English
Meditate on great compassion, like an illusion without grasping, for sentient beings who are like illusions without realizing their true nature, pervading the sky. The root samadhi is: From the absence of things, a cloud of things arises, manifesting and changing in various ways. The nature of mind, without a root, is the root of all phenomena. The nature of mind is the nature of letters, letters are like wish-fulfilling jewel clouds. The supreme letter should be meditated upon. Thus, meditate on the nature of self-awareness, inseparable from appearance and emptiness, in the form of a white A. To stabilize it, perform expansion and contraction: A spharaṇa phaṭ. From the letter A, countless A's spread out, filling the sky. Saṃhāraṇa hūṃ. All the A's pervading the sky dissolve into the root A. A. From the perfectly stable white A, emanate extremely subtle A's. Clearly filling the ten directions, even when contracted, it remains stable without increasing or decreasing. From this, all clear and bright aggregates of names, expansion and contraction are also the same. This is the cause of the stable arising of wisdom, the accomplishment of the vajra. One should remember this meaning. Second, there are the meditation on the support, the palace, and the supported, the deity. First, there are three. First, meditating on the mandala of the root great power wheel: From the nature of mind, a clear and stainless white A, arise E yaṃ vaṃ laṃ suṃ raṃ. Sphara saṃha, expanding and contracting, dissolving into light, in order: E ākāśa maṇḍala. From the letter E, space is the boundless essence of the source of phenomena. Yaṃ vāyu maṇḍala. From the letter Yaṃ, the wind mandala is green, adorned with fluttering banners. Vaṃ samudra maṇḍala. From the letter Vaṃ, the water mandala is white and round. Laṃ pṛthivī maṇḍala. From the letter Laṃ, the earth mandala is yellow and square. Suṃ garbhe maṇḍala. From the letter Suṃ, Mount Meru is the nature of four kinds of jewels, four-cornered. Raṃ jvālā maṇḍala. From the letter Raṃ, the environment of fire blazes, boundless in the sky. Second, generating the support, the palace: Above Mount Meru, from the root A, arises Bhrūṃ. Sphara saṃha. Bhrūṃ viśva viśuddhe vajrajñānacakramaṇḍala bhrūṃ. From the complete transformation of the letter Bhrūṃ, a four-sided, four-doored palace of burning wisdom jewels. Inside, in order, above the five layers of jewel walls of blue, white, yellow, red, and green, the jew
Chinese
高大的黄色凉棚装饰着各种珍宝，末端悬挂着珍珠项链。其上方是布匹制成的遮阳篷，外面有四条金腰带，腰带外侧有摩羯鱼口中吐出的珍宝网和半网。丝绸、拂尘、铃铛和镜子等物在风中摇曳，美不胜收。凉棚外侧悬挂着鸟羽制成的珍宝流苏，顶部是半莲花瓣形状的箭羽。这些装饰之间，有置于宝瓶中的胜幢、八个八个的幡旗，以及四个角落里装饰着光彩夺目的伞盖。墙边环绕着红色天衣，化现金刚母等天女供养的无尽云朵。门和门框的交界处以及四个角落装饰着半月形上的金刚宝珠。门两侧的外四角，由置于宝瓶中的四根柱子支撑着马槽。马腿是莲花和珍宝箱。 天衣垂挂，底层是扎拉网。 珍宝缠绕悬挂，流苏和鹏鸟。 这八种天衣依次排列，凉亭顶端是莲花座上的法轮，左右两侧伴有雌雄鹿。此外，还装饰着伞盖、各种胜幢和幡旗，以及金铃等物。门左右两侧的基座上，生长着多罗树和如意树，树上栖息着各种发出美妙声音的吉祥鸟。这些树也用金线捆扎，铃铛和摇铃发出悦耳的法音，美不胜收。八功德具足的浴池中，各种天女快乐嬉戏。还有八个闪耀的珍宝堆，以及七宝、八吉祥物等，充满了所有令人向往的功德。宫殿内部，四方形的回廊环绕四周，四个角落装饰着突出的角楼。内部，以金刚链环绕的四辐轮，连同中心，依次排列，各具特色。依靠金刚圆环，每一方向由两根带有种姓标志的柱子支撑。
English
The tall yellow canopy is adorned with various jewels, with pearl necklaces hanging at the end. Above it is a cloth awning with four gold belts on the outside, with jewel nets and half-nets emerging from the mouths of makaras on the outside of the belts. Silk, whisks, bells, and mirrors, etc., are beautiful as they sway in the wind. On the outside of the canopy hang jewel tassels made of bird feathers, and on the top are arrow feathers in the shape of half lotus petals. Between these decorations are victory banners placed in vases, eight sets of eight flags, and umbrellas adorned with splendor in the four corners. Red cloths of desire surround the walls, manifesting infinite clouds of offerings from goddesses such as Vajramatrika. The junctions of the doors and doorframes and the four corners are adorned with vajra jewels on crescent moons. The outer four corners of the door sides are supported by four pillars placed in vases, forming a horse trough. The horse legs are lotuses and jeweled boxes. The hanging cloth has a Zara net as its base. Jewels are wrapped and hung, with tassels and garudas. The eight cloths are arranged in this order, and at the top of the pavilion is a Dharma wheel on a lotus seat, accompanied by male and female deer on the left and right. In addition, it is adorned with umbrellas, various victory banners and flags, and golden bells, etc. On the bases to the left and right of the door grow tala trees and wish-fulfilling trees, on which reside various auspicious birds that sing sweetly. These trees are also tied with golden threads, and the bells and chimes produce beautiful Dharma sounds, making them beautiful. Various goddesses happily play in the bathing pond, which is complete with eight qualities. There are also eight shining piles of jewels, as well as the seven treasures, eight auspicious symbols, etc., filled with all desirable qualities. Inside the palace, a square corridor surrounds the perimeter, and the four corners are adorned with protruding turrets. Inside, four-spoked wheels surrounded by vajra chains, together with the center, are arranged in order, each with its own unique characteristics. Relying on the vajra circles, each direction is supported by two pillars with caste marks.
Chinese
其上以金刚杵的纹路装饰，精美覆盖的中央，如佛陀的顶髻般，一切皆圆满盘绕的顶端，以金刚珍宝的顶饰，散发无量光芒而美丽。内部上下所有的基底，东面白，南面黄，西面红，北面绿，中央蓝。胜过天人和人类，以诸多奇妙之处超胜的宫殿，一切特征圆满，清澈无垢，完全明亮，思维于无量基底的智慧之轮的中心而圆满。思维智慧四方和中央，坛城不可思议自然成，大圆满证悟的瑜伽士，行持一切生起的大坛城。轮有四辐和外环，以四个角隅装饰，有中间走廊，处处四方具备门环，各种乐器如云朵般。（如是）清晰观想。第三，建立坐垫：宫殿中央的中心和四辐上依次为：中央是狮子，东方是大象，南方是骏马，西方是孔雀，北方是鹏鸟等抬起的珍宝宝座之上。班（藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：班）莲花坛城，嘛（藏文，梵文天城体：म，梵文罗马拟音：ma）太阳坛城，阿（藏文，梵文天城体：अ，梵文罗马拟音：a）月亮坛城，各种莲花的中央是太阳的坛城，和圆满的月亮，即五层坐垫。轮的上层布和角隅的四个角落，班（藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：班）莲花坛城，嘛（藏文，梵文天城体：म，梵文罗马拟音：ma）太阳坛城，阿（藏文，梵文天城体：अ，梵文罗马拟音：a）月亮坛城，莲花和日月的三层坐垫。走廊的东、西两侧的珍宝宝座上，班（藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：班）莲花坛城，嘛（藏文，梵文天城体：म，梵文罗马拟音：ma）太阳坛城，阿（藏文，梵文天城体：अ，梵文罗马拟音：a）月亮坛城，莲花日月四层坐垫。南、北和四个角隅，班（藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：班）莲花坛城，各种莲花的坐垫各一个。四个门上，嘛（藏文，梵文天城体：म，梵文罗马拟音：ma）太阳坛城，太阳的坛城各一个，清楚地观想。如是：狮子大象骏马鹏，虚空飞翔之大座上，日月莲花与珍宝。（如是观想）。第二，所依生起本尊有三：生起本尊正行，清晰观想，灌顶加持。第一是：从根本的阿字中，生起四十二个字母，各自安住在各自的坐垫上：中央是ṭha（藏文，梵文天城体：ठ，梵文罗马拟音：ṭha）tha（藏文，梵文天城体：थ，梵文罗马拟音：tha），四辐的东方是ṭa（藏文，梵文天城体：ट，梵文罗马拟音：ṭa）ta（藏文，梵文天城体：त，梵文罗马拟音：ta），南方是ḍa（藏文，梵文天城体：ड，梵文罗马拟音：ḍa）da（藏文，梵文天城体：द，梵文罗马拟音：da），西方是ḍha（藏文，梵文天城体：ढ，梵文罗马拟音：ḍha）dha（藏文，梵文天城体：ध，梵文罗马拟音：dha），北方是ṇa（藏文，梵文天城体：ण，梵文罗马拟音：ṇa）na（藏文，梵文天城体：न，梵文罗马拟音：na）。
English
Above, the center is adorned with vajra patterns and beautifully covered, like the crown of a Buddha, with a perfectly rounded top, beautified by a vajra jewel crest radiating infinite light. All the bases inside, above and below, are white in the east, yellow in the south, red in the west, green in the north, and blue in the center. The palace, surpassing gods and humans, is adorned with many wonders, complete with all characteristics, clear and without obscurations, completely luminous, and is contemplated as the center of the wheel of limitless wisdom. Contemplate the wisdom in the four directions and the center. The mandala is inconceivable and spontaneously accomplished. The yogi who has realized the Great Perfection engages in the great mandala of all origins. The wheel has four spokes and an outer ring, adorned with four corners, with an intermediate corridor, and is square in all directions with door frames. Various musical instruments are like clouds. Thus, visualize clearly. Third, establishing the seat: In the center of the palace and on the four spokes, respectively: In the center, a lion; in the east, an elephant; in the south, a noble horse; in the west, a peacock; and in the north, a garuda, all supported on excellent jeweled thrones. Paṃ (藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：班) lotus mandala, ma (藏文，梵文天城体：म，梵文罗马拟音：ma) sun mandala, a (藏文，梵文天城体：अ，梵文罗马拟音：a) moon mandala, in the center of various lotuses is the sun mandala, and the full moon, thus five layers of seats. On the upper cloth of the wheel and the four corners of the corners, Paṃ (藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：班) lotus mandala, ma (藏文，梵文天城体：म，梵文罗马拟音：ma) sun mandala, a (藏文，梵文天城体：अ，梵文罗马拟音：a) moon mandala, three layers of lotus and sun-moon seats. On the jeweled thrones in the east and west of the corridor, Paṃ (藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：班) lotus mandala, ma (藏文，梵文天城体：म，梵文罗马拟音：ma) sun mandala, a (藏文，梵文天城体：अ，梵文罗马拟音：a) moon mandala, four layers of lotus, sun, and moon seats. In the south, north, and four intermediate directions, Paṃ (藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：班) lotus mandala, one seat of various lotuses each. On the four doors, ma (藏文，梵文天城体：म，梵文罗马拟音：ma) sun mandala, one sun mandala each, visualize clearly. As it is said: Lion, elephant, horse, and garuda, On the great throne of the sky-soaring one, Sun, moon, lotus, and jewel. (Thus, visualize). Second, the support, generating the deity, has three parts: actually generating the deity, visualizing clearly, and bestowing empowerment and blessings. The first is: From the basic letter A, forty-two letters arise, each residing on its respective seat: In the center, ṭha (藏文，梵文天城体：ठ，梵文罗马拟音：ṭha) tha (藏文，梵文天城体：थ，梵文罗马拟音：tha); in the east of the four spokes, ṭa (藏文，梵文天城体：ट，梵文罗马拟音：ṭa) ta (藏文，梵文天城体：त，梵文罗马拟音：ta); in the south, ḍa (藏文，梵文天城体：ड，梵文罗马拟音：ḍa) da (藏文，梵文天城体：द，梵文罗马拟音：da); in the west, ḍha (藏文，梵文天城体：ढ，梵文罗马拟音：ḍha) dha (藏文，梵文天城体：ध，梵文罗马拟音：dha); in the north, ṇa (藏文，梵文天城体：ण，梵文罗马拟音：ṇa) na (藏文，梵文天城体：न，梵文罗马拟音：na).
Chinese
花瓣上的东南垫子上是ཀ་ཙ，西南是ཁ་ཚ，西北是ག་ཛ，东北是གྷ་ཛྷ。 角隅的东南垫子上是པ་ཡ，西南是ཕ་ཝ，西北是བ་ར，东北是བྷ་ལ。 外围的东方是ཀྵ，西方是ཨ，东南是ཨི，北方是ཨཱི，南方是ཨུ，西北是ཨཱུ，西南是ཨེ，东北是ཨཻ。 四门的东门是ང་ཤ，南门是ཉ་ཥ，西门是མ་ས，北门是ཨོ་ཨ་ཧ་，各自与本尊的颜色相符，安住在各自的垫子上之后，念诵ཨ་，使基础的ཨ融入光中，普遍融入到字母中，观想为非常明亮和闪耀。 ཨ本身显现为各种各样的ཀ་等四十二个，以声音的名义全部聚集，确认为圆满的国王。 念诵ཨ་སྥ་ར་ཎ་ཕཊ，从字母中发出光芒，成办诸佛的事业。 念诵སཾ་ཧ་ར་ཎ་ཧཱུཾ，再次聚集融入到字母中，融入光中，念诵བཛྲ་ཙཀྲ་རཏྣ་པདྨ་ཁདྒ་གྷཎྜ。 中央是金刚和铃，四瓣的东方是轮和铃，南方是宝和铃，西方是莲花和铃，北方是剑和铃。 花瓣上的东南是宝的嫩芽和镜子，西南是剑和念珠，西北是莲花和琵琶，东北是金刚和拂尘。 角隅的东南是龙木和香炉，西南是经书和花，西北是宝的稻穗和灯，东北是乌 উৎপལ་花和香水。 外围的东方是金刚，西方是铃，东南是琵琶，北方是盔甲，南方是斧头，西北是经书，西南是盒子，东北是火水。 东门是人头仰视和铁钩，南门是五股金刚杵和绳索，西门是颅骨缠绕着蛇和铁链，北方是金刚交杵和铃，成为四十二种法器。 念诵སྥ，从这些法器中发出光芒，成办诸佛的事业。 念诵སཾ，再次聚集融入到法器中，完全融入，念诵ཧཱུྃ་བཛྲ་དྷྲིཀ྄。 自己处于坛城的中央，观想为薄伽梵金刚萨埵，身体颜色蓝色，具有蓝、白、红三色的三面六臂。