English
From emptiness, on a lotus, sun, and moon seat, from Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽), Oṃ (Tibetan: ༀ, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡), Svā (Tibetan: སྭཱ་, Devanagari: स्वा, Romanized Sanskrit: svā, Literal Chinese meaning: 梭哈), Āṃ (Tibetan: ཨཱཾ, Devanagari: आं, Romanized Sanskrit: āṃ, Literal Chinese meaning: 阿), and Hā (Tibetan: ཧཱ, Devanagari: हा, Romanized Sanskrit: hā, Literal Chinese meaning: 哈), each marked with their respective seed syllables and hand symbols, light radiates and gathers back, completely transforming, from which arises Akṣobhya, blue, holding a vajra. Vairochana, white, holding a wheel. Ratnasambhava, yellow, holding a jewel. Amitābha, red, holding a lotus. Amoghasiddhi, green, holding a sword. All five hold a bell in their left hand and are seated in the full lotus posture. Visualize them as embracing their respective consorts. Bestow empowerment, bless, invoke, invite, merge, stabilize, and offer with the five aggregates. From the union of the father and mother Buddhas, the substance of empowerment arising from the melting of the after-effects becomes a vase. Place such a vase on the crown of the head and drip the vase water onto the five places on the head, visualizing it dissolving into and filling the bindus at the root places of the channels. The vase is a round palace. It gathers all of existence and essence completely. Expanding into a great bindu. All sentient beings are Buddhas. Oṃ Vajra Kālaśa Ya Bhiṣiñca Hūṃ (Tibetan: ༀ་བཛྲ་ཀཱ་ལ་ཤ་ཡ་བྷི་ཥིཉྩ་ཧཱུཾ, Devanagari:, Romanized Sanskrit: oṃ vajra kālaśa ya bhiṣiñca hūṃ, Literal Chinese meaning: Om, Vajra, Vase, Empower, Hum). Oṃ Buddha Kālaśa A Bhiṣiñca Oṃ (Tibetan: ༀ་བུདྡྷ་ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ༀ, Devanagari:, Romanized Sanskrit: oṃ buddha kālaśa a bhiṣiñca oṃ, Literal Chinese meaning: Om, Buddha, Vase, Empower, Om). Oṃ Ratna Kālaśa A Bhiṣiñca Trāṃ (Tibetan: ༀ་རཏྣ་ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཏྲཱཾ, Devanagari:, Romanized Sanskrit: oṃ ratna kālaśa a bhiṣiñca trāṃ, Literal Chinese meaning: Om, Jewel, Vase, Empower, Tram). Oṃ Padma Kālaśa A Bhiṣiñca Hrīḥ (Tibetan: ༀ་པདྨ་ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ, Devanagari:, Romanized Sanskrit: oṃ padma kālaśa a bhiṣiñca hrīḥ, Literal Chinese meaning: Om, Lotus, Vase, Empower, Hrih). Oṃ Karma Kālaśa A Bhiṣiñca Aḥ (Tibetan: ༀ་ཀརྨ་ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཨཿ, Devanagari:, Romanized Sanskrit: oṃ karma kālaśa a bhiṣiñca aḥ, Literal Chinese meaning: Om, Karma, Vase, Empower, Ah). Thus, by bestowing the vase empowerment, purify the stains of the five poisons and think that you have obtained the empowerment of the five wisdoms. Make the aspiration: Homage! To the Buddhas of the ten directions and four times... Fortunate vidyādhara, by the vase empowerment of the stream of bodhicitta water, may the outer and inner stains be completely purified, and may you obtain the supreme empowerment endowed with the five wisdoms of bodhicitta. Fourth, the crown empowerment: Purify the blue and red silk crown. Visualize the empowerment substance as non-existent and transformed into emptiness. From emptiness, on a lotus, sun, and moon seat, from Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) and Āṃ (Tibetan: ཨཱཾ, Devanagari: आं, Romanized Sanskrit: āṃ, Literal Chinese meaning: 阿) arise, a vajra marked with Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) and a lotus marked with Āṃ (Tibetan: ཨཱཾ, Devanagari: आं, Romanized Sanskrit: āṃ, Literal Chinese meaning: 阿), light radiates and gathers back, completely transforming, from which arises Vajrasattva, blue, holding a vajra in his right hand at his heart and a bell in his left hand resting on his hip. Amitābha, red, holding a lotus in his right hand at his heart and a bell in his left hand resting on his hip. Both are adorned with silk and jewels, seated in the full lotus posture, visualize them as embracing their respective consorts. Bestow empowerment with śūnyatā (Devanagari: शून्यता, Romanized Sanskrit: śūnyatā) and pratyavekṣaṇa (Devanagari: प्रत्यवेक्षण, Romanized Sanskrit: pratyavekṣaṇa) as preliminaries. Bless, invoke, invite, merge, stabilize, and offer. From the union of the father and mother Buddhas, the empowerment substance arising from the melting of the after-effects.
Chinese
第六，盔甲灌顶：净化盔甲，观想灌顶物无自性而为空性。从空性中，在莲花、日、月座上，由吽（藏文：ཧཱཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为宝剑，以吽（藏文：ཧཱཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字标帜，光芒放射又收摄，完全转变成为绿色成办事业者，右手持宝剑于心间，左手持铃于腰际，身着丝绸和珍宝的饰品，以圆满跏趺坐姿安住。观想与誓言度母拥抱的身相，以事业仪轨先行加持、祝圣、降临、迎请、融入、安住，供养后，从父尊母尊双运的乐空智慧所产生的灌顶物转变为盔甲。观想如此的盔甲覆盖在身上，融入身体的脉络网络中。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 不坏智慧金刚者，乃是诸佛之盔甲， 以周遍之方式成网络，赐予殊胜之灌顶。 嗡 班匝 RA恰 阿比钦匝 吽（藏文：ༀ་བཛྲ་རཀྵ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ओँ वज्र रक्ष अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra rakṣa abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，保护，灌顶，吽）。 如此授予盔甲灌顶，思维由此真实获得任何敌人都无法侵犯的力量。发愿：顶礼！十方四时……。有缘持明者，您已获得盔甲灌顶，愿您获得不被四魔军队等一切外来侵犯所能侵犯的殊胜力量！ 第七，胜幢灌顶：净化胜幢，观想灌顶物无自性而为空性。从空性中，在莲花、日、月座上，由吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为金刚杵，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字标帜，光芒放射又收摄，完全转变成为蓝色金刚萨埵，右手持金刚杵于心间，左手持铃于腰际，身着丝绸和珍宝的饰品，以圆满跏趺坐姿安住。观想与法界自在母拥抱的身相，以空性仪轨先行加持、祝圣、降临、迎请、融入、安住，供养后，从父尊母尊双运的乐空智慧所产生的灌顶物转变为胜幢。观想将如此的胜幢交到手中，融入秘密处。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 身语意之自性大，降伏邪见之胜幢， 断除一切智慧印，功德显现作灌顶。 嗡 班匝 嘎度 阿比钦匝 吽（藏文：ༀ་བཛྲ་ཀེ་ཏུ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ओँ वज्र केतु अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra ketu abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，胜幢，灌顶，吽）。 如此授予胜幢灌顶，思维由此真实生起降伏邪见者的力量。
English
Sixth, the Armor Empowerment: Purify the armor. Visualize the empowerment substance as being without inherent existence, becoming emptiness. From within emptiness, on a lotus, sun, and moon seat, from the syllable Hūṃ (藏文：ཧཱཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises a sword marked with the syllable Hūṃ (藏文：ཧཱཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), radiating and gathering light, completely transforming into a green Accomplishing Activity, holding a sword in the right hand at the heart and a bell in the left hand resting on the hip. Adorned with silk and jewel ornaments, seated in the complete vajra posture. Visualize generating the form embracing the Samaya Tara. Bestow the Kṛtyānuṣṭhāna preliminaries. Bless. Cause to descend. Invite. Absorb. Stabilize. Having made offerings, the empowerment substance arising from the bliss and emptiness wisdom of the union of the father and mother transforms into armor. Visualize such armor being placed on the body, dissolving into and covering the network of bodily channels. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). The indestructible wisdom vajra, Is the armor of all Buddhas, In the manner of pervading, it is a net, Bestow the supreme and sacred empowerment. Oṃ Vajra Rakṣa Abhiṣiñca Hūṃ (藏文：ༀ་བཛྲ་རཀྵ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ओँ वज्र रक्ष अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra rakṣa abhiṣiñca hūṃ，汉语字面意思：Om, Vajra, Protect, Empower, Hūṃ). Having thus bestowed the armor empowerment, think that you have actually obtained the power to be invulnerable to any attacker. Make the aspiration: Homage! To the ten directions and four times... Fortunate vidyādhara, having received the armor empowerment, may you obtain the sacred power to be invulnerable to all external attacks, including the armies of the four māras! Seventh, the Victory Banner Empowerment: Purify the victory banner. Visualize the empowerment substance as being without inherent existence, becoming emptiness. From within emptiness, on a lotus, sun, and moon seat, from the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises a vajra marked with the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), radiating and gathering light, completely transforming into a blue Vajrasattva, holding a vajra in the right hand at the heart and a bell in the left hand resting on the hip. Adorned with silk and jewel ornaments, seated in the complete vajra posture. Visualize generating the form embracing the Dbyings Phug Ma. Bestow the Śūnyatā preliminaries. Bless. Cause to descend. Invite. Absorb. Stabilize. Having made offerings, the empowerment substance arising from the bliss and emptiness wisdom of the union of the father and mother transforms into a victory banner. Visualize handing such a victory banner into the hand, dissolving into the secret place. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Great is the nature of body, speech, and mind, The banner that subdues wrong views, The wisdom seal that cuts off all, The empowerment that manifests qualities. Oṃ Vajra Ketu Abhiṣiñca Hūṃ (藏文：ༀ་བཛྲ་ཀེ་ཏུ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ओँ वज्र केतु अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra ketu abhiṣiñca hūṃ，汉语字面意思：Om, Vajra, Victory Banner, Empower, Hūṃ). Having thus bestowed the victory banner empowerment, think that you have actually generated the power to subdue those with wrong views.
Chinese
祈愿如下：顶礼！十方四时……。有缘持明者，您因受胜幢灌顶，获得战胜四魔和二边的殊胜权能。第八，伞盖灌顶： 净化伞盖。观想灌顶物无自性而为空性。从空性中，于莲花、日、月之座上，吽字化为金刚，以吽字为标志，光芒四射又收摄，完全转变，从中生起不动佛，身蓝色，右手持金刚于心间，左手持铃置于腰际。身着丝绸和珍宝装饰，以圆满跏趺坐姿安住。观想与明妃法界自在母相拥之身。以空性为前导进行灌顶。加持。降临。迎请。融入。稳固。供养后。观想父佛母佛双运后，从乐空交融中产生的灌顶物化为伞盖。如此将伞盖置于头顶，观想头脑融入大乐之轮。吽。无二智慧离思量，愚痴等心本性空。邪出因果不相害，以悲救护作灌顶。嗡 班匝 惹那 恰扎 嗡 阿比钦匝 吽。如此，通过伞盖灌顶，生起从烦恼痛苦中解脱的能力。祈愿如下：顶礼！十方四时……。有缘持明者，您因受伞盖灌顶，愿能获得平息自他相续中所有烦恼痛苦的殊胜权能。第九，手印灌顶： 事先进行开光，通过坛城修供即可涵盖一切。此时进行灌顶。即坛城之诸佛，如一灯分二焰般次第降临，观想从头顶融入各自的分别念中。吽。 识蕴虚空之自性，心之体性本不生。 不动佛父母之自性，于定心中作灌顶。 成就事业愿显现。 吽 班匝 德热 穆 达特耶 效瓦热 阿比钦匝 吽。 色蕴大地之自性，心之体性本不生。 能照佛父母之自性，于定身中作灌顶。 成就
English
The aspiration is as follows: Namo! To the ten directions and four times... Fortunate Vidyadhara, may you, by receiving the victory banner empowerment, obtain the supreme power to triumph over the four maras and the two extremes! Eighth, the umbrella empowerment: Purify the umbrella. Visualize the empowerment substance as non-objective and empty. From the state of emptiness, on a lotus, sun, and moon seat, from the syllable Hūṃ, a vajra arises, marked with Hūṃ, radiating and gathering, completely transforming into Akshobhya, blue in color, holding a vajra in his right hand at his heart, and supporting a bell in his left hand at his waist. Adorned with silk and precious jewels, he sits in the complete lotus posture. Visualize him embracing the consort Dhatvishvari. Bestow the empowerment preceded by shunyata. Bless. Descend. Invite. Absorb. Stabilize. After offering, visualize the empowerment substance arising from the bliss of the union of the father and mother Buddhas, transforming into an umbrella. By placing such an umbrella on the crown of the head, may the brain be absorbed into the wheel of great bliss. Hūṃ. Non-dual wisdom beyond thought, Ignorance, etc., the mind's nature is empty. Wrongful arising, cause and effect, do not harm, Empower with compassion to protect. Oṃ Vajra Ratna Chātraṃ Abhiṣiñca Hūṃ. Thus, by bestowing the umbrella empowerment, may the ability to protect from the suffering of afflictions actually arise. The aspiration is as follows: Namo! To the ten directions and four times... Fortunate Vidyadhara, by bestowing the umbrella empowerment upon you, may you obtain the supreme power to cool down all the suffering of afflictions present in the minds of yourself and others. Ninth, the mudra empowerment: Having previously consecrated, the mandala accomplishment and offering cover everything. Here, the empowerment is bestowed. That is, the deities of the mandala gradually descend like one lamp branching into two flames, and visualize them dissolving from the crown of the head into their respective conceptual aggregates. Hūṃ. Consciousness is the nature of space, The mind's nature is unborn. From the nature of Akshobhya, father and mother, By empowering the mind in samadhi, May accomplishments and actions be manifested! Hūṃ Vajra Dhṛk. Mūṃ Dhātveśvarī. Abhiṣiñca Hūṃ. Form is the nature of earth, The mind's nature is unborn. From the nature of Illuminator, father and mother, By empowering the body in samadhi, Accomplishments