English
Unmoving Dharmakaya, Great bliss, complete enjoyment Sambhogakaya, lord of the five families, Compassionate, skillful means, vast play deity, To the peaceful and wrathful Nirmanakaya, I prostrate. With actual offerings and mind-emanated transformations, Samantabhadra's supreme offering clouds, Completely arranging the pure, vast expanse of space, I offer with an ocean of outer, inner, and secret offerings. In the secret bhaga of Samantabhadri, All the mandalas of the victorious ones, without exception, In the state of being one taste, without gathering or scattering, May the non-dual Bodhicitta be pleased. The nature of mind is the great sky of Dharmadhatu, All dharmas are pure, primordially clear light, The yogic self-essence is beyond words and thoughts, I constantly pay homage to the equanimous Bodhicitta. In the primordially vast expanse of Kunsang Dzogchen, The mandala arranged with outer, inner, and secret displays, The pure realm of appearances and existence, the realm of gods and goddesses, The past and future, perfectly complete fathers and mothers. The greatly secret, supremely joyful, embodied self-nature, In the vast expanse of space, where lotuses swirl, Shining brightly in the great, non-dual bindu, The unmade, unelaborated essence of Bodhi. Appearing in every way, the great bliss, eternal deity, In this secret mandala, without gathering or scattering, The great self-nature, the five families of fathers and mothers, The Bodhisattva siblings, the assembly of wrathful deities, male and female, The Vajra goddesses, the lords of the assembly, the masters of the assembly, The five families, the great and glorious wrathful kings, ten fathers and mothers, The mudras of place and realm, the four gatekeepers, The many deity assemblies of wisdom emanations, Like mothers, loving, like sisters, compassionate, and so forth, The oath-bound ones who uphold good and bad, the followers of vows, The assemblies of outer and inner dakinis and yoginis, Witnesses, Vajra Damchen, I beseech your attention! Hūṃ (藏文:ཧཱུྃ，梵文天城体:हुं，梵文罗马拟音:hūṃ，汉语字面意思: 吽). Compassionate lineage holders, we Vidyadharas, For the benefit of beings, generate Bodhicitta, In order to attain the supreme state, The teachings, like the ocean, each with its own discipline, The supreme union of body, speech, and mind's vows, The Vajra, unbreakable, vows, the constant care, The common, special, and superior vows, We have received them in the past and vow to cherish them. We will not abandon them for long, nor will we transgress them, Even if we do not stray from the path and have no wrong thoughts, Yet there is laziness thinking there is plenty of time to do it later
Chinese
啊！未能成为空性，力量弱小，不具正念，受放逸支配，不勤于禅修，懈怠于念诵修持等。由于感受与不感受的无明所致，违背了导师的教令和誓言。任何瑜伽士，一旦誓言破损，哪怕一瞬间也不应相遇。经典中如是说，但未能做到。因门户松懈，难以区分，因无神通，未能察觉有罪之人。与破戒者和合杂处，修补破损，为破戒者和非器说法，不避讳破戒，以及破戒的过失等。与破戒者交往，那些破戒者的，破戒的罪过尤其严重。今生的违缘和长久的罪障，以极大的懊悔之心忏悔。慈悲的您，请您垂念我，从无二的法界中，不改变地安排我，安住于无缘的舍弃中，请赐予无二之义的灌顶。胜义无缘，超越戏论，因此，任何分别念都不会成为对境。仅仅以世俗如幻的力量，若有错谬，恳请宽恕。如此念诵，信解一切罪障清净，于平等性之义生起定解。第五，立誓：结金刚独髻母之印，以坚定的增上意乐。嗡。瑜伽自在者，圆满智慧者，利益有情，以大悲掌握自在，三有之怙主，唯一者，天中之天，请您垂念我。善逝之化身海，瑜伽自在成就者大集会，天与非天，持咒具誓者，所有聚集者，也请垂念。我不是为了王位、天界享受和欲望的功德而修持，仅仅以慈爱之心利益有情而精进，对此，全知您是见证。怙主，您无有智慧之障，您知晓我的增上意乐。在至尊面前如何立誓，我不会违背，怙主，我不欺骗您。从内心深处，我永远断除了对利益和名声等的贪求，以及虚伪和杂染之心，为了他
English
Ah! Unable to become emptiness, weak in strength, lacking mindfulness, dominated by carelessness, not diligent in meditation, lazy in recitation and practice, etc. Due to ignorance of feeling and not feeling, violating the teacher's commands and vows. Any yogi, once vows are broken, should not be met even for a moment. The scriptures say so, but it has not been done. Because the gate is loose, it is difficult to distinguish, because there is no supernatural power, the guilty person is not detected. Mixing with the broken and the assembly, repairing the broken, preaching the Dharma to the broken and the non-vessels, not avoiding the broken, and the faults of the broken, etc. Associating with the broken, the sins of those broken are especially serious. The adversities of this life and the long-term obscurations, I confess with great remorse. Compassionate one, please have mercy on me, from the non-dual realm, arrange me without change, abide in the state of non-objective abandonment, please grant the empowerment of the meaning of non-duality. The ultimate meaning is without object, beyond elaboration, therefore, no discrimination will become an object. Only by the power of the illusory conventional, if there is any mistake, please forgive me. By reciting thus, believing that all sins and obscurations are purified, generate conviction in the meaning of equality. Fifth, making vows: sealing the mudra of Vajra Ekajati, with firm superior intention. Om. Yoga master, perfect wisdom, benefiting beings, mastering with compassion, protector of the three realms, the only one, god of gods, please consider me. The ocean of emanations of the Sugatas, the great assembly of yoga masters and accomplished ones, gods and non-gods, mantra holders with vows, all gathered ones, please also consider. I am not practicing for the merits of kingship, heavenly enjoyment, and desires, but only striving to benefit sentient beings with loving-kindness, to this, omniscient you are the witness. Protector, you have no obscurations of wisdom, you know my superior intention. How I vowed before the Supreme One, I will not break, Protector, I do not deceive you. From the bottom of my heart, I have forever abandoned the greed for profit and fame, as well as hypocrisy and defilement, for the sake of others.
Chinese
我将心安住于唯一的修行，我行持伟大的瑜伽行。以无上的普贤行，我发起了无上的菩提心。胜义和世俗菩提心，从今以后如法受持。一切众生纵然化为魔，将我的身体斩成千段，菩提心、殊胜的智慧和慈悲，以及本尊、诸佛，我决不舍弃。伟大的金刚誓言，金刚上师、金刚兄弟姐妹，以及其他进入殊胜乘者，即使为了生命也不放弃，尽力守护。轮回无我，本性如幻，我毫无畏惧。为了无依众生的利益，我乐意住留到最后。为了利益他人而在轮回中行持时，我行持伟大的菩提行。为了利益六道众生，我自主地受生。我不乐于完全被掌控的世界，也不乐于涅槃。无论在何处有痛苦的地方，我都会住留无数劫并利益他们。在轮回中长久精进，是菩萨的本尊，因此，只要恶趣没有空尽，我就不会生起厌倦之心。以智慧方便行持众生的利益，没有比慈悲的受用更好的了。因此，我将地狱、饿鬼、阎罗的世界，都看作是天神的乐园。以慈悲之心，从吉祥的喉咙里说出，瑜伽的殊胜甘露妙法，我将在世界没有终结之前，如理如实地弘扬。在轮回中，被业和因缘所控制，无论在何处正法衰败，即使跨越火堆和剃刀的刀刃，直到最后我也要守护正法。发起无上殊胜的菩提心，对于进入殊胜修行的众生，生生世世以我所有的能力，恒常圆满大士们的意愿。对于圣法和修行的障碍，无论是人还是非人，任何恶毒之物，我的
English
I will settle my mind in the sole practice, I will practice the great yogic conduct. With the unsurpassed Samantabhadra conduct, I have generated the supreme Bodhicitta. The ultimate and relative Bodhicitta, from now on, I will uphold them properly. If all beings were to become demons, even if they were to cut my body into a thousand pieces, Bodhicitta, supreme wisdom and compassion, and the Yidam deities, the Buddhas, I will never abandon. The great Vajra vows, the Vajra Guru, Vajra brothers and sisters, and others who have entered the supreme vehicle, even for the sake of life, I will not abandon, I will protect them as much as I can. Samsara is selfless, its nature is illusory, I have no fear whatsoever. For the sake of the helpless beings, I am willing to stay until the very end. When practicing in samsara for the benefit of others, I will practice the great Bodhisattva conduct. In order to benefit the six types of beings, I will take birth at will. I am not pleased with the world that is completely controlled, nor am I pleased with Nirvana. Wherever there are places of suffering, I will stay for countless eons and benefit them. Striving for a long time in samsara is the Yidam of the Bodhisattva, therefore, as long as the evil realms have not been emptied, I will not generate a mind of weariness. To benefit beings with wisdom and skillful means, there is no better enjoyment than compassion. Therefore, I will regard even the hells, the pretas, and the realm of Yama as a garden of the gods. With compassion for beings, spoken from the auspicious throat, the supreme nectar of the yogic Dharma, I will propagate it as it is appropriate until the world comes to an end. In samsara, being controlled by karma and conditions, wherever the Dharma declines, even crossing over piles of fire and the edge of a razor, I will protect the Dharma until the very end. Having generated the supreme and unsurpassed Bodhicitta, for the beings who have entered the supreme practice, in all lifetimes, with whatever power and ability I have, I will always fulfill the intentions of the great beings. For the obstacles to the holy Dharma and practice, whether they are human or non-human, any malicious thing, my
Chinese
以寂静和忿怒的事业，完全寂静且彻底摧毁。瑜伽士至上的无上大乘，依靠金刚之王您，为了清净佛土利益众生，我证悟菩提心。我乃殊胜手印之显现化身，若无间隙死亡之时到来，秘密真言怙主智慧坛城者，我将前往您的足下。三有之苦您如何知晓？寂灭地狱等火焰等，为了众生之事我迅速前往，祈请圣者们赐予能力。第六，加持降临：将所有智慧之轮醒觉于虚空之中。嗡 吽 阿 啦啦 霍！巴嘎万 萨玛雅 霍！萨玛雅 斯德旺！殊胜慈悲之时已至，特别是教导之时已至，发挥威力之时已至，加持之时已至，赐予殊胜灌顶之时已至，赐予成就之时已至，大威力降伏魔众薄伽梵，大加持降临薄伽梵，大灌顶灌顶，赐予殊胜成就薄伽梵，愿我等具有业果。伴随各种乐器的声音，以吽吽吽吽归摄，观想充满虚空的所有本尊融入自身和处所器物，身语意加持成为无尽庄严之轮。第七，加持供品：外供品等，嗡 玛哈 卓达 依西瓦日 萨瓦 扎雅 贝修达尼 吽 啪特 以此清净。嗡 玛哈 虚涅达 嘉纳 班匝 梭巴瓦 阿玛 郭 昂 以此净化。从空性中，自身明观为金刚萨埵，从心间的吽字放出：阿 杜 普 阿 嘎那。斯帕日阿那 啪特！遍布所有虚空界。桑哈日阿那 吽！汇集轮涅的一切精华，融入供品之中。那嘛 萨曼达 布达南 嘎嘎那 康 萨玛耶 梭哈！嗡 舍利 班匝 啦嘎 杜贝 杜。普谢 普。阿洛给 舍！根德 根。从大乐幻化网的嬉戏中，金刚足水等，供养的天神和人类，持着浴盆、香室、曼达花等充满虚空，如此观想。
Chinese
加持。然后甘露净化。让央康。从空性中，从自己的心间生出勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）。勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）比秀迭瓦日阿扎加那扎克拉曼达拉勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）。在甘露器皿宫殿中显现的中央，四辐轮的中心。人肉和白菩提心。东边是牛的肉和大便。南边是狗肉和人肉。西边是马肉和血。北边是大象的肉和尿液。依次在上面。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、穆（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：穆）、嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、朗（藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：朗）、梭（藏文：སྭཱཾ，梵文天城体：स्वां，梵文罗马拟音：svāṃ，汉语字面意思：梭）、芒（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒）、阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）、邦（藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：邦）、哈（藏文：ཧཱཾ，梵文天城体：हां，梵文罗马拟音：hāṃ，汉语字面意思：哈）、当（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当）所标志。斯帕拉纳 帕特。桑哈拉纳 吽。光芒四射，聚集，完全转变。变成金刚轮、如意宝、莲花、宝剑各自种姓的铃铛。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班杂 德热克。穆（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：穆）达瓦伊西瓦日。中央是不动佛父母，深蓝色。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）吉那吉克。朗（藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：朗）德威沙拉提。东方是毗卢遮那佛父母，白色。梭（藏文：སྭཱཾ，梵文天城体：स्वां，梵文罗马拟音：svāṃ，汉语字面意思：梭）拉特那 德热克。芒（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒）莫哈拉提。南方是宝生佛父母，黄色。阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）阿若里克。邦（藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：邦）拉嘎拉提。西方是无量光佛父母，红色。哈（藏文：ཧཱཾ，梵文天城体：हां，梵文罗马拟音：hāṃ，汉语字面意思：哈）扎加 德热克。当（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当）班杂拉提。北方是不空成就佛父母，绿色。萨玛雅 斯瓦姆。萨玛雅 吼。阿努拉果 杭。阿努拉嘎 亚梅。扎 吽 邦 吼。菩提心。斯帕拉。桑哈。五部佛父母由贪欲结合融化产生的智慧甘露，在嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字标志的金刚交杵的中心。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）巴玛达克热达班杂玛哈克若达赫亚格热瓦 吽 帕特。红色马头金刚，手持莲花和金刚交杵，从肚脐以上显现。四角有。东方是不动母，白色，手持铁钩。南方是忿怒母，黄色，手持绳索。西方是僵尸母，红色，手持铁链。北方是独发母，绿色，手持铃铛。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字的光芒，召集轮回和涅槃的所有甘露。与誓言甘露无二无别，观想成为智慧甘露的大海。左手拇指和食指的金刚触碰甘露，念诵嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿 吽 萨瓦 班杂 阿姆日达 吽 舍 塔。最后顺时针搅拌，念诵吽 吽 吽 吽，观想四位佛母融入甘露。朵玛的加持：净化。从空性中。勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）巴