आरोलिक，ārolika，升起者），པཱཾ་（藏文，पां，pāṃ，饮），རཱ་ག་ར་ཏི（藏文，रागरति，rāgarati，爱欲），ཨ་བྷི་ཥིཉྩ་ཧཱུྃ（藏文，अभिषिञ्च हुं，abhiṣiñca hūṃ，灌顶 吽）”，从交合处降下红色菩提心流，融入弟子后颈，观想意转化为妙观察智。 诵念“ཨཱཾ་（藏文，आं，āṃ，啊）”。 无过失无垢染， 无生灭之成就。 以妙观察之智慧， 愿除三有之过患。 诵念“ༀ་མ་ཧཱ་པྲ་ཏྱ་བེཀྵ་ཎ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ（藏文，唵，महा प्रत्यवेक्षण ज्ञान वज्र स्वभाव आत्माकोऽहम्，oṃ mahā pratyavekṣaṇa jñāna vajra svabhāva ātmako'ham，我是大妙观察智金刚自性）”。 又，伸直两小指并合拢，作不空成就佛父母双运。 诵念“ཧཱཾ་（藏文，हां，hāṃ，哈），པྲ་ཛྙཱ་དྷྲིཀ྄（藏文，प्रज्ञा धृक्，prajñā dhṛk，持智慧者），ཏཱཾ་（藏文，तां，tāṃ，彼），བཛྲ་ར་ཏི（藏文，वज्ररति，vajrarati，金刚爱），ཨ་བྷི་ཥིཉྩ་ཧཱུྃ（藏文，अभिषिञ्च हुं，abhiṣiñca hūṃ，灌顶 吽）”，从交合处降下绿色菩提心流，融入弟子左耳后，观想五根之作用转化为成所作智。 诵念“ཧཱཾ་（藏文，हां，hāṃ，哈）”。 法界坛城已圆满， 成就事业之差别。 以成所作之智慧， 愿度众生于法界。 诵念“ༀ་མ་ཧཱ་ཀྲྀ་ཏྱཱ་ནུཥྛ་ན་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ（藏文，唵，महा कृत्यानुष्ठान ज्ञान वज्र स्वभाव आत्माकोऽहम्，oṃ mahā kṛtyānuṣṭhāna jñāna vajra svabhāva ātmako'ham，我是大成所作智金刚自性）”。 如是，以头冠灌顶，清净八识聚之障碍，不舍弃此而显现五智之能力，作为真实获得之象征，观想五部化身相之头冠，安住于珍宝房之核心，而戴上头冠。 祈愿如下： 顶礼！十方四时…… 具缘持明者，汝以头冠之灌顶，清净不舍弃八识聚之处，愿获得五智之殊胜灌顶。 三者，瓶灌顶： 清净瓶，灌顶物观为空性。
English
I am the self-existent one. Again, by raising and joining the two little fingers, perform the union of Ratnasambhava and his consort. Recite "Svaṃ（藏文，स्वं，svam，I）, ratna dhṛk（藏文，रत्न धृक्，ratna dhṛk，Holder of Jewel）, māṃ（藏文，मां，mām，Me）, moharati（藏文，मोहराति，moharati，Delighting in delusion）, abhiṣiñca hūṃ（藏文，अभिषिञ्च हुं，abhiṣiñca hūṃ，Consecrate Hūṃ）". From the point of union, a stream of yellow bodhicitta descends and dissolves into the student's right ear and back of the head. Contemplate that the afflicted mind is purified into the wisdom of equality. Recite "Svaṃ（藏文，स्वं，svam，I）". The king who fulfills the wishes of the three realms, The supreme treasure of wish-fulfilling jewels. Through the wisdom of equality, May I become the king who fulfills the wishes of beings. Recite "Oṃ mahā samatā jñāna vajra svabhāva ātmako'ham（藏文，唵，महा समता ज्ञान वज्र स्वभाव आत्माकोऽहम्，oṃ mahā samatā jñāna vajra svabhāva ātmako'ham，I am the great equality wisdom vajra nature）". Again, by raising and joining the two thumbs, perform the union of Amitabha and his consort. Recite "Āṃ（藏文，आं，āṃ，Ah）, ārolika（藏文，आरोलिक，ārolika，Arising）, pāṃ（藏文，पां，pāṃ，Drinking）, rāgarati（藏文，रागरति，rāgarati，Love of passion）, abhiṣiñca hūṃ（藏文，अभिषिञ्च हुं，abhiṣiñca hūṃ，Consecrate Hūṃ）". From the point of union, a stream of red bodhicitta descends and dissolves into the student's nape. Contemplate that the mind is purified into the wisdom of discriminating awareness. Recite "Āṃ（藏文，आं，āṃ，Ah）". Free from faults and stainless, The accomplishment without birth or cessation. Through the wisdom of discriminating awareness, May I eliminate the faults of the three realms. Recite "Oṃ mahā pratyavekṣaṇa jñāna vajra svabhāva ātmako'ham（藏文，唵，महा प्रत्यवेक्षण ज्ञान वज्र स्वभाव आत्माकोऽहम्，oṃ mahā pratyavekṣaṇa jñāna vajra svabhāva ātmako'ham，I am the great discriminating awareness wisdom vajra nature）". Again, by raising and joining the two little fingers, perform the union of Amoghasiddhi and his consort. Recite "Hāṃ（藏文，हां，hāṃ，Ha）, prajñā dhṛk（藏文，प्रज्ञा धृक्，prajñā dhṛk，Holder of Wisdom）, tāṃ（藏文，तां，tāṃ，That）, vajrarati（藏文，वज्ररति，vajrarati，Vajra Love）, abhiṣiñca hūṃ（藏文，अभिषिञ्च हुं，abhiṣiñca hūṃ，Consecrate Hūṃ）". From the point of union, a stream of green bodhicitta descends and dissolves into the student's left ear and back of the head. Contemplate that the activity of the five senses is purified into the wisdom of accomplishing activities. Recite "Hāṃ（藏文，हां，hāṃ，Ha）". The mandala of the sphere of reality is perfected, From the distinctions of accomplished actions. Through the wisdom of diligent activity, May I liberate beings into the sphere of reality. Recite "Oṃ mahā kṛtyānuṣṭhāna jñāna vajra svabhāva ātmako'ham（藏文，唵，महा कृत्यानुष्ठान ज्ञान वज्र स्वभाव आत्माकोऽहम्，oṃ mahā kṛtyānuṣṭhāna jñāna vajra svabhāva ātmako'ham，I am the great accomplishing activity wisdom vajra nature）". Thus, by bestowing the crown empowerment, the obscurations of the eight consciousness aggregates are purified, and as a sign of actually obtaining the ability to manifest the five wisdoms without abandoning this, contemplate that the crown adorned with the five families in the form of Nirmāṇakāya, resides in the heart of the precious jewel house, and wear the crown. The aspiration is as follows: Homage! To the ten directions and four times... Fortunate vidyādhara, by bestowing the crown empowerment upon you, may the eight consciousness aggregates be purified in their place without being abandoned, and may you obtain the supreme empowerment of the five wisdoms. Third, the vase empowerment: The vase is purified. The empowerment substances are transformed into emptiness, without any specific characteristics.
Chinese
从空性中，在莲花、日、月之座上，由吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、嗡（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）、梭哈（藏文：སྭཱ་，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈）、阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）、哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）各自的种子字和手印所标帜，光芒放出又收回完全转变，从中生起不动佛，蓝色，持金刚杵。毗卢遮那佛，白色，持法轮。宝生佛，黄色，持宝珠。阿弥陀佛，红色，持莲花。不空成就佛，绿色，持宝剑。五者皆左手持铃，以圆满跏趺坐姿安住。观想成与各自明妃相拥之身。由五部五尊灌顶、加持、降临、迎请、融入、安住、供养后，从父佛母佛双运后，由余滴融化所生之灌顶物变成宝瓶。如是之宝瓶置于顶上，宝瓶之水滴于头顶五处，观想融入充满脉轮处之明点。宝瓶是圆形的宫殿，内外一切全部汇集，化为广大的明点，一切众生皆是佛。嗡 班扎 嘎拉夏 亚 阿比钦扎 吽（藏文：ༀ་བཛྲ་ཀཱ་ལ་ཤ་ཡ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ vajra kālaśa ya bhiṣiñca hūṃ，汉语字面意思：嗡，金刚，宝瓶，灌顶，吽）。嗡 布达 嘎拉夏 阿 阿比钦扎 嗡（藏文：ༀ་བུདྡྷ་ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ༀ，梵文天城体：，梵文罗马拟音：oṃ buddha kālaśa a bhiṣiñca oṃ，汉语字面意思：嗡，佛，宝瓶，灌顶，嗡）。嗡 惹那 嘎拉夏 阿 阿比钦扎 幢（藏文：ༀ་རཏྣ་ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཏྲཱཾ，梵文天城体：，梵文罗马拟音：oṃ ratna kālaśa a bhiṣiñca trāṃ，汉语字面意思：嗡，宝，宝瓶，灌顶，幢）。嗡 贝玛 嘎拉夏 阿 阿比钦扎 舍（藏文：ༀ་པདྨ་ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ padma kālaśa a bhiṣiñca hrīḥ，汉语字面意思：嗡，莲花，宝瓶，灌顶，舍）。嗡 嘎玛 嘎拉夏 阿 阿比钦扎 阿（藏文：ༀ་ཀརྨ་ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཨཿ，梵文天城体：，梵文罗马拟音：oṃ karma kālaśa a bhiṣiñca aḥ，汉语字面意思：嗡，业，宝瓶，灌顶，阿）。如是宝瓶灌顶，清净五毒之垢染，获得五智之灌顶，如是思维。发愿：顶礼！十方四时……。具缘持明者，您因宝瓶菩提心之水流灌顶，内外垢染完全清净，愿获得具足菩提心五智之殊胜灌顶。第四，顶髻灌顶：以蓝色红色之绸缎顶髻进行净化。观想灌顶物无自性而化为空性。从空性中，在莲花、日、月之座上，由吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）生起，由金刚吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）所标帜的金刚杵和由莲花阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）所标帜的莲花，光芒放出又收回完全转变，从中生起金刚萨埵，蓝色，右手持金刚杵于心间，左手持铃于腰际。阿弥陀佛，红色，右手持莲花于心间，左手持铃于腰际。二者皆具绸缎和珍宝之庄严，以圆满跏趺坐姿安住，观想成与各自明妃相拥之身。以空性（梵文天城体：शून्यता，梵文罗马拟音：śūnyatā）和观择（梵文天城体：प्रत्यवेक्षण，梵文罗马拟音：pratyavekṣaṇa）为前行进行灌顶、加持、降临、迎请、融入、安住、供养后，从父佛母佛双运后，由余滴融化所生之灌顶物。