Chinese
神通网完全显现，一切乃菩提之胜因，彼之秘密是决定，心髓手印难逾越。不动之日中央字，珍宝之月中央字，五二交合而生，合而为一手印生之因。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和穆（藏文：མཱུྃ，梵文天城体：मूṃ，梵文罗马拟音：mūṃ，汉语字面意思：穆）二者尖端相合，八字交错尖端合，与诸佛共同结合之，赐予大乐之手印。四字隐藏于心间，吽（藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）竖立顶端金刚燃，弯月藏字铃音鸣，以缠绕之方式依于法。吽（藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）班杂 德热克（藏文：བཛྲ་དྷྲིཀ྄，梵文天城体：वज्रधृक्，梵文罗马拟音：vajradhṛk，汉语字面意思：金刚持）。四字隐藏于心间，穆（藏文：མཱུྃ，梵文天城体：मूṃ，梵文罗马拟音：mūṃ，汉语字面意思：穆）竖立顶端铃音燃，太阳五字缠绕于，俯首以微笑之光彩视之。穆（藏文：མཱུྃ，梵文天城体：मूṃ，梵文罗马拟音：mūṃ，汉语字面意思：穆）达妥 依西瓦热（藏文：དྷཱ་ཏྭེ་ཤྭ་རཱི，梵文天城体：धात्वीश्वरी，梵文罗马拟音：dhātvīśvarī，汉语字面意思：界自在母）。四字隐藏于心间，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）竖立顶端轮燃，弯月，缠绕，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 哲那 哲克（藏文：ཛི་ན་ཛིཀ྄，梵文天城体：जिनजिक，梵文罗马拟音：jinajik，汉语字面意思：胜者胜）。四字隐藏于心间，朗（藏文：ལཱཾ，梵文天城体：लाṃ，梵文罗马拟音：lāṃ，汉语字面意思：朗）竖立顶端铃，太阳，俯首，朗（藏文：ལཱཾ，梵文天城体：लाṃ，梵文罗马拟音：lāṃ，汉语字面意思：朗）德威卡 热德（藏文：དྭེ་ཥ་ར་ཏི，梵文天城体：द्वेषरति，梵文罗马拟音：dveṣarati，汉语字面意思：嗔欲）。四字隐藏于心间，斯瓦（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：斯瓦）竖立顶端珍宝燃，弯月，缠绕，斯瓦（藏文：སྭཱཾ，梵文天城体：स्वाṃ，梵文罗马拟音：svāṃ，汉语字面意思：斯瓦） 惹那 德热克（藏文：རཏྣ་དྷྲིཀ྄，梵文天城体：रत्नधृक्，梵文罗马拟音：ratnadhṛk，汉语字面意思：宝持）。四字隐藏于心间，芒（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒）竖立顶端铃，太阳，俯首，芒（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒） 摩诃 热德（藏文：མོ་ཧ་ར་ཏི，梵文天城体：मोहरति，梵文罗马拟音：moharati，汉语字面意思：痴欲）。四字隐藏于心间，阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）竖立顶端莲花燃，弯月，缠绕，阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿） 阿若 勒克（藏文：ཨཱ་རོ་ལིཀ྄，梵文天城体：आरोलिक，梵文罗马拟音：ārolik，汉语字面意思：升起者）。四字隐藏于心间，巴（藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：巴）竖立顶端铃，太阳，俯首，巴（藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：巴） 惹嘎 热德（藏文：རཱ་ག་ར་ཏི，梵文天城体：रागरति，梵文罗马拟音：rāgarati，汉语字面意思：贪欲）。四字隐藏于心间，哈（藏文：ཧཱཾ，梵文天城体：हां，梵文罗马拟音：hāṃ，汉语字面意思：哈）竖立顶端宝剑燃，弯月，缠绕，哈（藏文：ཧཱཾ，梵文天城体：हां，梵文罗马拟音：hāṃ，汉语字面意思：哈） 扎嘉 德热克（藏文：པྲ་ཛྙཱ་དྷྲིཀ྄，梵文天城体：प्रज्ञाधृक्，梵文罗马拟音：prajñādhṛk，汉语字面意思：慧持）。四字隐藏于心间，达（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：达）竖立顶端铃，太阳，俯首，达（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：达） 班杂 热德（藏文：བཛྲ་རཱ་ཏི，梵文天城体：वज्ररति，梵文罗马拟音：vajrarati，汉语字面意思：金刚欲）。此乃一切诸佛众，为生大喜悦之故，乃手印之大供养。阿拉拉，供养而献，阿拉拉，令喜悦。如是次第，安立五部各自之手印，即是将手印转向前方，于父之左方与母之右方解脱。彼时，如幻显现之本尊身乃大手印，种子字乃法印，安立乃誓言印，解脱乃事业印，即五部总与各自之四印。二者，普贤者乃：嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）吽（藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。善逝薄伽梵，诸佛海之智慧，有海无边际，普贤供云胜中乐。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 纳玛 萨瓦 达塔嘎 德贝 沃 沃夏 穆克贝 沃 萨瓦 达塔
English
The magical web is fully manifested, all are the supreme cause of enlightenment, that secret itself is certain, the heart essence mudra is difficult to transgress. The letter in the center of the immovable sun, the letter in the center of the precious moon, from the union of five and two, the cause of the arising of the mudra by combination. Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) and Mūṃ (Tibetan: མཱུྃ, Devanagari: मूṃ, Romanized Sanskrit: mūṃ, Literal meaning: Mum) two tips joined, eight letters intertwined and tips joined, the cause of bestowing great bliss by combining with all the victorious ones. Hide four letters and place them at the heart, Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुṃ, Romanized Sanskrit: hūṃ, Literal meaning: Hum) raise, a vajra blazes at the top, hide the crescent moon letter, a bell rings, rely on the Dharma in a clinging manner. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुṃ, Romanized Sanskrit: hūṃ, Literal meaning: Hum) Vajra Dhṛk (Tibetan: བཛྲ་དྷྲིཀ྄, Devanagari: वज्रधृक्, Romanized Sanskrit: vajradhṛk, Literal meaning: Vajra Holder). Hide four letters and place them at the heart, Mūṃ (Tibetan: མཱུྃ, Devanagari: मूṃ, Romanized Sanskrit: mūṃ, Literal meaning: Mum) raise, a bell blazes at the top, the sun five letters cling to, bow and look with the radiance of a smile. Mūṃ (Tibetan: མཱུྃ, Devanagari: मूṃ, Romanized Sanskrit: mūṃ, Literal meaning: Mum) Dhātvīśvarī (Tibetan: དྷཱ་ཏྭེ་ཤྭ་རཱི, Devanagari: धात्वीश्वरी, Romanized Sanskrit: dhātvīśvarī, Literal meaning: Realm Sovereignty). Hide four letters, Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) raise, a wheel blazes at the top, crescent moon, clinging, Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) Jinajik (Tibetan: ཛི་ན་ཛིཀ྄, Devanagari: जिनजिक, Romanized Sanskrit: jinajik, Literal meaning: Victorious Conqueror). Hide four letters, Lāṃ (Tibetan: ལཱཾ, Devanagari: लाṃ, Romanized Sanskrit: lāṃ, Literal meaning: Lam) raise, a bell at the top, sun, bow, Lāṃ (Tibetan: ལཱཾ, Devanagari: लाṃ, Romanized Sanskrit: lāṃ, Literal meaning: Lam) Dveṣarati (Tibetan: དྭེ་ཥ་ར་ཏི, Devanagari: द्वेषरति, Romanized Sanskrit: dveṣarati, Literal meaning: Hatred Desire). Hide four letters, Svāṃ (Tibetan: སྭཱ, Devanagari: स्वा, Romanized Sanskrit: svā, Literal meaning: Sva) raise, a jewel blazes at the top, crescent moon, clinging, Svāṃ (Tibetan: སྭཱཾ, Devanagari: स्वाṃ, Romanized Sanskrit: svāṃ, Literal meaning: Svam) Ratna Dhṛk (Tibetan: རཏྣ་དྷྲིཀ྄, Devanagari: रत्नधृक्, Romanized Sanskrit: ratnadhṛk, Literal meaning: Jewel Holder). Hide four letters, Māṃ (Tibetan: མཱཾ, Devanagari: मां, Romanized Sanskrit: māṃ, Literal meaning: Mam) raise, a bell at the top, sun, bow, Māṃ (Tibetan: མཱཾ, Devanagari: मां, Romanized Sanskrit: māṃ, Literal meaning: Mam) Moharati (Tibetan: མོ་ཧ་ར་ཏི, Devanagari: मोहरति, Romanized Sanskrit: moharati, Literal meaning: Delusion Desire). Hide four letters, Āṃ (Tibetan: ཨཱཾ, Devanagari: आं, Romanized Sanskrit: āṃ, Literal meaning: Am) raise, a lotus blazes at the top, crescent moon, clinging, Āṃ (Tibetan: ཨཱཾ, Devanagari: आं, Romanized Sanskrit: āṃ, Literal meaning: Am) Ārolik (Tibetan: ཨཱ་རོ་ལིཀ྄, Devanagari: आरोलिक, Romanized Sanskrit: ārolik, Literal meaning: Ascending One). Hide four letters, Pāṃ (Tibetan: པཱཾ, Devanagari: पां, Romanized Sanskrit: pāṃ, Literal meaning: Pam) raise, a bell at the top, sun, bow, Pāṃ (Tibetan: པཱཾ, Devanagari: पां, Romanized Sanskrit: pāṃ, Literal meaning: Pam) Rāgarati (Tibetan: རཱ་ག་ར་ཏི, Devanagari: रागरति, Romanized Sanskrit: rāgarati, Literal meaning: Attachment Desire). Hide four letters, Hāṃ (Tibetan: ཧཱཾ, Devanagari: हां, Romanized Sanskrit: hāṃ, Literal meaning: Ham) raise, a sword blazes at the top, crescent moon, clinging, Hāṃ (Tibetan: ཧཱཾ, Devanagari: हां, Romanized Sanskrit: hāṃ, Literal meaning: Ham) Prajñā Dhṛk (Tibetan: པྲ་ཛྙཱ་དྷྲིཀ྄, Devanagari: प्रज्ञाधृक्, Romanized Sanskrit: prajñādhṛk, Literal meaning: Wisdom Holder). Hide four letters, Tāṃ (Tibetan: ཏཱཾ, Devanagari: तां, Romanized Sanskrit: tāṃ, Literal meaning: Tam) raise, a bell at the top, sun, bow, Tāṃ (Tibetan: ཏཱཾ, Devanagari: तां, Romanized Sanskrit: tāṃ, Literal meaning: Tam) Vajrarati (Tibetan: བཛྲ་རཱ་ཏི, Devanagari: वज्ररति, Romanized Sanskrit: vajrarati, Literal meaning: Vajra Desire). This is for the sake of generating great joy for all the victorious ones, it is a great offering of mudras. Alala, offer and present, Alala, make joyful. Thus, in sequence, establish the mudras of the five families respectively, that is, turn the mudras to the front and release them to the left of the father and the right of the mother. At that time, the deity's body appearing like an illusion is the Mahamudra, the seed syllable is the Dharma Mudra, the establishment is the Samaya Mudra, the release is the Karma Mudra, that is, the four mudras of the five families in general and individually. Secondly, Samantabhadra is: Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुṃ, Romanized Sanskrit: hūṃ, Literal meaning: Hum). Sugata, Blessed One, by the wisdom of the ocean of victorious ones, all the boundless oceans of existence, enjoy the supreme Samantabhadra offering clouds. Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) Namaḥ Sarva Tathāgatebhyo Viśva Mukhebhyaḥ Sarva Tat
Chinese
嗡，乌嘎达耶，斯帕拉纳，嘿芒，嘎嘎纳，康，梭哈！以此将内外密的一切欲妙供品，转化为清净的受用境，作为普贤供云大供养。第三是洗脚：虽然在胜义中是清净的，为了普度一切众生，洗净手和脚之后，祈请安住于金刚座上。嗡，阿哈ra，阿哈拉，萨瓦，维迪亚，达ra，布吉de，纳玛萨，曼达，布达南，嘎嘎纳，康，萨玛耶，梭哈！这样依次洗净手脚，并观想迎请入口中。第四是四交：各自显示手印，嗡，吽。香云飘扬的燃香，以伞覆盖胜者的坛城。从慈悲、方便和智慧中，享用金刚香的供养。嗡，巴纳，班，贝努，苏ra多，迪布，巴ra姆，萨瓦，达塔嘎达，悉地，吽，萨玛约达，姆，萨瓦，玛哈，苏卡，悉地，吽。嗡，西日，班扎，ra嘎，度贝，度。抛撒蓝色莲花，各种珍宝光芒四射。从悲心、方便……金刚花的……嗡，巴纳等。布贝，布。掌握权力的明灯们，持有燃烧的法王。喜悦……金刚灯的……嗡，巴纳等。阿洛给，赫利。降下旃檀甘露雨，降下坛城清明的明点。舍……金刚香的……嗡，巴纳等。根de，根。诸天女供养坛城诸尊后，观想融入鼻等各自的根门。嗡，阿，吽。我向极喜之主顶礼。愿如来之誓言得以成就。愿一切大供养清净且自然成就。这样念诵后，以给予和接受的方式使诸神欢喜。诸天女再次出现，融入自己的四个位置，从而获得身语意事业四种成就。第五是药供：嗡，吽。与诸佛共同结合的，自生本来清净的，由八万种药材混合而成的药，五部如来的五种誓言之物，圆满五种智慧的物质，度脱五部众生的五种续部，消除五毒的甘露药，一切都是甘露瑜伽，菩提心即是金刚，大肉供养是珍宝，与莲花花朵完全相应，金刚
English
Om, Utgate Spharana Himam Gagana Kham Svaha! By this, all the objects of desire of outer, inner, and secret are transformed into a pure realm of enjoyment, offered as a great Samantabhadra cloud of offerings. Third is foot washing: Although pure in ultimate truth, for the sake of all beings, having washed hands and feet, please be seated on the Vajra seat. Om, Ahara Ahara Sarva Vidya Dhara Pujite Namas Manta Buddhanam Gagana Kham Samaye Svaha! Thus, wash the hands and feet in order, and contemplate offering them into the mouth. Fourth is the four crossings: Showing the mudras of each, Om, Hum. Incense clouds floating, incense maidens, covering the mandala of the Victorious Ones with umbrellas. From loving-kindness, skillful means, and wisdom, enjoy the offering of Vajra incense. Om, Pana Pem Penu Surato, Tipu Paramu, Sarva Tathagata Siddhi Hum, Samayota Muh, Sarva Maha Sukha Siddhi Hum. Om Shri Vajra Raga Dhupe Dhu. Scatter blue lotus flowers, various jewels radiating light. From compassion, skillful means... Vajra flower's... Om, Pana etc. Pushpe Pu. The lamp maidens holding power, holding the burning Dharma King. Joy... Vajra light's... Om, Pana etc. Aloke Hrih. Pouring down sandalwood nectar rain, pouring down clear bindus of the mandala. Equanimity... Vajra scent's... Om, Pana etc. Gandhe Gha. After the goddesses have offered to the deities of the mandala, contemplate them dissolving into each of the sense gates such as the nose. Om, Ah, Hum. I prostrate to the Lord of Great Bliss. May the sacred vows of the Tathagatas be accomplished. May all great offerings be purified and spontaneously accomplished. By saying this, please the deities in the manner of giving and receiving. The goddesses reappear and dissolve into their four places, thus contemplating the attainment of the four siddhis of body, speech, mind, and activity. Fifth is the medicine offering: Om, Hum. Combining with all the Buddhas, self-arisen, primordially pure, medicine compounded from eight thousand roots, the essence of the five families and five vows, the substance perfecting the five wisdoms, the five tantras liberating all sentient beings, the nectar medicine dispelling the five poisons, everything is a great nectar yoga, the bodhicitta is the vajra, the great flesh offering is precious, perfectly endowed with lotus flowers, the vajra