Chinese
为了证悟那和三摩地的坛城二者自性无别。嗡 班杂 萨玛雅 嗡 等五者，以及 嗡。智慧国王等，抛掷智慧之花，劝请成就。念诵 嗡 班杂 萨玛雅 吽。 如此，智慧之轮如水入水般无别地融入誓言者。 嗡 班杂 萨玛雅 斯德旺。 如此使其稳固。 嗡 班杂 萨玛雅 吼。 如此使其成为自在，欢喜且贪着。 扎 吽 旺 吼。 如此以四手印使其稳固且明晰，之后也念诵百字明。 第三、后续仪轨有：会供、供养坚母、摄略、盔甲护身、行瑜伽五者。 第一、会供有五者。 第一、陈设并加持是：陈设以颅器和肉为主的任何力所能及的物品。 洒扫净水，念诵 嗡 玛哈 卓达 效ra瑞 洒扫。 以 然 扬 康 焚烧、抛撒、清洗，使其空性。 玛 苏尔亚 曼达拉。 在食物的容器中，观想太阳，从 吽 嗡 斯瓦 阿 昂 哈 中，生出食物的本体，五种智慧的自性，百味甘露，圆满欲妙的形象，无有缺少，各自的明妃嬉戏，以及不可思议的云。 念诵三字三次，进行加持。 第二、迎请会供圣众是： 嗡。 福德智慧资粮圆满，自明无边无际之中央，四种智慧光芒之轮相，祈请会供胜妙坛城降临。 祈请世尊金刚萨埵，四部族之天神与天女，眷属之勇士与空行母，普贤变化之大圣众，以及四门守护等降临。 以 嗡 诶 嘿 诶 嘿 等，使无量会供圣众觉醒于虚空。 嗡。 以慈悲之铁钩，劝请誓言之相续。 等等，以及 嗡 舍 班杂 昂古夏 扎。 同样地， 帕夏 吽。 斯坡达 旺。 根扎 吼 以此进行勾召、引入、束缚、喜悦。 第三、供养分二，第一、三摩地的供养是： 嗡 吽。 香云飘扬之焚香女。 等等，以及 嗡 舍 班杂 惹嘎 杜贝 杜。 等四者交替。 吽。 金刚妩媚金刚母，蓝色心识之智
English
In order to realize that the two mandalas of Na and Samadhi are inseparable in nature. Om Vajra Samaya Om, etc., the five, and Om. Wisdom King, etc., throw the flower of knowledge and urge accomplishment. By reciting Om Vajra Samaya Hum. Thus, the wheel of wisdom merges indistinguishably into the samaya being, like water poured into water. Om Vajra Samaya Tvam. Thus it is made firm. Om Vajra Samaya Hoh. Thus it becomes free, joyful and attached. Jah Hum Vam Hoh. Thus, with the four mudras, it is made firm and clear, and then the hundred-syllable mantra is also recited. Third, the subsequent rituals include: Tsog offering, propitiating the steadfast mother, summarizing, armor protection, and the yoga of conduct, these five. First, the Tsog offering has five parts. First, arranging and blessing is: Arranging whatever resources are available, mainly skull cups and meat. Sprinkle cleansing water, and recite Om Maha Krodheshvara to cleanse. Burn, scatter, and wash with Ram Yam Kham to purify into emptiness. Ma Surya Mandala. In the food container, visualize the sun, and from Hum Om Sva Ah Am Ha, the essence of food arises, the nature of the five wisdoms, the nectar of a hundred flavors, the complete form of desirable qualities, without any lack, the play of the respective goddesses, and inconceivable clouds. Recite the three syllables three times to bless. Second, inviting the Tsog field is: Om. Accumulation of merit and wisdom is complete, the center of self-awareness without beginning or end, the form of the wheel radiating four wisdoms, please come to the supreme Tsog mandala. Please come, Bhagavan Vajrasattva himself, the deities and goddesses of the four families, the heroes and heroines of the retinue, the great assembly of Samantabhadra's emanations, and the four gatekeepers, etc. With Om Ehyehi, etc., awaken the immeasurable Tsog field to pervade the sky. Om. With the iron hook of compassion, urge the continuum of samaya. Etc., and Om Shri Vajra Ankusha Jah. Similarly, Pasha Hum. Sphota Vam. Ghanteh Hoh. Thus, attract, introduce, bind, and please. Third, offering has two parts, first, the offering of Samadhi is: Om Hum. Incense maiden, swirling clouds of incense. Etc., and Om Shri Vajra Raga Dhupe Dhu. Etc., the four are alternated. Hum. Vajra coquettish Vajra mother, the wisdom of the blue mind being.
Chinese
降临。从如镜智中，享受金刚嬉戏的供养。嗡 舍利 金刚 爱 嬉戏 吽。如意宝珠光芒闪耀，持有文殊利剑之成就。从平等性智中，享受金刚花鬘的供养。花鬘 扎。莲花妙音孔雀喉，持有观世音之成就。从妙观察智中，享受金刚歌舞的供养。歌舞 舍。舞者婀娜多姿光彩照人，彻底摧毁业之轮。事业精进……金刚舞……舞 ཨ。 如是供养。 第二，会供品的供养是：将食物的精华依次陈设。 吽。具有方便与智慧，不执著于菩提心，融入无二之中，圆满享受二种资粮。所有五种妙欲和各种显现，都观想为如来之坛城，以及美貌的天神和天女。各种各样的形象，都是显空自性的基础。法界清净的智慧，是金刚天女美貌者。手中拿着妙欲，双脚舞动，双手变换舞姿，唱着美妙的歌声，向坛城本尊献上供养。所有一切声音，都是声空自性的基础。如镜智，是金刚天女柔和之声。手中拿着妙欲等。四句同上。安乐满足的福德，是满足空性的基础。不可言说不住之智慧，是金刚无染莲花之语。手中拿着妙欲等。所有善逝坛城，都以安乐之味而满足。味空自性的基础。妙观察智，是满足一切之味神。妙欲等。金刚触受享用者，无量坛城自然成就。至上安乐坛城广大者。成所作智，是金刚触受之天女。妙欲等。 ஹோ：向安乐逝者坛城之诸本尊众，献上盛大的会供，令身语意之续流欢喜满足，所有誓言违犯皆得圆满，获得无上之成就。
English
Descend. From the mirror-like wisdom, enjoy the offering of Vajra Lasya. Oṃ śrī vajra rāga lāsye hūṃ. The wish-fulfilling jewel shines brightly, holding the accomplishment of Mañjuśrī's sharp sword. From the wisdom of equality, enjoy the offering of Vajra Māla. Māle trāṃ. Lotus melodious peacock throat, holding the accomplishment of Avalokiteśvara. From the wisdom of discernment, enjoy the offering of Vajra Gīrtī. Gīti hrīḥ. The dancer is graceful and radiant, completely destroying the wheel of karma. Activity diligently... Vajra dance... Nṛti A. Thus offer. Second, the offering of the feast substances is: arranging the essence of food in order. Hūṃ. Possessing skillful means and wisdom, not attached to bodhicitta, merging into non-duality, perfectly enjoying the two accumulations. All five desirable qualities and all kinds of appearances, all are visualized as the mandala of the Tathāgatas, and the beautiful gods and goddesses. All kinds of forms are the basis of the nature of appearance and emptiness. The wisdom of the pure realm of phenomena is the Vajra Goddess, the beautiful one. Holding desirable qualities in her hands, moving her feet, changing hand gestures, singing beautiful songs, offering to the mandala deities. All sounds without exception are the basis of the nature of sound and emptiness. Mirror-like wisdom is the Vajra Goddess's gentle sound. Holding desirable qualities in her hands, etc. The four lines are the same as above. The merit of happiness and satisfaction is the basis of satisfying emptiness. The inexpressible, non-abiding wisdom is the Vajra unattached lotus speech. Holding desirable qualities in her hands, etc. All the Sugata mandalas are satisfied with the taste of bliss. The basis of taste and emptiness. Discriminating wisdom is the deity of taste that satisfies all. Desirable qualities, etc. Vajra touch experiencer, immeasurable mandalas naturally accomplished. Supreme bliss mandala, the vast one. Accomplishing wisdom is the Vajra touch goddess. Desirable qualities, etc. Hoḥ: Offering a great feast offering to the assembly of deities of the blissful departed mandala, may the streams of body, speech, and mind be pleased and satisfied, may all vows and transgressions be fulfilled, and may the supreme accomplishment be attained.
English
Please descend. HOḤ! Thirty-two Ḍākinīs belonging to the secret tantra of the Ḍākinī, may you descend as helpers in accomplishment, without transgressing your previous samaya. Recite "E Ā RA LI HRĪḤ HRĪḤ JAḤ HŪṂ BAṂ HOḤ ḌĀKINĪ HŪṂ JAḤ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)", and with the samaya mudrā of Heruka bound to the forehead, invite them with a gesture of scattering. The thirty-two Ḍākinīs arrive like gathering clouds. For the chief of the five families, there are seven chief consorts; for Amoghasiddhi, there are six; the other three have five each surrounding them, and the four gatekeepers are seated as the main seat. After making general offerings with flowers and so on, sprinkle red rakta on the bali offering, along with the kapāla palm mudrā of Heruka. Recite "OṂ VAJRA ḌĀKINĪ PRATĪCCHA MAMA BALIṂTA HŪṂ PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)". Similarly, starting with "Buddha Ḍākinī," recite "OṂ PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)", "OṂ RATNA ḌĀKINĪ TRĀṂ PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)", "OṂ PADMA ḌĀKINĪ HRĪḤ PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)", "OṂ KARMA ḌĀKINĪ ĀḤ PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)", and offer the bali. HŪṂ! From the pure, peaceful dharmadhātu, arises the emanation of great compassion. Driven by their own karma, countless emanations travel in the sky. Transforming into the colors of the rainbow, they emanate into families. On the seat of a dry corpse, they show emanations of compassion in various ways. Blue Akshobhya and other forms, holding all thirty-two aspects, with human skulls filled with blood, and carrying khaṭvāṅgas, tridents, ploughs, and knives. Possessing various implements in their hands, with the form of heroes, eyes wide open, they travel in the sky like the sun and moon. Their food is meat and blood, blood, fat, and intestines. Truly, this is the world itself, emanated from form through emanation. You, the Ḍākinī mothers, in the past, before the five victorious ones, in the realm of wisdom, in a state of attachment, surrounded and served the five families. Having vowed to protect the teachings, in order not to violate that commitment, accomplish the tasks entrusted by the yogi. Thus, it is said. HŪṂ! Ḍākinīs, Kinnaras, and Īśvarīs, the seven mothers, four sisters, and eight burning ones, messengers and other gatherings of leftovers, please partake of this glorious feast. May the entrusted tasks be accomplished. Thus, recite and offer medicine and rakta. HOḤ! Ḍākinīs belonging to the samaya of leftover offerings, along with the retinue of the ocean of oath-bound ones, please partake of the remainin
Chinese
这两者会毫不费力地迅速成就。第一种是，如所说：四十二幻化坛城，网之坛城现圆满，十方四时皆圆满，一切坛城皆成就。第二种是，化为甘露生起，息灭四百零四种疾病，生起受用，清净恶趣，任何其他变化皆能成就。虚空金刚坚固生起，燃烧之火亦能焚烧，化为水流淌亦是如此，世界坏灭，一切空虚堕落。勾招和遣送，束缚和解脱，滋养和杀害，失败和胜利，皆能以此三摩地做到。如所说般，皆能成就。甚为稀有殊胜秘密之境，心髓之究竟大金刚萨埵，幻化网广大甚深之宝藏，是金刚持众尊之入口。彼之坛城乃大乐之胜地，速疾安乐趋入瑜伽生起次第，极明修行之方法无上，降下智慧雨之成就之源。从此生死中阴之迷乱轮转中，恒常受苦无有方便之众生，愿成具足殊胜方便身三金刚道之真实义，如实显现之因。我因智慧浅薄，难以理解经文之义，所有过失向金刚持忏悔。此善根与三世所积一切善，愿成广大秘密教法之因。吉祥金刚萨埵幻化网寂静四十二尊之修法名为降下智慧雨，是应众多具信者再三劝请，为利益自他众多有情，依据幻化根本续和注释，以及尊贵的祖尔派之讲修传承，由蒙受大秘密主事业任运成就之恩泽的持明者不变金刚，于拉姆约年的鱼月上弦吉祥日，在邬金敏珠林确定意义喜悦大苑的拉章法轮伦布写成，书写者为智者。
English
These two will be accomplished quickly without difficulty. The first is, as it is said: Forty-two emanated mandalas, The mandala of the net is manifestly complete, The ten directions and four times are all complete, All mandalas will be accomplished. And the second is: Transforming into nectar and arising, Pacifying the four hundred and four diseases, Generating enjoyment and purifying the lower realms, Any other transformations will be accomplished. The vajra of space arises solid, Burning fire also burns, Transforming into water and flowing is also the same, The world realm is scattered, All is empty and falls. Summoning and sending, binding and liberating, Nourishing and killing, defeat and victory, All can be done by this samadhi. As it is said, all will be accomplished. Extremely rare and wonderful, the place of supreme secret, The ultimate essence, the great Vajrasattva, The treasure of the profound and vast net of illusion, Is the entrance for all the Vajradhara masters. Its mandala is the supreme ground of great bliss, The path to quickly and easily enter the generation stage of yoga, The method of practice that is supremely clear, The source of accomplishments that rains down wisdom. From this, may beings who are constantly tormented and without means in the confused cycle of birth, death, and bardo, Become the cause for the true meaning of the supreme means, the path of the three kayas, to appear as it is. Because my intelligence is weak and it is difficult to understand the meaning of the scriptures, I confess all faults to the Vajra Holder. May this merit and all the accumulated virtues of the three times, Become the cause for the great secret teachings to flourish. This practice of the glorious Vajrasattva, the peaceful forty-two deities of the net of illusion, called "Raining Down Wisdom," was written at the urging of many faithful individuals, and for the benefit of many self and others, based on the root tantra and commentaries of the net of illusion, and the tradition of teaching and practice of the venerable Zur tradition, by the Vidyadhara Immovable Vajra, who is sustained by the kindness of the great secret lord Trinley Lhundrup, on the auspicious waxing day of the fish month of the Rabmyos year, in the Lhakhang Chokhor Lhumpo of the Ugyen Mindroling Definitive Meaning Joyful Great Grove. The scribe was a wise one.