Chinese
帕，破坏具信者的集会，扰乱具善者的心绪，供养超过年月，誓言物实践未生效，念诵（藏文：ཛཔ྄，梵文天城体：जप，梵文罗马拟音：japa，汉语字面意思：念诵）数量少，修习时间短，三摩地变得松懈。如来（梵：Tathāgata）的清净行持没有融入，众生的行为变得自我。特别是，从明显领受修持的誓言和特殊的强烈誓言以来，所有已经衰败和破损的，我都以深深的懊悔之心坦白和忏悔。请您以如同虚空般的法界自性，以宽容之心接受，并赐予我如愿以偿地获得最胜梵天。以此来清净相续，是忏悔罪障的次第。 第四，祈请成就：对于一切所知无碍的智慧，不忘失的陀罗尼，六神通，恒常的三摩地，如金刚般的寿命，如雍仲（卍）般的身体，从吉祥金刚萨埵的身语意以上，所有成就的份额和种姓，请不要拖延到未来，就在此时此刻赐予我获得。对于瑜伽士造成障碍的，怨恨的敌人，损害的魔障，恶毒的瘟疫，调合的毒药，锐利的武器，四百零四种疾病，八万种鬼神，各自的恶梦和，恶兆，不祥的征兆，所有这些都请遣除，并使之完全寂静，甚至连名字也不要听到。如果有什么无法通过寂静来转变，也请通过猛烈的行为来调伏，折磨和镇压，诛杀和抛掷等等，以四种猛烈事业的方式，按照适合调伏的方式来行事，并使之连名字也不要听到。我们这些进入此誓言的人们，即使不会在身体上发生切割、砍伤和痛苦，但因影子触及而产生的痛苦也难以忍受。仅仅看到您的身形的一部分就能立即获得生命，如同光芒融入身体的数千个太阳的光芒，恒常地出现在这个世间，身语意在此生中显现金刚光明，所有愿望都在此时
English
Pa, destroying the assemblies of the faithful, disturbing the minds of the virtuous, offerings exceeding months and years, vows and substances not being effectively practiced, the number of recitations (藏文：ཛཔ྄，梵文天城体：जप，梵文罗马拟音：japa，汉语字面意思：recitation) being small, the period of approach being short, samadhi becoming lax. The noble conduct of the Thus-Gone-Ones (Tathāgata) not being fully realized, and the conduct of sentient beings becoming self-centered. Especially, since manifestly undertaking the vows of practice and the particularly strong vows, whatever has become weakened and ruined, all of that I confess and repent with a deeply remorseful mind. Please accept with great forbearance, in the nature of space-like suchness, and grant me the attainment of the supreme Brahma as desired. This is the order of confessing transgressions to purify the lineage. Fourth, requesting accomplishments: The wisdom that is unobstructed in all that is knowable, the dharani of non-forgetfulness, the six supernormal cognitions, constant samadhi, a life like a vajra, a body like a swastika. From the body, speech, and mind of glorious Vajrasattva upwards, whatever share and lineage of accomplishments there may be, please do not delay it to the future, but grant me to attain it at this very moment. Those that cause obstacles to the yogi, hateful enemies, harmful obstructors, virulent plagues, compounding poisons, sharp weapons, the four hundred and four diseases, the eighty thousand demons, individual bad dreams, and bad omens, inauspicious circumstances, please avert all of these and bring about great peace, so that even the name is not heard. If there is something that cannot be transformed by peaceful means, then also subdue it by fierce actions, tormenting and suppressing, slaying and casting away, and so forth. Act in accordance with how it is appropriate to subdue it by the four modes of fierce activity, and cause it so that even the name is not heard. We who have manifestly entered into this vow, even though cutting, stabbing, and suffering may not occur in the body, the suffering caused by being touched by a shadow is unbearable. Merely seeing a part of your form is enough to immediately sustain life, and like the light of thousands of suns whose radiance enters the body, may it always appear in this world, and may vajra light shine forth in body, speech, and mind in this life, and may all wishes be fulfilled at this time.
Chinese
帕姆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）拉嘎拉帝， 杭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 札嘉智克， 当（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班匝拉帝， 兴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嘿拉匝亚， 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）拉色亚萨玛雅斯当， 珍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿嘎尔巴亚， 珍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）玛列萨玛雅吼， 舍令（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）哈吽班玛札达玛， 舍令（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）给帝拉果吽， 准令（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）格热巴那， 阿尼帝拉嘎亚蔑， 麦达拉那梭哈， 匝度贝札威夏， 特令尼萨让巴亚梭哈， 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）布贝阿贝夏， 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）梭拉匝亚梭哈， 班帝巴色给热， 姆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）西让拉嘎亚梭哈， 吼，根德则大， 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）亚玛达格热达啪特， 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）玛哈班匝达热玛哈格热德夏热匝拉尼吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）啪特， 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）札嘉达格热达啪特， 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）玛哈拉那达热玛哈索格， 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班玛达格热啪特， 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）玛哈班玛达热玛哈索格， 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）威格那达格热达啪特， 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）玛哈嘎玛达热玛哈索格， 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班匝则大嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 阿阿阿班匝热巴札萨曼达阿， 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）牟尼珍梭哈， 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）牟尼吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）珍梭哈， 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）牟尼森梭哈， 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）牟尼珍梭哈， 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）牟尼兴梭哈， 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）牟尼耶梭哈。如是等等按照次第念诵一百二十一遍，结合主尊和眷属的仪轨。因为喜欢广说，所以据说也要做劝请虚空藏等本尊念诵。 也就是在《决定圆满》中说，通过标志、时间和数量的区分，来做到上、中、下三种程度的圆满。但是对于仅仅是信解和禅修等，尽力念诵即可。其他地方也有说，虚空遍满的展开和收摄的念诵是最好的，但实际上要点是一样的。 第四，总结此时的结尾，有赞颂、忏悔、收摄智慧尊三种。第一是，如经中所说，要赞颂根本。 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 识蕴清净薄伽梵金刚萨埵， 嗔恚清净法界智， 蓝色手持金刚杵， 心间至尊金刚萨埵我顶礼赞， 色蕴清净薄伽梵毗卢遮那佛， 愚痴清净镜智， 白色手持法轮放光芒， 身至尊毗卢遮那佛我顶礼赞， 受蕴清净薄伽梵宝生佛， 我慢清净平等智， 金色手持如意宝放光芒， 功德宝生佛我顶礼赞， 想蕴清净薄伽梵无量光佛， 贪
English
Pam（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Ragati, Ham（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Prajñādhṛk, Tam（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Vajrarati, Ṣhīṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Hirājaya, Hūṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Lāsya Samaya Svaṃ, Traṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Āgarbhaya, Traṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Māle Samaya Hoḥ, Hrīṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Hā Hūṃ Padma Pradama, Hrīṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Gīti Rāgo Haṃ, Jriṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Kuru Pāṇa, Anirti Rāgaya Mye, Mai Dhāraṇa Svāhā, Jaḥ Dhūpe Praveśa, Thliṃ Nissa Raṃ Bhaya Svāhā, Hūṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Puṣpe Āveśa, Hūṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Svarājaya Svāhā, Vaṃ Dīpa Sugi Rī, Mūṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Śrī Aṃ Rāgaya Svāhā, Hoḥ Gandhe Citta, Hūṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Yamāntakṛta Phaṭ, Oṃ Mahāvajradharo Mahākrodheśvarī Jvālini Hūṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Phaṭ, Hūṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Prajñāntakṛta Phaṭ, Oṃ Mahāratnadhāro Mahāsoga, Hūṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Padmāntakṛta Phaṭ, Oṃ Mahāpadmadhāro Mahāsoga, Hūṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Vighnāntakṛta Phaṭ, Oṃ Mahākarmadhāro Mahāsoga, Hūṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Hūṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Hūṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Vajracitta Oṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）, A A A Vajrī Bhadra Samanta Aḥ, Oṃ Mune Kreṃ Svāhā, Oṃ Mune Hūṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Truṃ Svāhā, Oṃ Mune Sruṃ Svāhā, Oṃ Mune Braṃ Svāhā, Oṃ Mune Ṣheṃ Svāhā, Oṃ Mune Ye Svāhā. These are recited in sequence, such as one hundred and twenty-one times, combining the procedures of the main deity and the retinue. Because one likes elaboration, it is said that one should also do the recitation invocation of Akashagarbha and other deities. Moreover, in Nges Dzog it is said that one should do the recitation to the extent of the best, medium, and least complete, through the distinctions of signs, times, and numbers. However, for mere faith and meditation, one should recite as much as one can. Elsewhere, it is said that the recitation of expansion and contraction pervading space is the best, but in reality, the key point is the same. Fourth, to conclude the occasion, there are three: praise, confession, and gathering the wisdom beings. The first is, as it is said that the basis should be praised. Hūṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）! Skandha of consciousness, completely pure, Bhagavan Vajrasattva, Anger completely pure, in the state of Dharmadhatu wisdom, Blue, holding a vajra in hand, Supreme mind, Vajrasattva, I prostrate and praise. Skandha of form, completely pure, Bhagavan Vairochana, Ignorance completely pure, in the state of mirror-like wisdom, White, holding a wheel radiating light in hand, Supreme body, Vairochana, I prostrate and praise. Skandha of feeling, completely pure, Bhagavan Ratnasambhava, Pride completely pure, in the state of equanimity wisdom, Golden, holding a wish-fulfilling jewel radiating light in hand, Qualities, Ratnasambhava, I prostrate and praise. Skandha of perception, completely pure, Bhagavan Amitabha, Desire completely
Chinese
于觉悟智慧之中，蕾艮手持莲花燃烧，至尊语自在光，我顶礼赞叹！ 行为清净，薄伽梵不空成就， 嫉妒清净，成所作智， 绿度母手持宝剑燃烧， 我顶礼赞叹事业不空成就！ 五部母尊，本性清净， 普贤佛母，嘛嘛，白衣度母， 以方便之身，与智慧欢喜交融， 我顶礼赞叹五部母尊！ 贤劫八大菩萨， 是诸佛之殊胜子， 功德无尽，化身无数， 我顶礼赞叹八大菩萨摩诃萨！ 妩媚天女，手持花鬘，拥有珍宝歌舞， 焚香，鲜花，明灯，香水， 我供养于诸佛海会， 我顶礼赞叹八大供养天女！ 八大智慧门神，父母尊， 阎魔大力，马头明王，甘露漩， 铁钩，羂索，铁链，铃铛， 我顶礼赞叹八大门神父母尊！ 法性虽未曾动摇于空性之中， 然法性普贤无有聚散， 以法性广大之智慧， 我顶礼赞叹普贤父母尊！ 以四智，行四部之事业， 于六道世界之百俱胝中， 以百俱胝之化身，行六道之利益， 我顶礼赞叹六能仁！ 四十二位佛陀之 广大功德虽不可尽言， 然以宣说功德少分之加持力， 愿我等持明咒士瑜伽士， 彻底清净业及烦恼习气， 仅于此生获得持明果位， 获得吉祥金刚萨埵之果位！ 如是赞叹。 二者， 本来清净于无二法身中， 以无明之故，妄加增损， 成熟为苦乐等种种自性， 为遣除彼等，而受持诸佛之誓言， 我等以无明身及染污心， 以放逸之行，违越誓言， 凡诸佛及眷属意有不悦者， 祈请大悲尊者宽恕！ 如是念诵，忏悔并清净一切罪业。 三者， 自性
English
Within the state of discriminating wisdom, Le Gen holds a lotus flower ablaze in his hand, To the supreme speech, Infinite Light, I prostrate and praise! Actions are purified, Bhagavan Amoghasiddhi, Jealousy is purified, the wisdom of accomplishment, Green Tara holds a flaming sword in her hand, I prostrate and praise the activity of Amoghasiddhi! The five great mothers of the lineage, whose nature is pure, Samantabhadri, Mamaki, White-clad Tara, In the body of skillful means, embracing wisdom with delight, I prostrate and praise the five great mothers of the lineage! The eight bodhisattvas of this fortunate eon, Are the supreme children of all the Sugatas, With inexhaustible qualities and inconceivable emanations, I prostrate and praise the eight great bodhisattvas! The charming goddesses, holding garlands, possessing precious song and dance, Incense, flowers, lamps, perfumed water, I offer to the ocean of Buddhas, I prostrate and praise the eight offering goddesses! The eight great wisdom gatekeepers, father and mother, Yama, the mighty, Hayagriva, nectar swirling, Iron hook, lasso, iron chain, bell, I prostrate and praise the eight gatekeepers, father and mother! Although Dharmata does not move from the state of emptiness, Dharmata Samantabhadra is without gathering or separation, With the wisdom of the great all-pervading Dharmata, I prostrate and praise the two Samantabhadra, father and mother! Through the four wisdoms, the activities of the four families, In hundreds of millions of billions of the six realms, With hundreds of millions of billions of emanations, accomplishing the benefit of the six realms, I prostrate and praise the six Thubpas! The great qualities of the forty-two Buddhas, Though it is impossible to express them all, Through the blessing of expressing a fraction of their qualities, May we, vidyadharas, mantra holders, yogis, Completely purify our karma, afflictions, and habitual tendencies, In this very life, attain the vidyadhara ground, May we attain the state of glorious Vajrasattva! Thus praised. Secondly, From the beginning, pure in the non-dual Dharmakaya, Due to the power of ignorance, imputing and denigrating, Maturing into the nature of various joys and sufferings, In order to reverse this, having taken the vows of the Buddhas, We, with our ignorant body and defiled mind, Through careless conduct, have transgressed our vows, Whatever displeases the Buddhas and their retinues, I beseech you, great compassionate ones, to forgive! Thus reciting, may all transgressions be confessed and purified. Thirdly, Self-nature