Chinese
本尊大威力金刚橛的念诵仪轨，令三根本欢喜的嬉戏。斯达钦女神的法座后补 衮却曲登。 本尊大威力金刚橛的念诵仪轨，令三根本欢喜的嬉戏。斯达钦女神的法座后补 衮却曲登。 名为本尊大威力金刚橛的念诵仪轨，令三根本欢喜的嬉戏之法在此。请您不要懈怠，作为友好的朋友给予帮助。此处讲述如何修持大威力金刚橛九尊本尊的念诵法。已经圆满领受秘密广大部类中的大威力金刚橛灌顶的修行者，在吉祥的日期，打扫干净住所，用牛尿和甘露进行洒扫。在本尊的绘画或雕塑等布置精美的面前，用掺有甘露丸的酒浸泡过的糌粑制作金刚橛的威力食子，做成圆形，肚子鼓胀，大的一个，周围环绕八个小的，用拇指印做标记，用紫红色颜料改变颜色，用酥油装饰得尽可能美观。在其右边放置所有誓言护法神的食子，每个上面用五个拇指印环绕。左边放置傲慢的三十位部主，用一个大的三角形，周围环绕五十个相同形状的小食子，用拇指印环绕。放置一个三角形的赎罪食子，用八个拇指印环绕。十二丹玛护法神放置在一个容器中，中央是四个女魔的黑色三角形食子。其右边是四个夜叉的红色四方形食子。左边是四个母神的白色圆形食子，都用三个拇指印堆叠。放置药物和血。土地神的食子。内外供品。自己面前放置内供。金刚铃。手鼓。芥子，拂尘等需要的物品。另外在一个地方陈设息灾的食子。修行室的门前，在白色石板前，陈设大天王的供品食子。在自己的坐垫下面，用白色的谷物画上各种金刚杵，在上面铺上顶端朝向中央，根部朝外的茅草，然后铺上柔软舒适的坐垫。需要一位固定的护关人。如果必须离开或者去其他地方，则需要一两位可以代替护关的人。自己的上师、道友、医生等需要进入闭关房的人，以及所需的物品。
English
The recitation manual of the tutelary deity, the Great Powerful Vajrakila, a play that pleases the Three Roots. Konchok Chosden, the throne substitute of Stagchen Lhamo. The recitation manual of the tutelary deity, the Great Powerful Vajrakila, a play that pleases the Three Roots. Konchok Chosden, the throne substitute of Stagchen Lhamo. This is the method called "The recitation manual of the tutelary deity, the Great Powerful Vajrakila, a play that pleases the Three Roots." Please do not be lazy, and grant assistance as a friendly companion. Here, the method of how to practice the recitation of the nine deities of the Great Powerful Vajrakila is explained. The practitioner who has perfectly received the complete empowerment of the Great Powerful Vajrakila from the secret and vast category, on an auspicious day, cleans the dwelling place, and sprinkles it with cow urine and nectar. In front of the well-arranged representations of the tutelary deity, such as paintings or sculptures, make a round and large torma of Vajrakila's power from dough mixed with chang infused with nectar pills, with a bulging belly, surrounded by eight smaller ones, marked with thumbprints, changing the color with crimson pigment, and decorating it with butter ornaments as beautifully as possible. To its right, place the torma for all the oath-bound protectors, each surrounded by five thumbprints. To the left, place the thirty arrogant chieftains, with one large triangle surrounded by fifty smaller ones of the same shape, marked with thumbprints. Place a triangular ransom torma, surrounded by eight thumbprints. For the twelve Tenma goddesses, place them in one container, with a black triangular torma for the four demonesses in the center. To its right, place red square tormas for the four yakshas. To the left, place white round tormas for the four Matri goddesses, each stacked with three thumbprints. Place medicine and rakta. The torma for the local deity. Outer and inner offerings. In front of oneself, place the inner offering. Vajra bell. Damaru. Mustard seeds, fly-whisk, silk banner, and other necessary items. Separately, arrange the peaceful and subduing tormas. In front of the door of the practice room, in front of a white stone slab, arrange the offering tormas for the Great Kings. Underneath one's seat, draw various vajras with white grains, and spread kusha grass on top, with the tips pointing towards the center and the roots pointing outwards, and then spread a soft and comfortable cushion. One reliable boundary guard is needed. If one must leave or go elsewhere, then one or two others who can act as boundary guards are needed. One's own guru, Dharma friends, doctors, and others who need to enter the retreat, and the necessary items.
Chinese
为了轻易地赐予成就，应当进入如此殊胜本尊的修持，首先要明确发起清净的意乐，并使皈依、发心、四无量心的修习与自相续相融合。然后，如饶译师所说：“若不以加持语，念诵真言皆无力，阿 अली 嘎 ली कालि 口诀在，莫疑真言不能成。” 如是念诵“嗡 阿 阿ः（藏文：ༀ་ཨ་ཨཱཿ，梵文天城体：，梵文罗马拟音：Om Ah Ah，汉语字面意思：嗡 阿 阿ः）”至“哈 恰 吽（藏文：ཧ་ཀྵ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：Ha Ksha Hum，汉语字面意思：哈 恰 吽）”七遍，以加持之。如经中所说，念诵“嗡 舍利 贝玛 尼日提 舍瓦利 吽（藏文：ༀ་ཧྲཱི༔པདྨ་ནི་རྟི་ཤྭ་རི་ཧཱུཾ，梵文天城体：，梵文罗马拟音：Om Hrih Padma Nirti Shwari Hum，汉语字面意思：嗡 舍利 贝玛 尼日提 舍瓦利 吽）”一百或二十一遍，则相当于念诵了一亿遍陀罗尼咒，因此在每座之初念诵此咒，并念诵三次元音和辅音。首先，皈依并发心：上师 佛陀 及眷属，恳请诸位垂念我。于上师 三宝 之前，直至未获菩提果，我皆皈依为最胜。昔日所积诸罪障，我今皆忏悔。为利有情愿成佛，发起殊胜菩提心。为令众生成熟故，发起行菩提心。行持广大秘密咒，胜义离戏菩提心。自生无边义光明，观修此义三遍。为积聚资粮，从自身心间放射的光芒，将大吉祥金刚童子，以上师部主之相为顶饰，为诸佛菩萨眷属所围绕，迎请智慧尊降临（班杂 萨玛雅 匝ः）。观想面前虚空中，根本传承上师以高叠之姿安住，如是念诵：安乐刹土怙主观世音等，三根本浩瀚坛城之主尊，祈请遍知语自在善慧海，赐予加持成就。化身圣者 坚固金刚，金刚持语自在任成足，祈请至尊莲花胜乘持教者，赐予加持。语自在持明海，大译师坚固长寿自在胜成就，坚固法祥 宝狮子，祈请赐予加持。成就自在 衮却 丹贝嘉参，金刚
English
With the pure motivation to engage in the practice of such a special yidam who easily bestows accomplishments, first ensure that refuge, bodhicitta, and the meditation on the four immeasurables are integrated with your mindstream. Then, as Ra Lotsawa said, "Without blessing the speech, the recitation of mantras will not be powerful. The Āli Kāli instruction is present; there is no doubt that the mantra will not be accomplished." Thus, recite "Om A Ah (Tibetan: ༀ་ཨ་ཨཱཿ, Sanskrit Devanagari:, Sanskrit Roman transliteration: Om Ah Ah, Literal meaning: Om A Ah)" to "Ha Ksha Hum (Tibetan: ཧ་ཀྵ་ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Roman transliteration: Ha Ksha Hum, Literal meaning: Ha Ksha Hum)" seven times to bless them. As it is said in the tantra that reciting "Om Hrih Padma Nirti Shwari Hum (Tibetan: ༀ་ཧྲཱི༔པདྨ་ནི་རྟི་ཤྭ་རི་ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Roman transliteration: Om Hrih Padma Nirti Shwari Hum, Literal meaning: Om Hrih Padma Nirti Shwari Hum)" one hundred or twenty-one times is equivalent to reciting a billion dharani mantras, recite this at the beginning of each session, along with the vowels and consonants three times each. First, take refuge and generate bodhicitta: Lama Buddha with your retinue, please consider me from all directions. Until I attain enlightenment, I take refuge in the Lama and the Three Jewels as the supreme refuge. I confess the sins and obscurations accumulated in the past. For the benefit of beings, may I attain Buddhahood, I generate the maturing bodhicitta. For the sake of fully ripening all sentient beings, I generate the entering bodhicitta. I engage in the vast secret mantra practice, the ultimate, free from elaboration, bodhicitta. I meditate on the self-arisen, limitless, and clear meaning. Recite this three times. For accumulating merit, from the rays of light emanating from my heart, I invite the glorious Vajrakumara, adorned with the form of the Lama lineage lord, surrounded by the assembly of Buddhas and Bodhisattvas (Vajra Samaya Jah). Visualize the root and lineage Lamas residing in the sky in front of you in a tiered formation, and recite the following: Lord of the blissful realm, Lokeshvara, etc., chief of all the vast mandalas of the Three Roots, I supplicate the omniscient Ngawang Lobsang Gyatso, grant blessings and accomplishments. Emanated supreme being, Gyurme Dorje, and Vajradhara Ngawang Lhundrup, I supplicate Jetsun Pema Tekchok Tendzin, grant blessings. Ngagi Wangchuk Rigdzin Gyatso, and Lotsawa Gyurme Tsewang Chokdrup Pal, Gyurme Chophak Ratna Senge, I supplicate, grant blessings. Accomplished Wang Konchok Tenpai Gyaltsen, and Dorje
Chinese
以及ེ་འཆང་དངོས་ངག་དབང་ཆོས་འཕེལ等。 恩重如山的根本传承上师众。 祈请。 特别是赐予大秘密殊胜正法甘露之流者，三宝汇聚之自性。 无与伦比恩德的具德三宝。 祈请。 显现诸佛之智慧、慈悲、能力自性，三根本浩瀚之。 坛城本尊及眷属。 祈请。 从今时起直至一切生世，祈请上师寂怒尊以善知识之相，摄受我等，赐予传承语之甘露。 祈请以珍宝妙瓶充满。 总之，祈愿我所希求之事，皆如意成就，一切不悦意之事悉皆寂灭，愿永不离弃殊胜善知识。 如是祈请后，诸上师之身降下甘露光芒。 从自身顶门进入。 充满身体内部，清净一切罪障、疾病、魔障、违缘。 诸上师之加持融入自身。 最终，诸上师以一融入一之方式，全部融入根本上师。 彼融入自身，心意融为一体之状态中稍作安住。 金刚阿阇黎 桑吉华，顶礼安住三世者。 皈依化为三宝之田。 以无二之心皈依。 以实物及意幻所化现，祈请享用清净之供品。 断除成就之河流的障碍，忏悔所有罪业。 随喜十方三轮清净之法，不执着之修行。 清净之四边无垢染，生起圆满菩提心。 我与无边众有情，顶礼安住三世者。 累生累世所积之善，汇集回向大菩提。 如是，积资净障之要义，献供八支。 之后，遮止结界：从“吽 大力金刚橛圆满坛城中”至“贝夏雅 帕特”之间如上。 开印：吽 嘿汝嘎 阿底布 霍！ 扎底扎 霍！ 献印 顶礼。 吽 班杂 资达 萨玛雅 吽！ 以誓言忏悔： 然那 贝玛 苏雅 赞扎 曼达 班杂 萨玛扎！ 大力
English
And so on, including Ngawang Chöpel. To the kind root and lineage lamas, I pray. Especially, the essence of the three jewels who bestow the nectar stream of the great secret sacred Dharma. To the peerless, kind, and virtuous protectors, I pray. Manifesting as the wisdom, love, and power of all the Buddhas, to the mandala deities and retinue of the vast three roots, I pray. From this time forth, in all lifetimes, may the lamas, peaceful and wrathful, hold me as a spiritual friend. Bless me to be filled with the nectar stream of speech, a precious vase. In short, may all my aspirations be fulfilled as desired, and may all unwanted things be pacified. May I never be separated from the holy spiritual friend. Having prayed thus, a stream of nectar and light arose from the bodies of the lamas. It entered from the crown of my head. Filling my entire body, it purified all sins, obscurations, diseases, evil spirits, and obstacles. The blessings of the lamas entered my being. Finally, the lamas dissolved one into another, and all dissolved into the root lama. As that dissolved into myself, I remained for a moment in a state of unified mind and heart. Vajra Acharya Sangye Pal, I prostrate to the one who abides in the three times. I take refuge in the field that is the source of the three jewels, with a non-dual mind. Please accept the pure offerings manifested through actual substances and mental projections. I confess all misdeeds that obstruct the river of accomplishments. I rejoice in the pure Dharma of the ten directions and three spheres, practicing without attachment. The four pure extremes are without stain. I generate the complete Bodhicitta. I and all limitless sentient beings offer our bodies to the one who abides in the three times. May all the virtues accumulated over countless lifetimes be gathered and dedicated to the great Bodhi. Thus, the essence of accumulating merit and purifying obscurations, the eight-limbed offering, is made. Then, the boundary cutting: From "Hum, in the complete mandala of the great glorious Vajrakila" to "Be Sha Ya Phet," as above. Open the symbolic door: HUM HE RUKA ATI PU HOḤ PRATĪCCHA HOḤ. Offer the symbolic gesture. HUM VAJRA CITTA SAMAYA HUM. Confession of vows: RATNA PADMA SURYA CANDRA MANDALA VAJRA SAMAJA. Great glorious
Chinese
邬尔巴之神众请垂念我！ 身语意之誓言违背等， 根本支分诸损害，无余， 从心忏悔，赐予清净之成就。三遍。 嗡 贝玛 希利 嘿热嘎 等，念诵百字明多次，观想忏悔之境融入自身。 加持降临：焚烧香料，伴随钹和鼓等乐器之声及幡旗。 阿拉拉 霍！巴嘎瓦纳 萨玛雅 霍！萨玛雅 斯当！ 圣妙大悲之时已至， 尤其示现之时已至， 发挥威力之时已至， 赐予成就之时已至， 诛杀怨敌魔障之时已至， 弥补损害之时已至， 大威力，威力自在者， 大凭证，灌顶自在者， 大加持，降临自在者， 赐予殊胜成就自在者， 自在者请于我等， 赐予业之果成熟。 嗡 班杂 枳里 枳拉亚 萨瓦 维嘎南 邦 吽 啪！萨玛雅！阿贝夏亚 阿 阿！如是念诵，观想身躯大小无量，语发出阿利嘎利等自声，意即手印之相，如雨般降临于自身及处所用具一切，降下大智慧加持。 加持供品食子： 从心间发出让、扬、康， 内外密之供品物， 不净过患皆净化， 成为无尽虚空藏。 嗡 阿 吽！班杂 杜贝 吽！班杂 布贝 吽！班杂 阿洛给 吽！班杂 根德 吽！班杂 尼维迪亚 吽！班杂 夏帕 阿 吽！班杂 萨瓦 布杂 美嘎 吽！如是。 嗡 萨瓦 班匝 阿弥利达 吽 哲！三遍。 嗡 阿 吽 玛哈 巴林达 巴拉 巴德 ഗുഹ്യ 萨玛耶 梭哈！三遍。 嗡 阿 吽 玛哈 惹达 萨曼达拉 吽 啪！三遍。 嗡 萨瓦 达塔嘎达 布杂 玛哈 班匝，玛哈 巴林达，玛哈 惹达 阿 霍 玛 霍 梭卡 萨玛耶 梭哈！如是念诵。 之后，正行生起本尊之法，依此法之仪轨，于自身生起本尊同时，观想食子之上半部分与自身无二无别，以一句明示： 吽！法性虚空之广阔中， 诸法各异自显现， 自性本空如水月， 大悲周遍于一切， 心髓智慧吽！