English
Root Puja Ho! Hum, the three aspects of flesh, blood, and bone, the unsurpassed offering of the three poisons. Originally, it is the nature of the three bodies; please accept the offering in self-liberation. Maha Mamsa Maha Rakta. Maha Kem Niri Ti Kha Hi. Hum, self-arisen, primordially pure. Medicine compounded from eight roots and thousands of branches. The essence of the five families and five commitments. The substance that perfects the five wisdoms. In order to liberate all sentient beings of the five lineages, it is the great nectar that dispels the five poisons. Om Ah Hum Sarva Pancha Amrita Hum Hrih Thah. Hum, this unique and extraordinary substance compounded from eight roots and a thousand branches, to the lamas, yidams, and deities of the three times, to the assembly of blood-drinking Phurba deities, I offer this nectar and sacred substance as a pleasing offering. Please regard us with affection and grant empowerment and accomplishment. Om Ah Hum Sarva Pancha Amrita Kharam Khahi. Hum, the tongue is the vajra of commitment. Those who uphold the commitment meditate on Hum. With the mudra of thumb and ring finger, method and wisdom, by tasting it, one will surely attain supreme accomplishment. Kaya Siddhi Om. Vak Siddhi Ah. Citta Siddhi Hum. Sarva Siddhi Hrih. Hum, this amazing sacred substance, the great torma, blazing as a heap endowed with the five desirable qualities, is a great offering that satisfies all. May the Phurba deities fulfill their vows. Maha Balimta Khahi. Hum, the great blood of Rudra who has been subdued, in a skull cup adorned with willow branches, in order to purify samsara into the expanse, I offer it to the mouths of the great glorious assembly. Maha Rakta Khahi. Hum, these ten grains combined from two lineages and conditions, the sacred substance that transforms the five poisons into medicine, this nectar of the Jagad heroes, may the Phurba deities fulfill their vows. Maha Pancha Amrita Jagad Khahi. Hum, through the union of the expanse and wisdom, without duality, may samsara and nirvana be united without duality. May this union offering of realizing non-duality please the father and mother Phurba. Padma Yogini Samaya Praveshaya Phet. Hum, with the wisdom that realizes the true meaning, liberate the unawakened beings to their place. May the Sugatas of the three times be pleased with this, and accept this supreme great offering. Om Shri Heruka Matram Rudra Prapancha Chakra Hum Phet. Praveshaya Phet. Ti Hum Ayam Sparam Phet. Praise: Thinking that the goddesses are pleased by playing various musical instruments and praising with sweet voices. With great faith and reverence, remembering the qualities of the deities. Om Manyam.
Chinese
从法身的自性中，生出普贤无漏之乐。为利益众生而如来，向慈悲一切者顶礼赞叹。阿！无勤任运法身的音声，无碍自明无执着，无染无垢莲花的妙音，向真实语顶礼赞叹。吽！无戏论法界的体性，不生无惧金刚的心，无取舍法性的虚空，向不变的心顶礼。梭哈！于法界大乐中，虽不执著于力量和嬉戏，然以虚空藏的奇妙变化，圆满一切功德，我顶礼。哈！自性如何也不确定，然执持大坛城的部分，无明傲慢自然奉献，向行事业者顶礼赞叹。嗡啊吽梭哈。拿摩合日达雅。嗡拿摩。念诵劝请：坛城主尊黑汝嘎，具有无漏安乐的体验，空性大悲与佛母结合，身具九种舞姿的姿态，圆满威严和尸陀林装束，语为密咒千龙雷鸣，心之度母具有命根，以念诵劝请身语意续，呸吒令戏论的三千世界充满，收摄于佛母的虚空中回旋，从秘密莲宫融入于心中，于未明晰之前生起并观修，于未成就之前不放舍。嗡 班杂 枳里 枳拉亚 萨瓦 毗格念 邦 吽 呸吒。嗡 班杂 枳里 枳拉亚 哈那 达普达 扎扎 吽 呸吒。嗡 班杂 枳里 枳拉亚 舍 贝玛 舍。嗡 班杂 枳里 枳拉亚 班杂 萨埵 惹扎 吽。如是念诵身语意咒和佛母及眷属咒。共同行法时，于自身如实显现的心间，观想与自己相同的智慧勇识，或金刚橛和金刚等，随所应的法器，并在其中心日月交合的中央，于寂静忿怒差别的月亮或太阳座垫上，观想吽字等种子字，与本尊身色相同，其外围绕绕着寂静忿怒任何一种的咒语，咒语颜色竖立，光芒炽燃。专注此境。观想咒鬘发出五种光芒，并右旋环绕。或者观想从种子字生出咒鬘，从自身和前方生起本尊的宫殿，在面部虚空中旋转。如果是单独的自生本尊，则观想如父母双运
English
From the nature of the Dharmakaya, arises the bliss of Samantabhadra, free from defilements. For the sake of sentient beings, the Tathagata, I prostrate and praise with compassion to all. Ah! The sound of the spontaneously arising Dharmakaya, unobstructed, self-luminous, without grasping. The undefiled, stainless speech of the lotus, I prostrate and praise the true speech. Hum! The nature of the expanse, free from elaboration, the unborn, fearless Vajra mind. The sphere of Dharma, without acceptance or rejection, I prostrate to the unchanging mind. Sva! In the great play of the Dharmadhatu, although not fixated on power and play, through the miraculous transformations of the treasury of space, fulfilling all qualities, I prostrate. Ha! Although the nature is not at all certain, holding a portion of the great mandala, spontaneously offering unconscious arrogance, I prostrate and praise the one who performs activities. Om Ah Hum Svaha. Namo Hrih Daya. Om Nama. The incitement of recitation: Heruka, the chief deity of the mandala, possessing the experience of undefiled bliss, emptiness and compassion united with the consort. The body possesses the posture of nine dances, complete with splendor and charnel ground ornaments. The speech is the secret mantra, the roar of a thousand dragons. The mind's Tara possesses the life force. Through recitation, incite the body, speech, and mind stream. With Phat, fill the three thousand worlds of elaboration. Gathered, swirling in the space of the consort. From the secret lotus, absorbed into the heart. Generate and meditate until it is clear. Do not let go until it is accomplished. Om Vajra Kili Kilaya Sarva Bighnan Bam Hum Phat. Om Vajra Kili Kilaya Hana Tapta Chakra Hum Phat. Om Vajra Kili Kilaya Hrih Padma Hrih. Om Vajra Kili Kilaya Vajra Sattva Radza Hum. Thus, recite the mantra of body, speech, and mind, and the mantra of the consort and retinue. In general practice, in the heart, which appears clearly as oneself, visualize a wisdom being identical to oneself, or a vajra dagger and vajra, etc., the appropriate hand implements, and in the center of their union of sun and moon, on a seat of the moon or sun, differentiated by peaceful or wrathful, visualize the seed syllable Hum, etc., in accordance with the color of the deity's body, surrounded by the mantra of either peaceful or wrathful, the mantra color upright, blazing with light. Focus on this. Visualize the garland of mantras emitting five-colored light, rotating clockwise. Or visualize the garland of mantras arising from the seed syllable, from oneself and the deity generated in front, the palace of the deity rotating in the space of the face. If it is a single self-generated deity, then visualize the union of father and mother.
Chinese
如果像这样，观想父母双尊以及在虚空中秘密轮转，也从咒语的光芒中，化现出无量供养天神，以供养使所有寂静和忿怒的诸佛都感到欢喜，将身语意的加持，天神、咒语、法器和甘露五种光芒的形态汇集，融入自身，并观想光芒利益六道众生，以及化现火焰兵器忿怒尊众，诛灭损害者的观想等，都应按照各自的情况进行。在前译派的传统中，有外、内、秘密、如是四种念诵，每一种又各有亲近、近亲近、修持、大修持四种方式。瑜伽的三种分类各自的念诵观想的不同之处等，也应从其他地方了解。念诵的数量是，按照字数计算，一百万或能够成就事业的数量，至少念诵四十万遍。对于眷属们，也应根据情况念诵十万等。在收座时，念诵清晰的音调和百字明，然后接受成就： 吽，请诸佛和持明空行母垂念。聚集于此的持明者我们，以成熟和解脱二者调伏自相续，以生起和圆满二者端正事业之根本，在念诵修持中达到究竟。以业和慈悲相合，赐予息增怀诛如意宝，身语意的成就。嗡啊吽 嘎雅瓦嘎 चित्त सिద్ధి 吽 啊 (藏文：ༀ་ཨཱཿཧཱུཾ་ཀ་ཡ་ཝཀྐ་ཙིཏྟ་སིདྡྷི་ཧཱུཾ་ཨཱཿ，梵文天城体：ओम् आः हूँ काय वाक चित्त सिद्धि हूँ आः，梵文罗马拟音：om ah hum kaya vakka citta siddhi hum ah，汉语字面意思：嗡啊吽，身语意，成就，吽啊)。 伟大生起： 吽，所有显现存在皆为宫殿，所有色相显现皆为黑汝嘎，所有一切都役使为奴仆，没有比我更伟大的。 吽，从法身无生自性中，显现怖畏的形象，从息增怀和现行中，成就所托付的事业。 吽吽吽。 班杂 萨瓦 杜斯当 (藏文：བཛྲ་སརྦ་དུཥྚཾཿ，梵文天城体：वज्र सर्व दुष्टम्，梵文罗马拟音：vajra sarva dustam，汉语字面意思：金刚，一切，恶) 嗡 香停 (藏文：ༀ་ཤནྟིཾ，梵文天城体：ओम् शान्तिम्，梵文罗马拟音：om santim，汉语字面意思：嗡，寂静) 斯巴 布斯停 (藏文：སྤ་བུ་ཥྚིཾཿ，梵文天城体：स्पा बुष्टिम्，梵文罗马拟音：spa bustim，汉语字面意思：增长) 啊 (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：ah，汉语字面意思：啊) 瓦香 (藏文：ཝ་ཤཾཿ，梵文天城体：वशम्，梵文罗马拟音：vasham，汉语字面意思：怀柔) 哈 玛热亚 啪 (藏文：ཧཱ་མཱ་ཱར་ཡ་ཕཊཿ，梵文天城体：हा मारय फट्，梵文罗马拟音：ha maraya phat，汉语字面意思：哈，杀，啪) 萨瓦 悉地 咕噜 吽 (藏文：སརྦ་སིདྡྷི་ཀུ་རུ་ཧཱུཾ༔，梵文天城体：सर्व सिद्धि कुरु हूँ，梵文罗马拟音：sarva siddhi kuru hum，汉语字面意思：一切，成就，做，吽) 饶卓 萨瓦 卓 贝 (藏文：རྦོད་ཟོར་སརྦ་བཟློག་བྷྱོ༔，梵文天城体：रबोड जोर सर्व ब्जोक् भ्योः，梵文罗马拟音：rabod zor sarva bjok bhjoh，汉语字面意思：恶符，一切，遣除，呸)。 如果广修，则供奉护法神的朵玛，如果做自己特殊的守护神的供养，就在此时做。 如果收摄，则加持护法神的供品朵玛，从自己心间的吽字放出光芒，从各自所住的金刚宫殿中，迎请威猛迅速的智慧怙主六臂尊，大国王 财神
English
If it is like that, visualize the union of the father and mother and their secret rotation in the sky, and also from the light rays of the mantra, emanate countless offering deities. By making offerings, please all the peaceful and wrathful Buddhas, gather the blessings of body, speech, and mind, the deities, mantras, hand implements, and the five kinds of nectar light rays, and dissolve them into oneself. Also, visualize the light rays benefiting the six kinds of sentient beings, and visualize the emanation of the assembly of fire weapons and wrathful ones, cutting off the harm-doers, etc., and do them as appropriate. In the tradition of the Early Translation School, there are four recitations: outer, inner, secret, and suchness. Each of these has four ways: approach, close approach, accomplishment, and great accomplishment. The differences in the recitation visualizations of the three categories of Yoga should also be learned from others. The amount of recitation is one hundred thousand syllables or the amount that can accomplish the activity, but at least four hundred thousand recitations. For the retinue, recite ten thousand, etc., according to the occasion. At the end of the session, recite the clear vowels and the Hundred Syllable Mantra, and then receive the accomplishments: Hum, may the deities, vidyadharas, and dakinis consider. We, the vidyadharas gathered here, tame our minds with the two, maturation and liberation, straighten the basis of activity with the two, generation and completion, and reach the end in recitation and accomplishment. By the union of karma and compassion, grant the wish-fulfilling jewel of pacifying, increasing, magnetizing, and wrathful activities, the accomplishments of body, speech, and mind. Om Ah Hum Kaya Vakka Citta Siddhi Hum Ah (藏文：ༀ་ཨཱཿཧཱུཾ་ཀ་ཡ་ཝཀྐ་ཙིཏྟ་སིདྡྷི་ཧཱུཾ་ཨཱཿ，梵文天城体：ओम् आः हूँ काय वाक चित्त सिद्धि हूँ आः，梵文罗马拟音：om ah hum kaya vakka citta siddhi hum ah，汉语字面意思：嗡啊吽，身语意，成就，吽啊). The Great Generation: Hum, all appearances and existence are a palace, all forms and appearances are Herukas, all are employed as servants, there is no one greater than me. Hum, from the unborn nature of the Dharmakaya, arise the terrifying form of the Rupakaya, from pacifying, increasing, magnetizing, and direct action, accomplish the entrusted activities. Hum Hum Hum. Vajra Sarva Dustam (藏文：བཛྲ་སརྦ་དུཥྚཾཿ，梵文天城体：वज्र सर्व दुष्टम्，梵文罗马拟音：vajra sarva dustam，汉语字面意思：金刚，一切，恶) Om Santim (藏文：ༀ་ཤནྟིཾ，梵文天城体：ओम् शान्तिम्，梵文罗马拟音：om santim，汉语字面意思：嗡，寂静) Spa Bustim (藏文：སྤ་བུ་ཥྚིཾཿ，梵文天城体：स्पा बुष्टिम्，梵文罗马拟音：spa bustim，汉语字面意思：增长) Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：ah，汉语字面意思：啊) Vasham (藏文：ཝ་ཤཾཿ，梵文天城体：वशम्，梵文罗马拟音：vasham，汉语字面意思：怀柔) Ha Maraya Phat (藏文：ཧཱ་མཱ་ཱར་ཡ་ཕཊཿ，梵文天城体：हा मारय फट्，梵文罗马拟音：ha maraya phat，汉语字面意思：哈，杀，啪) Sarva Siddhi Kuru Hum (藏文：སརྦ་སིདྡྷི་ཀུ་རུ་ཧཱུཾ༔，梵文天城体：सर्व सिद्धि कुरु हूँ，梵文罗马拟音：sarva siddhi kuru hum，汉语字面意思：一切，成就，做，吽) Rabod Zor Sarva Bjok Bhjoh (藏文：རྦོད་ཟོར་སརྦ་བཟློག་བྷྱོ༔，梵文天城体：रबोड जोर सर्व ब्जोक् भ्योः，梵文罗马拟音：rabod zor sarva bjok bhjoh，汉语字面意思：恶符，一切，遣除，呸). If you want to elaborate, offer the torma to the Dharma protectors, and if you make offerings to your own special guardian deity, do it at this time. If you gather, bless the offering torma of the Dharma protectors, and from the Hum in your heart, radiate light, from each of the Vajra palaces where they reside, invite the swift and powerful wisdom lord, the six-armed one, the great king Vaishravana.