English
Gods of Urpa, please consider me! Violations of vows of body, speech, and mind, etc., All root and branch damages, without exception, I confess from the heart, grant the pure accomplishment. Three times. OM Padma Shri Heruka, etc., recite the Hundred Syllable Mantra many times, and visualize the objects of confession dissolving into oneself. Blessing Empowerment: Burning incense, accompanied by the sounds of cymbals and drums, and with waving banners. ALA LA HO! BHAGAVAN... SAMAYA HO! SAMAYA STAM! The time of noble compassion has arrived, Especially the time of manifestation has arrived, The time of exerting power has arrived, The time of granting accomplishments has arrived, The time of subduing enemies and obstacles has arrived, The time of restoring damages has arrived, Great power, powerful自在者(Tibetan: mthu chen mthu rtsal bcom ldan 'das, Devanagari: ，Romanization: , Meaning: The powerful, the powerful自在者), Great witness, empowerment自在者(Tibetan: dpang chen dbang bskur bcom ldan 'das, Devanagari: ，Romanization: , Meaning: Great witness, empowerment自在者), Great blessing, descend自在者(Tibetan: byin chen phob cig bcom ldan 'das, Devanagari: ，Romanization: , Meaning: Great blessing, descend自在者), Grant supreme accomplishment自在者(Tibetan: dngos grub mchog stsol bcom ldan 'das, Devanagari: ，Romanization: , Meaning: Grant supreme accomplishment自在者), 自在者, please to us, Grant the ripening of the fruits of karma. OM Vajra Kili Kilaya Sarva Vighnam Bam Hum Phet! Samaya! Abeshaya A A! Saying this, visualize bodies of immeasurable size, speech uttering sounds like Ali Kali, and the mind, the forms of hand gestures, raining down like rain on oneself and all places and objects, causing a great blessing of wisdom to descend. Blessing the offerings and torma: From the heart, Ram, Yam, Kham emanate, By the outer, inner, and secret offering substances, All impurities and faults are purified, Becoming an inexhaustible treasury of space. OM AH HUM! Vajra Dhupe Hum! Vajra Pushpe Hum! Vajra Aloke Hum! Vajra Gandhe Hum! Vajra Nividya Hum! Vajra Shapta Ah Hum! Vajra Sarva Puja Megha Hum! Thus. OM Sarva Pancha Amrita Ha Hum Hrih Thah! Three times. OM AH HUM Maha Balimta Bala Bate Guhya Samaye Svaha! Three times. OM AH HUM Maha Rakta Samandala Hum Phet! Three times. OM Sarva Tathagata Puja Maha Pancha, Maha Balimta, Maha Rakta A Ho Ma Ho Sukha Samaye Svaha! Thus recite. Then, the actual practice of generating the deity, according to the method of this Dharma, at the same time as generating oneself as the deity, visualize the upper part of the torma as inseparable from oneself, and clarify with one sentence: HUM! From the vast expanse of Dharmadhatu space, All phenomena arise as various self-manifestations, Their nature is empty like a reflection of the moon in water, Great compassion pervades all, The essence is wisdom, HUM!
Chinese
嗡的形状。 嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）空性智慧三摩地 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 达玛 帕图 三摩地 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） 智慧 金刚 三摩地 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 埃 扬 冉 康 桑 坚 仲。 从种子字和咒语完全转变后， 五大元素之须弥山宫殿自然形成。 唉，从这里开始，第七页的背面和第八页的正面缺失。 八大尸林。 金刚栅栏，劫末之火燃烧。 中央的三角形红黑色坛城之上， 从帕姆（藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：帕姆）中生出各种美丽莲花座， 从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：ā，汉语字面意思：阿）中生出满月坛城， 从玛（藏文：མ，梵文天城体：म，梵文罗马拟音：mā，汉语字面意思：玛）中生出光芒四射的太阳坛城， 从瓦姆（藏文：བཾ，梵文天城体：व，梵文罗马拟音：vaṃ，汉语字面意思：瓦姆）中生出鲁扎男女交合的， 仰卧俯卧堆叠的座垫之上， 根本字 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）绿色，从座垫降临， 大威力金刚橛，三面六臂绿色， 右面白，左面红，中间绿，愤怒而凶猛， 怒目圆睁，张口露齿，卷舌龇牙， 眉毛胡须头发红黄色燃烧， 两手高举九股五股金刚杵， 左手两手期克印，持火焰卡杖嘎， 最后两手握着须弥山金刚橛， 庄严地装饰着光辉的尸陀林饰物， 四足右屈左伸，以抛掷的姿势站立， 法轮增盛，卡杖嘎颅骨持握环绕。 东方是殊胜之子 佛陀 金刚橛， 白蓝红色三面六臂的， 前两手挥舞金刚钺斧， 中间两手高举套索宝剑。 南方是殊胜之子 宝生 金刚橛， 黄白红色三面六臂的， 前两手持金刚杵钺斧， 中间两手拿着珍宝宝剑。 西方是殊胜之子 莲花 金刚橛， 红白黄色三面六臂的， 前两手持宝剑短矛， 中间两手弓箭拉至耳边。 北方是殊胜之子 羯磨 金刚橛， 绿红白色三面六臂的， 前两手持利矛弯刀， 中间两手挥舞铁钩宝剑。 四者都是最后两手握着金刚橛， 下半身是四业金刚橛，刺穿仇敌之心， 庄严地装饰着光辉和尸陀林饰物。 上下四方隅，十怒尊和眷属， 以及护门金刚橛护法等七十八位， 一切都如虚空中彩虹一般， 显空九尊，显现幻化之舞。
English
The shape of Hung. Oṃ śūnyatā jñāna samati hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Dharma bhātu samati hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Oṃ jñāna vajra samahi hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). E yaṃ raṃ khaṃ suṃ keṃ bhrūṃ. From the complete transformation of seed syllables and mantras, The Mount Meru palace of the five elements is naturally formed. Ah, from here, the back of the seventh page and the front of the eighth page are missing. The Eight Great Cemeteries. A vajra fence, the fire of the kalpa burns. Above the triangular red and black mandala in the center, From Paṃ (藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：帕姆) arises a beautiful lotus seat of various kinds, From A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：ā，汉语字面意思：阿) arises a full moon mandala, From Ma (藏文：མ，梵文天城体：म，梵文罗马拟音：mā，汉语字面意思：玛) arises a radiant sun mandala, From Vaṃ (藏文：བཾ，梵文天城体：व，梵文罗马拟音：vaṃ，汉语字面意思：瓦姆) arises the intertwined male and female Rudra, On top of the stacked supine and prone seat, The root syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is green, descending from the seat, The great glorious Vajrakilaya, with three faces and six arms, is green, The right face is white, the left is red, the center is green, wrathful and fierce, Eyes wide open, mouth open, tongue curled, teeth bared, Eyebrows, beard, and hair burning red and yellow, The two hands hold aloft a nine-pronged and five-pronged vajra, The two left hands make the threatening gesture, holding a flaming khatvanga, The last two hands hold the Mount Meru kila, Adorned with glorious charnel ground ornaments, The four feet are right bent and left extended, standing in a throwing posture, The wheel of Dharma increases, holding a khatvanga and skull cup. In the east is the supreme son, Buddha Kilaya, With three faces and six arms, white, blue, and red, The first two hands wield a vajra axe, The middle two hands hold a lasso and sword. In the south is the supreme son, Ratna Kilaya, With three faces and six arms, yellow, white, and red, The first two hands hold a club and axe, The middle two hands hold a jewel sword. In the west is the supreme son, Padma Kilaya, With three faces and six arms, red, white, and yellow, The first two hands hold a sword and short spear, The middle two hands draw a bow and arrow to the ear. In the north is the supreme son, Karma Kilaya, With three faces and six arms, green, red, and white, The first two hands hold a sharp spear and hooked knife, The middle two hands wield an iron hook and sword. All four also hold the kila with their last two hands, The lower body is the kila of the four karmas, piercing the heart of the enemy, Adorned with glory and charnel ground ornaments. Above, below, and in the directions, the ten wrathful ones and retinue, And the gatekeepers, kila protectors, and so on, seventy-eight in all, All are like rainbows in the sky, The nine deities of appearance and emptiness, manifesting a magical dance.
Chinese
眷属诸尊之三处三字，以金刚三之体性而庄严。从心间种子字放光，思维迎请安住于色究竟天的圣众，吽，从本来清净法身之广阔虚空中，五身自性圆满受用身，大吉祥金刚橛之圣众，以幻化之舞从法界中起立。嗡 班匝 萨玛雅 吽 匝，请聆听降临。迎请：伴随着焚香、乐音，吽，从清净法界平等性中，金刚橛之圣众显现身相，为了救度三有之恶毒众生，祈请降临此处。嗡 班匝 吉利 吉拉亚 萨瓦 维格南 班 吽 啪！诶 嘿 雅 嘿 萨玛雅 匝！吽 班 霍！舍 舍 匝！如是念诵，思维智慧尊者降临于上方虚空。安住祈请：于饮血金刚橛之坛城中，誓言智慧无二无别，如水入水般，多体一味而稳固安住。萨玛雅 阿贝 舍 雅 迪叉 斯瓦哈！如是念诵，信解诸尊欢喜稳固安住。顶礼赞叹：以对诸圣众功德殊胜之极度恭敬心，吽，诸法自性本来清净，于分别错乱之世间有情，示现身语意功德事业，向坛城本尊顶礼赞叹。阿 迪 布 霍！玛 纳 舍！供养食子等：思维供养诸尊，以供品之种种而心生大乐，心满意足。吽，金刚橛之圣众坛城中，焚香、鲜花、明灯、香水，美食、乐器、供云，从法界中取出，供养于法界中。嗡 瓦纳 僧！贝 努 索 惹 多 德 布 萨 姆 惹 萨瓦 达塔嘎达 悉地 萨玛雅 霍！嗡 舍 班匝 惹嘎 杜 贝 吽！布 舍 扎！阿 洛 盖 舍！根 德 霍！内 维 迪 雅 阿！格 迪 夏 达 阿 吽！嗡 阿 吽！嗡，大供养手印：以心之如意云聚之深处，色声香味触法，五妙欲之供品请享用。嗡 萨瓦 布 匝 萨玛雅 霍！贪嗔痴大，慢嫉五毒，本来五部自性，行禁定誓供养请享用。哈 拉 班
English
The three syllables at the three places of the retinue deities, adorned with the essence of the three vajras. Thinking that rays of light emanate from the seed-syllable at the heart, stimulating the minds of the deities residing in Akanishta, they come forth. HUM, from the vast expanse of the primordially pure Dharmakaya, the self-nature of the five kayas, the Sambhogakaya is complete. For the assembly of the glorious great Kīla, arise from the expanse with the dance of emanation. Oṃ Vajra Samaya Hūṃ Jaḥ, please listen and descend. Inviting: With incense, music, and melodies, Hūṃ, from the pure Dharmadhatu equality, the assembly of Kīla arises in form, for the sake of liberating the assembly of the three realms' malevolent ones, please invite and descend to this place. Oṃ Vajra Kīlī Kīlaya Sarva Vighnan Vaṃ Hūṃ Phat! Ehyahi Samaya Jaḥ! Hūṃ Vaṃ Hoḥ! Hrīḥ! Hrīḥ! Jaḥ! Reciting this, think that the wisdom beings come to the sky above. Requesting to be seated: In this mandala of the blood-drinking Kīla, the samaya and wisdom are inseparable, like water poured into water, may the many become one taste and remain steadfast. Samaya Abesha Yatiṣṭha Svaṃ! Reciting this, believe that they remain steadfast with satisfaction. Prostration: With a mind of great reverence for the special qualities of the deities, Hūṃ, the nature of all dharmas is pure from the beginning. To sentient beings in the world of delusion, show the body, speech, mind, qualities, and activities. I prostrate and praise the deities of the mandala. Ati Bu Hoḥ! Mana Hrīḥ! Offering the torma and other offerings: Thinking that the offering deities are satisfied with great bliss by offering various offering substances, Hūṃ, in the mandala of the Kīla deities, incense, flowers, lamps, fragrance, food, musical instruments, and clouds of offerings, bring them forth from the expanse and offer them in the expanse. Oṃ Vana Seṃ! Venu Sura Tote Bu Samu Ra Sarva Tathagata Siddhi Samaya Hoḥ! Oṃ Shri Vajra Raga Dhupe Hūṃ! Puṣpe Traṃ! Aloke Hrīḥ! Gandhe Hoḥ! Naivedya Āḥ! Ghiti Shabda Āḥ Hūṃ! Oṃ Āḥ Hūṃ! Oṃ, the great mudra of offering: From the depths of the mind's wish-fulfilling cloud masses, forms, sounds, smells, tastes, tactile sensations, and dharmas, please accept the offerings with the five desirable qualities. Oṃ Sarva Puja Samaya Hoḥ! Great attachment, hatred, and ignorance, pride, jealousy, and the five afflictions, are originally the nature of the five families. Please accept the samaya offering of union, liberation, and samadhi. Hala Pañ
Chinese
根本供养 霍！ 吽，血肉骨三种，三毒供养无与伦比。 本来就是三身自性，于自解脱中受用供养。 玛哈芒萨玛哈RA嘎达，玛哈甘尼热德卡嘿。 吽，自生本来即清净，八万根本所合之药，五部五誓之实物，五智圆满成就之物。 为度五部之众生，乃除五毒之甘露。 嗡啊吽，萨瓦 班杂 阿弥利达 吽 舍。 吽，八根本千枝所合之，共同殊胜及特别超胜之此物，三时上师本尊，饮血普巴金刚之坛城众，甘露誓物欢喜作供养，恳请垂念赐予灌顶与成就。 嗡啊吽，萨瓦 班杂 阿弥利达 卡让 卡嘿。 吽，舌为誓言金刚，具誓者以吽字观想，以拇指无名指方便智慧手印，尝之即得殊胜成就。 身成就 嗡，语成就 啊，意成就 吽，一切成就 舍。 吽，誓物稀有大食子，具五妙欲炽燃成堆，乃令一切满足之大供施，普巴金刚坛城众，祈请圆满誓言。 玛哈 巴林达 卡嘿。 吽，降伏鲁扎之大血，具柳枝之颅器中，为令轮回清净于法界，于大吉祥众之口中献。 玛哈RA嘎达 卡嘿。 吽，二续缘起所合此十谷，五毒转为药之圣物，扎嘎英雄之甘露，普巴金刚坛城众，祈请圆满誓言。 玛哈 班杂 阿弥利达 扎嘎 卡嘿。 吽，以法界智慧无二合，轮回涅槃合为无二，此无二证悟之合供，祈愿普巴父母皆欢喜。 贝玛 瑜伽尼 萨玛雅 扎 贝 舍 亚 啪的。 吽，以通达真实义之智慧，救度未悟众生于其位，三时善逝皆欢喜，受用此殊胜大供。 嗡 舍利 嘿热嘎 玛 扎 惹扎 扎 吽 啪的，扎 贝 舍 亚 啪的，德 吽 阿 扬 萨 惹 纳 啪的。 赞颂： 诸天女以各种乐器奏乐，并以美妙之音声赞颂，思维令其心喜。 以忆念天之功德之大信心恭敬。 嗡 玛念