Chinese
将金刚童子的三种坛城迎请至此。 嗡 班匝 萨玛匝 吽。 为了成就世间的橛， 为了获得权力和成就， 祈请智慧忿怒尊降临。 智慧忿怒尊降临之后， 请显示征兆和象征， 赐予金刚橛的成就。 夏日 班匝 库玛ra 萨巴热瓦ra 诶嘿诶合 班匝 萨玛匝 匝 吽 邦 霍。 安住祈请文： 吽。 如昔日的誓言一般， 为了在修行中赐予成就， 在这殊胜的禅定坛城中， 祈请您以无二的状态安住。 班匝 萨玛雅 迪叉 隆。 顶礼： 吽。 摧毁三界的恶毒， 击败傲慢的魔军， 向勇士金刚及其眷属， 一心一意，以虔诚的信心顶礼。 阿迪布 霍 扎迪察 霍。 供养： 吽。 从嘿汝嘎的十处处所， 以及大尸陀林的八处处所， 迎请伟大的主尊及其眷属， 在这殊胜的尸陀林处所， 包括新旧省份的提ra， 将红色的阿刚倾注如海， 献给空行母燃烧的聚会， 祈请全部降临并享用。 伟大的供养手印是， 以心中的如意云团， 充满十方虚空界， 令坛城诸神欢喜供养。 嗡 夏日 班匝 库玛ra 萨巴热瓦ra 阿刚等。夏巴 扎迪察 霍。 玛哈 班匝 阿姆日达 卡嘿。 玛哈 惹达 卡嘿。 玛哈 巴令达 卡嘿。 玛哈 苏卡 布匝 卡嘿。 然后是赞颂： 吽。 如劫火般燃烧， 在光芒闪耀的虚空中， 安住着忿怒尊和忿怒母， 身形可以随意变化。 吽。 头发棕黑色如火焰， 向上盘旋，在顶端燃烧， 不悦的怒容和愤怒的眼神， 是为了调伏邪恶的目光。 吽。 咬紧铜色的牙齿， 是斩断生死之根的方式， 从身语意的加持中， 显现各种各样的手印。 吽。 慈悲的加持如云般浓密， 慈爱的光芒如闪电般变幻， 威严的声音如雷鸣般震响， 幻化的冰雹如雨般降下。 吽。 昔日的伟大誓言是， 对魔制造巨大的争端， 对鬼制造巨大的嘲弄， 对有枝者赐予成就。 吽。
English
The three mandalas of Vajra Kumara are invited here. OM VAJRA SAMĀJA HŪṂ. In order to accomplish the kīla of existence, In order to obtain power and accomplishment, I request the wisdom wrathful deity to descend. After the wisdom wrathful deity has descended, Please show signs and symbols, Grant the accomplishment of Kīlaya. ŚRĪ VAJRA KUMĀRA SAPARIVĀRA EHHYEHI VAJRA SAMĀJA JAḤ HŪṂ VAṂ HOḤ. Requesting to be seated: HŪṂ. Like the great commitment of the past, In order to grant accomplishment in practice, In this sacred samādhi mandala, Please abide in a state of non-duality. VAJRA SAMAYA TIṢṬHA LHAṂ. Prostration: HŪṂ. Destroying the wickedness of the three realms, Subduing the arrogant demons, To the hero Vajra and his retinue, With one-pointed mind, faith, and reverence, I prostrate. ATI PUHO PRATICCHA HO. Offering: HŪṂ. From the ten places of Heruka, And from the eight places of the great charnel ground, The great glorious one and his retinue are invited, In this supreme charnel ground, Including the new and old provinces of Ṭīra, The red argham is poured like an ocean, Offered to the assembly of blazing ḍākinīs, I request all to descend and partake. The great mudrā of offering is, With the wish-fulfilling clouds of the mind, Filling the ten directions of the sky, Offering delight to the deities of the mandala. OṂ ŚRĪ VAJRA KUMĀRA SAPARIVĀRA ARGHAM etc. ŚABDA PRATICCHA HO. MAHĀ PAÑCA AMṚTA KHĀHI. MAHĀ RAKTA KHĀHI. MAHĀ BALIṂTA KHĀHI. MAHĀ SUKHA PŪJA KHĀHI. Then, the praise is to be done: HŪṂ. Like a kalpa burning like fire, In the midst of the radiating light, The wrathful deities and wrathful mothers reside, The form of the body can transform into anything. HŪṂ. Hair reddish-black, matted, Coiling upwards, blazing at the crown of existence, The uneven wrathful frown and angry eyes, Are the eyes that subdue those who look wrongly. HŪṂ. The copper-colored fangs are clenched, Is the manner of cutting the root of birth and death, From the blessings of body, speech, and mind, Various mudrās appear in various ways. HŪṂ. The blessings of compassion are dense like clouds, The light of loving-kindness transforms like lightning, The terrifying sound roars like thunder, The emanated hailstones fall like rain. HŪṂ. The great commitment of the past is, To create great disputes with the demons, To create great mockery with the obstructors, To grant accomplishment to those with branches. HŪṂ.
Chinese
以大誓言的加持力，请加持我，请加持我所有的殊胜发心得以成就。吽。旋转且庄严，亦是伟大的旋转。心中不可言说，身无所依。是超越声音的结合。是离于思虑的智慧。吽。向摧毁三有的神祇顶礼赞叹。向平等性中自然忿怒者顶礼赞叹。向享用受用的忿怒者顶礼赞叹。向金刚交织者顶礼赞叹。吽。忿怒尊聚集之殊胜子，橛金刚。不动大尊，身语意之主。于痛苦中颠倒游荡的众生们，以慈悲之差别救度于法界中。虽无以方便解脱之福分，祈愿能以威力解脱之事业。之后是念诵。于心间的莲花天门处，由红马头明王守护。智慧萨埵心间中央，日轮上吽字以咒语围绕。光芒放射和收摄，成办二利。显有金刚橛之诸神，皆发出咒语之自声。嗡 班杂 几里 几拉亚 吽 啪 (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛呀，吽，啪)。根本心咒十字。嗡 班杂 几里 几拉亚 萨瓦 维嘎南 邦 吽 啪 扎 吽 阿 (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷ་ནན་བྃ་ཧཱུྃ་ཕཊ་ཛ་ཧཱུྃ་ཨ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya sarva vighnan baṃ hūṃ phaṭ ja hūṃ a，汉语字面意思：嗡，金刚，橛，橛呀，萨瓦，障碍，邦，吽，啪，扎，吽，阿)。成就心咒十八字。嗡 班杂 几里 几拉亚 迪普达 扎扎拉 哈纳 哈纳 汝汝 汝汝 吽 彪 吽 (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་དིཔྟ་ཙཀྲ་ཧ་ན་ཧ་ན་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya dipta cakra hana hana ruru ruru hūṃ bhyo hūṃ，汉语字面意思：嗡，金刚，橛，橛呀，迪普达，轮，哈纳，哈纳，汝汝，汝汝，吽，彪，吽)。父续母续无二心咒二十三字。以及秘密剃刀猛咒等，随力念诵。其他，如果愿意，念诵上文忿怒十尊之咒，以及门母之种子字，也随力念诵。武器手印文字，火焰烟雾彩虹声，若能现见调伏者，寿命受用不减增长，获得持明地和法界，以三界圆满解脱之禅定，获得虚空法身唯一。此时，是催促念诵。吽。于三千大千世界中，于四方中央五处世界中，所有稳固和移动的草木森林，一切皆是金刚橛之神，三面六臂四足伸展，深蓝黑色火焰光芒闪耀，呈现凶猛、斥责和忿怒之相，六臂以怖畏之武器，将六道众生置于莲花法界中，四足
English
Through the blessings of the great Samaya, please bless me, please bless the fulfillment of all my excellent aspirations. Hūṃ. Revolving and also adorned, it is a great revolution. In the mind, it is inexpressible, without a body to be seen. It is a union beyond sound. It is wisdom free from thought. Hūṃ. I prostrate and praise the deity who destroys the three realms. I prostrate and praise the wrathful one who is naturally in equanimity. I prostrate and praise the wrathful one who enjoys enjoyment. I prostrate and praise the one who performs the Vajra interweaving. Hūṃ. Supreme son of the assembled Wrathful Kings, Kīlaya. Unmoving Great Supreme One, Lord of Body, Speech, and Mind. Those sentient beings wandering astray in suffering, liberate them into the expanse of compassion's distinction. Although they do not have the fortune to be liberated by means, may you accomplish the activity of liberating them by force. Then, the recitation to be done is: In the sky-door of the lotus at the heart, protected by red Hayagrīva, in the center of the heart of the Wisdom Being, the sun-mandala, the Hūṃ is surrounded by mantra. Light rays emanate and gather, accomplishing the two benefits. All the deities of appearance and existence, Vajrakīla, all proclaim the sound of their own mantra. Oṃ Vajra Kīli Kīlaya Hūṃ Phaṭ (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛呀，吽，啪). The ten-syllable root essence. Oṃ Vajra Kīli Kīlaya Sarva Vighnan Baṃ Hūṃ Phaṭ Ja Hūṃ A (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷ་ནན་བྃ་ཧཱུྃ་ཕཊ་ཛ་ཧཱུྃ་ཨ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya sarva vighnan baṃ hūṃ phaṭ ja hūṃ a，汉语字面意思：嗡，金刚，橛，橛呀，萨瓦，障碍，邦，吽，啪，扎，吽，阿). The eighteen-syllable accomplishment essence. Oṃ Vajra Kīli Kīlaya Dipta Cakra Hana Hana Ruru Ruru Hūṃ Bhyo Hūṃ (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་དིཔྟ་ཙཀྲ་ཧ་ན་ཧ་ན་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya dipta cakra hana hana ruru ruru hūṃ bhyo hūṃ，汉语字面意思：嗡，金刚，橛，橛呀，迪普达，轮，哈纳，哈纳，汝汝，汝汝，吽，彪，吽). The twenty-three-syllable essence of the father and mother united. And the secret razor sharp mantra, etc., recite as appropriate. Furthermore, if you wish, recite the mantras of the ten wrathful ones above, and also the seed syllables of the gatekeepers, as appropriate. Weapons, hand implements, letters, fire, light, smoke, rainbow, and sound, when the subjugators are seen manifestly, life and enjoyment will increase without diminishing, the lands and realms of the Vidyādharas will be attained, through the samādhi of completely liberating the three realms, the single Dharmakāya of space will be attained. At this time, the urging of recitation is: Hūṃ. In the three thousandfold great thousand world systems, in the world systems of the four directions and the central five, all the stable and moving plants and forests, all are deities of Vajrakīla, with three faces, six arms, and four legs extended, shining with dark blue-black fire, in the form of fierceness, scolding, and wrath, the six arms with terrifying weapons, place the six types of beings in the expanse of the bhaga, the four legs
Chinese
以威力压制四魔，忿怒尊的化身充满虚空，忿怒母的化身充满大地，侍女的化身充满中间，门母的化身散布于十方。一切皆从安乐的境界中显现，不可思议，超越一切，不可言说，法界的广大明点。显现世间立为基础，坛城本尊的口中发出金刚橛的咒语声。祈请降临于此地，祈请降临于此地之后，稳固安住于此坛城。请赐予此金刚橛灌顶，请加持此金刚橛，赐予证相和征兆，赐予持明我成就。嗡 班杂 几利 几拉亚 汝汝 汝汝 吽 呸 吽。如是等念诵。于座末作供养和赞颂。然后是会供的供养：将肉酒等会供的誓言物进行清净，嗡 萨瓦 德拉 贝 效达 尼 吽 啪。让 样 康。嗡 阿 吽。会供物转变为大乐智慧的甘露，是所有形态的自性。迎请：吽，为了成办有寂的金刚橛，为了获得权力和成就，于如意会供的供品上，祈请智慧忿怒尊降临。班杂 萨玛扎 萨玛雅 迪叉 蓝。供养：吽，无上殊胜的供养，此为清净的供养，五种智慧的光芒四射，以五种欲妙严饰，请如誓言般随意享用。吽，大誓言的时刻已到，请享用会供的精华。大化身的时刻已到，请享用会供的精华。手印本尊的时刻已到，请享用会供的精华。玛哈 嘎纳 扎扎 布扎 卡嘿。忏悔：吽，金刚橛的坛城眷属请垂听，无明我等身语意，以放逸的方式违背誓言，因贪嗔痴的力量而犯错，向坛城本尊众忏悔，请赐予不变清净无上的成就。念诵百字明。诛杀：念诵“诶让”生起火坑。念诵“呢 扎”清晰观想所诛物。首先是劝请：吽，大誓言的时刻已到，大化身的时刻已到，手印本尊的时刻已到，肖那 姆卡 的时刻已到，大地母的时刻已到
English
Subduing the four maras with power, the emanation of the wrathful one fills the sky, the emanation of the wrathful mother fills the earth, the emanation of the handmaidens fills the space in between, the emanation of the doorkeepers spreads in the ten directions. All arise from the realm of bliss, inconceivable, beyond all, inexpressible, the great bindu of the sphere of reality. The mandala deities, established as the basis of appearance and existence, proclaim the sound of the mantra of Vajrakila from their mouths. Please invite and come to this place, please invite and come to this place, and remain firmly in this mandala. Please bestow empowerment on this kila, please bless this kila, grant signs and indications, grant me, the vidyadhara, accomplishments. Om Vajrakili Kilaya Rulu Rulu Hum Phet Hum. Recite these and other mantras. At the end of the session, make offerings and praises. Then, the tsok offering: purify the samaya substances of the tsok, such as meat and alcohol. Om Sarva Drabyam Shodhana Hum Phet. Ram Yam Kham. Om Ah Hum. May the tsok substances transform into the nectar of great bliss wisdom, the nature of all forms. Invitation: Hum, for accomplishing the kila of existence, for obtaining power and accomplishments, to the offering of the desired qualities of the tsok, please invite the wisdom wrathful one to come. Vajra Samaja Samaya Tishta Lhan. Offering: Hum, this supreme and excellent offering, the rays of the five wisdoms radiate, adorned with the five desirable qualities, please accept it as you please according to the samaya. Hum, the time of the great samaya has come, please accept the essence of the tsok offering. The time of the great emanation has come, please accept the essence of the tsok offering. The time of the hand-image deity has come, please accept the essence of the tsok offering. Maha Gana Chakra Puja Khahi. Confession: Hum, Vajrakila's mandala assembly, please listen, ignorant ones like us, through body, speech, and mind, have violated the samaya through carelessness, have committed errors under the power of desire, anger, and ignorance, we confess to the mandala deity assembly, please grant the unchanging, pure, supreme accomplishment. Recite the hundred-syllable mantra. Killing: Recite "E Ram" to create a fire pit. Recite "Nri Tri Ja" to clearly visualize the object to be killed. First, the exhortation: Hum, the time of the great samaya has come, the time of the great emanation has come, the time of the hand-image deity has come, the time of Shona Mukha has come, the time of the great earth lord has come.