Chinese
哈瓦楞达 德匝瓦楞达 巴拉瓦德 ഗുഹ്യസമാജ 吽 舍 ཐ༔ 嗡 玛哈菩提质达嘎纳 古赫耶 达玛达都 玛哈苏卡 布匝 霍！此后生起誓言尊： 吽！金刚忿怒断嗔恨， 大兵器蓝色燃烧者， 从虚空中央滴落， ཨེ་ཡཾ་རཾ་སུཾ་ཀེཾ་རཾ་བྷྲཱུྃ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 法界虚空三角状， 风血肉大僵骨火， 怖畏尸林宫殿， 外为五宝所成， 欲妙种种如云聚。 内为尸林宫殿， 猛厉庄严皆圆满， 外层八大尸林， 种种陈设令人怖。 བྷྲུྃ་བི་ཤྭ་བི་ཤུདྡྷེ་ཛྙཱ་ན་ཙཀྲ་མཎྜ་ལ་བྷྲུྃ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 大宫殿之中央， 三角深蓝三弯月， 天铁轮八辐燃烧， 中央鲁扎交叠之座， 莲花日月四魔上， 第六金刚持大尊， 诸佛之智慧身， 自性金刚法界中， 燃烧之忿怒难忍， 大吉祥金刚童子， 于身之坛城我生起。 娇媚勇猛舞九姿， 极怖畏火聚中住， 三面六臂四足也， 二足伸展巨人抛掷式， 二足伸屈之姿而住， 发竖立笑怒骂之面， 红眼眉毛胡须黄， 忿怒皱纹如水波翻腾， 六臂右边第一手， 持金九股金刚杵， 中间持五股金刚杵， 左边第一手持火聚， 中间持三尖卡章嘎， 两边末端缠绕须弥橛， 深蓝身着尸林饰， 轮圆满安立结合之母， 一面二臂安乐身， 蛇与颅骨豹皮饰， 持铃颅血而拥抱， 主尊身之左侧， 诶嘎匝智度母之母， 弯刀颅血度三界， 铃之摇动自身中， 生起无分别法之声母， 十六母曜为使者， 父之心中莲花胎， 金刚萨埵父母尊， 相好圆满具足， 金刚铃安乐拥抱， 如昆达般洁白之色， 命之脉轮升起， 心中ཉ
English
Hāva liṅta te dzva ba liṅta bha la ba te guhya samaya hūṃ hrīḥ ṭhaḥ Oṃ mahā bodhicitta gaṇa guhye dharma dhātu mahā sukha pūca ho! Then, generating the Samaya Being: Hūṃ! Vajra Wrathful cuts off hatred, Great weapon, blue and blazing, From the center of the sky, a drop arises, E yaṃ raṃ suṃ keṃ raṃ bhrūṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning) The sphere of space is triangular, Wind, blood, flesh, great corpse, bone, fire, Terrifying charnel ground palace, The exterior is made of five jewels, Various desirable qualities gather like clouds. The interior is a charnel ground palace, Fierce arrangement is completely perfect, The outer layer has eight great charnel grounds, Various arrangements make it terrifying. Bhrūṃ viśva viśuddhe jñāna cakra maṇḍala bhrūṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning) In the center of that great palace, Triangular, dark blue, three crescent moons, Sky-iron wheel with eight blazing spokes, In the center, a throne of crossed Rudras, On top of a lotus, sun, and four maras, The sixth, the great Vajradhara, The wisdom body of all Buddhas, From the very nature of Vajra Dharmadhatu, An unbearable, blazing wrathful one, The great glorious Vajrakumara, I generate myself in the expanse of the body. Seductive, heroic, dancing nine poses, Residing in the center of a most terrifying fire mass, Three faces, six arms, and four legs, Two legs stretched out in a giant-throwing manner, Two legs residing in a bent and stretched posture, Hair standing on end, faces of laughter, wrath, and scolding, Red eyes, yellow eyebrows and beard, Wrathful wrinkles churning like waves of water, Of the six arms, the first of the right hands, Holds a golden nine-pronged vajra, The middle one holds a five-pronged vajra, The first of the left hands holds a mass of fire, The middle one holds a three-pointed khatvanga, The two ends entwine Mount Meru and a stake, The dark blue body is adorned with charnel grounds, The consort who joins in the wheel of increasing growth, One face, two arms, a body of bliss, Adorned with snakes, skulls, and leopard skin, Embracing while holding a bell and skull cup, On the left side of the main deity's body, Ekajati, the mother who liberates, Curved knife and skull cup liberate the three realms, From the very sound of the bell's tinkling, The mother who emits the sound of the non-conceptual Dharma, Sixteen Matrikas are sent as messengers, In the heart of the father, a lotus womb, Vajrasattva, the father and mother, Complete with marks and examples, Embracing in bliss with vajra and bell, A color as white as kunda, The life force rising in the chakra, In the heart, ཉ