Chinese
将一天分为黎明时分、上午时分、中午时分和夜晚时分四个阶段来修持。黎明时分是从曙光出现到太阳升起之间。上午时分是从太阳完全升起到中午之前。下午时分是从中午过后到太阳快要落山之间。夜晚时分是从太阳落山到夜晚第一个时段结束之间。如果能在每个时段结束时供养食子是最好的，如果不能，就在最后一个时段结束时供养。关于时段的长短，一开始时间短，然后逐渐加长，当到达修持的高峰时，时间最长。之后再逐渐缩短。时段的性质是，在吃喝、行走、睡眠和说话等活动之间进行供养，为了防止中断等，在时段之间也要以具有天神慢的态度念诵咒语，虽然这很重要，但不计入修持的数量。对上师和诀窍毫不怀疑地强烈信仰和信任，在任何情况下都观想上师、本尊和自心无二无别，这是驱除障碍、遣除违缘的国王。据说，向火吹气、将剑尖朝内，以及特别是在吃大蒜、洋葱、萝卜和舌头肉时，会削弱语言的力量，所以应该避免。此外，据说在闭关期间，也不应该给别人咒语水和护身符等。在出关前的时段，供养会供轮之后，跳金刚舞：金刚橛及其眷属嬉戏的金刚舞，狠狠地击打邪魔的心脏。忿怒本尊和忿怒母尊嬉戏的金刚舞，狠狠地击打敌人和障碍的心脏。通过跳忿怒本尊的金刚舞，忿怒母尊们会跟随。在东方跳寂静的金刚舞，愿疾病、邪魔和障碍平息。在南方跳增益的金刚舞，愿寿命和福德增长。在西方跳怀爱的金刚舞，愿天神、鬼怪和人类三者都被控制。在北方跳降伏的金刚舞，愿敌人、障碍和邪魔平息。在这之后，陈设所获得的成就之物，驱除障碍并加持。从前生本尊的心中发出光芒，三根本的加持，四大精华和味道，天人的寿命和福德，轮回和涅槃的所有功德，甘露和光芒
English
Divide the day into four sessions: dawn, morning, noon, and night, and practice accordingly. The dawn session is from the appearance of dawn until sunrise. The morning session is from the full sunrise until before noon. The afternoon session is from after noon until the sun is about to set. The night session is from sunset until the end of the first part of the night. It is best to offer torma at the end of each session, but if that is not possible, offer it at the end of the last session. Regarding the length of the sessions, start with short sessions and gradually increase the length. When you reach the peak of the practice, the sessions are the longest. Then gradually shorten them again. The nature of the sessions is to make offerings in between eating, drinking, walking, sleeping, and talking. To prevent interruptions, it is also important to recite mantras with the pride of a deity in between sessions, although this is important, it is not counted in the number of recitations. Have strong faith and trust in the lama and the instructions without any doubt. In all situations, meditate that the lama, the deity, and your own mind are inseparable. This is the king of removing obstacles and clearing away unfavorable conditions. It is said that blowing on a fire, pointing a sword inward, and especially eating garlic, onions, radishes, and tongue meat will weaken the power of speech, so they should be avoided. Furthermore, it is said that during the retreat, one should not give mantra water or amulets to others. In the session before breaking the retreat, after offering the tsokhor, perform the Vajra dance: The Vajra dance in which Vajrakilaya and his retinue play, strikes the hearts of the demons fiercely. The Vajra dance in which wrathful deities and wrathful goddesses play, strikes the hearts of enemies and obstacles fiercely. By performing the Vajra dance of the wrathful deities, the wrathful goddesses will follow. By performing the peaceful Vajra dance in the east, may diseases, evil spirits, and obstacles be pacified. By performing the increasing Vajra dance in the south, may life and merit increase. By performing the magnetizing Vajra dance in the west, may gods, spirits, and humans be brought under control. By performing the subjugating Vajra dance in the north, may enemies, obstacles, and demons be pacified. After this, arrange the attained substances as they have been obtained, dispel obstacles, and bless them. Light radiates from the heart of the deity in front, the blessings of the three roots, the essence and taste of the four elements, the life and merit of gods and humans, all the qualities of samsara and nirvana, nectar and light
English
Absorbed into the food. At the end of the root mantra, add "Kāya Vākka Citta Siddhi Ala La Hoḥ" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), recite one hundred and eight times, etc., and speak the words to obtain the accomplishment of the activity. Visualize receiving the four empowerments of meditative stabilization from the Torma deity. Recite "Kāya Siddhi Oṃ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning: Body accomplishment Om), Vākka Siddhi Āḥ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning: Speech accomplishment Ah), Citta Siddhi Hrīḥ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning: Mind accomplishment Hrih)," and enjoy the substances of accomplishment. Arrange a new offering torma for the Great Kings and bless it. To repay the interrupted activities, offer delightful offerings and tormas to the Four Great Kings and their retinues. As before, offer with mantras. Offer the torma and recite the Hundred Syllable Mantra. Confess and ask for forgiveness, and recite: May the Four Great Kings and their retinues return to their respective places. Offer thanks and make amends. Summarize, and extensively perform aspirations and auspicious wishes, etc., dissolve the inner boundaries, and then gradually dissolve the outer boundaries. The supplementary fire offering must be performed before engaging in other activities within the retreat or elsewhere. For these stages of visualization and practice, carefully examine the meaning of the scriptures and oral instructions. Do not be fond of making analogies with your own ideas, but act according to the nectar of the oral transmission of my guru, the venerable uncle Vajradhara Ngawang Chöpel, etc. It would be good if the Dharma categories of the old and new schools are not mixed. May those with vast wisdom eyes consider this. For the profound path of vision and appearance, the practice of the union of maturation and liberation of Vajrayogini, like a river, continuously engage in four sessions of practice. Strive diligently, may you quickly obtain the supreme common accomplishments. Although these methods have been written down according to the oral instructions of the holy ones, due to my wisdom being dominated by contradiction, confusion, and ignorance, if there are any faults, in front of the guru and the assembly of deities, I confess from the depths of my heart, please forgive me. May all the accumulations of pure virtuous deeds be offered as Samantabhadra's clouds of offering that please the Three Roots. By offering them, may all wishes be immediately fulfilled, and may the ocean of auspiciousness pervade the three realms. For the yogis who practice the profound secret path, may the oath-bound protectors, the powerful ones, in general and in particular, the Five Ging, the planetary demons, and their retinues, always provide assistance without negligence. Thus, the supreme deity, the great glorious Vajrakilaya.
Tibetan
ཡི་དམ་དཔལ་ཆེན་ཕུར་བ
Chinese
这件事的历史是，当嘉瓦仁波切四十大寿时，在火猴年六月二十四日，在布达拉宫顶楼，于自臣帕巴前举行封印仪式时，当月的二十七日，在清净智慧的显现中，班智达比玛拉米扎亲自显现，说道：儿子，区分心与觉性，无上心髓秘密道，甚深修持噶举八法，儿子你从内心深处生起信心。说完，示现大吉祥金刚橛坛城，圆满赐予四灌顶。嘉瓦仁波切自己修持，从内外障碍魔众的战场中彻底获胜，轻松获得成就。为了后世弟子的利益，开展灌顶传承等，并将事业仪轨、坛城仪轨等法事次第记录成文。之后，历经传承上师，直至我的恩师根本上师阿旺曲培，此极深近传噶举八法持明者口传，是其中加持和成就的威力显现于世的本尊金刚橛修法仪轨《三根本喜悦之舞》。此乃嘉样贡玛拉伊炯国王以金字圣旨赞颂的噶丹曲培林法座持有者，显密圆满的善知识饶绛巴，应心怀秘密大藏者的劝请，从空行母大海之源大寺丹热林圆满赐予灌顶。为了让各位弟子欢喜，我们展示此甚深灌顶传承。众多显密教法之主、喇嘛善知识恳请，需要一部非常清晰的修法仪轨，因此，斯达千拉姆的前任法座持有者衮秋曲丹在七十三岁时撰写此文，愿此文也能使如来教法及其持有者们从黑暗面的战场中彻底获胜，使所有众生恒时享受安乐的荣耀！
English
The history of this matter is that when the Dalai Lama turned forty, on the twenty-fourth day of the sixth month of the Fire Monkey year, during a sealing ceremony held in front of the self-minister Phagpa at the top of the Potala Palace, on the twenty-seventh of that month, in a vision of pure wisdom, Pandit Vimalamitra personally appeared and said: Son, distinguish between mind and awareness. The supreme essence is the secret path. In the profound practice of the Eight Commands (Kagye), son, from the depths of your heart, generate faith. Having said this, he showed the mandala of the Great Glorious Vajrakilaya and bestowed the complete four empowerments. The Dalai Lama himself practiced, completely overcoming the battlefield of external and internal obstacles and demonic forces, and easily attained accomplishments. For the benefit of future disciples, he propagated the lineage of empowerments and so forth, and also recorded the order of rituals such as activity manuals and mandala rituals in writing. Thereafter, passing through successive lineage masters, up to my kind root guru Ngawang Chöpel, this extremely profound near lineage of the Kagye, known as the 'Words of the Vidyadharas,' is among those whose blessings and the power of accomplishments manifest in the world, the deity Vajrakilaya's practice manual, 'The Joyful Dance of the Three Roots.' This is the throne holder of Ganden Chöpel Ling, praised by Jamyang Gongma Lhai Kyong Gyalpo with a golden decree, the fully accomplished in Sutra and Tantra, virtuous friend Rabjampa, at the urging of the one who cherishes the secret great treasury. From the great monastery of Tenrik Ling, the source of the Ocean of Dakinis, the complete empowerment was bestowed. In order to please each of the disciples, we display this profound lineage of empowerment. Many masters of Sutra and Tantra teachings, lamas, and virtuous friends earnestly requested that a very clear practice manual was needed. Therefore, Konchok Chöden, the former throne holder of Stagchen Lhamo, composed this at the age of seventy-three. May this also cause the Victorious teachings and their holders to completely triumph over the battlefield of the dark side, and may all beings constantly enjoy the glory of happiness!
Chinese
之修持仪轨令三根本欢喜之舞。 达庆女神之法座贡确曲登。
English
A practice manual that is the delightful dance pleasing the three roots. Konchok Choden, the throne successor of Takchen Lhamo.