Chinese
拉等，以及对她们，如“如是法界富饶力”。如果降临南方，金刚功德宝藏生力，金刚殊胜光荣力，金刚珍宝心要力等，以及对她们，如“珍宝法界富饶力”。如果降临西方，金刚语殊胜力，金刚苗芽力，金刚自在力，金刚无染莲花力，金刚无垢力等，以及对她们，如“莲花法界富饶力”。如果降临北方，金刚事业最胜力，金刚琼鸟翼力，金刚无碍力，金刚降伏魔力等，以及对她们，如“事业法界富饶力”。根据种姓赋予相应的名字，不要忘记这样的名字。未来之时，当该种姓现证圆满正觉之时，将在地上、地下、地上三处闻名，利益众生，特别是调伏嗔恨者等所化之众。如是说。然后从讲述利益和损害的角度劝诫观修本尊：听闻福分的智慧，如果努力修持，就会迅速显现，必定会产生巨大的奇迹。没有信心而修持则会毁灭。舍弃本尊而行善毫无意义，谁舍弃了这个手印，就会转生到烦恼恶趣之处，无法获得菩提果实，无上的众生之流也会断绝，将堕落到断绝种姓的地步。自己与本尊结合，即使功德微小也能成就。据说，远离一和多，就能成就所有的坛城。如是说。第十八是供养，根本续中说：此后，种姓之殊胜之子，将王位、自己的身体、儿女、妻子、财富等，极其珍爱和心满意足地供养。如是说，以无所顾虑地供养身体和受用一切的意乐，以曼扎来象征。如此进入坛城的功德有四种，第一种是进入此坛城就等于进入所有坛城的功德，金刚事业次第中说：善入幻化网，十方四时所逝去的一切坛城
English
La, etc., and to them, such as "Thusness realm abundant power." If descending to the south, Vajra merit treasure arising power, Vajra supreme glory power, Vajra precious essence power, etc., and to them, such as "Precious realm abundant power." If descending to the west, Vajra speech supreme power, Vajra sprout power, Vajra dominion power, Vajra undefiled lotus power, Vajra stainless power, etc., and to them, such as "Lotus realm abundant power." If descending to the north, Vajra action most excellent power, Vajra garuda wing power, Vajra unobstructed power, Vajra subduing demon power, etc., and to them, such as "Action realm abundant power." Bestow names according to the lineage, and do not forget such names. In the future, when that lineage manifests complete perfect enlightenment, it will be known in the three places of earth, underground, and above ground, benefiting sentient beings, especially taming those to be tamed who are filled with hatred, etc. Thus it is said. Then, from the perspective of explaining benefits and harms, advise meditating on the deity: That wisdom of hearing fortune, if diligently cultivated, will quickly manifest, and great miracles will surely arise. Without faith, practice will lead to ruin. Abandoning the deity and practicing virtue is meaningless; whoever abandons this mudra will be reborn in the place of afflictive evil destinies, unable to attain the fruit of bodhi, and the supreme stream of beings will also be cut off, falling into the state of lineage extinction. By uniting oneself with the deity, even small qualities will be accomplished. It is said that by completely separating from one and many, all mandalas will be accomplished. Thus it is said. The eighteenth is offering, in the root tantra it is said: Thereafter, that supreme son of the lineage offers the kingdom, his own body, children, wife, wealth, etc., with great affection and satisfaction. Thus it is said, with the intention of offering body and all possessions without reservation, offering a mandala to symbolize it. Thus, there are four benefits of entering the mandala, the first being that entering this mandala is equivalent to entering all mandalas, as it is said in the Vajra Karma Sequence: Having well entered the net of illusion, all the mandalas that have gone to the ten directions and four times
Chinese
如是说。第二，进入表相坛城，便与进入自性果坛城具有同等资格的功德是：在《合续》中说：“金刚萨埵等，轮之显现所见之，福德为何，后作亦如是。”如是说。第三，仅仅生起信心，即被认为是诸佛之子的功德是：在《根本续》中说：“何者对此生信，所有佛坛城，于一切方时中，以无余坛城之亲近，将被认为是近子。”如是说。第四，进入坛城后，若不违犯誓言，则将获得殊胜和共同成就的功德是：在《金刚事业次第》中说：“确定为金刚持之种姓，遣除邪魔且舍弃恶趣，受用聚集二种，且定为智慧眼之基。彼等及其他不可思议之殊胜。”如是说。这些是进入坛城的仪轨。第二，对进入者进行显着灌顶的仪轨是：如《根本续》所说：“以信勤苦行善解故，应次第施予利益之灌顶，能力之灌顶。以悲心摄持而不浪费。”如是说，对于具有信心的弟子，给予外在利益的十种灌顶；对于为自他利益具有能力精进的弟子，给予内在能力的五种灌顶；对于具有行智双运苦行的弟子，给予秘密甚深的灌顶三种次第。第一，给予利益灌顶，分为前行和正行两部分。第一部分是：弟子们首先向喇嘛和坛城本尊顶礼，并三遍祈请：“具吉祥之诸佛总集之自性，请您慈悲垂念我，今日请您清楚地赐予我灌顶大甘露。”之后，如《释·日狮》中所说，将弟子安置在坛城东门内的灌顶台上，即八瓣莲花之上，观想为金刚不动佛，一面二臂，并念诵：“所有诸佛之，秘密金刚三者生，三界皆作礼，赐予大灌顶。”
English
Thus it is said. Secondly, the merit of entering the symbolic mandala, which is equivalent to entering the self-nature result mandala, is: In the "Samputa Tantra" it says: "Vajrasattva and others, whatever merit is seen in the manifestation of the wheel, what is done later is also the same." Thus it is said. Thirdly, the merit of being considered a son of the Buddhas merely by generating faith is: In the "Root Tantra" it says: "Whoever has faith in this, all the Buddha mandalas, in all directions and times, by attending to all the mandalas without exception, will be considered a close son." Thus it is said. Fourthly, the merit of obtaining supreme and common accomplishments if one does not break the vows after entering the mandala is: In the "Vajra Karma Sequence" it says: "Certainly the lineage of Vajradhara, averting obstacles and abandoning evil destinies, the accumulation of enjoyments is twofold, and certainly the basis of the eye of wisdom. Those and other inconceivable excellences." Thus it is said. These are the rituals for entering the mandala. Secondly, the ritual for manifestly empowering those who have entered is: As the "Root Tantra" says: "Because of faith, diligence, asceticism, and good understanding, one should bestow the empowerment of benefit and the empowerment of ability in sequence. Hold with compassion and do not waste." Thus it is said, for the disciple with faith, give the ten empowerments of external benefit; for the disciple with diligent effort for the benefit of self and others, give the five empowerments of internal ability; for the disciple with the asceticism of united conduct and wisdom, give the three empowerments of secret profundity in sequence. First, giving the empowerment of benefit, there are two parts: preliminary and actual. The first part is: The disciples first prostrate to the lama and the mandala deity, and pray three times: "O glorious one, essence of all Buddhas, please consider me with love, and today clearly bestow upon me the great nectar of empowerment." Then, as stated in the commentary "Nyisengmar," the disciple is placed inside the eastern gate of the mandala on the empowerment platform, which is an eight-petaled lotus, visualized as Akshobhya Vajra, one face and two arms, and recite: "Of all the Buddhas, the secret Vajra three arise, the three realms all pay homage, bestow the great empowerment."
Chinese
从善逝之身的自性中， 不坏金刚胜者之主， 具有咒语和手印， 愿成金刚身之自性！ 从善逝之语的自性中， 不坏金刚法界之源， 具有咒语和手印， 愿成金刚语之自性！
English
From the essence of the Sugata's body, The indestructible vajra, the lord of victors, Endowed with mantra and mudra, May I become the essence of the vajra body! From the essence of the Sugata's speech, The indestructible vajra, the source of dharma, Endowed with mantra and mudra, May I become the essence of the vajra speech!
Chinese
愿你信受获得灌顶。 吽 (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)！ 从善逝意之体性中， 不动金刚意之意， 具足真言与手印， 愿成金刚意之体性！ 嗡 萨瓦 达塔嘎达 玛哈 资达 班杂 梭巴瓦 阿玛 郭 昂 (藏文: ༀ་སརྦ་ཏ་ཐཱ་ག་མ་ཧཱ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体: ॐ सर्व तथागत महाचित्त वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音: oṃ sarva tathāgata mahācitta vajra svabhāva ātmako'ham，汉语字面意思: 嗡，一切如来大心金刚自性我)。 又，从自在者意之吽 (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)中，光芒四射，照射到弟子脐间的右侧，因此，月轮座上显现黄色“梭 (藏文: སྭཱ，梵文天城体: स्वा，梵文罗马拟音: svā，汉语字面意思: 梭)”字。 斯帕ra纳 帕特 (藏文: སྥ་ར་ཎ་ཕཊ，梵文天城体: स्फरण फट्，梵文罗马拟音: spharaṇa phaṭ，汉语字面意思: 开展 帕特)！ 桑哈ra纳 吽 (藏文: སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体: संहरण हूँ，梵文罗马拟音: saṃharaṇa hūṃ，汉语字面意思: 摄集 吽)！ 光芒聚集，珍宝以“梭 (藏文: སྭཱ，梵文天城体: स्वा，梵文罗马拟音: svā，汉语字面意思: 梭)”字为标志。 再次，光芒聚集完全融合，化为黄色宝生部，手持珍宝，以此加持。 之后，将灌顶物珍宝置于脐间右侧，融入血肉之界，愿你信受获得功德金刚之灌顶。 梭 (藏文: སྭཱ，梵文天城体: स्वा，梵文罗马拟音: svā，汉语字面意思: 梭)！ 从不变之净土中， 具有未生之果， 产生未积之受用， 凭借随意转变之智慧， 愿以自主之方便转变！ 嗡 萨瓦 达塔嘎达 玛哈 布杂 班杂 梭巴瓦 阿玛 郭 昂 (藏文: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཱུ་ཛ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体: ॐ सर्व तथागत महापूजा वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音: oṃ sarva tathāgata mahāpūjā vajra svabhāva ātmako'ham，汉语字面意思: 嗡，一切如来大供养金刚自性我)。 又，从自在者意之吽 (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)中，光芒四射，照射到弟子脐间的左侧，因此，月轮座上显现绿色“哈 (藏文: ཧཱ，梵文天城体: हा，梵文罗马拟音: hā，汉语字面意思: 哈)”字。 斯帕ra纳 帕特 (藏文: སྥ་ར་ཎ་ཕཊ，梵文天城体: स्फरण फट्，梵文罗马拟音: spharaṇa phaṭ，汉语字面意思: 开展 帕特)！ 桑哈ra纳 吽 (藏文: སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体: संहरण हूँ，梵文罗马拟音: saṃharaṇa hūṃ，汉语字面意思: 摄集 吽)！ 光芒聚集，宝剑以“哈 (藏文: ཧཱ，梵文天城体: हा，梵文罗马拟音: hā，汉语字面意思: 哈)”字为标志。 再次，光芒聚集完全融合，化为绿色不空成就部，手持宝剑，以此加持。 之后，将灌顶物宝剑置于脐间左侧，融入尿液之界，愿你信受获得事业金刚之灌顶。 哈 (藏文: ཧཱ，梵文天城体: हा，梵文罗马拟音: hā，汉语字面意思: 哈)！ 从方便与智慧无二之， 大欲之禅定中， 事业与成就皆显现， 愿无余平等结合！ 嗡 萨瓦 达塔嘎达 玛哈 阿努ra嘎纳 班杂 梭巴瓦 阿 玛 郭 昂 (藏文: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱ ཏྨ་ཀོ྅་ཧཾ，梵文天城体: ॐ सर्व तथागत महा अनुरागण वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音: oṃ sarva tathāgata mahā anurāgaṇa vajra svabhāva ātmako'ham，汉语字面意思: 嗡，一切如来大爱染金刚自性我)。 如此，通过五种心要的灌顶，清净五界之垢染，思维获得显现五果之能力。 与此相应，立下愿望： 顶礼！ 十方四时一切如来之身语意功德事业无尽庄严轮之谛实，以及大谛实之加持，因缘具足之持明者您，通过五种心要之灌顶，愿获得一切如来之身语意功德事业五种殊胜灌顶！ 第二，头冠之灌顶
English
May you believe and receive the empowerment. Hūṃ (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: Hūṃ)! From the essence of the Sugata's mind, The essence of the indestructible Vajra mind, Possessing mantra and mudra, May it become the essence of the Vajra mind! Oṃ sarva tathāgata mahācitta vajra svabhāva ātmako'ham (藏文: ༀ་སརྦ་ཏ་ཐཱ་ག་མ་ཧཱ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体: ॐ सर्व तथागत महाचित्त वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音: oṃ sarva tathāgata mahācitta vajra svabhāva ātmako'ham，汉语字面意思: Oṃ, the self-nature of the great mind vajra of all Tathagatas). Again, from the Hūṃ (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: Hūṃ) of the Lord's heart, rays of light emanate, striking the right side of the disciple's navel, and thus, on the lunar seat, a yellow Svā (藏文: སྭཱ，梵文天城体: स्वा，梵文罗马拟音: svā，汉语字面意思: Svā) syllable is marked. Spharaṇa phaṭ (藏文: སྥ་ར་ཎ་ཕཊ，梵文天城体: स्फरण फट्，梵文罗马拟音: spharaṇa phaṭ，汉语字面意思: Expansion Phaṭ)! Saṃharaṇa hūṃ (藏文: སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体: संहरण हूँ，梵文罗马拟音: saṃharaṇa hūṃ，汉语字面意思: Gathering Hūṃ)! The rays gather, and the jewel is marked with Svā (藏文: སྭཱ，梵文天城体: स्वा，梵文罗马拟音: svā，汉语字面意思: Svā). Again, the rays gather and completely merge, transforming into yellow Ratnasambhava, sealed with the one holding a jewel. Then, placing the empowerment substance, the jewel, on the right side of the navel, it dissolves into the realm of flesh and blood, may you believe and receive the empowerment of the merit Vajra. Svā (藏文: སྭཱ，梵文天城体: स्वा，梵文罗马拟音: svā，汉语字面意思: Svā)! From the unchanging pure land, Possessing the unborn fruit, The unaccumulated enjoyment arises, With the wisdom that transforms at will, May it be transformed by the means of self-mastery! Oṃ sarva tathāgata mahāpūja vajra svabhāva ātmako'ham (藏文: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཱུ་ཛ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体: ॐ सर्व तथागत महापूजा वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音: oṃ sarva tathāgata mahāpūjā vajra svabhāva ātmako'ham，汉语字面意思: Oṃ, the self-nature of the great offering vajra of all Tathagatas). Again, from the Hūṃ (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: Hūṃ) of the Lord's heart, rays of light emanate, striking the left side of the disciple's navel, and thus, on the lunar seat, a green Hā (藏文: ཧཱ，梵文天城体: हा，梵文罗马拟音: hā，汉语字面意思: Hā) syllable is marked. Spharaṇa phaṭ (藏文: སྥ་ར་ཎ་ཕཊ，梵文天城体: स्फरण फट्，梵文罗马拟音: spharaṇa phaṭ，汉语字面意思: Expansion Phaṭ)! Saṃharaṇa hūṃ (藏文: སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体: संहरण हूँ，梵文罗马拟音: saṃharaṇa hūṃ，汉语字面意思: Gathering Hūṃ)! The rays gather, and the sword is marked with Hā (藏文: ཧཱ，梵文天城体: हा，梵文罗马拟音: hā，汉语字面意思: Hā). Again, the rays gather and completely merge, transforming into green Amoghasiddhi, sealed with the one holding a sword. Then, placing the empowerment substance, the sword, on the left side of the navel, it dissolves into the realm of urine, may you believe and receive the empowerment of the activity Vajra. Hā (藏文: ཧཱ，梵文天城体: हा，梵文罗马拟音: hā，汉语字面意思: Hā)! From the samādhi of great desire, inseparable from skillful means and wisdom, All actions and accomplishments appear, May all be equally united! Oṃ sarva tathāgata mahā anurāgaṇa vajra svabhāva ātmako'ham (藏文: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱ ཏྨ་ཀོ྅་ཧཾ，梵文天城体: ॐ सर्व तथागत महा अनुरागण वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音: oṃ sarva tathāgata mahā anurāgaṇa vajra svabhāva ātmako'ham，汉语字面意思: Oṃ, the self-nature of the great passion vajra of all Tathagatas). Thus, through the empowerment of the five essences, purify the defilements of the five elements, and think of gaining the ability to manifest the five fruits. Corresponding to this, make the aspiration: Homage! By the truth of the inexhaustible wheel of adornment of the body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions and four times, and by the blessing of the great truth, may you, the fortunate Vidyādhara, through the empowerment of the five essences, receive the five supreme empowerments of the body, speech, mind, qualities, and activities of all the Tathagatas! Second, the empowerment of the crown.