Chinese
吉祥金刚萨埵幻化网寂静中品修法智慧降雨。 不变金刚。 吉祥金刚萨埵幻化网寂静中品修法智慧降雨。 不变金刚。 吉祥金刚萨埵幻化网寂静中品修法名为智慧降雨之法。 嗡 索斯帝（藏文，梵文天城体：स्वस्ति，梵文罗马拟音：svasti，汉语字面意思：吉祥）。名为吉祥金刚萨埵幻化网寂静四十二尊之修法智慧降雨。 顶礼吉祥上师金刚萨埵之自性。 至高不变大乐金刚心， 遍布智慧幻化网之舞， 四十二尊坛城大轮中， 显现明照上师之足前敬礼。 吉祥诸佛坛城之主尊， 不可分四金刚真实大印， 轮回涅槃增广清净瑜伽道， 显明照耀唯有此法。 何者若依止，殊胜与共同之， 成就刹那间，不费力而能成， 对此生稀有，我亦乐于宣说此法。 此有三：修法者补特伽罗， 修法道次第， 成就之果。 第一者：于此坛城以灌顶成熟， 彼时安住于所承诺之誓言与律仪， 具足一心一意成办自他之大利益之意乐。 第二道者，有前行、正行、后行之次第三者。前行有七支。 第一，事业之前行：于寂静且随顺禅定之处， 聚集誓言之物， 以列队礼拜和仪轨礼拜为先导， 于柔软之座上以菩萨跏趺坐而坐， 行作乐供养降临等事。 第二，净治相续：从自己心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字的光芒，从自性之境，将与上师无二无别的吉祥金刚萨埵，连同十方四时的所有圆满无缺的皈依境，迎请到面前的虚空中，念诵班杂萨玛扎（藏文，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚集合），令其安住。 我与虚空等同之有情众， 金刚上师正等觉， 于三时安住，我顶礼。
English
Glorious Vajrasattva Magical Net, Peaceful Intermediate Sadhana: Rain of Wisdom. Immutable Vajra. Glorious Vajrasattva Magical Net, Peaceful Intermediate Sadhana: Rain of Wisdom. Immutable Vajra. This is the Glorious Vajrasattva Magical Net, Peaceful Intermediate Sadhana called Rain of Wisdom. Om Swasti (藏文，梵文天城体：स्वस्ति，梵文罗马拟音：svasti，汉语字面意思：Well-being!). This is the Glorious Vajrasattva Magical Net, Peaceful Forty-Two Deities Sadhana called Rain of Wisdom. I respectfully prostrate to the essence of the glorious Lama Vajrasattva. Supreme, immutable, great bliss Vajra Mind, All-pervading wisdom, dance of the magical net, In the great wheel of the mandala of forty-two, I bow to the feet of the Lama who manifests clearly. The main deity of the mandala of all glorious Victors, The great seal of the indivisible four vajra realities, The path of pure yoga that expands samsara and nirvana, This alone makes it manifest and clear. Whoever relies on this will effortlessly Attain supreme and common siddhis in an instant. Having great wonder at this, I am also Delighted to speak of this method. There are three aspects to this: the practitioner, the stages of the practice, and the result of the accomplishment. First, the practitioner: one who has been matured by empowerment in this mandala, who abides by the vows and commitments made at that time, and who possesses the single-pointed intention to accomplish the great benefit of oneself and others. Second, the path has three stages: preliminary, main practice, and subsequent stages. The preliminary has seven parts. First, the preliminary of activity: in a secluded place conducive to meditation, gather the articles of commitment, preceded by row prostrations and ritual prostrations. Sit on a soft seat in the bodhisattva posture and perform the music offering and invocation. Second, purifying the continuum: from the light rays of the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) at one's heart, from the realm of intrinsic nature, invite the glorious Vajrasattva, inseparable from the Lama, surrounded by all the refuge objects of the ten directions and four times, complete and without lack, into the space in front of you, and say Vajrasamājaḥ (藏文，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：Vajra assembly), causing them to be present. I and all sentient beings equal to space, Vajra Master, perfect Buddha, Abiding in the three times, I prostrate.
Chinese
皈依三宝之福田，以无二之心而皈依。以实物和意幻所化之，清净供品祈请享用。断除成就之河流的障碍，所有罪业皆忏悔。十方三轮清净之法，随喜无执之行。清净之四边无垢染，发起圆满菩提心。于善逝菩提萨埵，献上清净三身。生生世世所积之业，总集回向大菩提。如是念诵三遍等。将所有会供田融入自身，于本初清净无二之界中，自然安住。 第三，遮止结界。分为无相和有相两种。第一种是，念诵“吽”字，如此执持和摄集的一切法，皆空且无我，于如虚空般的自性中安住。第二种是，对于每一种五部如来的结界，都有四种手印。身之大手印是，于空性之自性中，念诵“吽 班匝 德热克（藏文：ཧཱུཾ་བཛྲ་དྷྲིཀ྄ ，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽 金刚 持）”。观想自己刹那间变为蓝色金刚萨埵，手持金刚杵和铃。安立誓言手印是，安立摇金刚杵的手印。语之法印是，念诵：吽，身语意三金刚，是身语意之智慧。身语意之智慧，是金刚萨埵勇士。我处于金刚萨埵中，摇动并放射智慧金刚。吽 班匝 匝瓦 啦那 啦尔嘎 吽 啪特（藏文：ཧཱུཾ་བཛྲ་ཛྭ་ལཱ་ན་ལཱརྐ་ཧཱུཾ་ཕཊ，梵文天城体：हुं वज्र ज्वालानार्का हुं फट्，梵文罗马拟音：hūṃ vajra jvālānalārka hūṃ phaṭ，汉语字面意思：吽 金刚 火焰 日 吽 啪特）。意之事业手印是，从金刚手印中放射出无数微细金刚杵，断除所有引诱邪魔外道。收摄回来，观想所有方位都被金刚帐篷和火焰围墙所围绕，坚不可摧。唉玛 喔，大金刚持，您被尊为，坚不可摧不可分，不可动摇不可混杂，是为大乐之最胜。如是按照上述方式依次进行。嗡 赞则（藏文：ༀ་ཛིན་ཛིཀ྄），白色毗卢遮那佛，手持法轮和铃。行持转法轮之仪轨。嗡，身语意三轮，等如前。毗卢遮那佛勇士。
English
Having become the field for relying on the Three Jewels, I take refuge with an undivided mind. Please accept the pure offerings that are materialized through actual resources and mental transformations. I confess all misdeeds that obstruct the river of accomplishments. I rejoice in the unattached conduct of the pure Dharma of the ten directions and three wheels. The four pure extremes are without stain. I generate the complete Bodhicitta. To the Sugatas and Bodhisattvas, I offer the body of the three purities. All the actions accumulated throughout countless lifetimes, I gather and dedicate to the great Bodhi. Recite this three times, etc. Gather all the assembly fields into oneself, and naturally rest in the expanse of primordial purity, free from duality. Third, the cutting of boundaries. There are two types: without characteristics and with characteristics. The first is: By reciting "Hūṃ," all phenomena that are grasped and gathered in this way are empty and selfless, and remain equally in the nature of space. The second is: For each of the five Buddha families' boundary cuttings, there are also four mudras. The great body mudra is: From within that emptiness, recite "Hūṃ Vajra Dhṛk (藏文：ཧཱུཾ་བཛྲ་དྷྲིཀ྄ ，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：Hūṃ Vajra Holder)." Visualize oneself instantaneously as the blue Vajrasattva, holding a vajra and bell. The binding samaya mudra is: Establishing the mudra of shaking the vajra. The speech dharma mudra is: Hūṃ, body, speech, and mind are vajra, they are the wisdom of body, speech, and mind. The wisdom of body, speech, and mind is the Vajrasattva hero. Because I abide in Vajrasattva, I shake and radiate wisdom vajra. Hūṃ Vajra Jvālānalārka Hūṃ Phaṭ (藏文：ཧཱུཾ་བཛྲ་ཛྭ་ལཱ་ན་ལཱརྐ་ཧཱུཾ་ཕཊ，梵文天城体：हुं वज्र ज्वालानार्का हुं फट्，梵文罗马拟音：hūṃ vajra jvālānalārka hūṃ phaṭ，汉语字面意思：Hūṃ Vajra Flame Sun Hūṃ Phaṭ). The mind karma mudra is: From the vajra mudra, emanate countless tiny vajras, cutting off all demons and obstructing spirits who lead astray. Gathering them back, visualize all directions and boundaries completely surrounded by a vajra tent and a fence of fire, so that it is utterly indestructible. Emaho, O great Vajradhara, you who are revered as, utterly indivisible and indestructible, utterly unmoving and unmingled, are the supreme of great bliss. In this way, proceed in order. Oṃ Jik Jik (藏文：ༀ་ཛིན་ཛིཀ྄), white Vairochana, holding a wheel and bell. Perform the ritual of turning the wheel. Oṃ, body, speech, and mind wheel, etc., as before. Vairochana hero.
Chinese
毗卢遮那佛我安住，智慧之轮转动而舒展。嗡 扎格拉 匝瓦拉（藏文，梵文天城体，cakra jvālā，轮光）等。从轮之手印中，无数微细之轮舒展收摄，以轮之帐篷束缚。唉玛吙，大轮胜者等。索昂 然那 智日（藏文，梵文天城体，ratna dhṛk，持宝）等。宝生佛黄色，手持珍宝和铃等。行宝生佛之安立。索昂。身语意三宝等。宝生佛勇士等。宝生佛心我等。智慧宝安立等。索昂 然那 匝瓦拉（藏文，梵文天城体，ratna jvālā，宝光）等。从珍宝之手印中，珍宝舒展收摄，以珍宝之帐篷束缚。唉玛吙，珍宝大胜者等。阿昂 阿若利（藏文，梵文天城体，ārolik，光明）等。无量光佛红色，手持莲花和铃等。行莲花之安立。阿昂。身语意三莲花等。无量光佛勇士等。莲花心我等。智慧莲安立等。阿昂 贝玛 匝瓦拉（藏文，梵文天城体，padma jvālā，莲光）等。从莲花之手印中，莲花舒展收摄，以莲花之帐篷束缚。唉玛吙，莲花大胜者等。吽 札嘉 智日（藏文，梵文天城体，prajñā dhṛk，持慧）等。不空成就佛绿色，手持宝剑和铃等。行宝剑之安立。吽。身语意三宝剑等。事业之勇士等。事业心我等。智慧宝剑安立等。吽 卡嘎 匝瓦拉（藏文，梵文天城体，khadga jvālā，剑光）等。从宝剑之手印中，宝剑舒展收摄，以宝剑之帐篷束缚。唉玛吙，宝剑大胜者等。如是五种手印之帐篷，以智慧之火五色燃烧闪耀，周遍一切方，思维其坚不可摧。第四，忏悔之行为：班杂 萨玛匝（藏文，梵文天城体，vajra samājaḥ，金刚萨埵）于上师、持明、寂怒诸佛海会众前，如实觉醒之尊前。为利一切有情，以期此生现证无上菩提之念。追悔自无始劫以来所积之不善业。今后纵遇命难亦不造作。为对治往昔所造之业，以坚定之心趣入瑜伽之次第。吽！智慧身殊胜，自性坛城者，如满月般，无有戏论相，然以大悲，如日光般普照，祈请降临于此，垂念于我，安住于此。不可言说之智慧
English
Vairochana, I abide, turning and spreading the wheel of wisdom. Om Chakra Jwala (藏文，梵文天城体，cakra jvālā，Wheel Flame) etc. From the wheel mudra, countless subtle wheels spread and contract, bound by the tent of the wheel. Emaho, Great Supreme Wheel, etc. Svam Ratna Dhrik (藏文，梵文天城体，ratna dhṛk，Holding Jewel). Ratnasambhava, yellow, holding jewel and bell, etc. Perform the establishment of Ratna. Svam. Body, speech, and mind, jewel, etc. Ratnasambhava, hero, etc. Ratna heart, I, etc. Establish wisdom jewel, etc. Svam Ratna Jwala (藏文，梵文天城体，ratna jvālā，Jewel Flame) etc. From the jewel mudra, jewels spread and contract, bound by the tent of jewels. Emaho, Great Supreme Jewel, etc. Am Arolik (藏文，梵文天城体，ārolik，Radiant). Amitabha, red, holding lotus and bell, etc. Perform the establishment of Padma. Am. Body, speech, and mind, lotus, etc. Amitabha, hero, etc. Padma heart, I, etc. Establish wisdom lotus, etc. Am Padma Jwala (藏文，梵文天城体，padma jvālā，Lotus Flame) etc. From the lotus mudra, lotuses spread and contract, bound by the tent of lotuses. Emaho, Great Supreme Lotus, etc. Hum Prajna Dhrik (藏文，梵文天城体，prajñā dhṛk，Holding Wisdom). Amoghasiddhi, green, holding sword and bell, etc. Perform the establishment of the sword. Hum. Body, speech, and mind, sword, etc. Hero of action, hero, etc. Action heart, I, etc. Establish wisdom sword, etc. Hum Khadga Jwala (藏文，梵文天城体，khadga jvālā，Sword Flame) etc. From the sword mudra, swords spread and contract, bound by the tent of swords. Emaho, Great Supreme Sword, etc. Thus, the tent of the five mudras, with the fire of wisdom blazing and radiating in five colors, completely pervading all directions, think of it as utterly indestructible. Fourth, the act of confession: Vajra Samaja (藏文，梵文天城体，vajra samājaḥ，Vajrasattva). Before the assembly of gurus, vidyadharas, peaceful and wrathful buddhas, awakened in reality. With the thought of attaining supreme enlightenment in this very life for the benefit of all sentient beings. I regret and repent for the non-virtuous deeds accumulated since beginningless lifetimes. Even if my life is at stake, I will not commit them again. With a firm mind to enter the stages of yoga as an antidote to past actions. Hum! Supreme wisdom body, the nature of mandala, like the full moon, without elaboration, yet with compassion, shining like the clear sun, please come here, consider me, and abide here. Inexpressible wisdom.
Chinese
不动的法身，大乐圆满报身五部主， 慈悲方便广大游戏之神，寂怒化身尊前敬顶礼。 真实供养以及意幻变，普贤无上广大供云中， 清净虚空广阔遍布已，以外内密供海而供养。 普贤佛母秘密莲花处，所有胜者坛城无余尽， 无有聚散之性一味中，祈愿二取菩提心欢喜。 心性自性法界大虚空，诸法清净本初即光明， 瑜伽自性言思皆超离，恒常敬礼平等菩提心。 普贤圆满本来自成中，外内秘密陈设之坛城， 显有清净天神天女界，过去未来父母圆满尊。 大密极喜有形之自性，虚空广阔莲花盘旋处， 无二明点大光明之中，无造作无戏论菩提心。 显现一切大乐永恒神，无有聚散秘密之坛城， 五部父母以及大自在，菩提姊妹忿怒男女众， 金刚天女会主会之主，五部大威忿怒父母十， 处所境地手印四门母，智慧化身众多本尊众， 如母慈爱如姊悲悯等，执持善恶誓言随行母， 外内空行瑜伽母之众，为证金刚誓句祈垂念。 吽 (藏文:ཧཱུྃ，梵文天城体:हुं，梵文罗马拟音:hūṃ，汉语字面意思: 吽)。 大悲传承持明我等众，为利有情发起菩提心， 为得无上果位趋入故，教法如海各自之律仪， 身语意和合之律仪胜，金刚难违誓句恒时护， 共同特殊增上之誓句，先前已受恒常谨记持， 长久不舍亦不令违越，纵然不离正道无邪念， 然有来日方长之懈怠