Chinese
子！具誓法王父与母，具光荣战械王妃，奉命夜叉大尊贝格策，五金曜魔地之护，五王具誓金刚善，十二护教母等具誓护法眷属迎请降临。如是迎请。莲花，卡玛拉耶，斯瓦。献座。祈请护法眷属等，以舌之光芒管，迎请一切朵玛之精华享用。嗡 舍利 达玛 帕拉 萨帕热瓦热 阿 嘎若 加持供养。三次。以香水等供养。献内供。昔日薄伽梵等赞颂。 护持白方之护法眷属，请享用乳汁大海之朵玛，息灭疾病邪魔违缘障碍，成办顺缘所愿如意。 仪轨传承上师说，也要供养护藏神。 嗡 阿 嘎若 加持。 吽 伟大的莲花生上师，安住于誓言与教令者，大吉祥怙主七十二尊及密咒傲慢八部众眷属，二十四圣境守护者，有情世间空行母三十二尊，雪域藏地之护教母十二尊及护藏神三尊眷属，护地母与十二夜摩，二十二大护法，法王之十三尊喉神，此世间形成之九神，救护之五神所依之神，尤其于此地安住之，前山后山右山左山及前山后山，清净处寺庙处，安住之土地神龙神地祗等，祈请返回各自之住所，请降临于此享用庄严之朵玛，祈请令我等师徒眷属，巩固基础，助伴圆满，遣除违缘，增上顺缘助伴，迅速成办所托之事业。 嗡 萨瓦 罗嘎 帕拉 伊当 巴林达 卡卡 卡嘿 卡嘿。 献地祗朵玛。每日能献荟供最好，若不能，则于首中末或首末二者献供。
English
Son! Oath-bound Dharma King, father and mother, Glorious and powerful Queen of War Gear, The great Yaksha Begtse, who abides by command, The five Gings, the planetary demons, the guardians of treasures, The five kings, the oath-bound Dorje Legpa, The twelve Tenma and other oath-bound Dharma protectors and guardians with their retinues are invited. Thus invited. Padma Kamala Ye Svaha. Offering of seats. May the tongues of the Dharma protectors and guardians with their retinues draw all the essence of the torma through the tube of light rays and partake of it. Om Shri Dharma Pala Saparivara Ah Karo, bless and offer. Three times. Offer with argham etc. Offer inner offering. Praise with "In the past, Bhagavan" etc. Guardians of the white side, protectors of the teachings, with your retinue, Please accept this torma of the ocean of milk, Pacify all diseases, evil spirits, adverse conditions, and obstacles, And accomplish favorable conditions and wishes as desired. The lineage masters said that the treasure guardians must also be worshiped. Om Ah Karo, bless. Hung! By the great master Padmasambhava, Those who abide by the command and samaya, The seventy-two great and glorious protectors, And the eight classes of arrogant mantra-holders with their retinues, And the guardians of the twenty-four great lands, And the thirty-two Dakinis of existence and samsara, The twelve Tenma of the snowy land of Tibet, And the three treasure guardians with their retinues, And the twelve Kyongma and Yama, And the twenty-two great benefactors, And the thirteen throat gods of the Dharma King, And the nine gods who created this existence, And the five gods who protect, the gods who support, Especially those who dwell in this area, The mountains in front, the mountains in back, the mountains on the right, the mountains on the left, And the mountains in front, the mountains in back, in this pure place, in this monastery, The earth lords, nagas, and local deities who dwell here, Please depart from your respective places, Please come here and accept this ornamented torma, May you, the masters, disciples, and retinue, Strengthen the foundation, fulfill companionship, eliminate adverse conditions, increase favorable conditions and companionship, and quickly accomplish the entrusted activities. Om Sarva Loka Pala Idam Balimta Kha Kha Khahi Khahi. Offering the torma to the local deities. It is best to offer a tsok khor every day, but if not possible, offer it at the beginning, middle, and end, or at the beginning and end.
Chinese
务必（这样做）。会供加持是：嗡 邬则玛 贝哈利 卓达尼 萨瓦 札雅 桑 夏达尼 吽 啪！所有会供的物品，让让字之火焚烧，让扬字之风摇动，用空字之水洗净，转变为所欲之物甘露。嗡 阿 吽，迎请并普遍供养是：金刚橛之神众请降临此处，以色声香味触法，五种妙欲的会供，愿能圆满本誓于法界之中。第一个会供是：吽，以无上殊胜的供品，五种智慧的光芒照耀，以妙欲天女善妙庄严供养，赐予誓言圆满、权力和成就。嗡 纳玛 萨瓦 达塔嘎达 贝 效 维夏 穆凯 贝 效 萨瓦 塔 康 嗡嘎 喋 斯帕拉纳 伊芒 嘎嘎纳 康 梭哈。中间是：我们被烦恼所控制，在金刚橛之神众面前，所有违背您意愿的过错，从内心深处忏悔，祈请宽恕。念诵百字明。最后是：诶 然 哲 哲 匝！上半身是忿怒燃烧之身，下半身是金刚橛的荣耀之身，刺向邪恶引导者、敌人的心脏，身语化为灰尘。根本咒语的结尾是：伤害者的心，玛拉雅 啪！这样诛杀。献供是：金刚橛之神众如天空大地般广大，在张开的口中，将敌人和障碍的血肉骨头作为会供献上，欢喜享用吧！卡让 卡嘿！玛哈 芒萨 卡嘿！玛哈 惹达 卡嘿！玛哈 泽达 卡嘿！玛哈 巴苏达 卡嘿！玛哈 郭若匝纳 卡嘿！玛哈 康尼热德 卡嘿！不送走本尊是：菩提心 帕拉纳 啪！吽，最初不以精华供养时，伟大的金刚橛之神众会愤怒。中间不以残食供养时，空行母和母亲们会欢喜于残食。最后不混合在一起时，法性本然因果一体。荣耀的听命者和剩余收集者们，请来到这里享用血肉供品和朵玛，不要忘记以前的誓言，请完成所托付的事业。嗡 希日 嘿热嘎 萨玛雅 德威 卓达 萨瓦 巴林达 卡 卡 卡嘿 卡嘿！嗡 阿 吽 邬则夏 瓦吉拉 阿底提 萨穆札 札玛 萨玛雅 吽 啪！吽 吽 吽！舍 舍 舍！ 效 效 效！ 阿惹利匝！ 吽，过去世最初的劫时，在色究竟天法界处
English
It is necessary (to do this). The blessing of the Tsok is: Om Utsachma Behali Krodhani Sarva Trayam Sam Shadhani Hum Phet! All the materials of the Tsok, let the fire of Ram burn, let the wind of Yam shake, cleanse with the water of Kham, and transform into the nectar of desirable things. Om Ah Hum, the invocation and general offering is: Vajrakilaya deities, please come to this place, with form, sound, smell, taste, touch, and dharma, with the Tsok offering of the five desirable qualities, may you fulfill your samaya in the realm of Dharma. The first Tsok is: Hum, with the unsurpassed and supreme offering, the light of the five wisdoms shines, with the offering adorned by the goddesses of desire, grant the fulfillment of vows, power, and accomplishments. Om Nama Sarva Tathagata Bhyo Vishwa Mukhe Bhyo Sarva Tha Kham Unggate Sparamana Imam Gagana Kham Svaha. The middle is: We are controlled by afflictions, in front of the Vajrakilaya deities, all the faults that go against your will, we confess from the depths of our hearts, please forgive us. Recite the Hundred Syllable Mantra. The end is: E Rantri Tri Ja! The upper body is the form of a wrathful being burning, the lower body is the glorious form of Vajrakilaya, pierce the hearts of the evil guides and enemies, reduce body and speech to ashes. At the end of the root mantra: To the heart of the harming spirits, Maraya Phet! Thus, destroy. The offering is: Vajrakilaya deities, as vast as the sky and earth, in the opened mouths, offer the flesh, blood, and bones of enemies and obstacles as a Tsok, enjoy it with delight! Kha Ram Khahi! Maha Mamsa Khahi! Maha Rakta Khahi! Maha Citta Khahi! Maha Vasuta Khahi! Maha Gorocana Khahi! Maha Kemnireti Khahi! Not dismissing the deities is: Bodhicitta Paramana Phet! Hum, when not offering the essence at the beginning, the great Vajrakilaya deities will be wrathful. When not offering the leftovers in the middle, the dakinis and mothers will be pleased with the leftovers. When not mixing them together at the end, the nature of reality is inherently one of cause and effect. The glorious obedient ones and the remaining collectors, please come here and enjoy the flesh and blood offerings and Tormas, do not forget the previous vows, please accomplish the entrusted activities. Om Shri Heruka Samaya Devi Krodha Sarva Balimta Kha Kha Khahi Khahi! Om Ah Hum Utsishta Vajra Atishta Samutra Krama Samaya Hum Phet! Hum Hum Hum! Hrih Hrih Hrih! Bhyo Bhyo Bhyo! Arali Ja! Hum, in the first kalpa of the past, in the Dharmadhatu realm of Akanishta
Chinese
于至高无上之处，世尊大吉祥黑汝嘎以大威力，当将显有世间之母束缚于誓言之时，各自之身像如实承诺誓言，享用此供养食子，祈请成办所托之事业。于中劫印度大圣地中，八大成就持明者，开启寂静与忿怒各自之坛城，当束缚护教男系女系之时，各自之身像如实承诺誓言，享用此供养食子，祈请成办所托之事业。于末劫法轮桑耶寺中，莲花生大师君臣九友，开启寂静与忿怒之坛城，当束缚显有骄慢八部之时，各自之身像如实承诺誓言，享用此供养食子，祈请成办所托之事业。于五百末法时期铜色吉祥山，长寿自在持明大胜总集之，寂静与忿怒总别坛城开启后，当束缚誓言者如海之时，各自之身像如实承诺誓言，享用此供养食子，祈请成办所托之事业。如是念诵完后，则进行谴责。 护持教法者： 吽，护持教法之母与姐妹，吉祥处之母与真实智，琼尊、贡拉、玉本玛，梅朵、达沃、江嘉玛，色塘、衮桑、香提巴，龙女、泽巴等，十二护法圣母享用食子，遣除不顺损害之诸众。嗡啊吽 班杂 阿弥利达 卡卡hi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 玛玛 舍利 玛玛 舍利 卡hi 卡hi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。酬补： 吽，普巴金刚之本尊众眷属，献上内外密之供养，忏悔所有之违犯、罪障与障碍，祈请赐予身语意之成就。念诵百字明。收摄坛城： 器情融入于宫殿，彼亦融入于眷属与眷属们，主尊融入，主尊亦，化为空性，如虹般绚烂。 祈愿文： 愿以此善，一切有情众，依止生圆次第大圆满之妙道，于此生证得普巴之，果位。 祝愿： 根本三坛城之轮，根本乃大悲之威力，殊胜与共同之诸成就，愿皆能任运成就，吉祥圆满！ 如是等念诵吉祥祈愿文。如是之仪轨
English
At the supreme and sacred place, the Bhagavan Great Glorious Heruka, with great power, when binding the mothers of phenomenal existence to the oath, each of their images truthfully pledged the oath, partake of this offering torma, and accomplish the entrusted activities. In the intermediate kalpa, in the great sacred places of India, the eight great accomplished vidyadharas, having opened the mandalas of peaceful and wrathful deities, when binding the oath of the male and female lineages of the Dharma protectors, each of their images truthfully pledged the oath, partake of this offering torma, and accomplish the entrusted activities. In the final kalpa, in the Dharma wheel of Samye, Padmasambhava, the king, ministers, and nine companions, having opened the mandalas of peaceful and wrathful deities, when binding the eight classes of arrogant beings of phenomenal existence, each of their images truthfully pledged the oath, partake of this offering torma, and accomplish the entrusted activities. In the final five hundred years, on the Copper-Colored Glorious Mountain, the combined activity of Tshewang Rigdzin Chenchok, having opened the general and specific mandalas of peaceful and wrathful deities, when binding the ocean of oath-bound ones, each of their images truthfully pledged the oath, partake of this offering torma, and accomplish the entrusted activities. Thus, after reciting, then perform the rebuke. Protectors of the Doctrine: Hum, the mothers and sisters who protect the doctrine, the mother of the glorious place and true wisdom, Kyungtsun, Kongla, Yubunma, Metok, Dawa, Janggyalma, Sertang, Kunsang, Shantipa, Dragon Lady, Zerbar, etc., the twelve protector goddesses partake of the torma, avert all inauspicious and harmful gatherings. Om Ah Hum Vajra Amrita Kha Hi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning). Mama Hrim Mama Hrim Kha Hi Kha Hi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning). Offering of Gratitude: Hum, to the deity assembly of Vajrakilaya and retinue, offer the outer, inner, and secret offerings, confess all violations, sins, obscurations, and obstacles, grant the accomplishments of body, speech, and mind. Recite the Hundred Syllable Mantra. Dissolution of the Mandala: The container and contents dissolve into the palace, that also dissolves into the retinue and retinues, the main deity dissolves, the main deity also, transforms into emptiness, radiant like a rainbow. Aspiration Prayer: May all sentient beings, through this virtue, rely on the excellent path of the generation and completion stages of Dzogchen, and in this life attain the state of Vajrakilaya. Auspicious Words: May the wheel of the three roots mandala, the root being the power of great compassion, may all supreme and common accomplishments be spontaneously accomplished, auspicious and perfect! Thus, recite auspicious prayers and so forth. Such a ritual