Chinese
供养药供，祈请赐予威力、权能与成就。嗡， सर्व， tathāgata， महा， पञ्च， अमृत， खरं， खा हि (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：一切，如来，大，五，甘露，卡让，卡嘿)。这是从大伏藏师曼的补遗智慧中流出的。注释：传承方式多种多样，如果想引用，请参考其他地方。伟大的自性五部怙主父母，菩提姐妹，忿怒尊和忿怒母众，为利益众生而示现的化身六能仁，供养药供……嗡，सर्व……此外，诸佛的无量坛城，勇士空行母，具誓护法众，护田神、地祗、三界一切清净者，供养药供，祈请赐予威力、权能与成就。嗡，सर्व， tathāgata， महा， पञ्च， अमृत， खरं， खा हि (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：一切，如来，大，五，甘露，卡让，卡嘿)。如是，以秘密手印抛掷，观想智慧甘露的微粒如云般在空中形成，降下甘露大雨，令诸天众皆欢喜满足。最后，获得成就：观想自己的舌头上是吽字，药上是嗡、啊、吽三字。嗡、啊、吽。金刚舌之誓言，观想金刚持之三字，与五甘露混合之药，若尝之，则得成就。嗡，सर्व， tathāgata， काय， सिद्धि， ॐ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：一切，如来，身，成就，嗡)！ वाक， सिद्धि， आः (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：语，成就，啊)！ चित्त， सिद्धि， हूँ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：意，成就，吽)！如是依次念诵并取用，置于舌上，观想获得身语意之成就。第六，朵玛的供养：观想无量欲妙天女令坛城众欢喜，并与自己无二无别。嗡，吽！此无上之供养，放射五智之光芒，以五欲妙严饰，请依誓言，随心所欲享用。嗡，啊，吽！सुरत， उपभ्यः， कमल， माल， वज्र， अमृत， हरण， प्रतीच्छ， भगवन्， जः， हूँ， वं， होः， अलला होः (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：妙欲，享用，莲花，花环，金刚，甘露，拿走，接受，世尊，扎，吽，旺，火，阿拉拉火)。以及嗡，巴纳，贝姆等四种交替供养。第七，甘露秘密添加的供养：将甘露之流三次洒在朵玛上。嗡，啊，吽！祈请享用不动佛智慧与安乐之精华。阿拉拉火！为了唤醒菩提萨埵的至上喜乐，从阻碍者处夺回，请享用并品尝无执着的至上喜乐。嗡，啊，吽！
English
Offering medicine, grant power, authority, and accomplishments! Oṃ sarva tathāgata mahā pañca amṛta kharaṃ khāhi. This is a supplement to the great treasure of Man, from Jñana. Note: There are many different transmission methods, but if you want to cite them, please refer to other sources. The great self-nature, the five families of father and mother, the Bodhi sisters and brothers, the wrathful deities and wrathful mother assembly, the incarnate six Munis who work for the benefit of beings, offer medicine... Oṃ sarva... Furthermore, the infinite mandalas of the Buddhas, the heroes, the Dakinis, the oath-bound protectors, the field protectors, the earth lords, the three realms, all pure, offer medicine, grant power, authority, and accomplishments! Oṃ sarva tathāgata mahā pañca amṛta kharaṃ khāhi. Thus, by throwing with the secret hand mudra, visualize the particles of wisdom nectar forming like clouds in the sky, raining down a great rain of nectar, causing all the deities to be pleased and satisfied. Finally, to obtain accomplishments: visualize the syllable Hūṃ on your tongue, and the three syllables Oṃ, Āḥ, Hūṃ on the medicine. Oṃ Āḥ Hūṃ. The vow of the Vajra tongue, visualize the three syllables of the Vajra holder. Medicine mixed with the five nectars, if tasted, will lead to the attainment of accomplishments. Oṃ sarva tathāgata kāya siddhi Oṃ! Vāka siddhi Āḥ! Citta siddhi Hūṃ! Thus, recite and take them in order, placing them on the tongue, and think that you have obtained the accomplishments of body, speech, and mind. Sixth, the offering of the Torma: Think that the immeasurable goddesses of desire cause the mandala beings to rejoice, and become non-dual with yourself. Oṃ Hūṃ! This unsurpassed offering, radiates the light of the five wisdoms, adorned with the five qualities of desire, please accept it as you wish, according to your vows. Oṃ Āḥ Hūṃ! surata upabhyaḥ kamala mālā vajra amṛta haraṇa pratīccha bhagavan jaḥ hūṃ vaṃ hoḥ alala hoḥ. And also offer with the four alternating Oṃ pana peṃ, etc. Seventh, the offering of secret addition of nectar: Sprinkle the stream of nectar three times on the Torma. Oṃ Āḥ Hūṃ! Please enjoy the taste of the essence of immovable wisdom and bliss. Alala hoḥ! In order to awaken the supreme bliss of the Bodhisattva, reclaim it from those who obstruct it, please enjoy and taste the supreme bliss without attachment. Oṃ Āḥ Hūṃ!
Chinese
沉溺于至极秘密之乐，以誓言救度世间。 菩提生处，从胜乐界不退转，乃喜悦之舞藏。 阿拉拉霍！以执着贪恋之边，烦恼锐利枯竭折磨。 因具足八种体验之胜乐，请赞叹方便之身。 为引导众生皆得清净之菩提门，指示道路。 祈请赐予胜乐甘露无别之会众。 阿拉拉霍！以此之第一句，令诸天欢喜。第二句，使声闻众从障碍中解脱。第三句，昭示如来众策励利他。 第八，殊胜三摩地之供养是：嗡。 供养之大手印是： 以心之如意云聚， 十方一切皆成佛刹。 柔软触碰即生乐， 种种珍宝为地基。 精美绘制且庄严， 一切生起珍宝聚中燃。 形状美好池塘，极佳清凉之舞蹈。 种种珍宝之房屋， 装饰与如意树之园林。 歌声偈颂之音声， 幡旗胜幢衣裳伞。 项链臂钏瑟摩多， 饮食之殊胜诸物与。 自身美丽庄严之， 如尘埃数之天与天女。 以舞蹈等无量之， 充满十方虚空界后， 于一切坛城广大供养。 以具缘明观之差别， 次第或是一切同时， 与法界平等结合， 观想供养之大手印。 第九，诛杀供养是：从自己心间发出无量之Raṃ字。（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：Raṃ，汉语字面意思：种子字）。Raṃ，班杂，扎拉，Raṃ。（藏文：རཾ་བཛྲ་ཛྭ་ལ་རཾ，梵文天城体：रं वज्र ज्वाल रं，梵文罗马拟音：Raṃ vajra jvāla Raṃ，汉语字面意思：Raṃ，金刚，火焰，Raṃ）。从Raṃ字发出智慧之火，焚烧一切众生心中所住之六道种子及其习气。观想将众生之识，诛杀于法界之中。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：Hūṃ，汉语字面意思：种子字）。首先诛杀自身之执着与习气。然后以无二之智慧，将恶劣之心与可怜之世间，以无二之方式进行诛杀。 第十，交合供养是：坛城之父尊诸佛之金刚，从吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：Hūṃ，汉语字面意思：种子字）生出五股金刚杵，于脐间。以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：Hūṃ，汉语字面意思：种子字）、嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：Oṃ，汉语字面意思：种子字）、梭哈（藏文：སྭཱ་，梵文天城体：स्वाहा，梵文罗马拟音：Svāhā，汉语字面意思：成就）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：Āḥ，汉语字面意思：种子字）、哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：Hā，汉语字面意思：种子字）所标志之孔穴，以帕（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：Phaṭ，汉语字面意思：断）字封闭。母尊诸佛之空性，从阿字（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：Āḥ，汉语字面意思：种子字）生出八瓣莲花，于花蕊中。从穆（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：Mūṃ，汉语字面意思：种子字）字
English
Indulging in the supreme secret bliss, liberating the world with vows. The place of Bodhi's birth, unyielding from the realm of supreme bliss, a treasury of joyous dance. Ala la ho! With the edge of attachment and clinging, afflictions sharply wither and torment. Possessing the eight experiences of supreme bliss, please praise the body of skillful means. To guide all beings to the gate of pure Bodhi, show the path. Grant the assembly the nectar of supreme bliss, without distinction. Ala la ho! With the first of these, the gods are pleased. With the second, the Hearers are roused from obstruction. With the third, the Thus-gone Ones are clearly urged to work for the benefit of others. The eighth, the superior offering of Samadhi is: Om. The great mudra of offering is: With the mind's wish-fulfilling cloud masses, All ten directions become Buddha-fields. Soft and smooth to the touch, bringing bliss, The basis of various jewels. Beautifully painted and adorned, Blazing in a heap of all-arising jewels. Well-shaped ponds, excellent cool dances, Various jewel houses, Ornaments and groves of wish-fulfilling trees. The sound of songs and verses, Banners, victory banners, garments, umbrellas, Necklaces, armlets, and belts, The best of foods and drinks, and Goddesses and gods, adorned beautifully, As numerous as dust motes. With countless dances and so on, Filling the ten directions of space, Offering extensively to all mandalas. With the distinction of fortunate clarity, Gradually or all at once, Uniting equally with the Dharmadhatu, Meditate on the great mudra of offering. The ninth, the offering of slaying is: From one's own heart, countless Raṃ syllables emanate. (Tibetan: རཾ，Devanagari: रं，IAST: Raṃ, Literal meaning: Seed syllable). Raṃ vajra jvāla Raṃ. (Tibetan: རཾ་བཛྲ་ཛྭ་ལ་རཾ，Devanagari: रं वज्र ज्वाल रं，IAST: Raṃ vajra jvāla Raṃ, Literal meaning: Raṃ, vajra, flame, Raṃ). From the Raṃ syllable, the fire of wisdom blazes, burning the seeds of the six realms and their habitual tendencies, which dwell within the hearts of all sentient beings. Contemplate that the consciousnesses of beings are slain into the Dharmadhatu. Hūṃ. (Tibetan: ཧཱུྃ，Devanagari: हुं，IAST: Hūṃ, Literal meaning: Seed syllable). First, slay one's own clinging and habits. Then, with non-dual wisdom, slay the evil mind and the pitiable world in a non-dual way. The tenth, the union offering is: The vajra of the father deities of the mandala, from the Hūṃ syllable (Tibetan: ཧཱུྃ，Devanagari: हुं，IAST: Hūṃ, Literal meaning: Seed syllable) arises a five-pronged vajra, at the navel. The aperture marked by Hūṃ (Tibetan: ཧཱུྃ，Devanagari: हुं，IAST: Hūṃ, Literal meaning: Seed syllable), Oṃ (Tibetan: ༀ，Devanagari: ॐ，IAST: Oṃ, Literal meaning: Seed syllable), Svāhā (Tibetan: སྭཱ་，Devanagari: स्वाहा，IAST: Svāhā, Literal meaning: Accomplishment), Āḥ (Tibetan: ཨཱཿ，Devanagari: आः，IAST: Āḥ, Literal meaning: Seed syllable), and Hā (Tibetan: ཧཱ，Devanagari: हा，IAST: Hā, Literal meaning: Seed syllable) is sealed with Phaṭ (Tibetan: ཕཊ，Devanagari: फट，IAST: Phaṭ, Literal meaning: Cut). The emptiness of the mother deities, from the Āḥ syllable (Tibetan: ཨཱཿ，Devanagari: आः，IAST: Āḥ, Literal meaning: Seed syllable) arises an eight-petaled lotus, in the center of the stamen. From the Mūṃ syllable (Tibetan: མཱུཾ，Devanagari: मूं，IAST: Mūṃ, Literal meaning: Seed syllable)
Chinese
观想以嗡（藏文：ཱཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、嘛（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：嘛）、邦（藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：邦）、当（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当）等字标帜。三昧耶 斯瓦航。三昧耶 吼。阿努拉郭 杭。阿努拉郭 雅 蔑。以交合之手印，互相交错催动，念诵“扎 吽 邦 霍”并以四手印拥抱，交付誓言，进入平等之境。随着唱诵“吽”字，菩提心降落于莲花中央。以“菩提吉大 斯帕ra 纳 帕特”使菩提心的微尘遍布虚空，令一切如来欢喜，并观想一切众生皆因大乐而满足。桑哈ra 纳 吽。菩提心的光芒与大乐之味融合，专注于五种心识尽头的大乐智慧增长之上。嗡 吽。以结合的盛大供养，以自身之喜悦令自身喜悦。将平等的伟大成就之物，献给与我平等的眷属。嗡 萨瓦 达塔嘎达 玛哈 阿努拉嘎纳 班扎 斯瓦巴瓦 阿特玛郭 杭。以此生起与一切如来之贪欲无别的我慢。第十一，享用欲妙味之供养：嗡 吽。饮食、穿着、饮用、乘坐，一切五种受用，融入坛城，又在法性中享用。观想一切欲妙显现皆清净为天神与天女，坛城之诸神皆成为大乐一味，此乃将无上三毒转化为道的供养。第十二，乐器智慧之供养：嗡。根之行境自性无实，清净甘露自性消除五毒。五种清净誓言物与五种食物，五身五法自性无别平等。因此，为了以清净供养清净，于法性中融入法性而献供。于无垢清净虚空自性中，生起众多邪念相之云团，以智慧太阳之光芒庄严，为了清净之义，证悟后献供。于平等无取舍中平等进入，大乐圆满受用是身之庄严，加持为五欲天女，如誓言般，请随意享用。以此，以所有供养的乐器之
English
Think of being marked by Oṃ (Tibetan: ཱཾ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ), Māṃ (Tibetan: མཱཾ, Devanagari: मां, Romanized Sanskrit: māṃ, Literal meaning: Māṃ), Pāṃ (Tibetan: པཱཾ, Devanagari: पां, Romanized Sanskrit: pāṃ, Literal meaning: Pāṃ), Tāṃ (Tibetan: ཏཱཾ, Devanagari: तां, Romanized Sanskrit: tāṃ, Literal meaning: Tāṃ). Samaya Tvam. Samaya Hoḥ. Anurago 'Haṃ. Anuraga Ya Mye. With the gesture of union, urge each other on in an intertwined manner. Embrace with the four mudras, uttering "Jaḥ Hūṃ Vaṃ Hoḥ," and enter into equanimity. As you move while singing the syllable "Hūṃ," the very moment the bodhicitta descends into the center of the lotus, by "Bodhi Citta Spharaṇa Phaṭ," the subtle particles of the bodhicitta spread throughout space, pleasing all the Tathāgatas. Think that all sentient beings are satisfied with great bliss. Saṃharaṇa Hūṃ. The rays of the bodhicitta, united with the taste of great bliss, fix the mind on the supreme increase of the wisdom of great bliss at the end of the five minds. Oṃ Hūṃ. Through the great offering of embracing union, please yourself with your own satisfaction. Offer the great substances of equal accomplishment to the assembly equal to myself. Oṃ Sarva Tathāgata Mahā Anurāgaṇa Vajra Svabhāva Ātmako 'Haṃ. By this, generate the pride of being inseparable from the desire of all the Tathāgatas. Eleventh, the offering of enjoying the taste of desirable qualities: Oṃ Hūṃ. Eating, wearing, drinking, and riding, all the five enjoyments, dissolve into the maṇḍala, and also enjoy the dharmatā. To purify all appearances of desirable qualities as gods and goddesses, and to think that all the deities of the maṇḍala have become one taste of great bliss, is the offering of transforming the unsurpassed three poisons into the path. Twelfth, the offering of the music of wisdom: Oṃ. The objects of the senses are naturally without substance. The nature of pure nectar eliminates the five poisons. The five pure substances of samaya and the five foods, the five bodies and five dharmas are naturally inseparable and equal. Therefore, in order to offer purity with purity, offer by dissolving dharmatā into dharmatā. In the stainless, pure nature of space, arise masses of clouds of many false thoughts and signs, adorned with the light of the sun of wisdom. For the sake of purity, having realized, offer the offering. Entering equally into equality without acceptance or rejection, the complete enjoyment of great bliss is the adornment of the body. Bless them as goddesses of the five desirable qualities. As per the samaya, please partake as you are comfortable. By this, with all the musical instruments of offering,